Now one of your pudding. I got a string going on here, something
just because my dog. Something killed your dog, my dog. We're flying
through the or over the tree. I don't know how it did it,
Okay, Damn, I'm really confused. All I saw was my dog coming
over the fence and he was dead. And once you hit the ground like,
I didn't see any cars. All I saw was my dog coming over
the fence. Happen? What are you putting? We got some wonder or
something crawling around out here? Did you see what it was? Or was
it was? Standing enough? I'm out here looking through the window now and
I don't see anything. I don't want to go outside. Jesus Quice,
you better hello, get somebody out here. Quin, I'm out there.
I thought of a bench about tech forty nine. I don't know. Easy
ann ount there, Yeah, I'm walking right. Hey, hey there,
and thanks for joining me for the show. I'm dropping here on your feed
today because a couple of days ago I put out the latest edition of the
Bigfoot Weekly newsletter. It's something I've talked about on the show a couple of
times, but we've only got about a thousand people signed up for the newsletter
at this point, so the majority of you guys listening aren't signed up for
the newsletter. I send it out every week via email, and I realized
that not a lot of you guys are interested in reading a newsletter, so
I thought that you might want to at least do the audio version of it.
So I decided to sit down and just read what I wrote in the
newsletter in the latest edition for you guys here today. It's about seven minutes
or so. I thought this might be something that I implement weekly for those
of you who may not want to read a newsletter but still want to get
the information. For those of you who do want to sign up for the
newsletter, there's a link right here in the show notes. All you have
to do is click it. It'll take you right over to Paranormal World Productions
dot com, our website. All you have to do is punch in your
name and your email address and hit sign up, and you will get a
welcome email from me that gives you the archive to all the previous editions of
the newsletter, and of course you will get those via email every single week
when they go out. We don't spam you to death. All you get
is the newsletter and occasionally a couple of updates. I think there's only been
one week that I've sent out two emails as opposed to one since I've been
doing the newsletter. If that's something you're interested in, click the button right
here, head over to the website, type in your name and email address,
and hit sign up and you will be a part of the Bigfoot Weekly
Newsletter. But for the rest of you, guys here it is in audio
form, so all that's left for you to do is sit back, relax,
and enjoy the show. What is it about sasquatch that captures our imagination?
Well, it seems that many of us have an innate desire to believe
in something extraordinary, to embrace the unknown, and to escape the boundaries of
our everyday lives. This idea of an elusive creature lurking in the depths of
the wilderness is undeniably alluring, But if we aren't careful, this fascination can
sometimes lead us down a path of passionate belief without always considering simpler explanations.
This can lead to Bigfoot on the brain. When someone becomes fixated on the
existence of Bigfoot, their perception becomes biased, causing them to attribute unrelatable phenomena
to the creature. This can be similar to having tunnel vision, as people
automatically connect any unusual occurrence or evidence to sasquatch, ignoring Occam's razor, which
advocates for the simplest explanation being the most likely. Footprints resembling those of large
primates are often considered evidence of sasquatch. However, it's important to remember that
nature can create similar impressions through various means. Misidentified bear tracks, hoaxes,
or even natural erosion patterns can be mistaken as evidence of bigfoot. Some bigfoot
enthusiasts believed that formations made out of branches and twigs found in the forest are
created by these creatures. While it's intriguing to imagine sasquatch constructing these structures,
it's more plausible that they are a result of natural processes like falling trees or
the random arrangement of branches. I experienced this firsthand while out on expedition this
past weekend. We were in the Nantahela National Forest, a bit off the
beaten path, when we came upon this limb that was hanging in some vines.
It immediately caught my eye and I started looking around for the tree where
the limb might have fallen from. I couldn't find any trees in the area
where this limb would have fallen from, and the way that the vines appeared
to have been woven between the two parts of the limb, I deduced that
it hadn't fallen and landed there naturally. Well, that means a sasquatch did
it right, Well, not so fast. We were less than three hundred
yards from a campsite with several sets of campers, although not very warn We
were walking on a trail, and if we were there, other people had
certainly been there as well. My opinion is that a person placed that limb
there for whatever reason. Others in the group were quick to say that a
sasquatch was responsible for the unusual find. By applying Ocham's raiser and considering alternative
explanations, we can approach the quest for evidence of sasquatch with a more critical
eye. This doesn't mean that the existence of sasquatch is entirely impossible, but
rather that we should exercise skepticism and explore all possibilities before jumping to conclusions.
Ockham's rasor is a principle often used in scientific investigation and problem solving, asserting
that the simplest explanation is usually the correct one. It suggests that, when
faced with multiple competing hypotheses, the one requiring the fewest assumptions and with the
least complexity is typically the most reliable. One reason researchers may deviate from the
most reasonable explanation is confirmation bias. Confirmation bias is the tendency to interpret or
seek out information in a way that confirms pre existing beliefs or hypotheses. In
the case of Sasquatch researchers, they may have a strong desire to find evidence
supporting the existence of Bigfoot. They may overlook mundane explanations in favor of attributing
evidence to Sasquatch. For example, Sasquatch researchers often point to tree breaks in
tree structures as evidence of Bigfoot's presence, very much like our discovery of the
strange hanging limb mentioned above and pictured below. They argue that trees broken or
arranged in a certain manner could not have been caused by natural processes or human
activity, leaving them to believe that sasquatch is responsible. However, more plausible
explanations for these phenomena include weather events, animal activity, or simply natural tree
growth patterns. Ocom's razor would suggests that the simplest explanation, such as natural
causes, is the most plausible. The allure of the mystery and desire for
the extraordinary can heavily influence people's beliefs and perceptions. Sasquatch being a creature of
folklore and legend appeals to the imagination and taps into our fascination with the unknown.
The psychological aspects can lead individuals to prioritize extraordinary explanations even when the more
mundane ones are available. I mean, let's face it, we have an
inherent fear of the unknown creatures like sasquatch, where their elusive nature and limited
scientific evidence tap into this fear and intrigue. Believing encryptids allows individuals to maintain
a sense of wonder and mystery in a world that is increasingly understood and explained
by science. Throughout history, humans have developed rich folklore and mythology surrounding mythical
creatures. These legends often provide a sense of identity shared history and cultural heritage.
Believing encryptids can be an extension of these cultural narratives, reinforcing a sense
of belonging and connection to the past. The idea of discovering a previously unknown
creature excites the human spirit of adventure and exploration. It provides a sense of
purpose and excitement to those who dedicate time and resources to searching for evidence of
cryptids. The possibility of finding evidence of their existence can be a strong motivating
factor, even in the face of skepticism. Some individuals may claim personal experiences,
sightings, or encounters with cryptids which form a strong emotional attachment to belief
in their existence. These experiences can be deeply meaningful and difficult to dismiss,
leading to a desire to prove their validity and convince others. Emotionally charged beliefs
can influence judgment and hinder critical thinking. Belief encryptids often occurs within communities or
groups that share similar beliefs. Peer influence and social reinforcement can create an echo
chamber effect, where dissenting opinions or skeptical views are dismissed or disregarded. In
such cases, individuals may be less likely to critically evaluate evidence or consider alternative
explanations as it may challenge their sense of identity or belonging within their community.
So what does all of this mean for those of us who go out looking
for evidence of these mysterious creatures will? I believe it's vital to approach the
search with an open mind tempered by critical thinking. Embrace the adventure, but
also maintain a healthy dose of skepticism. Keep an eye out for evidence,
but remain aware that extraordinary claims require extraordinary evidence. Remember, the allure of
sasquatch lies not only in its potential existence, but also in the journey of
discovery itself. Whether or not we find definitive proof, the pursuit of the
unknown keeps our sense of w wonder. You're alive, You