WEBVTT 1 00:00:07.639 --> 00:00:12.720 Well, thank you so much for that beautiful, majestic selection to enter us 2 00:00:12.759 --> 00:00:17.800 into this space, and thank you for joining us wherever you are. Whenever 3 00:00:17.879 --> 00:00:25.960 you tune in this holy instant is salvation come. As we join in consciousness, 4 00:00:26.960 --> 00:00:31.600 we become witnesses to the Kingdom of God. Here on earth we walk 5 00:00:31.640 --> 00:00:37.520 in gratitude, not honesty. Thank you, Thank you so much, Karen. 6 00:00:38.479 --> 00:00:46.359 Thank Karen. Welcome everyone to tune in at whatever time it is to 7 00:00:46.520 --> 00:00:55.960 day, also very lightful day in my mind. And for yeah, this 8 00:00:58.119 --> 00:01:04.840 soft music, remember minding me of true communication with Christ. Mind is is 9 00:01:04.920 --> 00:01:17.000 just really in that sense getting me out of any meaning of perception. And 10 00:01:17.079 --> 00:01:23.040 so that video that we are watching in dis joining with the Master Teacher's teaching 11 00:01:23.400 --> 00:01:33.400 will be of quite extensive series which is called the Cellular Mind Training Series. 12 00:01:34.959 --> 00:01:44.079 And the video has the title Jesus ispect with us right here and now in 13 00:01:44.120 --> 00:01:49.840 which we continue our creative self identity. So it has quite a long title 14 00:01:49.879 --> 00:01:57.120 and subtitle. And he will in this first s part that we are watching 15 00:01:57.079 --> 00:02:07.239 use a description or an article that we find in this out of time chournel 16 00:02:07.400 --> 00:02:13.159 which is also available that also interested in for free download as a BDF on 17 00:02:13.360 --> 00:02:21.439 ACMI dot com. And he will use that part where it is about to 18 00:02:21.599 --> 00:02:27.680 the students of a course emers everywhere in the world, and is talking about 19 00:02:27.719 --> 00:02:35.759 the purpose of the workbook. But of course we'll go into expressions like remember 20 00:02:35.960 --> 00:02:42.439 you have invented the world you see. Yes, Also the connection with the 21 00:02:42.520 --> 00:02:47.560 introduction that we're doing right now, what is the word of the lessons to 22 00:02:49.039 --> 00:02:57.639 forty one to two fifty, including the body you seemingly inhabit, you distorted 23 00:02:57.719 --> 00:03:02.120 perception of yourself as as a fadentity living and dying in a body ease for 24 00:03:02.199 --> 00:03:07.719 a moment based upon your memories of the past, and you may associate your 25 00:03:07.759 --> 00:03:15.560 miraculous physical and mental changes with those old ideas. He will use in that 26 00:03:19.280 --> 00:03:25.479 video demonstration. Also an example which is pretty much now twenty years ago and 27 00:03:27.280 --> 00:03:34.039 went all over the world and an event I would say that wasn't just in 28 00:03:34.080 --> 00:03:39.680 the cinemas on the screen a success or something that shocked the human mind. 29 00:03:40.599 --> 00:03:46.759 It was at that time you probably remembered to the movie The Passion of the 30 00:03:46.840 --> 00:03:53.000 Christ from mel Gibson, and so he expresses in that too and picking on 31 00:03:53.120 --> 00:03:58.439 you mel Gibson, and as we might know or you can read it. 32 00:03:58.919 --> 00:04:04.400 Mel Gibson put his personal money into that production because nobody wanted to have such 33 00:04:04.439 --> 00:04:15.520 a movie, and that eventually he decided that it would be presented and published 34 00:04:15.800 --> 00:04:23.240 only in aramaic without subtitles. So there was also this need to with this 35 00:04:23.480 --> 00:04:30.920 trained mind, to tune into and look at what comes up in one's sound 36 00:04:30.920 --> 00:04:38.639 consciousness and mind that wants to be given to the Holy Spirit, corrected and 37 00:04:38.800 --> 00:04:48.879 healed and saved. And so how that is all voven into that half hour 38 00:04:49.000 --> 00:04:57.439 that we're watching. Will just leave with his in his own words and his 39 00:04:57.600 --> 00:05:05.199 demonstration, and which just open up here a video and say again, thank 40 00:05:05.240 --> 00:05:15.480 you for giving yourself a moment the peace and serenity to join with a demonstration 41 00:05:15.560 --> 00:05:31.920 of your own awakening. Here we go, and you're a that going your 42 00:05:32.000 --> 00:05:36.959 crust the associations of my mind. I can hear on that going the way 43 00:05:38.079 --> 00:05:45.759 she's speaking to these name. I'm the line of the work, I'm blinding 44 00:05:45.920 --> 00:05:54.800 to I'm a blinding I'm the life of member. We're going to set up 45 00:05:54.839 --> 00:06:00.839 a final parameter of the ideas of teaching this course and the miracle of the 46 00:06:00.839 --> 00:06:05.199 conversion of your mind, where you'll begin by the same. I'm the light 47 00:06:05.319 --> 00:06:13.279 of the world, not other associations of time, but recognition of the frequencies 48 00:06:13.279 --> 00:06:18.079 of light, by which I'm attempting to express to you my certainty of the 49 00:06:18.160 --> 00:06:24.319 power of your own mind to decide the outcome that you want in the miracle 50 00:06:24.439 --> 00:06:30.199 of this Course in Miracles in mind training. Listen four minutes that begin the 51 00:06:30.319 --> 00:06:36.480 episode that you've decided now to become a part of the entirety of this idea 52 00:06:38.040 --> 00:06:46.079 that you're constantly changing your mind objectively about what you wanted to see in our 53 00:06:46.120 --> 00:06:51.199 association with each other. Will you listen to me, and then we'll come 54 00:06:51.240 --> 00:07:04.759 and set up this parameter of what we want to students of a Course in 55 00:07:04.920 --> 00:07:14.600 Miracles everywhere in the world. The purpose of this workbook has been to train 56 00:07:14.759 --> 00:07:21.639 your mind in a systematic way to a different perception of everyone and everything in 57 00:07:21.680 --> 00:07:29.759 the world, because the very nature of true perception is that it is unlimited. 58 00:07:30.560 --> 00:07:35.839 It's the opposite of the way you see now look, students and teachers 59 00:07:35.879 --> 00:07:45.480 of a Course in Miracles are experiencing the transformational symptoms. I love the word 60 00:07:46.319 --> 00:07:53.759 the Course in Miracles promises as the great awakening manifests itself in the undoing of 61 00:07:53.800 --> 00:08:00.839 your perceptual consciousness self identity. You're suffering from a symptom of a life alternative 62 00:08:00.959 --> 00:08:05.959 within your own mind. In fact, it is very unlikely that simply your 63 00:08:07.120 --> 00:08:15.759 application of the daily workbook Lessons has not included some light episodes in the conversion 64 00:08:15.920 --> 00:08:24.199 of the objectivity of your mind. Standby home for some indescribable joy and myriad 65 00:08:24.240 --> 00:08:35.600 of forms of physical and mental phenomena, a passionate intensity of awakening, often 66 00:08:35.600 --> 00:08:43.440 confused with eroticism about that and physical ailments or even alien abductions or near death 67 00:08:43.559 --> 00:08:52.200 experiences or lucid dreams about yourself. The physical transformation is your resurrection and the 68 00:08:52.279 --> 00:08:58.879 miraculous healing of your mind body than which you associate within your own mind. 69 00:08:58.159 --> 00:09:05.639 You listen. Remember you have invented the world that you see, including the 70 00:09:05.679 --> 00:09:11.840 body that you seemingly inhabit. Looked with me. It is very difficult to 71 00:09:13.039 --> 00:09:18.720 enlighten it, since the body is literally a thick thought form image in which 72 00:09:18.720 --> 00:09:28.120 you inshroud yourself in your own imagination. It's a holographic hallucination covering truth and 73 00:09:28.320 --> 00:09:35.559 emanating from your own mind. Reasonably, the change of your mind must include 74 00:09:35.639 --> 00:09:39.720 changes in your body. Association. Since you believe that you are a body, 75 00:09:39.799 --> 00:09:46.480 here we go now. The workbook introduction says that even though you may 76 00:09:46.600 --> 00:09:52.559 not believe or accept or even welcome the ideas in the lessons, none of 77 00:09:52.600 --> 00:09:58.039 that even matters or decreases their efficacy. So you are really asking for the 78 00:09:58.159 --> 00:10:05.320 miracle as you apply the lessons, aren't you? Your body is included in 79 00:10:05.480 --> 00:10:13.679 your distorted perception as a dense covering over miracle impulses. And since miracles are 80 00:10:13.960 --> 00:10:22.039 thoughts which rearrange perception, you will experience miracle impulses which you will at first 81 00:10:22.159 --> 00:10:30.080 interpret perhaps as physical impulses. Why because they are energetic and they include the 82 00:10:30.240 --> 00:10:37.200 action informs. Look, they may not always be especially convenient, as they 83 00:10:37.240 --> 00:10:43.840 are not under your direction, but the inevitability of the conversion itself Here Your 84 00:10:43.879 --> 00:10:50.440 distorted perception of yourself as a self identity living and dying in a body is 85 00:10:50.879 --> 00:10:58.679 for a moment based upon your memories of the past, and you may associate 86 00:10:58.759 --> 00:11:05.440 your miraculous physical and mental changes with some of your old ideas of your self. 87 00:11:09.960 --> 00:11:13.919 Are you with me with this? Did you see it just occurred within 88 00:11:13.960 --> 00:11:18.840 the perspective of the possibility of the idea that you're going to admit to the 89 00:11:18.919 --> 00:11:26.799 alteration of your consciousness, remembering the reviews that we perform behind Thank you, 90 00:11:26.240 --> 00:11:33.399 I'm going to come into a physical reappearance with you, okay. There Now, 91 00:11:35.320 --> 00:11:41.600 that observation of me okay, is a hopeful indication that in the lessons 92 00:11:41.759 --> 00:11:48.559 we intend to do in this course in miracles, we're going to be setting 93 00:11:48.639 --> 00:11:58.279 up parameters of continuing alteration of the physical formulation of your body form in hopes 94 00:11:58.720 --> 00:12:07.200 that in that physical transformation of your body you would recognize the direction of less 95 00:12:07.200 --> 00:12:13.120 than sixty one. Remember what did it say of the world? There we 96 00:12:13.200 --> 00:12:20.600 are, There we are in the idea of the new identity you have given 97 00:12:20.679 --> 00:12:28.679 yourself in correspondence with your individual mind training auspices that while you had degrees of 98 00:12:28.720 --> 00:12:35.919 the operation of your idea, in that procedure, you have progressed within your 99 00:12:35.960 --> 00:12:45.320 own idea of physical formulation of body identity, allowing for the idea, okay, 100 00:12:45.320 --> 00:12:50.840 of instruction. The manner in which we have set up this parameter of 101 00:12:52.000 --> 00:13:00.519 time is not in a place that you have here before been accustomed to in 102 00:13:00.600 --> 00:13:09.320 the idea of your own individual objective occurrence within space time, very simply because 103 00:13:09.559 --> 00:13:13.279 I'm going to use the word invention here. We can say to me invention. 104 00:13:15.200 --> 00:13:22.960 Yeah. The idea that contained within your physical observation of yourself is an 105 00:13:22.080 --> 00:13:30.919 idea of an association of physical time in which you appear to be in an 106 00:13:31.000 --> 00:13:41.240 idea of objective observation of yourself in a correspondent that necessitates an admission that you 107 00:13:41.360 --> 00:13:50.080 have already made to me that location in space time objectively using the word hologram, 108 00:13:50.159 --> 00:13:56.759 here, appear to be undergoing constant changes in the physicalness of my represation 109 00:13:58.039 --> 00:14:05.559 to you right reidentity of yourself in the action of the mind training of less 110 00:14:05.600 --> 00:14:13.960 than sixty one that are going to progress through the mind training in individual ideas 111 00:14:13.120 --> 00:14:18.480 of yourself. Look at me in what you want to see about yourself. 112 00:14:20.559 --> 00:14:28.200 Yet it cannot not be in some form of correspondence. Let's use the idea 113 00:14:28.360 --> 00:14:33.480 of this such mind training. Let's use momentarily the idea that you are going 114 00:14:33.559 --> 00:14:41.039 to continue to undergo experiences of the idea of self identity that are contained within 115 00:14:41.440 --> 00:14:50.360 other possibilities of light ideas of yourself that are actually going on simultaneous with this 116 00:14:50.519 --> 00:14:56.960 idea. This is an incredible idea. The formulation of yourself. Member, 117 00:14:58.320 --> 00:15:03.639 Remember all about the mysteries about our space? Do you do this with me? 118 00:15:03.720 --> 00:15:09.960 The request that I'm actually making of you within the idea of your identity 119 00:15:09.120 --> 00:15:18.039 of yourself are actually nothing but ideas about your present condition in the operation of 120 00:15:18.120 --> 00:15:24.679 how you feel about Excuse me? Did I get quantum teleportation momentarily involved with 121 00:15:24.799 --> 00:15:31.279 you? Say to me, I don't think I'm in quantum teleportation? Say 122 00:15:33.159 --> 00:15:39.159 what do you think is happening right now? What did you think in the 123 00:15:39.320 --> 00:15:46.759 mind trending? Look with me if I have a fundamental admission of the alteration 124 00:15:46.279 --> 00:15:54.440 of the physicality in which we represent reflections of light to each other. Okay, 125 00:15:54.679 --> 00:15:58.440 if we're not going to be dealing with the idea, we're back to 126 00:15:58.480 --> 00:16:04.639 the word invention. Oh there, I shall shall I saw a teleportation of 127 00:16:04.679 --> 00:16:11.279 the occurrence of a physicalness. Watch how rapidly I can perform this act of 128 00:16:11.360 --> 00:16:15.799 mind training? Oh did you see that? Say to me, too late 129 00:16:17.039 --> 00:16:22.759 late to teach? Are you hearing me? In the lessons of the sixties 130 00:16:22.879 --> 00:16:29.679 and the seventy the observation that I make of you in regard to the physicalness 131 00:16:30.840 --> 00:16:37.639 of your body formulation, and I'm obviously being physical in the reflection of the 132 00:16:37.759 --> 00:16:45.720 correspondence of light by which you are directing your characterization. Say to me character, 133 00:16:45.159 --> 00:16:52.320 Yeah, whoever you are, you are a character of recognition, a 134 00:16:52.519 --> 00:17:00.679 body form in which you instigrate, instigate locations of reflection of light of what 135 00:17:00.840 --> 00:17:06.720 you want to see. Remember in the new show, you're about to see 136 00:17:06.759 --> 00:17:12.039 the reappearance of physical Jesus. I shou I teach instruct just in a little 137 00:17:12.160 --> 00:17:18.359 story about how you are in regard to your determination to suffer the conflict of 138 00:17:18.519 --> 00:17:23.799 pain and death within the idea of yourself. Okay, and call it what 139 00:17:23.960 --> 00:17:30.920 we use in the idea of Christianity crucifixion. Here it did in the idea 140 00:17:30.160 --> 00:17:37.119 of a light formulation of the reflection of my own mind. I am fearful 141 00:17:37.319 --> 00:17:45.359 within the aspect the degrees of intervals of light and the inevitability that the reflection 142 00:17:45.559 --> 00:17:53.359 of the formulation of the physical mind of my present idea of myself is what 143 00:17:53.519 --> 00:18:02.000 my certainty of my physical death, my pain, my loneliness, my aramaic 144 00:18:02.240 --> 00:18:07.240 idea of the crucifixion of Jesus Christ. I need a characterization to use. 145 00:18:07.839 --> 00:18:11.519 I need a name, Mel, And there's me, I say to me, 146 00:18:11.519 --> 00:18:15.400 Mel, Gibson. As long as I'm going to present this idea that 147 00:18:15.440 --> 00:18:21.359 I'm going to present you with crucifixion, I need an identity. Why should 148 00:18:21.640 --> 00:18:25.480 Why should I not use Mel Gibson? Because very few have ever heard of 149 00:18:25.519 --> 00:18:30.680 Mel Gibs. Okay, very few have heard of my association with myself? 150 00:18:30.319 --> 00:18:37.880 Should we practice? Why very few have heard of your own observation of yourself 151 00:18:37.880 --> 00:18:45.200 except as an inevitable instructor of what you believe in regard to the correspondence in 152 00:18:45.240 --> 00:18:52.160 which you find yourself in the conflict Say to me space time, in the 153 00:18:52.359 --> 00:18:59.559 conflict of the crucifixion of energy, identity, in the manifestation of dark light 154 00:19:00.240 --> 00:19:06.640 that justifies within you the idea that you have to continue within your own formulation. 155 00:19:06.759 --> 00:19:08.599 And I'm mel I don't want you to think I'm picking on you, 156 00:19:10.000 --> 00:19:14.519 So I tell you why I am picking on you. I've already seen the 157 00:19:14.680 --> 00:19:19.400 beautiful evidence that you have as this physical body with the name Mel Gibson. 158 00:19:21.160 --> 00:19:26.519 In the idea that you are teaching lessons of the manifestation of Jesus Christ, 159 00:19:26.839 --> 00:19:33.480 that is, the physical idea of the reappearance of the possibility that does not 160 00:19:33.799 --> 00:19:41.720 exclude the pain and the conflict and the loneliness of what's going on in this 161 00:19:41.880 --> 00:19:47.119 idea of yourself that you listen to me, it does include this in the 162 00:19:47.160 --> 00:19:52.559 training of my mind. And now you may call yourself anything you wish within 163 00:19:52.599 --> 00:19:59.319 the physicality of yourself. Here I am, as a physical body in the 164 00:19:59.440 --> 00:20:07.960 manifest station of my individual light, demonstration of my capacity to emulate in reflection 165 00:20:08.200 --> 00:20:18.519 of myself any single perfect body identity. Now I'm training my mind systematically to 166 00:20:18.640 --> 00:20:25.640 the sixties and the seventies. In this mind training of the course in miracles 167 00:20:25.680 --> 00:20:30.359 in which I attempt and am going to demonstrate to you the idea that whatever 168 00:20:30.440 --> 00:20:37.759 you're calling yourself in your idea of yourself, look at me, there's more 169 00:20:37.799 --> 00:20:42.079 to you than that. And I'm going to perform it for you physically if 170 00:20:42.119 --> 00:20:49.400 you'll let me, because you are already involved with the physicalness of the idea 171 00:20:49.480 --> 00:20:56.480 that the consciousness self by which you are identified as a homo sapien, that 172 00:20:56.519 --> 00:21:03.599 you're identified within this formulation of body formulation terms which you would use as an 173 00:21:03.640 --> 00:21:15.079 example, distances of time between past and future identities of yourself. Now, 174 00:21:15.359 --> 00:21:22.880 the effort that I'm implying and attempting to organize within your own idea of yourself 175 00:21:22.519 --> 00:21:30.279 include getting old, getting sick, and dying within our reflection of ourselves. 176 00:21:30.720 --> 00:21:37.400 Yet each time you apparently observe yourself as I just saw you dead, you 177 00:21:37.640 --> 00:21:45.319 separated yourself off in the physicalness of your recognition of me as participating within a 178 00:21:45.480 --> 00:21:53.000 relationship of space time that allows our bodies to believe objectively. Look at this, 179 00:21:53.720 --> 00:21:59.079 that we are separated in our ideas of ourselves and we're not here. 180 00:21:59.319 --> 00:22:03.720 I'm going to read to you three minutes about space time because I feel like 181 00:22:03.720 --> 00:22:07.440 you are very capable. Now I'm talking to all consciousness of human being. 182 00:22:08.039 --> 00:22:14.559 You are very capable of listening to the idea of the possibility of teleportation of 183 00:22:14.599 --> 00:22:18.920 your mind. In my certainty that I'm performing it with you right now, 184 00:22:18.960 --> 00:22:22.240 not only am I performing it with you in less than sixty six and sixty 185 00:22:22.279 --> 00:22:26.559 seven, in fact, less than seventy one and seventy two. In fact, 186 00:22:26.640 --> 00:22:33.119 the whole idea that you have decided to train your mind systematically, that 187 00:22:33.279 --> 00:22:37.680 each moment could mean there's something else you can see. Uh, did it 188 00:22:37.759 --> 00:22:42.480 work? Say to me, idea, Yeah, Well, I'm really offering 189 00:22:42.559 --> 00:22:48.200 you. Mel Gibson in the Cruciffection of your body form there's another idea. 190 00:22:49.200 --> 00:22:53.480 Query what's wrong with that? Say to me, it'll never work. That's 191 00:22:53.519 --> 00:23:02.000 not saying it's already working in the physicalness of your light identity being demonstrated by 192 00:23:02.079 --> 00:23:06.519 this eighty year old body formulation. You don't like that? Here? Yeah, 193 00:23:07.160 --> 00:23:11.079 how's that? Is that? All? Right? Now? What happened 194 00:23:11.079 --> 00:23:15.000 when I came into this association, mel or whoever you are. I'm going 195 00:23:15.039 --> 00:23:19.400 to have to appear as a master what you call a teacher, as evidence 196 00:23:19.480 --> 00:23:25.960 of setting up another parameter of time in which say to me, resurrection. 197 00:23:26.440 --> 00:23:32.000 What's wrong with a great story about the resurrection? Whoever you are, whoever 198 00:23:32.079 --> 00:23:38.160 you're speaking to yourself. Finally, the evidence that the causation of it is 199 00:23:38.200 --> 00:23:44.480 in your own mind rather than out in the objective association of the world that 200 00:23:44.519 --> 00:23:48.759 you're seeing, are the reason why we're doing this within the idea? Thank 201 00:23:48.799 --> 00:23:52.759 you? Are we having a lot of fun with this course in miracle? 202 00:23:53.200 --> 00:23:57.720 Won't you get the hang of the mind training you begin to simply allow it 203 00:23:57.839 --> 00:24:04.079 to occur, rather than trying to define it as a form of location of 204 00:24:04.119 --> 00:24:11.720 yourself in time, which appears to you to be objective in your idea of 205 00:24:11.759 --> 00:24:18.279 yourself. Look just a little bit about time, just enough so you can 206 00:24:18.279 --> 00:24:27.160 get a feeling for what's occurring within your own mind. Listen. A great 207 00:24:27.319 --> 00:24:34.440 source of confusion in discussions of time's passage stems from its link with the so 208 00:24:34.519 --> 00:24:41.920 called arrow of time. To deny that time flows is not to claim that 209 00:24:41.960 --> 00:24:49.440 the designations passed in future are without physical basis. Events in the world undeniably 210 00:24:49.559 --> 00:24:55.680 formed a sequence. For instance, an egg dropped on the floor will smash 211 00:24:55.799 --> 00:25:03.640 into pieces, whereas the reverse process, a broken egg spontaneously assembling itself into 212 00:25:03.680 --> 00:25:07.759 an intact egg, is never actually witnessed by your body form. Interesting, 213 00:25:07.880 --> 00:25:15.880 isn't it. This is an example of the second law of thermodynamics, which 214 00:25:15.920 --> 00:25:23.960 states that the entropy of a closed system roughly defined as how disordered it is 215 00:25:25.039 --> 00:25:32.319 within its need to identify itself, will tend to rise with time not measured 216 00:25:32.880 --> 00:25:37.000 in the speed with which one moment succeeds as another. Look with me. 217 00:25:37.640 --> 00:25:45.319 Therefore, it appears that the flow of time, okay, is subject not 218 00:25:45.559 --> 00:25:53.480 objective within the illusion of yourself. What an amazing idea to do it, 219 00:25:53.559 --> 00:25:59.759 just for a moment in the formulation of yourself. Okay, there's no question 220 00:26:00.160 --> 00:26:07.400 you believe objectively that our formulation of space time together in the causation of how 221 00:26:07.480 --> 00:26:14.759 I am viewing myself, in the reference of what I have about myself see 222 00:26:15.119 --> 00:26:18.960 is objective. I love to teach, huh. I love to teach the 223 00:26:19.039 --> 00:26:27.640 immediacy in the reappearance of the resurrection of any physical idea, the possibility of 224 00:26:27.680 --> 00:26:34.359 the reasonableness within your own mind. Shall we say why? The reason it's 225 00:26:34.440 --> 00:26:41.000 important is you is though I may see that okay, is objective in the 226 00:26:41.160 --> 00:26:48.319 idea that I have about that identity of my mind, I have become increasingly 227 00:26:48.480 --> 00:26:57.160 aware that your mind process in the objectivity of your body formulation in space time. 228 00:26:57.799 --> 00:27:04.160 Admittedly it's different than mine. Look with me. You'll notice then that 229 00:27:04.279 --> 00:27:11.519 I'm not taking the idea away from you that you and I should we practice 230 00:27:11.559 --> 00:27:15.920 a little bit. Are going to scramble up a couple of eggs. Let's 231 00:27:15.960 --> 00:27:18.759 try it together, because the old man loves to teach. You're going to 232 00:27:18.839 --> 00:27:22.680 listen to me. Here we are for breakfast, and we're going to crack 233 00:27:22.720 --> 00:27:26.400 some eggs, and we're going to scramble them into a no station. That's 234 00:27:26.400 --> 00:27:30.680 called the string theory of the observation of yourself Okay, Now what occurs to 235 00:27:30.799 --> 00:27:38.279 the we both observe within our own mind the occurrence of the objective idea of 236 00:27:38.400 --> 00:27:42.279 what we are in our relationship with ourselves. And I want you to listen 237 00:27:42.319 --> 00:27:45.680 to me, use the power of your mind. Would you just for a 238 00:27:45.759 --> 00:27:52.519 moment our observation of it is going to be when well of gon say it 239 00:27:52.599 --> 00:27:59.680 again now showing much sense, look with me. There is nothing actually objective 240 00:28:00.400 --> 00:28:06.839 within the idea of a correspondent of reflection of light, but that it's entirely 241 00:28:07.079 --> 00:28:11.599 Shall we practice the idea? Say to me subjective? In other words, 242 00:28:11.799 --> 00:28:15.440 if you and I are going to sit down together, we're going to have 243 00:28:15.559 --> 00:28:19.000 to agree. Come on, now, I'm teaching the reappearance of Jesus Christ 244 00:28:19.920 --> 00:28:25.359 or anyone who use me if you want to. Obviously, I'm coming from 245 00:28:25.359 --> 00:28:30.960 outside of this sequence of the space time definition of yourself, and I'm offering 246 00:28:30.960 --> 00:28:36.400 you another solution. And I saw you see it? Now, does that 247 00:28:36.440 --> 00:28:41.119 mean I can enjoy eatings grimbly? Try not to be ridiculous. The idea 248 00:28:41.119 --> 00:28:45.079 of the physicality of your body and the identity of the ages by which you 249 00:28:45.200 --> 00:28:53.000 identify yourself, our correspondences in which you necessitate the idea that well, actually 250 00:28:53.279 --> 00:29:00.319 look with me. It remains subjective within our own mind practicing the course, 251 00:29:00.200 --> 00:29:08.240 I'm deciding the outcome that I want everything that's happening out there. I have 252 00:29:08.400 --> 00:29:15.519 decided in my own proceeding that I want to occur to see that. Now 253 00:29:15.759 --> 00:29:21.119 that's a memory, isn't it. Remember Remember just a moment ago I came 254 00:29:21.200 --> 00:29:26.799 into this idea. I had my physical sweater on. Now I've taken my 255 00:29:26.000 --> 00:29:33.759 physical sweater off, But I have trained my mind sufficiently to remain in a 256 00:29:33.920 --> 00:29:41.119 condition of here in in less than sixty one, sixty two and sixty three 257 00:29:41.599 --> 00:29:45.400 or the power of my mind. Let's use less practice, little bit not 258 00:29:45.640 --> 00:29:55.359 to decide momentarily. The objective idea of myself has freed me into a reference 259 00:29:55.440 --> 00:30:00.799 of my recognition. I fear see. I'm a teacher of the course in 260 00:30:00.799 --> 00:30:06.519 a miracle? Are you a teacher of the idea of the admission that the 261 00:30:06.680 --> 00:30:12.960 formulation of the illusionary nature of your character within this continuum of time is undergoing 262 00:30:14.079 --> 00:30:18.880 changes? Anyway? Here it will do. There's a sequence of time. 263 00:30:18.920 --> 00:30:23.039 These are set up in twenty eight minute cycles of time that can represent as 264 00:30:23.079 --> 00:30:27.079 long a distance of space time as you want them now, I'm going to 265 00:30:27.200 --> 00:30:32.920 leave you now. When I come back into the physicalness of myself, you 266 00:30:33.000 --> 00:30:38.480 can listen. It will be an entirely different space time in which you find 267 00:30:38.519 --> 00:30:44.880 yourself, very simply because your spacetime observation of yourself is changing all the time. 268 00:30:44.920 --> 00:30:48.079 Anyway, all you've really done with me and the mind trending, say 269 00:30:48.119 --> 00:30:52.839 to me, let it change there. Let it change so that the light 270 00:30:53.160 --> 00:31:00.039 energy can infiltrate the objective idea of my location in the crucial fiction. And 271 00:31:00.160 --> 00:31:06.400 I can see that Jesus is standing with me, chimping out with our minds. 272 00:31:07.079 --> 00:31:11.200 God goes with us wherever we go. It doesn't We're going to carry 273 00:31:11.279 --> 00:31:17.240 him deep within us so that the reflection from Jesus gets brighter and brighter and 274 00:31:17.359 --> 00:31:22.279 brighter and brighter in our minds. And help be with you, aple with 275 00:31:22.680 --> 00:32:06.000 and oh thank you so much. I got here from Scramberdexter Resurrection. I 276 00:32:06.359 --> 00:32:10.160 put the link of the video in the chat and in the description it's opened 277 00:32:10.160 --> 00:32:23.079 the microphones and share and what comes into her mind how brilliant as usual. 278 00:32:24.400 --> 00:32:29.279 And I'm hoping I can articulate what was coming through to me as I was 279 00:32:29.400 --> 00:32:32.519 listening. And it's funny because I have a friend in Switzerland and she was 280 00:32:32.559 --> 00:32:37.640 sharing with me that she's concerned about what she says and her you know, 281 00:32:38.079 --> 00:32:43.799 converting from German to English and what have you. And I told her that 282 00:32:43.880 --> 00:32:47.960 my own New York accent. Sometimes what I've done is I've had asked, 283 00:32:49.079 --> 00:32:52.920 Holy Spirit is my deale cartigie. I mean, I just trust what comes 284 00:32:52.920 --> 00:32:57.640 out and just let it flow with that. But I was seeing what Master 285 00:32:57.839 --> 00:33:02.000 Teacher was saying. To have perception, there has to be an observer, 286 00:33:04.640 --> 00:33:09.240 and there has to be someone to observe what's perceived. So in that recognition 287 00:33:09.359 --> 00:33:14.559 with mel Gibson and the idea of this movie and everything being on a movie 288 00:33:14.599 --> 00:33:20.640 screen, these images that are on the screen, if they move from that 289 00:33:20.720 --> 00:33:25.400 screen, since they are images in my mind that have been projected, I 290 00:33:25.440 --> 00:33:31.480 can pass through those images and the only thing that really remains is delight. 291 00:33:32.160 --> 00:33:37.960 Beyond those concepts, that's all one. That's all one, And if we 292 00:33:37.000 --> 00:33:43.039 take any image and break it down to its simplest form, it's all energy. 293 00:33:43.119 --> 00:33:46.200 So therefore God is the substance of all form, and that's the truth 294 00:33:46.240 --> 00:33:51.440 of our being. So if we move daily into this dying to the personal 295 00:33:51.480 --> 00:33:57.559 sense of self and recognize that the shining radiance that we are is all that 296 00:33:57.799 --> 00:34:01.200 is. Then that's really the only instant that we started out with. We're 297 00:34:01.319 --> 00:34:08.679 recognizing ourselves, and then the projection will be that light and not the misperception 298 00:34:09.000 --> 00:34:15.320 of the false images that are just aspects of as Master Teacher puts it, 299 00:34:15.559 --> 00:34:19.639 the dark energy. So that was what I got from it today. Thank 300 00:34:19.679 --> 00:34:28.719 you, thank you Glaren. Yeah, it is quite interesting how also that 301 00:34:29.159 --> 00:34:36.280 movie was perceived at that time because even within the Christian community it was rather 302 00:34:36.480 --> 00:34:44.639 seen as too violent. Because what you're talking about, if that training of 303 00:34:44.719 --> 00:34:51.440 the mind to really look through it and apply true forgiveness, of course it 304 00:34:51.519 --> 00:34:55.920 will demonstrate that the world, as it stated in the introduction too is an 305 00:34:55.920 --> 00:35:01.280 attack on God, and then at that God is always an attack on my 306 00:35:01.400 --> 00:35:09.639 true self. So it needs to be clearly understood that only a new way 307 00:35:09.960 --> 00:35:19.519 of perceiving of thinking can in that sense bring also a new perspective that comes 308 00:35:19.599 --> 00:35:25.360 from resurrected mind. Or the Master Teacher would express it as even the demonstration 309 00:35:25.480 --> 00:35:32.719 of this perfect single body identity. But here identity would be capitalized because the 310 00:35:32.760 --> 00:35:40.719 perfection is in there and the body is basically doesn't have this meaning from the 311 00:35:40.800 --> 00:35:46.360 past anymore that that can be crucified, and this subject of crucifixion but becomes 312 00:35:46.440 --> 00:35:54.480 the true demonstration of resurrected mind. And that's why demonstration of the crucifixion as 313 00:35:54.519 --> 00:36:02.599 it was also done by Gibson, and that was definitely a good demonstration how 314 00:36:02.760 --> 00:36:10.280 the separated eco mind is really experiencing itself in the world and as part of 315 00:36:10.320 --> 00:36:16.480 the world now. So but how how how much it is needed to bring 316 00:36:16.840 --> 00:36:22.639 to a resurrecting awakening experience. Now there's no resurrection in heaven, there's no 317 00:36:22.719 --> 00:36:28.760 resurrection in whole mind, in God's God mind, so it will always be 318 00:36:29.000 --> 00:36:35.760 just for here in my own mind in the transition from perception to knowledge, 319 00:36:36.800 --> 00:36:43.239 and that it is very important to look really squarely first of okay, what 320 00:36:43.280 --> 00:36:47.480 was my invention? What was the meaning I've given to myself and so to 321 00:36:47.559 --> 00:36:52.800 the world, Because then I do have a determination and motivation for a change 322 00:36:52.840 --> 00:37:01.719 of mind. You know, I was just thinking that do when he used 323 00:37:01.719 --> 00:37:07.079 to always say, you keep putting Jesus on the cross, and it's just 324 00:37:07.159 --> 00:37:12.440 like we keep holding on to that image of Jesus. You go into a 325 00:37:12.559 --> 00:37:20.840 church and you see him on the cross, rather than returning to the really 326 00:37:21.000 --> 00:37:23.440 putting the focus on the resurrection, which in of course the miracles. It 327 00:37:23.480 --> 00:37:28.440 says the meaning of the crucifixion was really the resurrection. It was all about 328 00:37:28.480 --> 00:37:32.280 the resurrection. And there once in the beginning of this video he was talking 329 00:37:32.320 --> 00:37:38.119 about this focus on lessons six lessons in the sixties and seventies, and they 330 00:37:38.159 --> 00:37:44.519 are the beginning like in the sixties, while you start with I am the 331 00:37:44.599 --> 00:37:46.360 light of the world, but then forgiveness is my function, and then it 332 00:37:46.360 --> 00:37:53.199 goes through grievances. My grievance is high the light of the world, and 333 00:37:53.320 --> 00:37:59.239 me it's it's all about forgiveness. Those are the forgiveness beginning forgiveness lessons, 334 00:37:59.760 --> 00:38:06.320 who holding onto grievances causing the light not to be available to me. It 335 00:38:06.360 --> 00:38:14.559 goes into the seventies where it's it's I think in the seventies it starts let 336 00:38:15.199 --> 00:38:22.159 miracles replace all grievances and more of a replacement of the grievances and the pain. 337 00:38:22.760 --> 00:38:29.880 So it is from kind of like a succession from crucifixion ideas into light 338 00:38:30.000 --> 00:38:36.079 ideas. And finally, let me recognize I have only one problem and one 339 00:38:36.159 --> 00:38:42.880 solution. My problem is my separation from God. My solution is the recognition 340 00:38:43.239 --> 00:38:46.800 that it's impossible for me to be separate, that I am fully in their 341 00:38:46.920 --> 00:38:51.719 light as the light, part of that light, and that everything has already 342 00:38:51.760 --> 00:39:00.199 been solved. And he was talking about that everything in the beginning. He 343 00:39:00.239 --> 00:39:07.639 was talking about that it's while the body is a dense thought form, everything 344 00:39:07.719 --> 00:39:13.480 is thought, and so as we move from dark thoughts or heavy thoughts to 345 00:39:13.719 --> 00:39:16.679 light thoughts, we don't have to do anything. The body will go through 346 00:39:16.880 --> 00:39:23.440 a transformation. The whole association, everything that we see and experience will go 347 00:39:23.519 --> 00:39:30.000 through a transformation. And it has only to do with my thought. Everything. 348 00:39:30.480 --> 00:39:35.960 So either I'm letting go of old thought or I'm I'm just moving into 349 00:39:36.039 --> 00:39:38.440 the light thought that has always been part of me and part of my memory. 350 00:39:38.840 --> 00:39:44.079 So this is this, this sequence, this video was kind of a 351 00:39:44.079 --> 00:39:49.760 sequence. Yeah, it was a perception change from the sixties into the seventies. 352 00:39:50.119 --> 00:39:57.039 As he was talking about resurrections, you know, from crucifixion to resurrection 353 00:39:57.159 --> 00:40:05.559 taking Jesus off the cross. So I and and I used to think about 354 00:40:05.599 --> 00:40:07.599 that. You know, it's like it is people are focused on him being 355 00:40:07.639 --> 00:40:15.519 on the cross and saying, oh, you know, what is it? 356 00:40:16.079 --> 00:40:22.719 Maya coulpa, maya copa. You know, I'm so guilty. I'm so 357 00:40:22.760 --> 00:40:25.719 guilty. Look what I've done. He's on the cross. He's still on 358 00:40:25.800 --> 00:40:38.960 the cross. Yeah. So at least of all of that, I think 359 00:40:38.960 --> 00:40:45.159 it comes down to trust and where Jesus talks about faithfulness and the course, 360 00:40:45.199 --> 00:40:51.280 it's really trusting in that true identity of the Christ that we are and allowing 361 00:40:51.320 --> 00:40:55.559 the Holy Spirit to reinterpret that for us. And that's why it's so important 362 00:40:55.599 --> 00:40:59.559 that we step back, let him lead the way, and then that in 363 00:40:59.639 --> 00:41:07.599 prison, splendor is what comes fourth and recognizes the resurrection instead of the crucifixion. 364 00:41:07.280 --> 00:41:10.800 That's what we see because that's what I am. Thanks. Yeah, 365 00:41:10.880 --> 00:41:14.960 trust is so huge. I mean, as one of the what is that 366 00:41:15.039 --> 00:41:24.039 the first characteristic of a teacher of God? And it is also the complete 367 00:41:24.199 --> 00:41:31.440 emphasis in the entire series in this A Lot of mind training series. What 368 00:41:31.639 --> 00:41:37.519 you were already talking about Karen and the lessons of the sixties and seventies. 369 00:41:38.119 --> 00:41:44.360 And as you can see on the link, it's CMT O six A. 370 00:41:45.000 --> 00:41:50.360 It's the sixth episode and there was only so it was after he was teaching 371 00:41:51.159 --> 00:41:58.639 already extensively the sixties and seventies, and then this was the transitional video and 372 00:41:58.719 --> 00:42:04.840 he edited on than the nineties, from ninety one to ninety four. And 373 00:42:04.960 --> 00:42:10.079 we could also say, okay, as as he really duches here that necessity, 374 00:42:10.239 --> 00:42:16.000 that forgiveness is actually the means in order to come to the resurrection. 375 00:42:16.639 --> 00:42:21.280 But we are opening, of course, our mirrors are seen in light now 376 00:42:22.119 --> 00:42:29.119 and so it has to come to a new, completely new perspective and perception. 377 00:42:29.440 --> 00:42:37.039 Otherwise it just stays in the concept of resurrection, and resurrection is nothing 378 00:42:37.039 --> 00:42:42.039 else than the demonstration that it's not the concept, it's not the death, 379 00:42:42.159 --> 00:42:47.480 but it is really that what we cannot even talk about. So it is 380 00:42:47.559 --> 00:43:02.760 a wonderful episode that kind of brings it all together. It's gramm versi a 381 00:43:02.880 --> 00:43:08.719 string, the string theory, and a lot of what is really the cause 382 00:43:08.960 --> 00:43:15.880 or what is the substance of all and how far it's science come along, 383 00:43:16.440 --> 00:43:24.119 and then it's still going on to discover things because it's not really part of 384 00:43:24.159 --> 00:43:30.480 the conceptual mind. Yeah, I love something you said there, and I 385 00:43:30.519 --> 00:43:35.800 think it's so important to recognition that it's not about knowledge it's not about words, 386 00:43:35.840 --> 00:43:40.400 it's not about the thoughts. It's about the experience beyond these concepts, 387 00:43:40.440 --> 00:43:45.239 beyond these words and thoughts. It's the experience of oneness, which is the 388 00:43:45.280 --> 00:43:52.960 holiness. And it's very difficult to bring that back into what that means because 389 00:43:52.960 --> 00:43:57.519 it's an experience, and that's what we want to do here is experience the 390 00:43:57.599 --> 00:44:02.840 resurrection. And as MT was saying about the lightest from out of time, 391 00:44:04.519 --> 00:44:09.719 so the recognition that we that's still mind, the importance of the meditation and 392 00:44:09.800 --> 00:44:19.880 still to enable us to be receptive and listen to those capitalty thoughts from out 393 00:44:19.920 --> 00:44:22.119 of time. For lack of a better word. Uh, you know, 394 00:44:22.159 --> 00:44:29.320 it's an it's an experience that comes through inspiration, illumination, that kind of 395 00:44:29.360 --> 00:44:32.320 thing. But thanks to Epavon, I like that that it's it's an experience 396 00:44:32.440 --> 00:45:22.199 beyond what we think. Thank you, and also the title Jesus is back 397 00:45:22.360 --> 00:45:30.480 with us right here and now own and then make that move into the necessity 398 00:45:30.760 --> 00:45:38.920 of of forgiveness, forgiveness lessons, let's say, or being or maybe just 399 00:45:39.079 --> 00:45:46.320 generalized to see, as long as I gessive something, I have to be 400 00:45:46.360 --> 00:45:51.599 determined. I want to be determined to change my mind about how to see 401 00:45:51.639 --> 00:46:00.440 it. So it really without that activity of changing my mind, rain in 402 00:46:00.480 --> 00:46:06.039 my mind, being active in that, how would I even realize that Jesus 403 00:46:06.039 --> 00:46:13.239 respect with me right here and now that is all a result of of that 404 00:46:14.400 --> 00:46:21.199 activity. Well, thank you my idea. Once I think we leave it 405 00:46:21.400 --> 00:46:28.960 for today like this, and I'm still sound off any last ideas or greetings. 406 00:46:30.000 --> 00:46:34.039 Thank you. I'm sorry I have to cut out a little early right 407 00:46:34.079 --> 00:46:37.280 now today, so I'm gonna miss the song. But I love you guys. 408 00:46:37.320 --> 00:46:39.920 I'll see you next week. Okay, thank you, thank you, 409 00:46:39.639 --> 00:46:47.119 thank you. I think, as you said one, it's dedication, vigilance 410 00:46:49.079 --> 00:46:53.679 and really being willing to look at it differently. And each day is devoted 411 00:46:53.719 --> 00:47:00.360 to miracles, and that that's all for me. Every day devoted to miracles. 412 00:47:00.360 --> 00:47:02.880 Amen, thank you, thank you so much. Well we have as 413 00:47:02.920 --> 00:47:08.679 the last song also for the brothers who are still with the Polish Festival, 414 00:47:08.920 --> 00:47:16.519 a Polish song, and thank you for chining. I love you.