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Prayer of the heart Thursday of the
eighth week of ordinary time. Holy Spirit

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You are, the soul of my
soul I humbly adore you enlighten me,

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strengthen me, guide me, comfort
me and, as it corresponds to the

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eternal plan of the Father God,
reveal to me your desires, Give me,

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know what eternal love desires of me. I will know what I must

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accomplish, Dame, know what I
must suffer from recognizing what, with silent

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modesty and in prayer, I must
accept, carry and endure. Yeah.

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Holy Spirit Give me, to know
your will and the will of the Father,

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for all my life I want to
be nothing but a perpetual continuum.

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Yes to the desires and eternal desire
of the Father God, the eternal Father

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God. Oy we celebrate Saint Ferdinand
III, Holy King of Castile and Leon

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and Saint Joan of Arc, the
Gospel of Saint Mark, chapter ten verses

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forty- six to fifty- two. At that time, while Jesus was

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going out of the garden, accompanied
by his disciples and a great crowd,

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the son of Bartimaeus, a blind
betigo, was sitting by the roadside.

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When he learned that it was Jesus
of Lazarez, he began to shout.

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Son of David, Jesus have compassion
on me. Many rebuked him to shut

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up, but he screamed much more. Son of David have compassion on me.

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Jesus stopped him and told him and
to take the blind man to him,

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saying encouragement, he called you up
and he threw his robe from a

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brico and came where Jesus was.
Jesus addressing him told him what you want

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me to do to you, and
the blind man said rabuni that HE SEES

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Jesus told him to leave your fete
saved the shelf, regained his sight and

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followed him along the way. Lord, as Bartimaeus I am blind, I

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lack the light of faith and therefore
stumble upon my sin. Selfishness closes my

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eyes paralyzes me. That' s
why I also yell at you loudly with

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this prayer. Lord have compassion on
my father, make him see that I

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turn away from me indifference and comforted, moved by love, hope and faith

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in the low of the blind,
Bartimaeus cries out Jesus to be healed,

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as long as the disciples scold him
not to do so. There are Christians

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who deal only with their relationship with
Jesus. It' s a selfish closed

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ration. That group of people also
today do not hear the cry of many

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that Jesus will need. A group
of indifferent people do not listen believe that

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life is their little group. They
are happy, they are deaf to the

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cry of so many people who need
salvation, who need the help of Jesus,

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who needs the Church. These people
are selfish. He lives for himself.

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They are unable to hear the voice
of God. It is also the

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group that listens to them in that
cry that asks for help, but they

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want to silence him, as when
the disciples take the children away so that

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they do not bother the teacher.
In this group are entrepreneurs who are close

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to Jesus. They are in the
temple, they seem religious, but Jesus

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expelled them because they did business there
in the House of God. You remember

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that Santa Ira, with whom the
lord expels us. It is these who

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do not want to hear the cry
of help, but rather prefer to do

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their business using the people of God, using the Church. These merchants take

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people away from Jesus. They are
Christians of name, Christian of living room,

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raised of recitation, but their inner
life is not Christian. It'

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s bunara. One says he is
a Christian and lives like a mundane.

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It alienates those who cry out for
help from Jesus. These are the words

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of Pope Francis Bartimi. He has
something and asked with all his might,

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even shouting Jesus. I can'
t move on because there was someone along

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the way that I needed and who
was doing the impossible and the possible to

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be heard. Then he called him, and the blind man, wrinkling all

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that was in his mantle, immediately
put on his skin. Thus, we

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are faced with a perfect lesson in
comorting. First, one must ask with

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existence, with force that the Christ
come to help us and to do so

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with the attitude of the blind beggar
with humility. He called Jesus the son

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of God, that is, the
son of the Sea, the great king

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of Israel and of himself. He
said it was someone he had to feel

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sorry for. Thus is the encounter
of the creature with God. Then,

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when God finds such a willing soul, he surrenders the flame and asks the

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big question what you want him to
ask you. Today we can ask ourselves

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what I want God to do to
me? What is the great desire that

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burns my heart let us ask,
but small and not great things. Let

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' s ask them to increase sase
to limits and suspect. Let us ask

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to be great apostles, Let us
ask to be holy. The blind one.

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He knew how to ask for what
he needed and to attend that meeting,

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Salvador did not care to leave his
mantle, his miserable mantle, because

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thus, dismissed from everything, he
would reach the grace he most longed for

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in his heart. To pray the
family participation of the Sunday Eucharist as the

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most important moment of our day,
leaving all things, if nothing could turn

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Bartimaeus away from his desire to approach
the Lord neither of what, nor what

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they will say, nor the fact
that what he asked for was something humanly

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impossible to achieve. Lord let me
also have that zeal that assurance give me

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the grace to live with restlessness,
with the thirst to participate in your dearness,

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because faith is not something I can
achieve. No matter how hard you

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put it. Give him a gift, a gift that I must humbly and

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constantly ask for my prayer. I
am the blessing God, almighty bless you

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with all kinds of heavenly goods so
that you are holy and responsible in His

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presence, pour out upon us the
riches of His grace or instruct with the

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word of truth and the gospel of
salvation. Let the blessing of God,

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almighty, father, son, and
holy spirit, be rich in fraternal charity,

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and let it always be amen.