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Thank you for listening to Depiction's Media
Radio. Welcome to Policy Rights to show

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about government policy and human rights.
Welcome back to Policy and Rights here in

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Depictions Media Radio. And this next
segment we're going to hear is about Indigenous

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rates um and it is was recorded
from a United Nations press conference. I

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want to point out something very interesting
about about this particular press conference because a

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lot of the press conferences that happen
there that they get a bunch of the

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national press and a lot of the
a lot of those reporters show up to

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actually be part of the press conference
to ask questions and things. And in

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this particular case, while we were
able to grab it from off of the

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Indigenous or First Nations a channel,
that there were no other big national international

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press people there that they did not
show up or they did simply didn't ask

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any questions, which is kind of
interesting. It means that that what happens

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with the Indigenous people in the US
and Canada is not news. How these

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people are treated by the US and
Canadian governments. In this particular case,

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we're gonna it's going to be more
focused on the Canadian government because these nations

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were from Canada that it these issues
aren't important to who enough to be broadcast

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as news, or they should be
glossed over as not being newsworthy, and

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they are newsworthy. What happens to
any particular group's rights is newsworthy and should

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be broadcasted. Thus, why we
are putting this information out there. They're

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going to talk about colonialism, and
we have said time and time again on

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this particular show that colonialism is the
root cause to a lot of hate crimes,

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that that attitude about, well,
this is our land and you don't

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belong here because our forefathers settled here
and they and they grew it to what

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we see now. Well, the
thing of it is, in the cases

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of indigenous rights, there are forefathers
were the where the colonialized forefathers they stole

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the land away from the forefathers who
are already here or in this particular case,

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because this is one of the colonial
attitudes, is that there should be

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a patriarchal system, meaning that men
are totally in control, where the indigenous

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way is more of that it should
be the women who are more in control

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of the of of these civilized natures, the governments and how the culture it

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is spread and nurtured. Culture should
be nurtured. So the matriarchal system that

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was in place by the original Nations
or the indigenous nations that were here in

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North America before colonialism, has been
replaced by a patriarchal system. And that

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again leading us back to some of
the root causes of the hate crimes and

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the genocide that have been placed against
the First Nations or Indigenous Nations people in

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the US, the United States and
Canada. So why don't we listen to

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what was said during your press conference
and we'll be back mm hmm. Yeah,

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this one's for me. When I
sit down on three, we just

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sit yeah, just grab a seat
except for the first one. Yeah,

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any of the other seats, Yeah, I don't want yeah there um yeah

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yeah, where where you can put
it here, nobody's gonna walk this way,

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okay, yeah, m hmm watching
Miss Wing, Rosiane Archibald, Dititionagaan.

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Hi, everyone, welcome to our
press conference. First someone to just

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say Meguach, thank you to the
Permanent Mission of Canada who are sponsoring our

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press conference today in Cree. I
just said greetings and my name and where

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I'm from. I am the National
Chief of the Assembly of First Nations and

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of course the first woman to be
elected to this position. I first of

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all, I wanted to say meguaton
and askimon for the inspiring leaders who are

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joining me in the front row today
before I introduced them. I want to

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always acknowledge the creator the world around
us, in our place within it,

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and to say meguatch to the Lenape
peoples for hosting us on their beautiful territory.

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Welcome and thank you for joining us
at this twenty second session of the

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United Nation's Permanent Form Forum on Indigenous
Issues. We welcome you to today's briefing

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and the purpose of our holding this
press conference is for First Nations to talk

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about their priorities and what has driven
us from our home fires all the way

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here to New York City to this
global forum this week. To my left

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our Chief Joe Alphonse, who is
the Chakotan National Chief. Beside him is

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Vice Chief Alley Bear from the Federation
of Indigenous Sovereign Nations, and to the

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left of her is former Cook P. G. D Wilson and also a

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part of our Canadian delegation, and
of course Grand Grand Council Chief Ridge Nicknabe

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from the Innishonaubek Nation. In the
front world, we have Chief Norman,

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Chief Norma Catarat not Norman from Buffalo
RIVERDNY Nation. We also have of Hailey

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Rose, one of the youth.
And over there I see Taylor to Kosha

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Ben and Ashley Daniels who are on
the AFN Youth Council. So we have

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what we call an international panel to
honor this International Indigenous Forum. Each First

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Nation is unique and if you're looking
for uniformity, you won't find it.

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However, you will find that we
are united in our support of one another

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and the indivisible common vision that we
share, which is happy, healthy children

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surrounded by the love and care of
their families, living in safe and vibrant

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communities, and that that vision starts
with ensuring that Indigenous women and girls are

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and two spirited, are loved,
cherished, safe, protected and treated with

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dignity and resp backed. Always as
First Nations, at this United Nations Permanent

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Form, we're taking the microphone to
amplify our priorities of decolonizing, decarbonizing,

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and calling out the systems that undermine
and harm Mother Earth and our mother tongue

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and matriarchy. Internationally, we must
take a family's first approach to the crisis

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of missing and murdered Indigenous women and
girls and to us plus. And I've

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asked Judy Wilson to be that voice
for her family and for all families.

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We did hear deb Hallan at the
beginning of this form say if we don't

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empower our women, our climate goals
won't succeed. And I would add that

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we must also empower our youth who
are sitting with us today. Youth are

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often called the leaders of tomorrow,
but everyone knows that I call them the

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leaders today. So at last year's
forum, I requested these special Rapperture on

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the Rights of Indigenous Peoples to come
to Canada to investigate violations of Indigenous rights

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in our internal island. And I
wanted to thank him for traveling to us

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last month, and I was happy
to be sitting in the planary with him

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this morning. I look forward to
his findings and recommendations this Friday, and

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ultimately his report to the United Nations
Human Rights Council in September. And that's

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why these forums are so important.
It's a way for all Indigenous people across

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the world to connect and to work
together on common goals. So now I'd

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like to invite my fellow panelists to
highlight the issues that bring them to this

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year's United Nations Permanent Forum on Indigenous
Issues. Much for listening, then Askskin.

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So we'll start with Chief Joe Alphonse, John at Leo, a Lil

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Johnny deal, anilt of a high
deal, the clean nights on during cleaning,

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and yet all thick. I want
to acknowledging the lands that we are

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on. I'm not true what the
nation le not pay people? You know,

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we hope they'll leave this area and
not have any negative effect on their

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territories. It's customary that we always
get permission from those nations before we travel

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their territories and stuff. So to
do business on their land is we have

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to acknowledge at the very least.
So I'm here, I'm I'm travel cherry

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for the Taty National Government. We
are are twenty fourteen one aborigin right and

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title case in Canada, the only
firstation to win Aboriginal title. We have

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eighteen hundred square kilometers that's all on
bite sale quoteen people, you know,

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reserve lands and a lot territories.
We always say is ours, but there's

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nothing that's actually one hundred percent can
be seen. Don't have jurisdiction on those

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lands. We do and stuff and
it's to tell a lot story, to

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tell a lot journey, to share
that with other Indigenous people, regardless of

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what country they come from, to
inspire to bring hope. It's a lonely

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place when you stand, when you
stand up for your rights. We fought

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to seek gol Mine, which to
have been the largest copper and gold mine

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in North America. As part of
that journey, it was a big part

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of our fight against to win title. How many times we stood there,

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we were told there's no way you
guys can beat them. You got pro

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government Canada government, Stephen Harper government, you got pro provincial government, Gordon

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Campbell government. You guys have no
chance. It's always a chance. It's

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clotheen people where Denay people where are
roleless to travel before the other Denays and

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obtained land. We were a warlike
people. We love a fight. Doesn't

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matter if we wouldn't or lose the
slums we're fighting. We're happy even if

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we have no chance. We have
a fight, and if we lose that

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fight, we will come back.
We will restrgedize, study our enemy,

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and we will come back twice as
hard. That's the way it's been with

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that. Twice we beat them when
everybody else says there was no hope.

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So we signed a business deal.
We don't believe in that. Whatever you

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believe, you stand behind it one
hundred percent. And to stand there often

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we had to stand there alone,
feeling alone. Nobody would Everybody would tell

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us how foolish we are to win
Abrige a title. On the eve of

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our court case, every Aboriginal organization
and every abrigein lawyer in Carada told us

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you have no chance of winning.
Withdraw your case. Withdraw your case.

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We reminded them. Eighteen sixty four
conclusion of the Chu War, six of

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our word chiefs, we're executed.
But in today's day in h if we

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lose that case, we just lose
it. We don't get executed. So

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where you guys afraid of we lose, We'll go back, We'll restrategize,

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will come back. This is what
it means to be Chilton in our world.

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We're only here for a short time. When you guys cross over,

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there's going to be six chiefs waiting
on the other side, you explain to

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them while you withdrew when they paid
the ultimate price to protect our culture in

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our way. So we said we
will move forward. And we didn't have

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a lot of friends when we said
we were going to move forward, but

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suddenly everybody was our best friend.
Will not quart to say and came down.

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We said, it's not whether we
win or lose. We have done

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everything we can in our power.
The only thing left is for that courtroom

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up there to finally look at us
and I actually acknowledge us as human beings.

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That's what this case is about.
And it's the stand up, stand

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up for yourself, stand up for
your family. We want a better quality

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life. You look at statistics all
across Canada. It's all and for our

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win. And the Chill Colden War
were declared war on white people in eineteen

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sixty four. And what led to
that was the final straws when they took

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our head war chief starter and they
use her for entertainment, they abused her.

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The Chill Cools declared war on them, and I thank our our mothers

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in winning that aboriginal title. You
can change all of the Chill Cooden chiefs

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every month if you want, but
the position of the chill Cooden will always

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stay the same because our mothers and
their teachings to all of our children.

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The first thing we learn is chill
Cooden is that under a flag of truth

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we went in the talk piece and
they jumped our word chiefs and took them

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and tried them as murders and executed
them. And because of those teachings,

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teachings by our women, our mothers, that's the reason why we won our

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case. So I'll leave it there. We got some other numbers on the

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board here and I don't want to
take them too much more of our time.

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Thank you very much. Chief Joe
Um and Vice Chief Alibert. Huh

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I pay two wash day A two
a iohanna a chiapaaaahi good day. My

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name is Tataka Skawe. My English
name is Alibert. I'm the third Vice

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Chief of the Federation of Sovereign Indigenous
Nations and i am honored. I'm proud

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to represent the seventy four nations in
the Saskatchewan region in Canada. Um I'm

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from Wapahaskayat, which is White Cap
da Quota First Nation, and I'm a

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proud Dakota Wean and I'm honored to
be here today with each and every single

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one of you. As a young
leader, um, I know I have

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a lot of ways to go in
a lot to learn still, so it's

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a huge honor to be able to
sit here and to speak to these issues,

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but also from a younger perspective.
You know, first and foremost,

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I'm a mother and I have two
daughters that have to grow up in this

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society. And this society right now
is targeting our women and our girls and

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our two spirited plus and we need
to be doing more to protect them.

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We need to be making sure that
these issues are at the forefront because they

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continue to get overlooked and we continue
to see more women go missing and murdered.

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Right now, currently in Canada,
we do have the MMW inquiry from

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twenty nineteen and the two hundred and
thirty one calls to justice that need to

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be implemented because we continue to see
an increase of our Indigenous women's being murdered,

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especially the latest case Linda Beardy and
Winnipeg who was just recently found in

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a landfill. We are not trash, we are not garbage. We deserve

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to be valued. Traditionally, our
women held high respect and our communities and

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is that colonial violence that came here, that colonial mindset that came here,

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and you put us to the lowest
of the hierarchy. And now we're we're

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regaining that power. We're regaining that
leadership as we see National Chief here as

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the first women national Chief, and
we see a lot more women chief standing

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up and stepping up. Chief normal
Cadidact here, a strong DNA leader of

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her nation, and I'm very honored
to be here with her today, our

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youth Chief Hailey Rose. We need
to continue to protect each other, and

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we need to make sure that we
are calling on all levels of government to

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take this issue seriously because we need
to put it into it and this is

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not just an Indigenous issue. This
is everyone's issue. Everybody in society should

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be protecting one another and our future
generations and our children. And I say

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that, and I asked that,
and I call upon all levels of government

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as a mother, as a lawyer, and as the third vice chief of

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the fasi in Putama matakowas maybe that's
Chief Beard like a quietep. I also

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want to acknowledge the Lenape people of
the land here, and also all of

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our women and youth here and the
ones that are will be listening in around

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the world because this is the place
we gather at the United Nations to be

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able to share our voices and share
our space. So I'm very honored to

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share the space here and thank you
National Chief for creating the space. I

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think our leadership, when they create
the space, we can amplify those issues,

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as you heard from Archialcot and Nation
and from Ali here, the Vice

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Chief of all the issues that we're
going through. So, despite its commitments,

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Canada continues to breach and violate the
principles and standards affirmed in the UN

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Declaration. Our country is just having
legislation to implement it through an action plan.

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But Canada continues to deny the existence
of indigenous title and treaty rights,

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inherent title and treaty rights which our
nations have never seed it, surrendered or

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sold, despite having been forcibly displaced
from our homelands and regulated to reserves that

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total to zero point zero two of
the Canadian land mass. And so when

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Chief Joe's talking about how they took
our land, they forced us on reserves

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and they didn't recognize or still refusing
to recognize our territorial lands and the show

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quoting people have been having the long
time in courts across the country in securing

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their title for their land. So
the assumption that the crown title to the

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ninety nine point eight percent of our
territory land is very the very dispossession that

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the United Nations condemns. They we
do not even hold title to our reserves.

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People don't realize that we're still wards
of the government and we don't hold

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title to our reserves. That's the
other thing. I think we raised that

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in the A word report to the
federal government. And our people are still

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wards, and we still have our
programs and services. So all of our

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wealth has taken from our land and
it comes back to us in forms of

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programs and services that a poverish us. You hear many chiefs talk about that,

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where I'm just managing poverty on our
lands. So when the time and

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rights of the Indigenous people are perceived
to be in conflict with the assumed national

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interests or the agenda or priorities of
Crown government that offer online with corporate interests,

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the time and rights of Indigenous peoples
are repeatedly infringed and unviolated. So

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we can see that continually over and
over. It probably heard a lot of

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that today when we're in the Assembly
within Indigenous People's Rapporteur of Indigenous People,

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some of those core issues when we
talk about we're still under that colonial blanket.

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It's a colonial framework that we're under, and it's really the Section two

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of the Rights of Indigenous Peoples and
the Common Law Interpretation Act on thirty five

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one relies heavily on the doctrine of
discovery, and that's when we're saying repudiate

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the doctor in the discovery and the
Pope repudiated it. But there's a lot

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of the work dismantling it and revoking
it in law because the courts and the

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legislation and the governments still rely on
that framework. So which negatively impacts us

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on our day to day life as
Indigenous people and nations, includes the imposition

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of crown sovereignty over Indigenous lands,
including the self government rights, and it's

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disregarding indigenous laws and legal traditions,
many of ours are still intact. Because

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our lands are still intact, we
still hold those indigenous laws and legal orders

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and jurisdiction and establishing that the Crown
has that ultimate title to the land.

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That's what we're pushing back on.
That's what we're saying, No, they

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don't. They have something called assumed
title and jurisdiction. They never We never

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consented to it. They never conquered
us, they never see us. We

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didn't surrender to them. So the
burden, however, the burden of proof

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is imposed on our indigenous peoples and
nations to establish their rights and courts.

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And I can't phantom how long Chief
Joe spinettis and the cost of it.

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You know, it's the burden was
placed on their nation. That's not right.

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And they I know, they're very
strong and they will continue that.

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We've supported them in the courts and
will continue to support this work. And

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the other racist notion is the frozen
in time, the vander Pete legal tests

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for establishing our average and rights.
We're constantly fighting that with fisheries. We're

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constantly fighting at over our rights and
our resources and the land. So that's

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the other thing. And the ability
for the Crown to infringe average rights based

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on the Sparrow legal tests, So
the justifications for infringing Canada got a national

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pipeline and then they're infringing coming through
our territory without our consent. So there's

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like all kinds of examples of these
different infringements and the erosion of the government's

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duty to consult and accommodate to nothing
more than procedurally right that is reviewable based

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on administration and law principles. So
that's the other part is the consultation.

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Now it should be free prior informed
consent, which was something we're going to

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have to move the bar on.
I wanted to touch on something Ali touched

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on with the Indigenous women and communities
in Canada are facing a crisis. You

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know. The I was just that
the ENaC side event on missing murdered women

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and climate change, so you know, some of the provinces were noting the

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the statistics and they're similar all across
Canada, that our women are missing and

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murdered, and our two spirit and
diverse gender, and our men and boys

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too. They're almost like almost getting
to be almost the same amounts now,

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which is you know, against our
indigenous people. So they're especially when their

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land protectors are water protectors, you
know, they're they're even more vulnerable and

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more attacked, especially when they're environmental
states like in downtown east Side or Winnipeg,

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or Manitoba or Ottawa. We've seen
that firsthand when we're in Ottawa just

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a few weeks ago for our Special
Chiefs Assembly. How are marginalized our women

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are and you know the impacts that
our women have that they're going through.

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But we we did have recommendations many
many years ago for the un Permanent Forum.

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You know, we wanted to include
the Indigenous lands, territory and resources,

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you know, as a standing agenda, and in the Forum, we

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wanted to be able to have a
better Indigenous coordinating body, which I just

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came from the Chill quote and supported
that they were just having their hosted meeting

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across the street. There. There's
still a lot of changes that we have

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to do, but we have to
be involved in these mechanisms and uh,

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you know a large part I spend
on climate, an environment and MISI murdered

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women. But you know they're all
connected. All of it's connected. That's

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why you know, we have to
have the equal opportunities to have these spaces

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to be able to speak on these
different issues. But because it is about

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our self determination, it is about
the nations deciding, you know, uh

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what avenues they're going to go.
It isn't Canada's determination. We're not under

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Canada or our own nations. The
self determination has to be driven by our

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nations. Cooks Chaman, thank you, thank you so much, Judy.

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And our final speaker is Grand Council
Chief Imation that going to be Quine English

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and the cosmas wagging jam a Nititionive
beag Natian gig the Oldama mean uh mean

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question National chief for invitation today is
much appreciated and good afternoon to everybody.

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My name is Reginald Nigonambi from Mississauga
First Nation and I'm part of the Sturgeon

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Clan and I'm elected Grand Council Chief
of the Inititionanve beag Natian. Yesterday the

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Initiative beag Natian spoke at the thematic
discussion about the issue of Line five in

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the Macana Strait or the Macinac Straits. Sorry a Nishnabe peoples are peoples of

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the Great Lakes Basin. The international
border creates an artificial divide between our American

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and Canadian families. At the United
Nations will continue to seek clarity on the

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application of principles of free prior and
inform consent when it comes to state actors

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and Indigenous peoples that do not live
within their domestic jurisdiction. For example,

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Line five crosses through Wisconsin, Michigan
and then terminates in Ontario. Should Canada,

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as a signatory to UNDRIP be informed
about the need to ensure that Indigenous

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bands in America must also be consulted
in the creation, monitoring, and decommissioning

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of major energy projects. As many
in Nishnabe have stated, Goldway one is

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in Nishnabe, we are one a
Nishnabe family, no matter if we are

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a US federally recognized tribes or Canadian
Indian act bands. I also like the

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highlight the ongoing situation in Thunder Bay, Ontario with the over policing and over

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incarceration of our people, our two
spirited, missing, murdered Indigenous women and

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girls concerns, and the deaths of
young Indigenous peoples in that community. There

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has been a number of expert reports
presented that require a strong commitment implementation to

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remedy the human rights situation, and
we encourage the Government of Canada and the

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Province of Ontario to follow the direction
given by those reports as we continue to

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monitor the situation and advocate for safer
living conditions for our own inditional peoples and

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other Indigenous peoples in thunder Bay.
Additionally to that, policing remains a core

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issue for Indigenous peoples, and I
like to highlight that the Ontario First Nations

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police chiefs have filed a complaint with
the Canadian Human Rights Commission on the inequitable

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funding of Indigenous police services. We've
seen the value of Indigenous these forces being

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run for and by the community.
They are more responsive and understanding of intergenerational

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trauma and how that leads to more
Indigenous people as being in contact with the

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police. We at the Ignition of
AC Nation are also concerned with safeguarding nition

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of AAC sovereignty, possession and jurisdiction
over data, genomics, omics, and

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00:33:23.799 --> 00:33:30.880
artificial intelligence. Current data practices,
both in force and draft legislation, do

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not align with addition of ac nation
sacred duty to protect, preserve, and

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00:33:35.680 --> 00:33:40.240
ensure the well being of the peoples
of the Seven Generation. We are worried

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that data priorities that weaponized data could
create further dispossession at the expense of our

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inherent rights with that is important to
engage on his international stage to monitor how

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state actors will use novel or complex
jurisdictions like data governance or the implementation of

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00:34:00.200 --> 00:34:06.559
FPICK to push through agendas that serve
corporations and not people. As a Nichinabe

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people, we worry that a lack
of attention to the guidance and wisdom of

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indigenous people will lead to more poor
policies for human health and well being.

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We are proud to stand alongside our
international indigenous brothers and sisters and call for

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sustainable future based on indigenous leadership than
glitch. Thank you very much to all

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00:34:29.239 --> 00:34:34.320
of our speakers. We are told
that we have we're okay for time in

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terms of Q and A because there's
nobody coming after us, so really appreciate

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00:34:38.760 --> 00:34:44.440
that and understand its customary for the
first question to go to the UNCA,

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which is the United Nation's correspond association. So I'm not sure if one of

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00:34:49.480 --> 00:34:52.159
them is in the room with the
question. If not, we'll just open

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it up for general questions. Sorry, we need to get you a mic.

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00:35:06.760 --> 00:35:15.480
Yeah, yeah, the mic is
on on your side. There you

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00:35:15.519 --> 00:35:20.719
go, YEA working for the French. I'm just would like to ask you

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to elaborate a little more on the
on the situation of women. And I'm

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on the other hand here at the
UN and this forum, you can see

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that a lot of leaders women are
participating, which is the situation in the

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in the in in your in your
lands, and I'm here. It's just

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like it's a little contradiction because could
you well, I don't know if it's

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a contradiction, but I think it's
it's like a huge powerful empowerment of women

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in a in a in among the
indigenous population. Right, can you display

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00:36:02.679 --> 00:36:15.360
thank you? Did you want a
specific panelist or just generally Okay, So

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the question it's about if there's a
contradiction because there's more Indigenous woman in leadership,

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but there's also missing a murdered Indigenous
woman epidemic happening. Yeah. Well,

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as as I mentioned, traditionally,
Indigenous women have always been leaders in

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their communities. We have our matriarchs
and so forth, but Indigenous women and

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are two spirited brothers and sisters have
been targeted because of that respect and authority

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that we've always held in our communities. So for a very long time that

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00:36:46.719 --> 00:36:53.880
colonial ideology of a hierarchy and patriarchy
and misogyny has also been embedded in our

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communities. As mentioned the Indian Act, the band council system something that we

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never incented to. We have treaty
rates, we have inherent rates, but

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we've never had an implementation of a
treaty act or actually had the Indian Act,

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00:37:07.960 --> 00:37:14.840
which was incredibly racist and it actually
created more harm. And that's where

355
00:37:14.920 --> 00:37:19.679
the band council system was implemented.
And from that that implemented a lot of

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00:37:19.719 --> 00:37:22.519
those colonial ideologies and so that's why
we didn't have a lot of women and

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leadership for a very long time.
And that's where we see a lot of

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lateral violence as well in our communities
because that comes from that colonial violence.

359
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And now we're dealing with colonial violence
and lateral violence and harms on our peoples

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when it comes to missing a murdered
Indigenous people in general, and we see

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a rise in that. But now
we see that traditional women in leadership coming

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to the forefront at the same time. And that's why I think we're talking

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more about our missing and murdered Indigenous
sisters and two spirited relatives because this has

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been overlooked for far too long,
and we just had our first national gather

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00:38:00.119 --> 00:38:05.239
in Vancouver and you know there was
thousands of families. The FSI in serves

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00:38:05.280 --> 00:38:07.960
one hundred and twenty eight families and
our province alone, and that's not even

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all the families for missing a murdered. We don't have any justice being served

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because the justice systems also racist.
And then if those women we're non Indigenous

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women, I think this issue would
be taking more seriously and it's time for

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us to all take this issue more
seriously, to put it into it so

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that we can feel safe on our
own land. So when we talk about

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what we talk about perspective from matriarchy
or a perspective of life givers and our

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role. That's essential in our families, but it's also essential in our governance

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structure. As was mentioned, we
need to continue the traditional knowledge to have

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that foundation not just for ourselves,
but are families the community in the nation.

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So with the disruption of the colonial
cloak or the colonial framework as we

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mentioned earlier and the Indian Act,
it displaced that role and the Indian residential

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schools that removed our children broke down
the families. So the families were they

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didn't what they knew it they were
doing. They're not just taking the Indian

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00:39:28.360 --> 00:39:32.920
out of the child, they were
taking the entire family governance structure and the

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community and nation structure out when they
did that. So they did it on

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00:39:37.519 --> 00:39:43.039
purpose besides the language and the culture. So many of the nations now are

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00:39:43.199 --> 00:39:47.039
rebuilding or reconnecting, I guess is
a better word. In our world,

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it's more stronger reconnecting with who we
are, our teachings or culture are.

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And one of the elders told me
that sometimes even in our families, we

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00:39:58.760 --> 00:40:01.400
don't even know how to talk to
each other there anymore because of that whole

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00:40:01.519 --> 00:40:06.960
colonial system. You know, the
children weren't supposed to be heard from,

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00:40:07.119 --> 00:40:10.599
the women were you know, not
being acknowledged or respected. So their violence

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continued from residential school into the communities, and a lot of that is being

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restructured, even though with the Indian
Act it's really hard because it's almost like

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a conditioning in the community because they
are trying to remember what who worry before

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that. So when we take go
back on the land and when we hunt

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and neifish, and we harvest and
get plants and medicines, there is that

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collective memory that comes back of who
we are as a nation, as a

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people, and how we need to
have that balance in that harmony. So

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will the Indian Act structure survive?
You know, I don't know. You

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know, it's some nations are doing
hybrid type things. I'm looking to the

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00:40:55.320 --> 00:41:01.280
nations that are reconstituting themselves in the
sense of reconnecting with the land and their

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00:41:01.360 --> 00:41:06.480
governance systems. There are some in
the nations that are doing that, and

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I always explain to our leadership not
to be afraid of it. I said,

401
00:41:10.079 --> 00:41:15.960
many of you are already spokespersons in
your families. Ideally, my older

402
00:41:16.039 --> 00:41:21.440
sister would be our spokesperson our patriarchy. My mother is eighty six, so

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00:41:21.599 --> 00:41:23.639
she's still the one that's in our
you know, calls all the shots,

404
00:41:23.719 --> 00:41:30.599
I guess, but you know that
I think our people had that system for

405
00:41:30.719 --> 00:41:36.400
a reason, right and pass that
on. A lot of our laws are

406
00:41:36.440 --> 00:41:42.320
based on coexistence with everything and interconnectedness. So I just wanted to say that

407
00:41:42.480 --> 00:41:46.119
and really support what Alis saying about
that structure, because we're going into the

408
00:41:46.280 --> 00:41:52.760
whole implementation of the UN Declaration,
but it doesn't mean we're implementing the colonial

409
00:41:52.880 --> 00:41:57.960
structure continually, we need to shift
from that and protect our territories like you

410
00:41:58.039 --> 00:42:01.159
know what our nations here are taught
talking about and rebuilding. I heard a

411
00:42:01.199 --> 00:42:06.920
lot of great words from our chiefs
here that how they're talking about doing that,

412
00:42:07.079 --> 00:42:10.719
and that's where we need the resources
and the funding and the government to

413
00:42:10.840 --> 00:42:15.519
quit taking us to court when we're
standing up for our own land, our

414
00:42:15.559 --> 00:42:20.760
own water, and our own people. Thank you both for them. Do

415
00:42:20.800 --> 00:42:24.159
you just want to add one more
thing to this conversation. As the first

416
00:42:24.199 --> 00:42:30.599
woman national chief, these spaces are
particularly difficult for women, especially at this

417
00:42:30.880 --> 00:42:36.280
juncture, and being the first is
always a really difficult place to be.

418
00:42:37.480 --> 00:42:43.280
And so we're seeing the resurgence of
matriarchy and the respect of matriarchy happening,

419
00:42:43.360 --> 00:42:47.519
but we're not to the place of
gender equality or gender parity and leadership.

420
00:42:47.840 --> 00:42:52.519
Women are half the population yet right
now, I think we stand at about

421
00:42:52.559 --> 00:42:57.079
twenty four percent of chiefs across Canada, so we still have quite a ways

422
00:42:57.079 --> 00:43:00.760
to go. But what's interesting about
this question is that you know, we

423
00:43:00.880 --> 00:43:07.639
are bringing forward those issues that have
not been discussed in the past. And

424
00:43:07.920 --> 00:43:15.079
this is the second United Nations form
where I have spoken about missing and murdered

425
00:43:15.119 --> 00:43:21.719
Indigenous women and girls. And so
what's important about this issue is that there

426
00:43:21.760 --> 00:43:28.039
are families that are affected directly,
and those families need a space internationally.

427
00:43:28.239 --> 00:43:32.079
And that's why I had asked former
cook P G. D Wilson to be

428
00:43:32.159 --> 00:43:37.000
the voice of not only her family, but to let other family and families

429
00:43:37.119 --> 00:43:40.679
know that there's a space for them
here. But last October, the Commission

430
00:43:40.760 --> 00:43:46.559
on the Elimination of Discrimination against Women
release the General Recommendation on the Rights of

431
00:43:46.599 --> 00:43:52.320
Indigenous Women and Girls, and so
this is her historic i would say,

432
00:43:53.440 --> 00:44:01.719
human rights document providing legally binding recommendations
obligations to governments around the world. So

433
00:44:02.280 --> 00:44:08.239
we're calling on governments everywhere, all
the nation states that belong to the UN

434
00:44:08.920 --> 00:44:15.880
to make sure that this recommendation is
implemented. And it's very much connected to

435
00:44:15.960 --> 00:44:20.960
the work that we are trying to
do in creating spaces for conversations about missing

436
00:44:21.000 --> 00:44:24.480
and murdered Indigenous women and girls.
And to us people, now, I

437
00:44:24.599 --> 00:44:28.360
just want you to know that we
do have some young people, our youth

438
00:44:28.639 --> 00:44:32.480
leaders here, so if there are
questions, we want to let you know

439
00:44:32.599 --> 00:44:36.639
that they're available to come up to
the mic as well. Because it's not

440
00:44:36.800 --> 00:44:39.800
just about the panel at the front. But we know that our youth leaders

441
00:44:39.840 --> 00:44:45.000
have been doing great work here at
the UN, you know, facilitating,

442
00:44:45.320 --> 00:44:50.159
participating in many many side sessions and
so and leading some of them. So

443
00:44:50.320 --> 00:44:55.079
that's really important work for the future
as we move forward here at the UN

444
00:44:55.159 --> 00:45:00.480
and become more and more active and
look toward a permanent me mechanism, a

445
00:45:00.599 --> 00:45:06.400
permanent space for Indigenous women, which
was called for today by a representative from

446
00:45:06.480 --> 00:45:09.800
I believe, Central America. So
with that, I'll turn back and see

447
00:45:09.920 --> 00:45:13.480
if there are any questions in the
room, and if not, I'll go

448
00:45:13.639 --> 00:45:16.320
to the online. I'm not sure
if there are any people online who had

449
00:45:16.360 --> 00:45:22.079
their hands raised or had any questions, but anyone in the room, Chief,

450
00:45:22.440 --> 00:45:27.760
Yeah, you have to grab a
mic. It's right beside you to

451
00:45:27.880 --> 00:45:36.239
the left. Sorry about that.
You've all heard about carbon credits. What

452
00:45:36.360 --> 00:45:45.880
are your thoughts on carbon credits?
Go ahead? I think they're always inventing

453
00:45:45.400 --> 00:45:50.000
something more and more and more,
ten years, more credits, more,

454
00:45:50.800 --> 00:45:54.760
and that they can control. I
know our elders say, how can you

455
00:45:54.800 --> 00:45:59.039
control water? How can you control
the air? Well? You know,

456
00:45:59.159 --> 00:46:05.360
Mother Nature control or creator controls that. So I think they're just coming always

457
00:46:05.480 --> 00:46:12.719
up with more things they can trade
to pollute more and contaminate more and justify

458
00:46:13.280 --> 00:46:19.159
more what they're doing. So if
we take the carbon credits from the Amazon

459
00:46:19.360 --> 00:46:22.239
or another country, or I can
pollute more over here. So it's not

460
00:46:22.559 --> 00:46:29.880
really a fair process. I think
it's just like in more mathematical numbers to

461
00:46:30.159 --> 00:46:35.559
use. So I think it's our
jurisdiction, our laws, and our ways

462
00:46:35.639 --> 00:46:40.039
and knowing that at the end of
the day are going to be what we

463
00:46:40.159 --> 00:46:44.199
need to be leading with. I
know one of the chiefs in our area

464
00:46:44.280 --> 00:46:49.039
one time, when he first was
hearing about climate crisis will change at that

465
00:46:49.199 --> 00:46:53.519
time and the Arctic people, we're
telling us it's already here. He was

466
00:46:53.559 --> 00:46:58.519
saying, well, how do we
control that in our territory these government and

467
00:46:58.760 --> 00:47:04.119
state industry is doing. Is maybe
we should just have our laws already.

468
00:47:04.239 --> 00:47:09.079
You know what, we can't see
the zero emissions in our territory. So

469
00:47:09.239 --> 00:47:13.440
he said that's what he told me
anyway, But anyway that there's probably more

470
00:47:13.440 --> 00:47:19.079
a sophisticated way to answer that.
But I just was also asking our elders

471
00:47:19.880 --> 00:47:22.719
what they thought about it, but
they so just coming up with something else

472
00:47:22.760 --> 00:47:27.599
to trade to justify continued pollution which
we know needs to end because of the

473
00:47:27.679 --> 00:47:34.559
climate crisis. Goad Chief, Grand
Chief, Grand Council Chief. Yeah,

474
00:47:34.719 --> 00:47:37.360
I view it as another way to
pass off on exactly what she said,

475
00:47:37.360 --> 00:47:40.400
another way to pass off on things
that could be tangibly done right away.

476
00:47:42.320 --> 00:47:45.199
As I mentioned in our discussion,
the line five. Line five could effectively

477
00:47:45.239 --> 00:47:49.119
be shut down. It was supposed
to be shut It's supposed to have a

478
00:47:49.199 --> 00:47:52.559
duration of fifty years. It's well
beyond the fifty years now it's fifty years

479
00:47:52.639 --> 00:47:58.880
plus another fifteen years of operation plus
plus however long they can keep it going

480
00:48:00.000 --> 00:48:01.360
with a lot of their court challenges
and everything else they're doing, or the

481
00:48:01.440 --> 00:48:07.119
interference that Canada can run for them. That's a tangible thing that they could

482
00:48:07.159 --> 00:48:15.800
do tomorrow. It wouldn't impact the
very heavily on fuel or oil in any

483
00:48:15.880 --> 00:48:17.480
way, shape or form. They
can transfer it somewhere else if they really

484
00:48:17.519 --> 00:48:24.360
wanted to, in other avenues of
transferring it. But they choose to keep

485
00:48:24.480 --> 00:48:29.400
that line in operation for no reason. That also, Yeah, there's more

486
00:48:29.440 --> 00:48:31.960
effective resources that they could do,
or more effective things that they can do

487
00:48:32.159 --> 00:48:37.360
that they're not doing. Thank you
and thank you for the question, any

488
00:48:37.400 --> 00:48:52.639
other questions in the room or online
there's one question or somebody has their hand

489
00:48:52.719 --> 00:48:57.119
up. Sorry, I'm looking at
the technician in the room. Maybe Andrew

490
00:48:57.199 --> 00:49:06.320
you could ask him. Okay,
no questions online? Okay. Well I

491
00:49:06.440 --> 00:49:08.159
don't see anybody else raising their hand
in the room. So I want to

492
00:49:08.159 --> 00:49:19.239
again thank the panelists for participating and
U as promised. We heard a lot

493
00:49:19.320 --> 00:49:31.119
about the murder and missing women in
Canada, that these Indigenous mothers and sisters

494
00:49:31.719 --> 00:49:39.880
have been stolen and some herd one
was found in the landfill, and the

495
00:49:40.000 --> 00:49:52.239
statement made that we are not trash
or garbage. The struggle comes down to

496
00:49:52.360 --> 00:50:00.079
this more than anything else, is
that that Indigenous people are human beings and

497
00:50:00.239 --> 00:50:07.519
should be treated as human beings and
not as something they could be just tossed

498
00:50:07.599 --> 00:50:14.760
away because it well, I think
just didn't count to begin with. That

499
00:50:15.039 --> 00:50:23.079
is the attitudes that were they brought
about the colonial system and the genocide attempts

500
00:50:23.280 --> 00:50:30.159
they came along with it. So
I want to thank you for listening today.

501
00:50:30.199 --> 00:50:32.239
You've been listening to policy and rights
here on the Depictions Media Radio.

502
00:50:32.559 --> 00:50:39.400
I've been your host, Michael Clogs
and please do subscribe wherever you find the

503
00:50:39.599 --> 00:51:31.639
button to do so. The show
has been produced by Depictions Media. Please

504
00:51:31.760 --> 00:51:37.199
contact us at depictions dot media for
more information.

