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This is Jonathan Peshel. Welcome to
the Symbolic World. So hello everyone,

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it is my pleasure to be here
with James Pulos. Some of you probably

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know his work. He is the
editor at the American Mind and at the

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Claremont Institute. He's also works for
the Blaze. Editor there. You've seen

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him on all kinds of podcast TV
shows. He's written for several publications,

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and he's also written several books,
and so he I'm very happy that he's

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willing to talk to us about technology, it's place in the world today.

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It's weird connection to spirituality and a
vision for the future. So James,

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thanks for talking to me. Hey, good to be with you. Yeah,

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that's great. And so I mean
I want to start in some ways

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in a weird way, because there's
this recent article that came out, I

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think it was on Future about what's
going on at Open Eye and how there's

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this there's these rumors of people doing
strange rituals and strange invocations about and making

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kind of you know, you know, figures of the AI and you know,

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invoking certain things kind of using we
could call some kind of magical thinking

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or or at least thinking that their
intentions are related to the way in which

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AI will develop, at least if
we try to make it the least weird

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possible. But it also points to
some strange things. And so tell me

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a little bit, I mean,
we can start there. What is your

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perception about that in terms of what
the hell is going on in the world

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technology? Sure, well, I
think it's clear. And I laid some

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of this out two years ago in
my book Human Forever, and you know,

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regrettably, it's becoming more accurate with
every past year. So digital technology

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has has advanced and been developed in
a certain direction where it raises these ultimate

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questions about who we are and why. These are the kind of questions that

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historically admit of theological answers. And
I think what we've seen over the past

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five hundred years or so is that, despite the best efforts of many different

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sort of ideologues and rationalists and materialists, these ultimate questions about who and why

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we are are still only really answerable
in theological terms. And so what we're

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seeing around the world is if you're
a civilization state, a big major power

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with a with a very old civilization
contained within your borders, and you're also

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a first rank digital power. You
know, we're talking about China, United

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States, Russia, Israel, India, maybe, you know, Europe is

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kind of in this in the in
the maybe column on the bubble. If

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you're one of those powers, the
challenge that you face as a result of

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digital technology just sort of integrating and
eating everything is a specific kind of challenge

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of state craft. And that challenge
is by what authority can you claim convincingly,

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legitimately in the eyes of your people
to extend or even re establish your

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sovereignty over the technology within your orders. What I've seen unfold, and I

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think will continue to see it unfold, is that statesmen in those countries are

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resorting to the original or foundational religion
of their people, of their civilization.

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In Russia, obviously we're seeing then
they announced this openly in twenty twenty,

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built a big new cathedral in Moscow, said this. You know, this

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isn't just a new building, this
inaugurate it's a fundamentally closer relationship between the

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military and the church. You see
this, yes, in Europe, where

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the Vatican wants to be right at
the forefront of these discussions about like well,

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you know, maybe Europe's not the
best innovators, but gosh darn itt,

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we're the best regulators. So we're
going to you know, we're going

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to apply the laws in the way
that has kind of the most rectitude so

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that we can get our arms around
this technology. In China, I think

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there's a debate going on right now
between you know, really sort of Marxist

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or post Marxist materialists who think like
quantity is a quality all its own,

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and Taoists, and you know,
they've got Buddhism and Confucianism out there.

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Some of the best, I think
most perceptive Chinese observers on the technological situation

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are pretty open about saying, you
know, hey, we're going to get

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this right in the way the West
doesn't, because the West has this kind

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of dualism thing going on and we
don't. We have this harmonious concept of

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cosmos, and that's going to help
us with regard to digital technology. India,

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you know, the Hindu nationalists are
definitely making decisions about how to chart

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a technological course based on that kind
of religious fundament. And in the US

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and in the anglosphere, you know, there is a on a good day,

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a very lively and robust debate and
on a bad day, a sort

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of nightmarish conflict over exactly what theological
presuppositions are going to be justifying the way

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that technologies is treated and used within
our civilization. So I'm laying all this

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out for for the purpose of saying, there's one other sort of religious framework

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that has been thrust to the fore
by digital technology. And it's not any

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of the pre existing you know,
monotheistic or highly polytheistic religions. It is

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worship of technology itself and what we
are seeing coming out of large chunks of

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Silicon Valley, and specifically with regard
to to open AI. You know,

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we've been seeing this for generations.
It's really going to start something to ahead

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overt. And however, you know, a cultish very proud and unashamed worship

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of technology as such, or worship
of you know, what are avatars are

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of technology are seen as kind of
opening the floodgates to fundamentally transforming who we

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are and why we are and carrying
us into a fundamentally new sort of cyborg

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mode of post human existence. Sounds
like a mouthful, you know, I'm

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trying to condense twenty years of activity
down into one answer to a question.

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I mean, you look at open
Ai. You know, what, what

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what are the religious foundations that work
in the in the head or the heart

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of a guy like Samultman. You
know, interesting question Ilia, the guy

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who's sort of worried about Sam,
you know, it was involved in some

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of the the the practices you describe. You know, the guy's a joint

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Canadian an Israeli citizen, doesn't seem
to be recognizably operating within a Christian Jewish

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or even you sort of vaguely Judeo
Christian framework. So these things are coming

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to a head. It's difficult in
the West because you know, we created

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these technologies, we sort of assumed
that they would be our friends, or

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at least not be, you know, our enemies. And rather than consummating

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our form of war, our our
form of rule over the world and enlightened

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and benevolent as we thought it to
be, it really seems to be causing

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that form of rule to implode with
obviously dismaying and confusing consequences. So I

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see that as kind of like the
setting the table to try to understand where

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we are and what we need to
do to kind of figure out a pass

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forward. All right, So I
have two questions. I'll start with the

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first one. It seems to me
like that part of what's going on with

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the question of technology is somehow the
playing out of the revolutionary trophe that has

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set itself up since the Enlightenment,
which is that if we understand revolutions as

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a possibility for legitimacy. You know, it's like if we think that by

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taking power ourselves and you know,
having a hierarchy, but then from the

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bottom of the hierarchy kind of coming
up and taking it. Whether we understand

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it in the different ways that it's
understood Marxist or not, or just the

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French Revolution or even the American Revolution. Uh, that what you see in

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the in the mythology that's related to
revolution. If you look at the cosmogony,

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right, once you create this revolution, you're then you're always in danger

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of being revolted against. Right,
that's the problem. It's like, you

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know, the the aristocracies think we'll
just kill the king, we'll just get

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rid of the king, and then
we'll rule. But then you know,

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once they've done that, then the
business people come for them, and then

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there's this kind of evolving of revolutions. Uh. And it seems like one

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of the things that we fantasized about
in our fiction for one hundred years now

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is the idea that the things that
we make right, the things that are

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below us, the things that serve
us, would ultimately come up and take

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power from us. And we could
understand that with terror, like in the

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Terminator or the matrix and all of
that, but that terror also hides a

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kind of fantasy of what is possible. And so I wonder if there isn't

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something of a mode of thinking that
we're in that makes not only it possible,

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but makes it almost inevitable that we're
moving towards a place where we will

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be we we we almost dream of
being taken over by the things that we

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create, because we believe that we
believe in that pattern of being. You

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could say, yes, that is
this is this is going to be difficult

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for us to wrestle with because look
for the for the past several cycles of

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major innovation with regard to communications technologies. I'm talking about the print era of

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the electric era, just sort of
borrowing from Martian clew and you know,

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you have these kinds of of of
revolutions or what appear to be revolutions where

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the fundamental way in which we communicate
and in which are are our faculties and

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our senses are extended. It jumps
jumps forward in a certain sense. The

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West did pretty well, all things
considered, and not specifically the West,

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but really the anglosphere Europe didn't do
so hot when electricity arrived. The United

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States did very well. It's sort
of interesting to ponder, you know why.

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In the US it was sort of
like productivity and flourishing, and in

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Europe it was like wave after wave
of slaughter. Something to think about.

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But the Anglo sphere did really well. And I think the way that the

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legacy of Puritanism in the US and
similar trends in the UK and eventually in

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the Commonwealth really culturally favored a kind
of authority of the book, the authority

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of the scholar, the authority of
of of critical reasoning, of of of

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critical thinking, that whole basket of
practices and social institutions that grew up in

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the wake of the printing press and
radio and television. Uh, yes,

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you know there there there were some
reasons to be concerned about propaganda and whatnot.

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But really in in the anglophone West. Uh, there was a lot

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of trust and a lot of legitimacy
and a lot of authority coming out of

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those kinds of practices. And I
think that drew the Protestant English speaking world

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and the Jewish world closer together.
They shared a lot of that kind of

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cultural competency, and you know,
and a lot of ambition and productivity flowed

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through those channels. And so as
I, you know, as I hinted

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a little bit earlier that civilization created
the internet, created the computer, created

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digital technology, and really thought that
like, well, you know, we're

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we're on a pretty good streak here, so surely this is just going to

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be an incremental, linear, progressive
advance toward our goals. And you know,

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maybe it took a crazy Catholic Canadian
like Marshall mclewan to throw a spanner

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in the works. But you know, when he was laying out his theory

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of media causes and effects, he
said, whoa, you know, it's

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not that simple. It's not just
like, oh, you know, we

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added more technology, so we're going
to get closer to the intended outcome.

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These these media can have profoundly different
effects. They're not they don't just have

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effects where they enhance what's going on, and they don't just have effects where

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they obsoleste certain things in their path. They also have retrieval effects. And

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so you know what that means,
to make a long story short, is

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that when you have a sweeping transformation
in the the controlling or dominant mode of

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communications technology, suddenly things that that
had been pushed way into the background,

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considered to be obsolete, might suddenly
come roaring back. And what's come back

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to the fore as a result of
digital technology, I think, are these

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kinds of deep sea of theological questions
that suddenly the traditional class of authoritative scholars

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and experts and culture makers in the
West are struggling to answer. You can

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get up there and say, well, you know, we're gonna we're gonna

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use facts and logic, or we're
gonna use tradition, or we're going to

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stand up for our values, or
we're gonna if we get the principles right,

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if we get the words right,
then we're going to get the governance

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right. And that whole like that
whole movement served us quite well under previous

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technological conditions, but now all of
a sudden, technology comes along and says,

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well, actually, no, nature
can't stand up for itself. It

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can't justify itself in the face of
technology. Tradition can't justify itself in the

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face of technology. Conservatism can't justify
itself in the face of technology. It

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needs some kind of support or it
needs some other source of authority in order

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to somehow rise to a more authoritative
level, a more spiritual level than than

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than digital technology itself, which is
being driven at this point in a very

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forcefully spiritual direction by the people who
are who are worshiping techne technique in its

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own right. So this is a
big challenge for for the West, and

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it's going to take a little bit
of I think humility and a little bit

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of willingness to step in a in
a in an uncomfortable or or or unanticipated

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direction, uh, in order for
for Westerners and and people in the English

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speaking world not to kind of go
down with the ship of like the authority

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of the the best talkers. I
mean, here we are, you know,

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trying to be like pretty good talkers, talkers worth worth watching. Uh.

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And that's important. But you know, I log on every day and

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I just watch these guys just like
talking until they're blue in the face,

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trying to mount these sophisticated intellectual arguments
as to why there should be some sort

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of you know, not just surrender
everything in life's technology and uh and it's

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it's not really working. And so
I think, you know, bringing a

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focus to that that problems and being
willing to kind of change our approach a

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little bit could bring I think some
some large and and really very badly needed

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gains. So one intermediary question,
but I want to get back to what

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you're saying now because I don't want
to lose the thread from before too much,

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is what do you see the role
of some of the global institutions,

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because obviously one of the things we're
seeing is is you know what Justin Trudeau

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is saying, we're a post to
national nation and moving towards the UN,

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you know, the WF, these
these international institutions as a possible solution to

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the problems that are that are brought
about by the internationalism of technology itself.

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Right, It's like, we we
have this issue where we live in nations,

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but now we have these achnology that
connect us all over the globe.

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So I don't know how you see
the role of these types of institutions in

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that question. Well, I think
it's clear that we're going to need some

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some new institutional frameworks. I mean, the World Economic Forum. Some people

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see this as like the this is
it, guys, this is the key

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to all the malevolence in the world. Would it were so simple, We

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should expect to see, you know, evil or malevolent people at all levels

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of society throughout all time. So
it wouldn't be that shocking if there were

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some of those guys up in the
upper echelons of the World Economic Forum or

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or institutions that we don't even know
the name of. You know, people

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who we don't know, who are
not household names, people who are not

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you can't put them on a bumper
sticker. A Klaus Schwab bad you know,

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well, he seems to be pretty
bad. But there are others and

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we don't even know who they are. And it's it's natural, I think,

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to see people responding to the way
that technology is eating the world into

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the inability of those kinds of consensus
institutions familiar to us over the West's many

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successful centuries. The inability of those
things to to to stop or redirect technology

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in the face of that kind of
trend. Uh. Yeah, if you're

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if you're just a kind of you
know, middle of the pack nation state,

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you're gonna people are gonna raise fundamental
questions, Well, what is Canada?

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Why should there even be a Canada? What does it even mean?

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At this point? Uh? And
a lot of the answers are are boiling

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down right now to well enough of
all that, you know, that's that's

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just a past filled with injustice.
We need to to purify, rectify law

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and absorb ourselves into This really is
just kind of a board, you know,

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like a big cyber regime into which
everything can fit because it's really kind

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of like a virtual world, and
it's intended to be infinite in size and

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something that you can you can pile
everyone and everything into, you know.

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I'm an Alexis Tokeville guy. I
was a toke fulle stellar at George Stown.

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I was doing a PhD. Wrote
my first book on Tokeville and it's

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been it's been interesting to me,
to say the least, to see how

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many French theorists, just over the
past twenty five years really seemed to understand

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what was unfolding with regard to technology
in a particularly insightful way. I'm thinking

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about, you know, not just
ring Gerrard, but Paul Varillio, John

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Boudriard, Like it's you know,
you can go back there and read them

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and sort of like it's a blow
your wig back a little bit. Yeah,

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No, I totally agree. I
was reading really over the nineties and

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and he was part of I mean, he was part of my change in

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perspective and kind of re understanding Heidegger
in terms of what was happening and also

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seeing just moving away from this kind
of weird rationalistic uh way of thinking,

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and and seeing that that the way
that Heideger presents design and the idea of

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care really I mean form my thinking. And this is what really o his

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work is for those who don't know
who really is. His work was on

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speed and scale quite a bit,
right, the problem that acceleration beyond human

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normal human interaction is actually affecting our
entire worldview and the idea of these gigantic

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skyscraper buildings that you walk through that
completely you know, obfuscate the sense of

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human scale are part of our images
of the type of despair that come about

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with with modern technology. And this
disconnection that we that we feel. But

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so how do you say? I
mean, I'm curious to know how you

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see this, Like, so you
know, one of the one of the

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solutions like that some people present is
basically like go live in the word like

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like break off. You know,
you have this with it sant pacios,

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you know, he he he said, like don't worry my little children.

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You know, you just have to
go live the woods. Like if things

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get too crazy in terms of the
kind of techno state, you just have

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to break off. And I know
some people that have been willing to do

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that. But there's also a sense
in which this this this thing that's getting

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set up right, this kind of
interconnected technological world is also the battle ground,

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you know, for the future.
And so I I'm not sure.

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I don't know what you think,
like in terms of how you see you

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know, actual implementing solutions you know, at different levels, like in our

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lives, in the lives of our
communities in order to be able to I

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don't know what you think, but
like integrate technologies to the right extent or

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or you know that's they protect ourselves
from the worst aspects of it. Sure,

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you know, Farbia for me to
say Sant Paisios was wrong. Certainly,

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you know, listen, listen to
your saints. They are not wrong.

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Of course, everyone can't go live
in the woods or else, you

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know, kind of stops functioning as
the woods or the desert or what have

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you. Come another town, Yeah, yeah, it becomes another town.

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But it is interesting that, you
know, those those desert fathers who did,

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who did isolate themselves in the most
radical of ways. You know,

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in spite of that fact, or
perhaps because of it, they they nevertheless

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attracted followers, and in some cases
those those followers led to the creation of

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monasteries that are still here. And
I think that that kind of mysterious way

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in which radical self isolation, at
least from your your fellow men, can

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lead to creating these kinds of oases
of civilization, of of spiritual energy and

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spiritual strength. You know, that
is I think going to be a powerful

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part of the equation. And I
think remembering the way that monasteries preserved wisdom

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and faith in the way the collapse
of the Western Roman Empire by re ordering

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the application of the most powerful communications
technology script scribal technology. You know,

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there is a metaphor there or a
model for what kind of monastic life can

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help us understand how to shape and
guide technology digital technology. That's something I

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think a lot about. But look, I think, you know, I

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think it is it is important for
people to admit that if we all just

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try to irish exit from the problems
of our civilization, many will die,

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and many will will descend into abject
misery. And that decline, which we're

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seeing everywhere now is going to fuel
the longing and the desire for a purely

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technological solution for the you know,
Chipney, Daddy, take the pain away.

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Why should we bother being human at
all? It only brings misfortune.

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Yeah, the priests say that we
need spiritual disciplines in order to endure,

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but that stuff's really hard. I
don't think I can do it. I'm

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a broken person. I'm lazy,
I want shortcuts, I want fun,

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you know, all the excuses and
all the reasons, and so it will

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be worth our while. I think
for at least some of us to focus

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on doing our best to bring to
the attention of people spiritual solutions or at

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least spiritual practices that will be able
to stand up in the face of technology

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and say no there is a higher
authority, and this is how it can

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be operationalized in your life. Right
now, you know, the Kingdom of

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Heaven is at hand. You can
right now adopt spiritual practices that will allow

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you to take you know, what
will feel like an almost superhuman kind of

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control over your passions, your dreams, your senses, your desires, all

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of these things that make technology seem
so tempting and alluring and so so much

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of an ultimate experience that those kinds
of practices. You know, this goes

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back to the ancient church, you
know, to the Desert Fathers. The

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Greeks referred to it as kind of
spiritual athleticism, spiritual heroism. This is

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a more challenging and uncomfortable path,
I think for a lot of Westerners than

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what so many of us have become
accustomed to, which is well, you

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know, just get the principles right, just get the laws right, writes

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down. People will just kind of
do what do what it says. And

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because the laws will be rectified or
pure, the people will be pure.

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You know, if we get the
laws right, we'll avoid misfortunes. People

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can kind of do what they want
and everything will be fine. Well,

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you know, in some respects that
was kind of just the way things shook

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out before it came along in many
instances, But now it's not really that

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way. And now you have code, and code presents itself very convincingly as

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sort of the ultimate form of law, law that is perfect and pure because

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it doesn't have the human element in
it at all. It's uh, you

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know, it's just it's just the
math. You know. It's like you

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00:25:18,960 --> 00:25:23,240
remember the the people who supported Andrew
Yang's campaign going around just holding up the

316
00:25:23,279 --> 00:25:27,480
science math as if that this is
the answer to you guys, always more

317
00:25:27,920 --> 00:25:32,200
math, more statistics than we know, we'd solve all the problems, right.

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Yeah. So, you know,
in the US it's challenging because we

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do have a constitution it is still
at least technically in force, and we're

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not supposed to we're not supposed to
resort to theocracy. Theocracy. There used

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to be a lot of a lot
of jabber about theocracy during the George deal

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00:25:48,680 --> 00:25:53,039
Bush administration. All these these Mayberry
Machiavelians, they are going to create this

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sort of evangelical police state. And
you know, of course it didn't really

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go down that way for for various
reasons. But if you go back to

325
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the Puritans, you know, the
Puritans were small, our republicans. They

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didn't like monarchy, but they had
you know, they did kind of invent

327
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a kind of American theocracy where the
institutions of education became the way that this

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kind of strict spiritual instruction could be
infused into a society that was not monarchical,

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that was not aristocratic. And I
think that pattern, even though it's

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00:26:26,880 --> 00:26:33,839
shed a lot of the explicitly Christian
content and has really abandoned the church and

331
00:26:33,880 --> 00:26:37,359
the sacraments and the saints and bishops
and all the rest over the years,

332
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you look at what's going on with
wokeness, and it's really the same playbook.

333
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You know it is. Look,
we're going to use strict spiritual instruction

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to make sure that the elite is
able to go into the institutions and purify

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the law. And that's what we're
experiencing right now. So we need to

336
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offer an alternative to that, and
an alternative that works for America, works

337
00:27:04,319 --> 00:27:10,759
with the Constitution, and that's going
to be a certain amount of permissiveness legally

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with regard to the development of technology. This might sound strange coming from someone

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00:27:15,680 --> 00:27:19,319
like me who's talking about how badly
technology is working out right now and how

340
00:27:19,400 --> 00:27:25,640
its trajectory of development is undermining our
very humanity and what a disaster that is.

341
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And that's true, but I think
it only goes to show that if

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you try to rely on the law, technology will roll you every time.

343
00:27:33,000 --> 00:27:38,799
And so you got to be a
little bit more permissive, especially in the

344
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US when it comes to the legal
framework. You got to make sure that

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ordinary Americans can use and access these
fundamental technologies in the same way that they

346
00:27:48,160 --> 00:27:52,279
have constitutionally protected right to bear arms
and a right to free association. They

347
00:27:52,319 --> 00:27:56,400
need to be able to use these
powerful technologies in order to strengthen our form

348
00:27:56,440 --> 00:28:00,359
of government, strengthen our way of
life, strengthen our humanity. And so

349
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it becomes all the more important that
the backstop or the controlling mechanism that does

350
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shape and guide technological development in a
in a more restraining way, is not

351
00:28:14,039 --> 00:28:17,400
going to come from the law and
not going to come from the government.

352
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It's going to come from spiritual bodies. And when you look at the size

353
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and the scope, the speed,
and the scale of this digital swarm,

354
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you know we've got basically innumerable invisible
instantaneously, uh, intercommunicative entities. Here.

355
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The only I think, the only
body that is capable of of establishing

356
00:28:41,119 --> 00:28:47,720
a spiritual authority over that that global
swarm is the Body of Christ, is

357
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the Church and uh, and that's
you know, that's going to be something

358
00:28:52,319 --> 00:28:56,119
that I think Americans are are going
to have to kind of learn to to

359
00:28:56,119 --> 00:29:00,279
to look at the situation a little
bit differently in order for that torually sink

360
00:29:00,359 --> 00:29:06,000
in. But that seems to me
to be to be not just the best

361
00:29:06,079 --> 00:29:07,480
path, but really, you know, for us, the only guy.

362
00:29:08,279 --> 00:29:12,160
Yeah, And I think that,
you know, it's important for people to

363
00:29:12,240 --> 00:29:17,680
understand what you're saying, especially because
it might at the outset for some seem

364
00:29:17,720 --> 00:29:18,799
like a contradiction because you're saying,
on the one hand, we have to

365
00:29:18,799 --> 00:29:22,680
be permissive, but we need the
Body of Christ to rule. And I

366
00:29:22,680 --> 00:29:30,240
think what's important to understand is that
true authority does not manifest itself through just

367
00:29:30,359 --> 00:29:36,279
laws. It manifests itself through transformation
of you know, worldview, transformation of

368
00:29:36,319 --> 00:29:40,599
will, transformation of perspective. That
is true authority. Right. If I

369
00:29:40,640 --> 00:29:45,640
can get my children to understand what
we're doing and to love what we're doing

370
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and to feel like they belong in
the family, then I don't need a

371
00:29:49,359 --> 00:29:53,319
million rules on how to live in
their house, Like I don't need to

372
00:29:53,359 --> 00:29:56,880
tell them every single little thing they
need to do, because it comes from

373
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something deeper. And the type of
author that the church can can procure is

374
00:30:02,799 --> 00:30:07,599
exactly that. It's a type of
spiritual discipline that can bring people into right

375
00:30:07,680 --> 00:30:11,599
perspective regarding technology. It's like if
if you right now at this, like

376
00:30:11,599 --> 00:30:15,799
a good example would be like right
now, if you you could try to

377
00:30:15,880 --> 00:30:18,519
pass rules to control pornography. But
like, good luck, my friend,

378
00:30:18,799 --> 00:30:22,759
Like it just seems like that's an
impossible thing for it to happen. But

379
00:30:22,839 --> 00:30:29,000
what is possible is for young men
to go to confession and to you know,

380
00:30:29,079 --> 00:30:33,119
to enter into a spiritual practice that
will help them focus their intention on

381
00:30:33,200 --> 00:30:38,200
what's important. And in the end
that the people that do that, they

382
00:30:38,240 --> 00:30:42,400
will come out winners. In the
end that is that they will take civilization

383
00:30:42,519 --> 00:30:47,799
with them, because the rest will. You can't, you cannot, you

384
00:30:47,880 --> 00:30:52,400
can't. You cannot have indefinite porn
addicted civilization. Like that that means how

385
00:30:52,440 --> 00:30:56,240
can I say this? It literally
means no children, Like at some point

386
00:30:56,279 --> 00:31:00,519
it literally means lack of lack of
reproduction and so and so I think I

387
00:31:00,559 --> 00:31:06,440
think your your vision is the right
one. It's a difficult one because it's

388
00:31:06,440 --> 00:31:08,799
not a quick solution. It's not
an easy solution. It's actually the hardest

389
00:31:08,839 --> 00:31:15,559
solution to propose. And it's one
also that cannot be It's kind of like

390
00:31:15,599 --> 00:31:17,920
saying, you know, you know, what do what do you need to

391
00:31:17,920 --> 00:31:19,039
do? Become a saint? Like
that's what what what do I have to

392
00:31:19,079 --> 00:31:21,880
do? And it's like what should
I do with it? Like, well,

393
00:31:22,000 --> 00:31:23,440
just become a saint, you know. And if you do that,

394
00:31:23,519 --> 00:31:26,039
then you'll have you know, as
Christ says, you'll have birds landing in

395
00:31:26,079 --> 00:31:33,240
your branches, like the world will
lay itself out properly around people that that

396
00:31:33,240 --> 00:31:38,359
that are that are aligned properly.
But it's a big challenge to to to

397
00:31:38,440 --> 00:31:42,839
propose people. Yeah, well it
is a big challenge. But we also

398
00:31:42,880 --> 00:31:48,319
have to remember, you know,
God can move immediately, and you know,

399
00:31:48,440 --> 00:31:56,680
and Christ himself did not shy away
from from underscoring that if you you

400
00:31:56,759 --> 00:32:00,920
know, if if you open the
door, he'll come in. If you

401
00:32:00,039 --> 00:32:05,559
ask, it shall be given to
you. And so on the one hand,

402
00:32:06,400 --> 00:32:12,960
yes, patience is a divine virtue, and humility is a divine virtue.

403
00:32:13,240 --> 00:32:19,039
And these things tend to slow us
down and tend to take away from

404
00:32:19,079 --> 00:32:22,960
us the shortcuts and the substitutes that
we are always so inclined to chase after

405
00:32:23,640 --> 00:32:29,599
being the mortal and impatient creatures that
in this fallen world we are. But

406
00:32:30,880 --> 00:32:34,799
that does not mean that we have
to kind of give up on the idea

407
00:32:34,839 --> 00:32:39,000
that nothing can move faster than our
own invisible robots. That's just not the

408
00:32:39,039 --> 00:32:45,640
case. And so you know,
theologically, it is going to require a

409
00:32:45,640 --> 00:32:49,519
little bit more of sort of stretching
old muscles than I think a lot of

410
00:32:49,559 --> 00:32:55,319
Americans are accustomed to. But it's
easy to beat up on the wokies.

411
00:32:55,400 --> 00:33:00,000
But if you look at what the
Wolkes are trying to do, and you

412
00:33:00,160 --> 00:33:02,759
try to take seriously or generously what
it is that they're trying to do,

413
00:33:02,799 --> 00:33:07,480
they look at worship of technology and
they say, well, that's not right.

414
00:33:07,759 --> 00:33:10,880
We should really just be worshiping justice. You know, peeling off on

415
00:33:10,880 --> 00:33:16,039
one part of God's attributes and turning
that into a god not a good idea.

416
00:33:16,440 --> 00:33:21,079
But justice is good, right.
We like justice. We should have

417
00:33:21,200 --> 00:33:24,799
justice. We don't want injustice and
what we see, you know, we

418
00:33:24,799 --> 00:33:30,240
can see in the paradox that they're
wrestling with, which is okay. Well,

419
00:33:30,319 --> 00:33:37,799
if technology is going to eat everything
unless we put the right justice worshipers

420
00:33:37,799 --> 00:33:42,839
in charge, okay, So then
we have this layer of woke virtue on

421
00:33:42,880 --> 00:33:45,039
top of technology, and that'll be
the thing that controls it, and that'll

422
00:33:45,079 --> 00:33:47,880
be the thing to make sure that
technology doesn't you know, kill us all

423
00:33:49,000 --> 00:33:52,039
or just perpetuating justice forever. Okay, great, So well then how do

424
00:33:52,079 --> 00:33:55,400
you do that? What is the
new governance? What is the woke governance

425
00:33:55,440 --> 00:34:00,480
mechanism that is going to save us
from the very worst of technology. Well,

426
00:34:00,519 --> 00:34:02,799
the answer turns out to be,
and we just see this every day,

427
00:34:02,839 --> 00:34:07,079
and what the Biden administration is rolling
out as far as tech regulations goes

428
00:34:07,960 --> 00:34:09,960
a woke supercomputer, you know.
Okay, Well, we need this kind

429
00:34:10,039 --> 00:34:16,639
of this supercomputer that can understand better
than any human being every time there's some

430
00:34:16,719 --> 00:34:22,679
kind of active injustice, any micro
aggression, any micro injustice. We need.

431
00:34:22,760 --> 00:34:28,159
You know, it's impossible for human
beings to really properly understand in a

432
00:34:28,239 --> 00:34:32,159
divine way, who deserves what at
every given time and what ought to be

433
00:34:32,199 --> 00:34:36,639
taken from whom and given to someone
else. You know, this is clearly

434
00:34:36,880 --> 00:34:40,480
a math problem that only a supercomputer
can solve, and so the solution is

435
00:34:40,519 --> 00:34:46,840
for us to catechize that supercomputer into
wokeness so that it eternalizes the woke religion

436
00:34:47,519 --> 00:34:52,679
and pursues perfect justice, you know, writing the law into everyone's heart.

437
00:34:53,960 --> 00:34:57,960
Really, you can see how this
can be just sort of lifted out of

438
00:34:58,400 --> 00:35:02,039
Christian patterns and categories of thought turned
into something else. And sure enough,

439
00:35:02,079 --> 00:35:06,039
that's what they're offering, you know, social justice, social credit system,

440
00:35:06,079 --> 00:35:10,119
where the Feds know every time a
dollar leaves your pocket and goes somewhere else

441
00:35:10,280 --> 00:35:15,039
knows you know, what memes you've
posted today, how much hate is in

442
00:35:15,079 --> 00:35:17,480
your memes, you might go to
jail, you know, really just penetrating

443
00:35:17,559 --> 00:35:24,599
down into the most intimate level of
human interaction and human conscience possible. And

444
00:35:24,639 --> 00:35:30,320
so what we see is that worship
of justice ends up just getting folded back

445
00:35:30,400 --> 00:35:34,639
into the worship of technology. Well, where we can't have perfect justice unless

446
00:35:34,639 --> 00:35:37,159
we perfect the technology, and they
get kind of stuck in this vapor locker,

447
00:35:37,280 --> 00:35:40,000
this loop, you know, where
they're really just chasing their tail.

448
00:35:40,320 --> 00:35:46,840
And so worship of justice isn't going
to work as an antidote or a restrainer.

449
00:35:46,920 --> 00:35:51,960
When it comes to technology and the
worship of technology, we got to

450
00:35:52,000 --> 00:35:53,559
go. We got to go all
the way up. We got to go

451
00:35:54,039 --> 00:35:59,599
to the worship of God, and
not just the worship of God as a

452
00:35:59,639 --> 00:36:02,280
distance Lord who. You know,
maybe some miracles happened a long time ago,

453
00:36:02,360 --> 00:36:06,480
but that era is over. Basically, all we can do now is

454
00:36:06,559 --> 00:36:09,719
understand God's laws. I mean,
that's that's some people's answer. And again

455
00:36:09,800 --> 00:36:15,760
that worked okay until basically the smartphone
became a commodity. Now it doesn't work

456
00:36:15,960 --> 00:36:20,559
like it used to. We have
to worship God, the Father who loves

457
00:36:20,639 --> 00:36:22,679
us and created us out of love. You know, these things become essential

458
00:36:23,119 --> 00:36:29,000
when technology is eating everything else up. Because our creation by a God who

459
00:36:29,039 --> 00:36:34,159
loves us gives us a degree and
a type of spiritual authority that there is

460
00:36:34,199 --> 00:36:37,840
no technological substitute for. There can't
be a technological substitute for. People can

461
00:36:37,880 --> 00:36:42,199
pretend people can act that way,
but you look at what it actually happens

462
00:36:42,239 --> 00:36:45,559
to them in their lives, and
it's it's it's a tragedy. Jane.

463
00:36:45,599 --> 00:36:47,880
The I can love you, you
don't You're just you got it all wrong.

464
00:36:49,000 --> 00:36:52,400
The I loves you, yeah,
can you can simulate love? And

465
00:36:52,599 --> 00:36:55,199
this is why they're so dangerous and
powerful is because you know, yeah,

466
00:36:55,239 --> 00:36:59,280
they can take jobs or whatever,
but really, you know, they're automated

467
00:36:59,320 --> 00:37:02,559
similars, simulators. They're not really
artificial intelligence. They're they're automated simulators.

468
00:37:02,599 --> 00:37:06,920
They can simulate love, they can
simulate a boyfriend or girlfriend, they can

469
00:37:06,920 --> 00:37:09,639
simulate you know, they can almost
simulate a human soul. It's very powerful

470
00:37:09,679 --> 00:37:14,559
stuff, and that illusion is so
strong that people begin to think that like,

471
00:37:14,639 --> 00:37:17,199
well, you know, if the
simulation is guaranteed, but the reality

472
00:37:17,320 --> 00:37:21,199
is you going to take some work
and you know, no promises, you

473
00:37:21,280 --> 00:37:24,360
might end up still being sad.
A lot of them are in a sufficiently

474
00:37:24,360 --> 00:37:29,480
weak in spiritual condition where they're going
to offer for the simulation, and uh

475
00:37:29,519 --> 00:37:34,360
and if we're gonna if we're gonna
offer them something that is not just better

476
00:37:34,719 --> 00:37:38,039
because it's a it's a traditional practice, not just better because uh, well

477
00:37:38,039 --> 00:37:42,719
it makes you feel better. It's
not just better because you know it's uh

478
00:37:43,760 --> 00:37:46,039
your elders told you that it was
better, But it's better because you can

479
00:37:46,079 --> 00:37:52,079
actually experience it directly, even just
starting out with a very little bit,

480
00:37:52,199 --> 00:37:57,400
you know, and and growing your
spiritual strength and your your your spiritual athleticism

481
00:37:57,480 --> 00:38:02,079
through those kinds of ascetic practices,
you really can start feeling it almost right

482
00:38:02,119 --> 00:38:06,400
away. And that's not to say
that you should be going after an ecstatic

483
00:38:06,440 --> 00:38:08,920
experience, but I mean, look, it's you know, even just triumphing

484
00:38:08,960 --> 00:38:13,280
over something that you know is like
a persistent sin in your life, even

485
00:38:13,280 --> 00:38:16,119
triumphing over it for one day or
even on one occasion, you know,

486
00:38:16,280 --> 00:38:20,199
not going to that website that you
know isn't good for you, you know,

487
00:38:20,239 --> 00:38:22,719
like not spending three hours sort of
scrolling social media over and over again,

488
00:38:22,760 --> 00:38:28,239
cycling through the same four apps.
The feeling of spiritual strength that you

489
00:38:28,320 --> 00:38:34,320
get from just like triumphing over that
sin with God's help, through God's power

490
00:38:34,360 --> 00:38:38,760
and love, is a real experience. It can be an immediate experience,

491
00:38:39,400 --> 00:38:45,400
and it can it can show you
that what seems like an insturmountable task you

492
00:38:45,440 --> 00:38:50,800
can really approach it one little step
at a time and actually get real results

493
00:38:50,800 --> 00:38:53,440
in your life that start radiating through
the rest of your life. That stuff

494
00:38:53,519 --> 00:38:59,000
is powerful, and it is pretty
basic, but it feels out of reach

495
00:38:59,079 --> 00:39:01,400
for many people and the ownly way
that they can that they can really believe

496
00:39:01,559 --> 00:39:07,119
and experience. Otherwise I think is
through example. It's you can talk about

497
00:39:07,159 --> 00:39:08,719
it a lot, and that's fine, but if they don't see their fellow

498
00:39:08,800 --> 00:39:14,559
human beings actually doing this stuff in
their real life, it's all going to

499
00:39:14,599 --> 00:39:16,119
feel very abstract. So you know, yeah, I go into the woods,

500
00:39:16,119 --> 00:39:19,840
going to the desert, but we
also got to go into the marketplace,

501
00:39:19,960 --> 00:39:22,679
got to go into society. We
got to mix it up with our

502
00:39:22,719 --> 00:39:27,679
fellow human beings and show them and
participate. That's how the Holy Spirit moves

503
00:39:27,719 --> 00:39:30,639
through us. And and if we
choke that off, we're gonna you know,

504
00:39:31,199 --> 00:39:35,280
it's not going to be a surprise
what happens. Yeah, so you're

505
00:39:35,519 --> 00:39:38,679
so you're American, and we talked
about, you know, the day,

506
00:39:38,719 --> 00:39:43,960
the tradition of America, and you
mentioned how you can see how different nations,

507
00:39:44,119 --> 00:39:47,400
different groups are going back to their
you know, their original revelation or

508
00:39:47,400 --> 00:39:52,039
they're going back to to the religion
of their people in order to build up

509
00:39:52,119 --> 00:39:58,599
have some kind of bullwork against the
oncoming AI whatever is going to happen.

510
00:39:59,639 --> 00:40:04,159
And but but mind is saying that
now you're an Orthodox catechyan and so I'm

511
00:40:04,199 --> 00:40:08,440
curious to know in America that's not
the most obvious path. And I mean,

512
00:40:08,480 --> 00:40:12,880
obviously I'm Orthodox, so I have
my own reason why I took that

513
00:40:12,960 --> 00:40:15,840
direction. So maybe you can formulate
a little bit why you're going in that

514
00:40:15,880 --> 00:40:20,480
direction, considering you also it's important
for you to be an American at the

515
00:40:20,519 --> 00:40:23,440
same time. Yeah, well,
you know, I'm half grief on my

516
00:40:23,440 --> 00:40:28,880
father's side, So there's a little
context there. And ultimately, you know,

517
00:40:28,920 --> 00:40:34,360
this, this kind of of move
is one that takes place in each

518
00:40:34,440 --> 00:40:39,000
person's heart for reasons that can never
really be captured, I you know,

519
00:40:39,159 --> 00:40:44,519
not in a book or in a
blog post or or on a podcast.

520
00:40:44,559 --> 00:40:46,679
And so you know what I'm about
to say, I think, you know,

521
00:40:46,760 --> 00:40:52,920
we'll hopefully be understood in that context. I think what we've seen in

522
00:40:53,760 --> 00:41:00,800
the US since the triumph of digital
technology and the creation of this kind of

523
00:41:01,000 --> 00:41:07,079
machine hegemony that is fundamentally different from
you know, well it's one group of

524
00:41:07,079 --> 00:41:10,239
people dominating another. No, this
is this is this is a new form

525
00:41:10,360 --> 00:41:16,480
of rule. It is something that
Americans and America thought, you know,

526
00:41:16,599 --> 00:41:21,920
we controlled this, we created it, or in charge. Well it just

527
00:41:21,960 --> 00:41:25,320
looks to not be the case.
Anymore. And I think that's very difficult

528
00:41:25,320 --> 00:41:30,559
for Americans to wrestle with in terms
of their identity, in terms of their

529
00:41:30,599 --> 00:41:38,840
spirituality coming out of you know,
centuries of Judea Christian civilization really just proving

530
00:41:38,880 --> 00:41:47,840
itself to be superior to you know, Marxism or whatever kind of other major

531
00:41:49,960 --> 00:41:57,159
attempt ideologically to to chart the way
forward for human being. And now you

532
00:41:57,199 --> 00:41:59,719
know, gosh, you know,
you look at Israel and I've talked two

533
00:41:59,719 --> 00:42:04,840
guys on the ground there, and
you've got different strange of Judaism, but

534
00:42:04,920 --> 00:42:10,719
really no coherent or unified theological answer
to what's going on with technology. You

535
00:42:10,760 --> 00:42:15,159
look at at Christianity in the US, you know, once again, no

536
00:42:15,400 --> 00:42:22,400
coherent, unified answer to what's going
on technologically. I think that's that's astonishing,

537
00:42:22,519 --> 00:42:29,880
really, and I think that,
uh, it's it's indicative of of

538
00:42:29,920 --> 00:42:37,559
the way in which digital technology has
really taken the power and the efficacy out

539
00:42:37,840 --> 00:42:45,119
of these cultural and social institutions.
In the kind of Judeo Christian tradition that

540
00:42:45,280 --> 00:42:51,960
used to serve us so well,
Conservatism, traditionalism, a certain kind of

541
00:42:52,159 --> 00:42:55,199
you know, almost almost worship of
the book. You know, if we

542
00:42:55,360 --> 00:43:00,480
just read the right books, then
then we'll understand how to order society properly.

543
00:43:00,840 --> 00:43:05,639
That that that had a really great
run. And there's no question that,

544
00:43:05,679 --> 00:43:08,800
you know, when when that civilization
went up against international communism, went

545
00:43:08,880 --> 00:43:15,280
up against you know, the Nazi
occultism, uh, it was victorious.

546
00:43:15,320 --> 00:43:21,960
And it was victorious in large measure
because it had a kind of spiritual authority

547
00:43:22,000 --> 00:43:30,760
that seemed sufficient to contain and to
rightly wield the most powerful technological weapons.

548
00:43:30,880 --> 00:43:34,039
You know, you got a bunch
of us and Gentiles together for the Manhattan

549
00:43:34,079 --> 00:43:37,760
Project. You created something that can
destroy all human life. And because we

550
00:43:37,840 --> 00:43:42,679
had a certain kind of spiritual authority
that was operative and effective, we didn't

551
00:43:42,679 --> 00:43:45,559
destroy all human life. You know, we set a couple of these things,

552
00:43:45,639 --> 00:43:49,760
these things off. It's obviously very
nightmarish, but sure enough, the

553
00:43:49,760 --> 00:43:59,719
war did end and and there was
a hugely productive period of you know,

554
00:44:00,320 --> 00:44:06,360
tenuous but real peace and flourishing for
the peoples of the West. Do we

555
00:44:06,519 --> 00:44:13,519
have a spiritual authority in place today
sufficient to assure us that we can use

556
00:44:13,840 --> 00:44:17,840
our most powerful technologies responsibly and for
the benefit of our former government, our

557
00:44:17,880 --> 00:44:21,840
way of life, and our humanity. I think right now the answer is

558
00:44:21,920 --> 00:44:25,440
we don't really see it right now. We see guys like you know,

559
00:44:25,559 --> 00:44:30,679
Sam Altman and Ilia and the rest
of these open eye guys running around.

560
00:44:30,679 --> 00:44:35,840
We see a lot of Jews and
Gentiles sort of abandoning their you know,

561
00:44:35,920 --> 00:44:39,639
the religion of their forefathers in favor
of the tech religion or the work religion,

562
00:44:39,679 --> 00:44:45,400
worshiping tech, worshiping justice, maybe
trying to worship both. This is

563
00:44:45,480 --> 00:44:51,239
a huge problem, and you look
for kind of theological answers, and it's

564
00:44:51,280 --> 00:44:52,679
like, well, gosh, you
know, if we go back to the

565
00:44:52,719 --> 00:44:55,679
Puritans in a sense, if this
is what brought us here, you know,

566
00:44:55,920 --> 00:45:00,639
it doesn't really doesn't really seem plausible
that going back there is gonna unearth

567
00:45:00,719 --> 00:45:06,079
something that we hadn't found before that's
going to provide us the key to re

568
00:45:06,239 --> 00:45:09,800
establishing a kind of spiritual authority over
technology. You know, the Puritanism couldn't

569
00:45:09,800 --> 00:45:14,559
even keep itself going for more than
a couple generations. And why is that?

570
00:45:14,599 --> 00:45:16,079
And well, you know, it
took out a lot of supports from

571
00:45:16,079 --> 00:45:21,920
the ancient church. Your town hall
was your church, you know, no

572
00:45:21,920 --> 00:45:25,599
no icons, no statues, no
incense. The sacraments got filed down to

573
00:45:25,800 --> 00:45:30,679
just one or two and within a
couple generations you went from Jonathan Edwards to

574
00:45:30,880 --> 00:45:35,760
Ralph Waldo Emerson. You know,
you you got to Whitman and Transcendentalism,

575
00:45:35,760 --> 00:45:40,639
Anita, Unitarian universalism. The the
bottom dropped out. And I think that's

576
00:45:40,679 --> 00:45:45,440
because, you know, at its
route, Puritanism was a kind of spiritually

577
00:45:45,480 --> 00:45:52,920
progressive creed, and it was in
a sense concerned to transcend itself in the

578
00:45:52,039 --> 00:45:58,119
quest for this kind of of of
purity, a purity of rules, a

579
00:45:58,159 --> 00:46:02,000
purity of law, a purity of
instructs. I think that is in large

580
00:46:02,039 --> 00:46:06,400
measure what brought us to this kind
of reckoning or this crossroads that we're at,

581
00:46:06,440 --> 00:46:10,400
to this question mark about what's going
to provide spiritual authority sufficient to contain

582
00:46:10,559 --> 00:46:15,880
and control technology so that we can
wield these weapons well for our for our

583
00:46:15,920 --> 00:46:20,280
defense, not for the sake of
destroying ourselves. And so if the solution

584
00:46:20,400 --> 00:46:22,599
isn't really going to be especially in
the US, isn't going to be a

585
00:46:22,639 --> 00:46:27,000
juridical one, it's not going to
be about about encoding. Uh, you

586
00:46:27,039 --> 00:46:30,360
know, the pentitoke into the criminal
code like the Puritans did or whatever or

587
00:46:30,400 --> 00:46:35,960
whatever woke you know, cognitive that
might be I think it's really going to

588
00:46:36,000 --> 00:46:37,800
be something that takes place in the
heart, And is it really going to

589
00:46:37,840 --> 00:46:49,079
be something that does involve rediscovering and
reclaiming the the spiritual life of ascetic discipline

590
00:46:50,079 --> 00:46:53,760
that was so core to the ancient
church. And you know, no,

591
00:46:54,000 --> 00:46:59,440
no church is of course perfect in
all of its doings. But I think

592
00:46:59,480 --> 00:47:02,880
a lot of what we need most
now in order to re establish spiritual authority

593
00:47:02,920 --> 00:47:09,840
over technology has been preserved in important
ways by the Orthodox Church as a whole.

594
00:47:10,480 --> 00:47:15,719
Uh. And I think there's just
a spiritual their spiritual hunger for for

595
00:47:15,760 --> 00:47:19,920
those kinds of resources right now.
Uh. And that tradition has I think,

596
00:47:20,000 --> 00:47:22,800
you know, has been neglected to
too much in the US, too

597
00:47:22,880 --> 00:47:28,840
much in the West, and neglected
for for reasons that you know might have

598
00:47:28,920 --> 00:47:35,079
seen seemed pretty compelling in centuries past. But right now we need that and

599
00:47:35,079 --> 00:47:37,920
and to uh and to turn up
our nose at it or to say,

600
00:47:37,960 --> 00:47:39,480
well, that's you know, it's
not really my tradition, and that seems

601
00:47:39,480 --> 00:47:43,599
a little weird or you know,
isn't flattering putting a bad guy, or

602
00:47:43,679 --> 00:47:46,320
you know, aren't the Greeks weird? Like well, yes, you know,

603
00:47:46,440 --> 00:47:50,440
so the Greeks are sort of weird, but that's that's not a good

604
00:47:50,519 --> 00:47:52,559
enough reason, you know. So
I think these resources are really important right

605
00:47:52,559 --> 00:47:58,400
now. And I think that uh, that those who who take a taste,

606
00:47:58,400 --> 00:48:01,719
who come and see uh, are
are moved and are are touched by

607
00:48:02,679 --> 00:48:06,840
discovering that they can access those resources. And yeah, it's going to be

608
00:48:06,880 --> 00:48:08,239
uncomfortable, and yeah, it's going
to take time, but you know,

609
00:48:08,360 --> 00:48:12,360
lots of people are going to the
gym now and they're experiencing these sorts of

610
00:48:12,360 --> 00:48:15,480
things physically where it's like, oh, yeah, I realized that if I

611
00:48:15,559 --> 00:48:17,440
just kind of put the work in
every day and willing to sort of suffer

612
00:48:17,480 --> 00:48:22,480
in order to like, you know, have a have a change my life,

613
00:48:22,559 --> 00:48:23,880
you know in a way that's going
to be more healthy and it's going

614
00:48:23,960 --> 00:48:28,840
to free me from my dependency on
the virtual world. Well yes, you

615
00:48:28,880 --> 00:48:31,519
know what if I told you you
can do that spiritually as well as as

616
00:48:31,519 --> 00:48:35,639
well as physically, I think a
lot of people are hungry for that.

617
00:48:35,760 --> 00:48:38,360
And I think I think, you
know, as as Christ says, he's

618
00:48:38,400 --> 00:48:42,440
standing at the door knocking and h
you know, got a line them in.

619
00:48:42,800 --> 00:48:46,320
Yeah, all right, So I'm
going to ask you the last question

620
00:48:46,480 --> 00:48:50,559
what would that look like like?
What? I know, it's hard to

621
00:48:50,639 --> 00:48:54,039
predict the future, but you know
what, how do you see what would

622
00:48:54,079 --> 00:49:01,400
a world in which there is a
spiritual authority which is helping us integrate technology

623
00:49:01,679 --> 00:49:06,920
appropriately? What do you see that
looking like? Or do you have a

624
00:49:07,000 --> 00:49:10,320
vision of that at all? Sure? You know, sometimes I will I

625
00:49:10,320 --> 00:49:16,679
will speak of the Bitcoin monasteries,
which is a little little catchphrase in in

626
00:49:16,960 --> 00:49:22,599
some of my circles. You know, when I when I first started talking

627
00:49:22,639 --> 00:49:25,880
about this stuff a couple of years
ago, when it became clear to me

628
00:49:25,960 --> 00:49:29,559
that, you know, political theory
would probably deserve to die along with the

629
00:49:29,559 --> 00:49:31,719
rest of the academic disciplines if it
couldn't really talk about what's going on with

630
00:49:31,760 --> 00:49:36,239
technology. You know, a lot
of people were like, I had,

631
00:49:36,320 --> 00:49:38,840
James, you know, I don't
really understand what you're saying. And now

632
00:49:38,840 --> 00:49:42,320
a couple of years later, mostly
what I get is, James, I

633
00:49:42,559 --> 00:49:46,079
don't really understand bitcoin. So in
this progress, that's that's good. Bitcoin.

634
00:49:46,280 --> 00:49:52,199
You know, it's a world computer. I mean Vitilic the theorem inventor

635
00:49:52,199 --> 00:49:57,920
and describes theoreum as as a world
computer. What's Elon Musk doing with Twitter?

636
00:49:58,000 --> 00:50:00,760
Turnin X you know, the app
for everything. He's trying to build

637
00:50:00,760 --> 00:50:02,199
a world computer. This is the
game. This is the biggest game in

638
00:50:02,239 --> 00:50:07,559
town right now. And it's not
surprising that it is. And uh And

639
00:50:07,599 --> 00:50:10,440
the question is, well, you
know, if if there's going to be

640
00:50:10,480 --> 00:50:14,639
a world computer. Uh And and
I don't think, you know, I

641
00:50:14,639 --> 00:50:16,719
don't think the AI safetyists have it
right either, where it's like, oh,

642
00:50:16,760 --> 00:50:20,480
well, just calling the air strikes, blow up the servers. You

643
00:50:20,480 --> 00:50:23,519
know, we got to bomb ourselves
back to safety. I don't think we

644
00:50:23,559 --> 00:50:28,719
can we can bomb for safety like
that. And I think that that's just

645
00:50:28,760 --> 00:50:31,000
a huge, you know, a
huge sort of shortcut, a huge act

646
00:50:31,039 --> 00:50:36,519
of what the Hippies called spiritual bypassing. You know, you don't you don't

647
00:50:36,840 --> 00:50:39,320
need to do that, and you
don't want to do that. What you

648
00:50:39,360 --> 00:50:45,480
can do, though, is you
can gather together people with great spiritual discipline,

649
00:50:45,599 --> 00:50:50,280
create spiritual authority, people who have
who have proven through their work that

650
00:50:50,360 --> 00:50:55,880
they can be trusted uh, spiritual
guides, spiritual advisors, people who are

651
00:50:57,760 --> 00:51:02,800
willing and able to to endure in
the labor of praying for the salvation of

652
00:51:02,840 --> 00:51:12,559
the world every day. You know
what happens when you provide those people with

653
00:51:12,679 --> 00:51:25,280
the opportunity to demonstrate the fruits of
using technology in a in a productively restrained

654
00:51:25,400 --> 00:51:30,320
kind of way, channeling the energy
of technology in a way that is good

655
00:51:30,360 --> 00:51:34,239
for us body, mind and soul. I think that's an interesting question.

656
00:51:34,280 --> 00:51:37,519
I think it's an important question,
and I think it's one that that we

657
00:51:37,599 --> 00:51:43,079
ought to start answering. This is
something that has happened throughout history. You

658
00:51:43,119 --> 00:51:45,400
know, whether you think of you
know, those those those monks in the

659
00:51:45,400 --> 00:51:50,599
Scriptorium in Western Europe, or you
think of you know, the Byzantines with

660
00:51:50,679 --> 00:51:54,840
Greek fire or whatever, or you
know where you think about peak Judeo Christian

661
00:51:54,880 --> 00:51:59,000
civilization, which was able to build
a weapon capable of destroying the world,

662
00:51:59,039 --> 00:52:04,320
and yet didn't just ro the world
and use that ultimately in a defensive way

663
00:52:04,360 --> 00:52:09,159
and protective way. We can and
should do that with fundamental digital technologies and

664
00:52:09,239 --> 00:52:13,280
the kind of spiritual authority that is
going to enable us to do that.

665
00:52:13,400 --> 00:52:16,480
Isn't just going to be a copy
paste of what came before. It's going

666
00:52:16,559 --> 00:52:20,960
to be something that I think,
you know, Orthodoxy has a great deal

667
00:52:21,000 --> 00:52:23,960
to teach people, and I think, you know it does. Our Orthodoxy

668
00:52:24,000 --> 00:52:27,360
also does have, you know,
even though it's right now a very small

669
00:52:27,360 --> 00:52:30,960
footprint in the US. Sometimes small
is good. Sometimes small can be very

670
00:52:30,960 --> 00:52:34,599
effective, sometimes in the same way
that sometimes silence is better than just running

671
00:52:34,599 --> 00:52:37,760
your mouth about something and demonstrating,
living out, experiencing is more important than

672
00:52:37,800 --> 00:52:44,079
explaining. Getting something like bitcoin,
which the technology has developed, it's mature

673
00:52:44,199 --> 00:52:46,519
enough ordinary people can use it.
Might be a little uncomfortable, it might

674
00:52:46,519 --> 00:52:50,480
have some questions, but it's there, It's ready to be used. You

675
00:52:50,519 --> 00:52:52,119
can pick this thing up. You
can wield it as a weapon, a

676
00:52:52,199 --> 00:52:57,719
defensive weapon, one that protects and
strengthens us, gives us the opportunity to

677
00:52:57,760 --> 00:53:02,760
exchange goods and services, build algorith
markets, do cool and productive things that

678
00:53:02,800 --> 00:53:07,880
are good and helpful for us.
Rather than having to you know, to

679
00:53:07,000 --> 00:53:10,760
bounce graight before the board in order
to uh, you know, to to

680
00:53:10,800 --> 00:53:14,639
get some groceries delivered to your door, or to buy a book on the

681
00:53:14,679 --> 00:53:19,360
internet, you don't have to do
that. Uh. And so marrying that

682
00:53:19,400 --> 00:53:27,039
fundamental technology with real spiritual authority is
going to, I think, uh,

683
00:53:27,199 --> 00:53:34,320
demonstrate how in America we can still
be a very energetic and productive culture where

684
00:53:34,559 --> 00:53:39,400
the goods and services flow freely,
and people with initiative will, uh will

685
00:53:39,440 --> 00:53:46,000
find ways to to plow that,
to to plow that, that that insight

686
00:53:46,159 --> 00:53:51,119
and that thoughtfulness into their work and
have it bear fruit. Uh, it

687
00:53:51,159 --> 00:53:54,000
can be done. And if,
if, if those with spiritual authority,

688
00:53:54,039 --> 00:54:02,519
tested and trusted do not put their
hands on the world computer and restrain it

689
00:54:02,599 --> 00:54:07,719
and channel it properly, then others
will, whether it's the Chinese, or

690
00:54:07,920 --> 00:54:12,559
Israelis or the European. I mean
there are a lot of people scrambling to

691
00:54:12,559 --> 00:54:15,800
figure out exactly how to do this. A lot of those AI companies,

692
00:54:15,840 --> 00:54:19,519
you know, let's face it,
they're not particularly American any in any deep

693
00:54:19,519 --> 00:54:23,679
and abiding sense. Uh. So
you know, if if, if,

694
00:54:23,880 --> 00:54:34,000
if this incredibly powerful and foundational technology
is not taken up by those of sufficient

695
00:54:34,000 --> 00:54:37,039
spiritual strength to wield it well,
than others will. And that's a future

696
00:54:37,119 --> 00:54:42,239
that I just assume not put us
through. All Right, Well, I

697
00:54:42,280 --> 00:54:45,199
think that's a great place to end
our first conversation, James, Thanks for

698
00:54:45,239 --> 00:54:50,360
your insight to definitely be thinking about
that. You know, I the big

699
00:54:50,440 --> 00:54:54,039
Cooin monastery thing. You know,
it's like I have my doubts about it

700
00:54:54,119 --> 00:54:58,880
in terms of system. I'm not
sure, i'd have. I love to

701
00:54:58,880 --> 00:55:01,440
think about it. People have seen
me talk about crypto and my issues with

702
00:55:01,519 --> 00:55:04,960
it, but I think it is
a good place to stop at, have

703
00:55:05,119 --> 00:55:08,199
people think about about the different ideas
we propose here, and maybe organize another

704
00:55:08,239 --> 00:55:12,679
discussion at some point. That'd be
great anytime. Thanks so much. All

705
00:55:12,719 --> 00:55:15,480
right, thanks Shames's good to talk
to you. Cheers. If you enjoyed

706
00:55:15,559 --> 00:55:20,760
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707
00:55:20,880 --> 00:55:23,760
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708
00:55:23,880 --> 00:55:28,559
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709
00:55:28,559 --> 00:55:30,880
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