WEBVTT

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Faith is the peerless bridge, supporting
what we see and to the scene that

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we do, not to slender for
the eye. It bears the soul as

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bold as it were, rocked in
steel, with arms of steel at either

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side. It joins behind the veil
to what could we presume the bridge would

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cease to be, to our far
vacillating feet A first necessity. Faith is

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the Peerless Bridge by Emily Dickinson.
If you've ever visited Colorado, or if

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you're lucky enough to live here,
then you know it's an outdoor enthusiast's playground,

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hiking, biking, skiing. The
list goes on and on another side

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to the centennial state that most people
will never see. It's a side that's

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a little darker, a little more
sinister, and a little bit strange.

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Welcome to Strange Colorado. When this
episode comes out, Halloween will be happening

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in less than one week. That's
right, my spooky friends. This is

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our time of year, so I
hope you're soaking it in and loving every

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minute of it just like I am. And in honor of that whole fall

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Halloween spooky season vibe, I found
another fun, interesting tidbit of history that

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has very strong eerie other round tie
ins that fits perfectly with this, But

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what is it about this season in
particular that just sort of sends a shiver

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down your spine, makes you want
to wear a big thick sweater and just

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sort of bundle up and stay safe
inside watching a Harry Potter marathon. Well,

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the origins of Halloween and that feeling
of change and the oncoming darkness of

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winter goes back thousands of years.
If you know your Halloween history, then

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you probably are already aware that initially
the holiday was known as sam Hayne as

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some pronounce it, but original pronunciation
was actually Sowin, and this originates from

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the Celtic Pagans pre Christian era,
which encompasses the air of Ireland, Scotland,

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Wales, that sort of region of
the world, which is pretty funny

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to me because that's most of my
DNA markers and it explains a lot.

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When you know, all those videos
about basic fall girls come out, it's

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not just us being basic, it's
literally in our DNA. Okay, maybe

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not, but it makes me feel
better about it anyways. So Sourin,

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as I was saying, or Halloween
as we now call it, was originally

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a time of year thousands of years
ago in this area of the world where

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people began to understand that nature was
tucking itself away for the winter. The

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trees were starting to drop their leaves, the crops were dying, it was

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getting colder, it was time to
put up food and prepare for the long,

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dark, cold winter ahead, And
as everything around them was sort of

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in a state of death and decay. Even though we think the leaves are

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beautiful when they're dying, people began
to believe that this meant, because all

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of nature was going through this transformation, that the veil, or the divider

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between our world and the spirit realm, was very thin, which makes sense

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if you are thinking along those lines
of so much of the natural world dying

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during this time and passing over.
It's a huge rush from one side to

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the other, so it does make
sense that if there is a veil,

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it would be a little bit easier
to access during this time of year,

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which meant to them that if they
had any recently deceased loved ones, they

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believed that these loved ones were still
close enough to that veil, having recently

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passed on, that they would still
be able to cross back over and visit

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their living relatives. So on the
night of Salen, many of these ancient

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people would leave food and trinkets out
in their homes and on their properties just

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in case their friends and relatives who
had passed decided to return they could partake

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in the fall festivities and enjoy a
little bit of liveliness in their after life.

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It was all about honoring and remembering
their dead and celebrating death and life

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and the link between the two and
the cycle, which we're really terrified of

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now today in our current society because
it's hidden from us so much of the

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time. But back then it was
just another Tuesday. They saw this stuff

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all the time, so celebrating death
wasn't a scary prospect for them. As

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these traditions grew and expanded over the
years, people would gather together to celebrate

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this holiday, and they would do
things like light large bonfires and invite all

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of their friends and family to come
and celebrate the thinning of the veil and

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the visiting of their dead loved ones. These bonfires often represented the warmth and

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vibrancy and light of the bright summer
sun during the summer months, and when

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these bonfires were ending, people would
take a bit of the fire home with

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them to light their hearts, and
more and more games began to pop up

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in these celebrations as they really started
to embrace the fun side of getting ready

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for winter. This is where we
get trick or treating from the origins of

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going door to door and getting candy
from people, which is maybe one of

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the best parts of Halloween, comes
from the game these ancient people used to

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play when they too would go from
house to house dressed up as the mischievous

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spirits that they believed were also able
to access the land of the living during

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this time. If the veil is
thin, it's not just loved ones that

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are coming through, it's the little
nasty bits as well. So they would

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dress up as these mischievous spirits from
their histories and their lore, and they

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would go from door to door asking
for food because remember they left food out

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for the spirits who decided to visit
their homes during this time. So it

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was a great way to get a
free snack and to have a little bit

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of fun. But of course,
street lights weren't a thing hundreds and thousand

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years ago, so they would use
turnips that they had carved with a candle

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inside to light their way. These
were called mangle wurzels, and these were

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their lanterns. Once these people began
to immigrate to the American colonies way back

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in the day, they brought all
of their customs with them. Of course,

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as so many cultures have, and
beat roots weren't exactly in abundance,

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but they did have access to the
even larger and easier to carve pumpkins.

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So if you had a pumpkin carved
and set out on your doorstep, people

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knew you knew about Halloween, were
participating, and that you were handing out

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goodies for the evening. And the
traditions continue and people still dress up,

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but the mischievous spirit costumes now look
a little more like I would imagine this

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year Barbie and Ken. Now,
why am I talking about the origins of

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Halloween. Well, because what we're
going to talk about today has everything to

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do with the thinning of the veil
and contacting those on the other side.

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This is not a new concept,
as I've just demonstrated, and even before

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Sowyn sam Hayn Halloween, all of
these things for millennia, people have been

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attempting to connect with the spirit world
in some form or another. Every culture

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in every region of the world has
similar beliefs in the other side, And

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when you are thinking about contacting the
other side and why people would want to

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do that, it really shouldn't take
you too long to puzzle out that.

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Generally, when people are attempting to
rea through the veil to contact someone,

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they're driven by grief. And at
no other time in our history was grief

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more prevalent in our society here in
America than during our major wars, the

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first one, most especially being the
Civil War. We're going back to eighteen

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sixties. The fighting is way more
intense. Conditions are horrific for everybody involved.

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Soldiers as young as ten are being
shipped off to god knows where to

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fight hand to hand combat while cannonballs
are blowing men to bits all around them.

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It's almost hard to even wrap your
head around a reality like that,

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what it would have been like for
these men and children. But the other

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side of this situation are those that
they left behind at home, mothers,

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daughters, wives, girlfriends, you
name it. Generally speaking, women who

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were left behind often never saw or
heard from their soldier ever, again,

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there were not dog tags during this
time. There was no formal notification system

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through the Union or the Confederate Armies
for how to get word to a family

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that they had lost their loved one. Death tolls and battles were so high

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that bodies would lay out for months, just rotting away in fields, no

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way to identify them, and by
the time whoever it was got around to

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disposing of the remains, they were
usually just skeletal. That sort of grief

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and feeling of not knowing what happened
to your husband or your son I can't

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even imagine. So it makes sense
that this is the first time we really

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see a surge of spiritualism sweeping through
American culture. People wanted answers, They

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wanted to know if their loved ones
were dead, and they wanted to know

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that they were okay wherever they were. Mediums became very popular during this time,

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people who claimed to be able to
talk to those on the other side,

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who could channel whichever spirit it was
that someone was looking for. They

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started earning themselves big reputations and lots
of money, and yes, many of

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them took advantage of the horrible grief
people were dealing with to turn a buck.

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I'm sure they got their come up
and in the end, at least

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I hope they did. But these
mediums would often have tools that they would

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use, such as tarot cards,
crystal balls, divining rods, whatever it

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was that they believed would help them
channel the energy to contact the spiritual world.

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This is when we first begin to
see the popularity of things called talking

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boards really taking off. Now,
what is a talking board, Well,

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a talking board is a form of
automatic writing. What's automatic writing? Automatic

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writing is a way of communicating with
the spiritual world where basically a medium or

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a sensitive person sort of shuts down
their own thoughts and motivations and gives their

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body over to whatever spirit it is
that they are trying to connect with and

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allows that spirit to communicate with them
through the written word. Some people have

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done this with just a pen and
a paper, where they just kind of

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began moving their hand and suddenly words
form, while others began to use talking

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boards, which were boards that usually
had some type of an alphabet laid out

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on it with words like yes and
no. And they would use a plan

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chet, which is a small piece
of wood or glass, whatever it was

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that would slide easily over the surface
of the board with minimal contact from the

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hands guiding it or not guiding it. The hands that were placed on it,

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they're not supposed to be guiding it
while that does happen. So essentially,

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everybody sits around in a seance setting, places their hands on the plan

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chet, asks questions, and the
planchet, using the energy of those participating

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in the seance who are touching the
plant, should move around to different letters

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and be able to spell out coherent
words, answering questions and engaging in a

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conversation. I mean, you're getting
to have a conversation with someone who is

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deceased. This was a very easy
way to communicate with the spiritual realm,

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and like I said, it became
really really popular during this era. Now,

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with most things that become popular,
people figure out how to make money

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off of it very quickly, and
talking boards were no different. Now.

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Between the Civil War and World War
One, even though things might have calmed

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down a bit, it definitely didn't
die off. We're still talking about pre

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twentieth century America, which wasn't all
that friendly. I mean, if we've

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heard it once, we've heard it
a thousand times on this podcast. People

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died at the drop of hat.
Back then, I mean they were prescribing

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opioids and arsenic to people who were
sick, and lead was in everything,

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so death and loss was still a
thing many people dealt with on the regular,

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which means so was grief. Enter
the talking board we know today as

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the Ouiji board. Now, during
this era, it was only known as

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a talking board. Yes, people
used it for seances, but it was

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actually sort of a parlor game as
well. It was something for people to

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do at parties, which is pretty
funny if you think about it, because

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it still is. It's a sleepover
staple. This version of the more modern

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talking board was a little more streamlined. It had the alphabet in two arching

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rows across the middle of the board, with a yes in one corner,

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a no in another, and goodbye
at the bottom, as well as a

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row of numbers. And then there's
also the essential piece, which is the

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plan chet. The plan chet is
sort of the focus of all of the

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energy surrounding the use of this board. It's generally shaped like a triangle or

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a heart, something pointed right so
that there's a point to the plan chet

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that is used to point to specific
letters, words, and numbers on the

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board so that there is no confusion
about whatever word is being spelled. There

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are also very important rules for using
a Wiji board, and yes this is

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in every horror movie that they've made
surrounding these boards, but they hold true.

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Number one, never use a Wigi
board alone. Number two, you

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always have to close the board when
you're done using it. That means saying

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goodbye to whoever or whatever you've been
speaking with. Don't just set the board

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aside and walk away mid conversation,
because basically you're leaving an open portal to

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the other realm in your living room. And after you say goodbye, put

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that sucker back in the box.
When you are done done with the board,

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it has to be disposed of properly. Of course, not everybody believes

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in this stuff, but on the
off chance that it might be real,

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it doesn't hurt to cover your bases
if you're going to use one of these

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things. So there you go.
There is the basic setup for the Wiji

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board as it was back in the
turn of the twentieth century. Times nineteen

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h under dish and now enters the
star players in today's story a man named

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Charles Canard and another man named Elijah
Bond. These two set out to patent

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the board for themselves, or at
least a version of the board. Now,

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it really seems like even though these
two were businessmen, at least according

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to the stories, they believed in
the powers of the talking board. They

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believed it worked, and they believed
it would sell because it worked. They

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respected the board and sort of came
up with their own design, which is

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the one that I just described the
classic when you think of Auiji board,

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that's what they came up with the
layout. But when they were thinking about

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what to call this board, they
thought about maybe using their own last names.

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They went down a whole long list
of things, and they just couldn't

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settle on something that felt right.
So Elijah Bond called in his sister in

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law. His sister in law was
a woman named Helen Peters Noseworthy. At

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this time in nineteen hundred, Helen
was living with her husband Ernest in Denver,

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where they had moved from the South
in eighteen ninety six. Helen was

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about forty years old at this time, and she was really well known for

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being a successful, powerful medium.
Who better to help name this board than

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someone who's already plugged in to the
other side. So Elijah and Charles invited

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Helen over to host a seance with
them to ask the board itself what it

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wanted to be called. So,
even though we're talking about nineteen hundred and

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even though some of the spiritualist movement
had died off thanks to the efforts of

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men like Harry Houdini who worked very
hard to shine a light on all of

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the false prophets so to speak,
and the fake mediums who were stealing money

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from people who were in the depths
of their grief, there were still those

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who held strongly to the belief that
spiritualism as a religion was a good godly

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practice that also allowed them to stay
in touch with deceased loved ones. And

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Helen was someone that everybody knew was
able to practice this successfully. And this

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could definitely be because her upbringing was
more than just a little bit spooky,

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at least in my opinion. You
see, Helen came from a very wealthy

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and established Southern family. So when
she was a child during the Civil War

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or a young girl teenager, there
had been a battle that was on her

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family's property and afterwards there were deceased
soldiers all over the place, all around

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their home. Helen and her siblings
ventured outside and started poking around these corpses.

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They decided that they wanted some mementos
from the dead men, and so

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they cut off all the buttons from
their clothes and brought them back home as

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a collection. I know times were
different back then, but that's that's morbid.

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So Helen always kind of had a
macabre, eerie side to her,

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and spiritualism fit right in with that. So Helen, Charles, and Elijah

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sat down with the board one evening. They all placed their hands on the

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plan chet and Helen began to lead
the seance to ask the board what its

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name was. Helen asked several times
for the board to spell out its name,

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and every single time she asked,
the plan chet would move from one

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letter to the next, repeatedly spelling
out a single word, Oh you I

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j a ouija. Finally sure that
the board meant what it was spelling,

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as it happened multiple times, the
men asked the board what the word meant.

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It then spelled out good luck,
whether that was a well wishing for

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them or a more ominous message for
so many people messing in other worldly matters

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we don't really know. Interestingly,
though, throughout this seance, Helen happened

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to be wearing a locket containing a
picture of her favorite novelist, an english

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woman whose pen name was Wida,
and her signature on her works looked a

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lot like it was spelled wija.
Hmm. Coincidence, I don't know,

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but they ran with it and Bond
and Canard applied for a patent locally in

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Maryland, where they were at the
time. They were refused the patent by

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the local patent office because the patent
officer said there wasn't really any way to

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prove that the board worked, or
even really to know what it did,

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so they couldn't patent it. Undeterred, Elijah and Canard then applied to Washington

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for a patent. Initially they were
refused, but determined, they collected Helen

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and traveled to the patent office in
Washington and applied again in person. With

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the Wija board in tow They set
up shop inside the patent office, and

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one patent officer after another came in
to assess the board to see if they

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might give it a shot, and
time and time again, each patent officer

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that they saw denied them. That
was until intrigued, the chief patent officer

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became curious and decided to check it
out for himself. He entered the area

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where Helen and the men were stationed
with the wija board and told them,

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quote, you don't know me and
I don't know you, but if this

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contraption can spell out my name,
you've got your patent. So essentially,

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he was challenging them to figure out
what his name was because they hadn't been

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introduced yet, and if they could
using the weed aboard, he saw that

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as proof of its efficacy. Could
they have heard the Chief patent Officer's name

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around the office as they were hanging
out? Yeah, but maybe not.

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As the story goes, Helen,
Elijah and Charles and the patent officer placed

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their hands on the plan chet,
and smoothly and without hesitation, the plan

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chet moved from one letter to another
as it spelled out the man's name correctly.

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According to reports, he abruptly stood
up from the table, as white

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as a ghost, and said,
you've got your patent. A grand success

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for the group, and now they
got their patent. They started making money.

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Things were going great, but just
one year after this victory, Ellen

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would lose faith completely in the board
she fought so hard to get a patent

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for. You see, Helen had
returned to her family's southern home on a

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visit, and as she was there
the super creepy collection of dead soldier's buttons

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that her and her siblings had cut
off the clothes of the deceased men that

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had been on their property. They
had actually displayed these inside their home as

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like trophies, super normal right while
at home during this visit, the buttons

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disappeared. And these buttons were a
prized possession to Helen and her siblings,

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so of course they wanted to know
what happened to them, who took them?

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Where are they? Helen said,
I have an idea. Let's consult

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the board. The board will tell
us where they are, or at least

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who took them. So they agreed. They sat down to a seance and

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asked the board who stole the buttons, and the board named one of the

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siblings. Of course, there was
denial and angry words exchanged as the one

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who had been accused said that the
board was lying and that they had not

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stolen the buttons. The other siblings
were angry and demanded that the buttons be

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returned, and so a huge feud
was born between the group of siblings,

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causing an actual permanent rift in this
family over dead soldiers buttons. Half of

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the siblings believed the board and half
of the siblings did not. Interestingly enough,

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Helen sided with the half that did
not believe the board. She was

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extremely devastated over the rift in her
family, and from that point on she

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swore off the Ouigi board and she
would not allow any one of her family

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members or friends to use it,
telling everyone that she could that the Wuiji

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board was to be avoided at all
costs because it lied. Whether she believed

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the board had been manipulated to set
up one of her family members, or

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whether she believed that whatever was communicating
on the other side was deliberately trying to

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cause a rift and strife within her
family, I'm not sure, but she

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would never again go near one.
Immediately following this incident, Helen and her

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husband returned to Denver. They enjoyed
a quiet life far away from anything to

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do with the Luigi Board, and
spent forty four presumably happy years here in

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the Denver area. In nineteen forty, Helen would pass away and be buried

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next to her husband in the Fairmont
Cemetery. They had no children together,

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00:30:17.799 --> 00:30:22.640
and due to lack of care of
the years and no family members nearby,

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their graves fell into disrepair and were
actually lost over time. That is until

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00:30:30.240 --> 00:30:36.720
twenty eighteen, when the efforts of
an organization known as the Talking Board Historical

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Society decided they wanted to dig into
the real history of the Wiji Board,

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00:30:42.160 --> 00:30:48.559
and when they did, they discovered
Helen's story and how she had been the

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one to actually give the Wijiaboard its
name. They combed through records and found

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the site where Helen and her husband's
graves sat in Fairmont and erected a custom

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headstone. This headstone is large and
unmistakable. It details her story regarding the

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00:31:11.039 --> 00:31:18.039
Wigiboard in large letters across the front. It has the title the Woman who

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00:31:18.200 --> 00:31:23.319
named the Wigiaboard, as well as
the picture of an actual board, and

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00:31:23.400 --> 00:31:30.319
on the back a few quotes from
those who are around at the time and

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00:31:30.839 --> 00:31:37.799
cited Helen's instrumental involvement in the board's
patenting. So now, if you go

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00:31:37.839 --> 00:31:44.240
to Fairmont and you visit Helen and
her husband's gravesite, the only thing anybody

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00:31:44.880 --> 00:31:51.279
is going to know her for is
the wigiboard, the one thing she wanted

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00:31:51.400 --> 00:31:56.759
nothing to do with any longer.
If she's around at all to see this,

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that can't be a pleasant thing for
her her I wouldn't imagine, And

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it would be really interesting if someone
happened to take a wija board into the

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Fairmont Cemetery and try to ask Helen
how she felt opening up a wija board

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in the Fairmont. You might get
a lot of people coming through, and

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00:32:20.440 --> 00:32:23.720
I'd be surprised if Helen did.
She'd probably stay as far away from that

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board as she possibly could, if
she didn't turn around and huck it right

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at your head. If anybody tries
to do that, please let me know.

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I want to hear all about it. So what do you think?

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Are weija boards real? Is this
game you can pick up at your local

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00:32:45.960 --> 00:32:51.920
store in the children's section something that's
innocuous and silly and just fun for party

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00:32:51.960 --> 00:33:00.119
games, or are we literally and
figuratively playing with fire here dealing with entity

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00:33:00.359 --> 00:33:06.119
and spirits that we really have no
clue what they're capable of and what they

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00:33:06.160 --> 00:33:10.359
want. Is it safe to get
that close to the veil and to try

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00:33:10.400 --> 00:33:16.759
to reach through to make a connection
to something or someone on the other side,

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00:33:17.000 --> 00:33:21.720
whether it's real or whether it's fake. I think I'm going to air

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on the safe side, take Helen's
advice, and steer clear until next time.

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Happy Halloween, and I hope that
all of your interactions with the veil

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00:33:35.119 --> 00:33:44.559
this time of year are good ones. Sources for today's episode include Fox thirty

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00:33:44.599 --> 00:33:51.880
one, Wikipedia Burialsanbeyond dot com,
find a Grave dot com, and an

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00:33:52.000 --> 00:33:59.119
article from the University of Bristol titled
The Thin Veil of Autumn by Andy Winfield.

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00:34:05.240 --> 00:34:09.119
Thanks for listening, Please remember to
rate, review, and subscribe wherever

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00:34:09.199 --> 00:34:15.519
you listen to podcasts. You can
also find me on Facebook and Instagram at

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00:34:15.559 --> 00:34:21.159
Strange Colorado Podcast. If you have
a strange story of your own or an

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00:34:21.159 --> 00:34:31.800
episode suggestion, you can reach me
at Strange Colorado Podcast at gmail dot com.

