WEBVTT 1 00:00:00.800 --> 00:00:22.480 It's hot road, a ship stop in the field, No fear now, 2 00:00:22.679 --> 00:00:47.840 floating around, test feed around, floating around, test feud and bridge Girl 3 00:00:52.920 --> 00:01:11.920 again. Will see Hey guys, Hello, Hello, Hello, Hello to 4 00:01:11.000 --> 00:01:23.239 all my regulars, including Troy Hensley, Charlotte, Jay Craig, Roach Researcher 5 00:01:23.359 --> 00:01:34.920 Extraordinaire, ASPA sixty, John Ayres, who else we got here? I 6 00:01:34.959 --> 00:01:38.959 also appreciate any new viewers that might be tuning in for the first time. 7 00:01:41.400 --> 00:01:47.159 This is a Bigfoot show, probably like you've never experienced. If you're tuning 8 00:01:47.200 --> 00:01:57.840 in for the first time, as usual, please put your questions in caps. 9 00:01:57.680 --> 00:02:02.640 I think I got the putting your questions up figured out. Finally, 10 00:02:04.719 --> 00:02:14.159 Hey Sharon, if you haven't subscribed, please subscribe, hit the likes share 11 00:02:15.319 --> 00:02:20.879 talk up the show for me if you don't mind. I'm really looking forward 12 00:02:20.879 --> 00:02:24.240 to this show. I'm going off script again today. When I say off 13 00:02:24.280 --> 00:02:29.680 script, what I mean is most of the episodes in my show are based 14 00:02:29.719 --> 00:02:38.639 on my book Psychological Horizons and Scientific Bigfoot Research, available on Amazon still until 15 00:02:38.360 --> 00:02:45.639 the reprint shows up from Hanger One Publications, and it will be called Grasping 16 00:02:45.800 --> 00:02:50.639 Sasquatch. It'll be a little different from my previous book, and it'll have 17 00:02:50.759 --> 00:02:54.479 the I think they're called cro codes where you can go to the references and 18 00:02:54.560 --> 00:03:00.759 experience some of the sites and sounds that are referenced in my book. But 19 00:03:01.199 --> 00:03:10.000 I'm really excited about today's show because this is something that I gave very little 20 00:03:10.039 --> 00:03:16.120 treatment to in my book, and so this is kind of has been a 21 00:03:19.400 --> 00:03:28.680 learning experience for me. Ola Carolino Puerta. Carolino Puerta was a research assistant 22 00:03:28.759 --> 00:03:32.680 of mine down in Mexico when I was down there teaching for just under a 23 00:03:32.800 --> 00:03:39.759 year, and she was my primary research assistant for my dissertation many many years 24 00:03:39.800 --> 00:03:45.719 ago, and without her, I would have not been able to finish my 25 00:03:45.800 --> 00:03:51.280 dissertation. She's an awesome individual. Hello, Eric, how are you, 26 00:03:51.319 --> 00:03:54.120 sir? Nice to see you. So, as I was saying, this 27 00:03:54.319 --> 00:04:00.360 is a lot of this is new information for me because honestly, I've always 28 00:04:00.439 --> 00:04:05.120 kind of frowned on tree structures and I'm still honestly pretty skeptical, but remain 29 00:04:05.280 --> 00:04:17.600 open about glyphs. Glyphs being the sticks laid on the ground supposedly to communicate 30 00:04:17.839 --> 00:04:23.839 certain things, many of which I'm not aware of. But we're not going 31 00:04:23.920 --> 00:04:28.319 to get into glyphs today, but we are going to get into a lot 32 00:04:28.360 --> 00:04:34.920 of the tree structures. As I don't have much experience with tree structures, 33 00:04:35.680 --> 00:04:44.040 I'm taking a story that actually I saw online on Facebook and it was just 34 00:04:44.079 --> 00:04:51.800 a very fascinating tree structure segment. In this segment, they were working with 35 00:04:53.399 --> 00:04:58.399 a remote viewer. And for those of you who may not be aware of 36 00:04:58.439 --> 00:05:04.560 what remote viewing is, it's the ability to kind of if you will leave 37 00:05:04.639 --> 00:05:13.839 one's body or project project one's body and perceive other things going on in the 38 00:05:13.879 --> 00:05:23.160 world in different locations from where the remote viewer themselves is. And this in 39 00:05:23.199 --> 00:05:29.439 this episode that I watched, the remote viewer had a map of the mountain 40 00:05:29.519 --> 00:05:39.160 area that they were investigating, and the goal was to find a concentrated area 41 00:05:39.279 --> 00:05:46.680 of tree structures. And so she looked into onto the map and went into 42 00:05:46.040 --> 00:05:56.120 a little meditative state, and on the map located an area where there was 43 00:05:56.160 --> 00:06:02.480 a concentration of street tree structures. And then they followed her the map to 44 00:06:02.800 --> 00:06:10.759 that location. And when they came upon that location, what they found was 45 00:06:11.240 --> 00:06:19.839 incredible, just incredible. It was I can't really I'm totally guessing the square 46 00:06:19.879 --> 00:06:26.199 footage of the area, but it was a relatively clear spot in the forest, 47 00:06:27.040 --> 00:06:30.879 and again I didn't count the number of tree structures, but I've never 48 00:06:30.920 --> 00:06:36.160 seen so many tree structures, either in person or on anyone else's video or 49 00:06:36.199 --> 00:06:44.160 presentations on tree structures. There was just everything you could imagine. There, 50 00:06:44.480 --> 00:06:49.680 tps, balancing trees. I think there was even one that's not included in 51 00:06:49.720 --> 00:06:56.120 tonight's show, but it was kind of looked like a big dream catcher with 52 00:06:56.319 --> 00:07:03.879 vines rope woven into a circle, and it was just an amazing display of 53 00:07:04.279 --> 00:07:11.959 three structures that of course are attributed to Bigfoot. And I wish I had 54 00:07:12.000 --> 00:07:16.800 a reference to send you to that page, but in fact I don't, 55 00:07:16.839 --> 00:07:21.600 and I really wish I did. I also want to give a quick plugout 56 00:07:21.639 --> 00:07:30.360 to Craig Roach Squatch one to two. He's just started up a Facebook channel 57 00:07:30.639 --> 00:07:34.399 and he is, at least in the episode that I was able to watch, 58 00:07:34.480 --> 00:07:40.439 dealing with some really fundamental questions about Bigfoot, things that a lot of 59 00:07:40.519 --> 00:07:46.839 us take for granted, but things that also need to be scientifically investigated and 60 00:07:46.959 --> 00:07:53.439 quantified. And I really encourage you to check out his new show and ASPA 61 00:07:53.720 --> 00:08:01.319 sixty. She has just an awesome show on the untold radio network called down 62 00:08:01.480 --> 00:08:07.040 South Anomalies. She lives in Sydney, Australia, and her show it's not 63 00:08:07.360 --> 00:08:13.920 per se a Bigfoot show, it's I'm not sure how to characterize it. 64 00:08:13.920 --> 00:08:22.199 It really defies characterization in that she deals, she and her husband deal with 65 00:08:22.319 --> 00:08:28.720 so many different topics. I watched the one on music and dance and it 66 00:08:28.839 --> 00:08:33.759 wasn't related at all to Bigfoot, and many of her episodes are not, 67 00:08:35.799 --> 00:08:41.639 but nonetheless just a very, very very fascinating show, and I would encourage 68 00:08:41.679 --> 00:08:50.200 you to check that out. Okay, on to the presentation tonight. As 69 00:08:50.240 --> 00:08:56.360 I said, it is about tree structures, tree structures and experimental design. 70 00:08:56.960 --> 00:09:01.679 As you guys are aware of, I'm trying to bring psychologic science to the 71 00:09:01.759 --> 00:09:07.639 process of searching for Bigfoot. And you've seen a lot of treatments, no 72 00:09:07.759 --> 00:09:13.240 doubt, over the years of tree structures. I'm starting with a very classic 73 00:09:13.399 --> 00:09:20.039 TPE structure. Of course, one of the biggest issues with tree structures is 74 00:09:20.080 --> 00:09:24.320 they many of them, not all of them, but many of them could 75 00:09:24.360 --> 00:09:28.320 be constructed by human hands. And so one of the big debates and one 76 00:09:28.360 --> 00:09:35.159 of the criticisms of tree structures is that it's hard to tell whether it's due 77 00:09:35.200 --> 00:09:43.639 to bigfoot intervention or human intervention. And this is part of why I'm using 78 00:09:43.159 --> 00:09:50.679 tree structures, and in particular I'm going to focus on tpe structures because they 79 00:09:50.759 --> 00:09:56.879 can be relatively easily replicated by human beings, as this one here you see 80 00:09:56.000 --> 00:10:05.720 could possibly towards the late middle of the show, we'll actually get into the 81 00:10:05.799 --> 00:10:11.279 experimental design and it's my hope that you'll better understand through that part of the 82 00:10:11.360 --> 00:10:20.039 discussion what psychology and psychological experimentation can bring to the table for us to be 83 00:10:20.159 --> 00:10:28.840 able to identify bigfoot activity and separate it out from human activity. I hope 84 00:10:28.879 --> 00:10:33.759 we get to it tonight at the end. If we don't, it'll certainly 85 00:10:33.799 --> 00:10:39.039 be the next show. Yes, I should also shout out happy holidays to 86 00:10:39.120 --> 00:10:46.480 everyone, Merry Christmas, Happy Kwanza, any other non Christian face, however 87 00:10:46.519 --> 00:10:52.159 you celebrate this time of the season. I wish you a happy holiday season. 88 00:10:54.639 --> 00:11:05.159 So for your consideration, the only the eyes only see what the mind 89 00:11:05.320 --> 00:11:11.279 is prepared to comprehend. Of course, you've heard many stories of many hunters 90 00:11:11.360 --> 00:11:16.600 who have been hunting for thousands of years, forty fifty sixty years and they've 91 00:11:16.639 --> 00:11:24.200 never seen Bigfoot. They've never seen signs of bigfoot, And I think on 92 00:11:24.200 --> 00:11:28.440 one level, this quote applies to those folks. If you're not prepared and 93 00:11:28.480 --> 00:11:35.919 you don't know what to look for, you're not going to see these structures. 94 00:11:35.960 --> 00:11:41.639 You're not going to appreciate some of the phenomena, the bigfoot phenomena that 95 00:11:41.879 --> 00:11:46.240 you may hear in the forest, and if you're not aware of bigfoot or 96 00:11:46.279 --> 00:11:50.639 looking for bigfoot, you're likely attribute it to something else. And the second 97 00:11:50.639 --> 00:11:56.120 state, the other thing that this statement applies to, it relates to my 98 00:11:56.279 --> 00:12:03.720 bias of psychological science. And it's my hope that through this presentation, I'm 99 00:12:03.720 --> 00:12:09.919 going to be preparing your mind to comprehend so that your eyes can see how 100 00:12:11.000 --> 00:12:16.440 psychological science and experimentation could be a great resource in the hunt for Bigfoot. 101 00:12:18.519 --> 00:12:24.120 And then Neil de Grasse, one of the biggest problems with the world today 102 00:12:24.240 --> 00:12:28.399 is that we have large groups of people who will accept whatever they hear on 103 00:12:28.480 --> 00:12:33.440 the grapevine just because it suits their worldview, not because it is actually true 104 00:12:33.519 --> 00:12:39.519 or because they have evidence to support it. The really striking thing is that 105 00:12:39.639 --> 00:12:43.200 it would not take much effort to establish the validity of most of these cases, 106 00:12:43.840 --> 00:12:50.120 but people prefer reassurance to research. I have mentioned that I've kind of 107 00:12:50.120 --> 00:12:56.639 pulled away from the Internet since starting this show, and I restrain myself from 108 00:12:56.879 --> 00:13:05.879 commenting on and whether it's bigfoot made or man made, because basically we're using 109 00:13:07.080 --> 00:13:13.440 logic and reasoning to attribute it to Bigfoot, and so it becomes a logical 110 00:13:13.559 --> 00:13:20.480 debate, which really doesn't resolve anything because there's although tree structures can be awesome 111 00:13:20.559 --> 00:13:26.480 evidence of Bigfoot, it's still often difficult to rule out a human influence. 112 00:13:30.480 --> 00:13:33.000 So this is one of the new things that I ran across when I was 113 00:13:33.039 --> 00:13:41.480 doing the research for this show, The Knocks Gigas study knocks Gega structures, 114 00:13:41.879 --> 00:13:46.039 and I'm probably mispronouncing this gentleman's name. He has a book out where he 115 00:13:46.159 --> 00:13:54.360 not only covers tree structures, but a wide variety of Bigfoot related phenomena hair 116 00:13:54.399 --> 00:14:05.000 braiding on horses, she's different types of philosophies of Bigfoot. Just quite a 117 00:14:05.039 --> 00:14:13.399 comprehensive book that I came across doing this research. So these things that I'm 118 00:14:13.399 --> 00:14:18.039 about to read to you here or you may be reading already, are in 119 00:14:18.200 --> 00:14:22.480 his words, he says, the research that I've conducted on BFR, Bigfoot 120 00:14:22.759 --> 00:14:30.960 BFRO, Bigfoot Field Research organizations. Expeditions and with Native American researchers of Bigfoot 121 00:14:31.000 --> 00:14:37.120 have given me insight into the structures and their unique characteristics. I have corroborated 122 00:14:37.200 --> 00:14:43.159 evidence in that these structures exists in Sasquatch habitat from mountain regions of the Rockies 123 00:14:43.240 --> 00:14:50.159 to the water wet webs of the Missouri and Mississippi. He didn't come completely 124 00:14:50.399 --> 00:14:56.360 east apparently, and if you've been out in the east, be it northern 125 00:14:56.480 --> 00:15:01.559 or southern regions, you will also see these trees structures. One of the 126 00:15:01.960 --> 00:15:09.080 more common sy structures that are tree structures that I have witnessed myself are arches 127 00:15:09.000 --> 00:15:13.759 sapling trees pulled over into an arch and held down by another tree, branch 128 00:15:13.879 --> 00:15:20.840 or rock. Sometimes there are several trees arched over that, and I refer 129 00:15:20.919 --> 00:15:24.759 to that as a double tree arch. These arches may be directional markers or 130 00:15:24.759 --> 00:15:31.840 indicate ground burrows or cave and crast kars systems. I don't know what a 131 00:15:31.919 --> 00:15:39.519 car system is in the area used by Sasquatch. There are hypothetical beliefs as 132 00:15:39.559 --> 00:15:43.639 we do not know their intended meanings, and I think that's a. I'm 133 00:15:43.679 --> 00:15:48.320 glad to see that he made that comment. You know, we're kind of 134 00:15:48.360 --> 00:15:54.120 second getsing the meaning of them. Some of them seem very logical and send 135 00:15:54.159 --> 00:16:00.720 a loud message when you see them. Others aren't so quite clear. X 136 00:16:00.759 --> 00:16:07.639 structures are either suspended as floating x's with the ground support branches holding two branches 137 00:16:07.679 --> 00:16:12.279 in an X fashion. They may also stand against trees with supports on the 138 00:16:12.320 --> 00:16:19.080 ground around them to maintain an X configuration. Even whole trees have been documented 139 00:16:19.600 --> 00:16:26.000 pulled into an X symbol. These structures may be a meeting place, as 140 00:16:26.279 --> 00:16:33.879 X marks the spot. Barry Webster of the Omaha Reservation Research observed a large 141 00:16:33.960 --> 00:16:41.720 mayo walk over and squat down below a tree structure at X. Quite a 142 00:16:41.759 --> 00:16:45.919 few the X structures, And again, I am no expert in tree structures. 143 00:16:45.200 --> 00:16:52.320 I'm not an expert in bigfoot. But how I've seen and interpreted the 144 00:16:52.519 --> 00:17:00.399 X tree structure is when you're walking down a path and directly across or over 145 00:17:00.519 --> 00:17:07.319 the path, you see an X structure, and to me, that's kind 146 00:17:07.319 --> 00:17:11.720 of a keepout sign don't go here in my interpretation, but that's just one 147 00:17:11.799 --> 00:17:19.160 man's interpretation. John Ayre is a good example I use. I have lived 148 00:17:19.240 --> 00:17:23.759 hunted and in the woods a lot. There are bears all over. I 149 00:17:23.799 --> 00:17:29.640 have only seen one in my fifty five years there there just got to be 150 00:17:29.720 --> 00:17:33.119 in the right place at the right time, and I appreciate that comment. 151 00:17:33.440 --> 00:17:40.160 I would add that while some of the tree structures that you may find on 152 00:17:40.400 --> 00:17:47.319 the ground could be the influence of bears pushing down trees, when you see 153 00:17:47.359 --> 00:17:49.720 some of this other stuff that I'm about to show you, when we get 154 00:17:49.720 --> 00:17:55.720 through the different types, it'll be pretty obvious that these possibly can't be made 155 00:17:56.000 --> 00:18:04.039 by bears. Thank you, John, awesome comment. Where are they there? 156 00:18:07.240 --> 00:18:11.799 Stick structures are configured usually at the base of a tree. Many small 157 00:18:11.880 --> 00:18:15.319 sticks are grouped together as if gathered there for a purpose. I believe the 158 00:18:15.400 --> 00:18:22.319 juveniles of the clan make these as they are sentinels for the group during day 159 00:18:22.400 --> 00:18:29.599 hours. And again keeping in mind that this is mister Knox speaking. Teepee 160 00:18:29.599 --> 00:18:36.079 structures already showed you a picture that pretty self evident. They look like a 161 00:18:36.119 --> 00:18:41.480 teepee, an Indian tepee. I've seen them in ravines, several tree sizes 162 00:18:42.279 --> 00:18:47.599 sized logs holding each other at the top. In this manner. They come 163 00:18:47.640 --> 00:18:53.720 in all sizes large and small. Blind shelters are usually built on a fallen 164 00:18:53.799 --> 00:19:00.279 log or a tree, and have many placed or woven sticks and branches on 165 00:19:00.400 --> 00:19:07.119 a log to make a shelter or blind. Asterisk structures. Wait till you 166 00:19:07.200 --> 00:19:12.440 see the example I have of this. Are multiple branches grouped together, balanced 167 00:19:15.240 --> 00:19:22.559 standing or on the ground, laid out in an asterisk shape. Balanced logs 168 00:19:22.599 --> 00:19:27.319 and again got an excellent example of this, or tree branches woven between trees. 169 00:19:27.920 --> 00:19:33.720 They sit even to the ground, but are suspended between trees or laid 170 00:19:33.759 --> 00:19:42.079 on stumps lean to trees are positioned so that they are suspended by another tree. 171 00:19:42.200 --> 00:19:48.279 They do not fall this way. That that do not fall this way. 172 00:19:48.640 --> 00:19:53.559 They are brought from another location and positioned in this manner. If there's 173 00:19:53.599 --> 00:19:59.680 a stump broken off right at the tree, then it probably fell this way. 174 00:20:00.240 --> 00:20:04.559 Sasquatch will push trees over to intimidate others, though I've witnessed this many 175 00:20:04.640 --> 00:20:11.039 times. Sasquatch will walk on trees and logs that are scattered about. Make 176 00:20:11.160 --> 00:20:14.880 note of how they look on the ground or if they were carried there. 177 00:20:15.720 --> 00:20:18.920 Do not push trees. They do not push trees into a creek or a 178 00:20:19.039 --> 00:20:25.319 river. To gain access to drink water. That's interesting. That's an interesting 179 00:20:25.400 --> 00:20:30.599 idea and I think probably has some validity. They will also place a tree 180 00:20:30.720 --> 00:20:41.680 over a fence to cross the fence need Tree breaks are broken trees twisted at 181 00:20:41.680 --> 00:20:47.039 the break that are not caused by wind damage. They may be directional markers 182 00:20:47.079 --> 00:20:52.119 pointing the way. You can discern these types of breaks by looking around the 183 00:20:52.160 --> 00:20:56.079 area and taking note of any other trees that might be broken by wind gusts. 184 00:20:56.720 --> 00:21:02.599 Single tree breaks are common as you follow them through the woods. If 185 00:21:02.599 --> 00:21:06.599 there are multiple tree breaks in the same area pointing in the same direction, 186 00:21:07.079 --> 00:21:11.240 it's probably not related to sasquatch. It takes a picture to recognize. This 187 00:21:11.359 --> 00:21:15.039 is one of the things that I've always wondered about with tree breaks, people 188 00:21:15.079 --> 00:21:19.599 saying they point a direction one. I'm not sure how we know that. 189 00:21:21.240 --> 00:21:27.359 But secondly, what direction is it pointing? Is the tip and where the 190 00:21:27.440 --> 00:21:37.680 tree is broken from its main structure and then lands on the ground. Is 191 00:21:37.720 --> 00:21:45.240 the direction of that top break pointing the direction or is it the direction the 192 00:21:45.359 --> 00:21:56.279 tree is laid on to the grounds. The structures do appear to be worldwide, 193 00:21:56.559 --> 00:22:02.079 many documented In Australia. We have photographs some awesome, awesome, thank 194 00:22:02.160 --> 00:22:07.920 you. And then one I've never heard of before but probably have seen. 195 00:22:08.799 --> 00:22:15.680 Superstructures I have termed large whole tree structures, typically created by the alpha male. 196 00:22:18.000 --> 00:22:22.839 They may have a combination of structures like arches and woven elements connecting several 197 00:22:22.880 --> 00:22:30.200 trees together. I have photographed these structures with four or more whole trees that 198 00:22:30.440 --> 00:22:36.279 required many pictures to take in their totality. And again one of the he 199 00:22:36.319 --> 00:22:42.640 doesn't mention glyphs in this list of tree structures. He also doesn't mention what 200 00:22:42.759 --> 00:22:49.359 I earlier just described that looked kind of like a dream catcher, a woven 201 00:22:49.559 --> 00:22:56.400 circle of vines. And the one that I saw was suspended between two trees, 202 00:22:57.000 --> 00:23:06.759 and it was beautiful, beautifully raw. Troy, what about tree breaks 203 00:23:06.880 --> 00:23:12.160 with a twist at the broken area, my friend, be patient and you 204 00:23:12.319 --> 00:23:25.640 will be sated in the next few minutes. My friend John Ayres, I 205 00:23:25.680 --> 00:23:29.400 always ask could I do this? If there are any objects bigger than I 206 00:23:29.519 --> 00:23:33.680 can alone, I pay more attention to those. And I think that's a 207 00:23:33.880 --> 00:23:37.480 very important point and one of the criteria that you need to look out to 208 00:23:37.839 --> 00:23:44.480 look at to rule out human influence. Is it possible that a single human 209 00:23:44.640 --> 00:23:51.680 or a group of humans could construct what you're seeing, and if they could, 210 00:23:51.839 --> 00:23:56.640 you need to be very cautious about attributing it to Bigfoot in my opinion, 211 00:23:56.200 --> 00:24:00.880 unless, of course, of course, you're doing some experiment's on that 212 00:24:00.119 --> 00:24:10.920 structure. So here we have one. Somebody give me a thumbs up if 213 00:24:10.960 --> 00:24:15.440 you can see this adequately. If you can't, I can go to full 214 00:24:15.480 --> 00:24:18.880 screen to make it bigger. But if you see it, just give me 215 00:24:18.920 --> 00:24:22.920 a thumbs up or say yeah, we can see it. But kind of 216 00:24:22.960 --> 00:24:29.039 in the middle of the screen, about halfway halfway up the length of the 217 00:24:29.160 --> 00:24:33.400 tree, you can see what looks like either a root system or a branch 218 00:24:33.480 --> 00:24:52.319 system. Suspend it in the air any better, any better? So to 219 00:24:52.359 --> 00:24:59.519 me, one of the important things to notice is the height that this massive 220 00:24:59.680 --> 00:25:06.519 brand our root system is suspended upon. You'd have to be walking around in 221 00:25:06.559 --> 00:25:17.119 the woods with a ladder, I think to do that. So in my 222 00:25:17.200 --> 00:25:27.240 opinion, at least for what it's worth, that's pretty incredible. Here we've 223 00:25:27.279 --> 00:25:38.039 got the famous doctor John Blah I'm blocking on his name, Bender Nagel, 224 00:25:38.279 --> 00:25:45.039 thank you brain. And so this is kind of an interesting structure that he's 225 00:25:45.079 --> 00:25:48.799 standing on and standing under, and that it's an arch, but it also 226 00:25:48.920 --> 00:25:59.599 has the broken branch and the almost the beginnings of a tepee appearance. This 227 00:25:59.720 --> 00:26:06.119 is one that just blew me away when I saw it. The picture on 228 00:26:06.200 --> 00:26:14.039 the right, I guess this would qualify as an asterisk, But look at 229 00:26:14.079 --> 00:26:21.240 the size of those logs forming that asterix and the trees that are bent over. 230 00:26:21.680 --> 00:26:34.720 Look at the height how high that it up that is in the tree. 231 00:26:36.039 --> 00:26:41.480 Diane Fowler, nature can do that? Are you? I agree? 232 00:26:41.559 --> 00:26:48.799 If you're referring to the one that doctor bender Nagel is standing under, I'm 233 00:26:48.799 --> 00:26:56.720 not sure how humans could do the one on the right, the asterisks without 234 00:26:56.759 --> 00:27:02.119 some heavy equipment and evidence of heavy equipment getting in there, or evidence of 235 00:27:02.319 --> 00:27:07.680 a lot of people having to use ropes and other things to hoist that up. 236 00:27:07.119 --> 00:27:11.880 But you also make a very important point, which is that's one of 237 00:27:11.960 --> 00:27:18.119 the primary rule outs you've got to consider. Could this could? And I 238 00:27:18.160 --> 00:27:22.519 think again the one with doctor bendernago under, I think is an excellent example 239 00:27:22.599 --> 00:27:27.839 of that. You know, could that have been from weather? Could that 240 00:27:29.279 --> 00:27:34.559 have been man made? How was that formed? And you know, especially 241 00:27:34.599 --> 00:27:45.160 with snow load on some of these thinner trees. They will bend those trees 242 00:27:45.599 --> 00:27:51.359 quite easily if they get heavy snow, and then when the snow melts, 243 00:27:51.400 --> 00:27:56.599 often the trees don't bounce back. Our high winds can knock down trees, 244 00:27:56.720 --> 00:28:04.920 and so you've always got to look around your surroundings to make sure that you've 245 00:28:06.000 --> 00:28:12.200 ruled out mother nature. In my opinion, this is doctor bender Nagle again, 246 00:28:12.440 --> 00:28:19.799 with multiple small trees formed into an arch. So what does that mean? 247 00:28:22.279 --> 00:28:32.720 Is that an entry way to a path to travel forward under? That's 248 00:28:32.839 --> 00:28:37.480 one thing that comes to mind to me. I'm not sure what comes to 249 00:28:37.559 --> 00:28:41.319 mind to the rest of you. I would have a hard time taking a 250 00:28:41.480 --> 00:28:49.359 direction from that kind of arch beyond just moving forward under it. And if 251 00:28:49.359 --> 00:28:53.200 you don't know doctor bender Nagle's name, you need to look it up and 252 00:28:53.240 --> 00:28:59.519 get familiar with him. He's one of the oldies but goodies and has been 253 00:28:59.559 --> 00:29:08.400 doing Bigfoot fieldwork research for quite a long time. Diane Fowler, I think 254 00:29:08.400 --> 00:29:12.559 we've got to go back, and I don't mind going back. The picture 255 00:29:12.559 --> 00:29:21.519 on the right has been made by manipulated with intelligence and opposing fingers. Sasquatch 256 00:29:21.599 --> 00:29:26.759 for sure, you know, again, not knowing much about sasquatch, or 257 00:29:26.240 --> 00:29:32.599 tree structures. It's hard for me to attribute that to any other creature in 258 00:29:32.640 --> 00:29:41.559 the forest besides sasquatch. And again, if this were to be man made, 259 00:29:41.720 --> 00:29:44.799 it would take a lot of people and a lot of equipment to make 260 00:29:44.880 --> 00:29:52.759 on that make that intelligence. That's another show. I think intelligence, for 261 00:29:52.960 --> 00:30:00.279 my bias, fits right in there with my comments in an earlier show about 262 00:30:00.359 --> 00:30:08.599 curiosity. I think we've got to be careful about anthropomorphosizing Bigfoot and attributing human 263 00:30:08.839 --> 00:30:15.519 qualities to Bigfoot, like intelligence or curiosity. It could be that they have 264 00:30:15.640 --> 00:30:22.319 a natural instinct for this to do these things that's hardwired into their brain that 265 00:30:22.599 --> 00:30:29.200 might not might not have anything to do with intelligence, but also may have 266 00:30:29.359 --> 00:30:34.039 something to do with intelligence. Again, we're making an attribution about that one 267 00:30:34.079 --> 00:30:38.359 way or another. Now that's not intelligence or yeah, that shows intelligence. 268 00:30:38.799 --> 00:30:47.400 We're making an attribution about that without ever really being able to study the structure 269 00:30:47.680 --> 00:30:55.240 and how it was made and observe a creature making that. And that's not 270 00:30:55.319 --> 00:31:02.039 a criticism Diane of your comment. I just think we need to be careful 271 00:31:02.799 --> 00:31:10.960 about anthropomorphosizing bigfoot skills. A lot of what we attribute to intelligence could very 272 00:31:11.039 --> 00:31:22.400 well be a super instinctual ability in the forest. Again, another asterisk, 273 00:31:23.480 --> 00:31:32.640 probably approaching a superstructure in my opinion, big big logs, big big parts 274 00:31:32.680 --> 00:31:36.680 of trees. You can see lots of aspen trees or I don't know if 275 00:31:36.720 --> 00:31:42.920 those are aspen or birch trees in the background, but you know some of 276 00:31:42.920 --> 00:31:51.799 those aren't aspen or birch trees. They've been taken from elsewhere and integrate it 277 00:31:53.079 --> 00:32:02.160 in from a different area, or at least an area immediately besides that. 278 00:32:07.599 --> 00:32:14.480 Oops, sorry, not ready for me yet. This is from a Paradise 279 00:32:14.640 --> 00:32:19.759 Hill. They call it a barricade. The top photo shows two cross logs 280 00:32:19.880 --> 00:32:24.519 arranged as a possible barricade. The lower photo is enhanced to show the direction 281 00:32:24.720 --> 00:32:30.039 of the trail since it has not been used for some time now. Earlier 282 00:32:30.119 --> 00:32:37.960 I referred to X structures being used to block a path. This kind of 283 00:32:37.000 --> 00:32:42.279 resembles that, but the ones that I've seen have been kind of vertical. 284 00:32:43.119 --> 00:32:50.079 I'm right over a well worn path and to me, just screen, don't 285 00:32:50.079 --> 00:32:59.440 go, don't go there. Paradise Hill nesting site. The left photo is 286 00:32:59.559 --> 00:33:06.680 a southern elevation. Right photo is an eastern elevation. This possible nesting structure 287 00:33:06.759 --> 00:33:13.640 is within two hundred yards of a tepiece structure. Photo credit to Sasquatch Tracker 288 00:33:13.839 --> 00:33:20.559 twenty nineteen. Again, I don't know this. I'm just kind of free 289 00:33:20.559 --> 00:33:25.759 associating. Doesn't look like a very comfortable nesting spot to me. That doesn't 290 00:33:25.839 --> 00:33:31.920 mean it's not. I'm sure Sasquatch Tracker knows a lot more than I do. 291 00:33:35.000 --> 00:33:40.759 But John Ayres is kind of making my point as well. I've you 292 00:33:40.759 --> 00:33:46.880 know, I've seen pictures of bigfoot nests suspend it up in trees as well 293 00:33:46.920 --> 00:33:52.240 as down the ground, I guess, so you know this could be nesting 294 00:33:52.319 --> 00:34:00.240 structures, but this could also be either barricades or a blind as far as 295 00:34:00.240 --> 00:34:06.359 I'm concerned. But again, we all have our own opinions and that's why 296 00:34:06.400 --> 00:34:16.400 we need science. And here you go, I'm Troy. Notice the number 297 00:34:16.440 --> 00:34:29.440 of twists in this tree. Notice the thickness of this tree. This is 298 00:34:29.679 --> 00:34:35.079 not something a human. If you've ever tried to twist even a thinner tree 299 00:34:35.360 --> 00:34:44.800 and break the bark in this fashion making twists, this is not something that 300 00:34:44.880 --> 00:34:52.119 could easily be done by humans. Notice as well, that it's twisted and 301 00:34:52.239 --> 00:35:00.280 broken over some barbed wire. I think that is an awesome picture of a 302 00:35:00.360 --> 00:35:09.880 tree twist and a tree break. What are you saying like, don't go 303 00:35:09.960 --> 00:35:15.400 through Troy says like, don't go through there. Yeah, that would be 304 00:35:15.440 --> 00:35:22.159 one good way to interpret it. The sheer strength and force required to twist 305 00:35:22.199 --> 00:35:28.480 a tree like that, frankly, to me, is pretty intimidated. Let's 306 00:35:28.480 --> 00:35:35.159 see credit a twisted deciduous sapling. I guess it's a sapling. It looks 307 00:35:35.199 --> 00:35:39.440 pretty thick for a sapling found in a valley farm on a farm known for 308 00:35:39.559 --> 00:35:50.840 sasquatch activity in Ohio. Photo credit credit John Bendernagel and Bark Barcroft. Awesome, 309 00:35:51.840 --> 00:36:02.400 awesome, Okay, now for the boring stuff. Now for the exciting, 310 00:36:02.599 --> 00:36:07.039 really exciting stuff. This is exciting to me, It may not be 311 00:36:07.199 --> 00:36:15.920 to others. Why do we use why should we use psychologic science to study 312 00:36:15.039 --> 00:36:22.280 sasquatch? Why do we need psychologic science? We seem to be doing fine 313 00:36:22.360 --> 00:36:28.239 on our own. We're doing fine on our own or in identifying sasquatch sign 314 00:36:28.880 --> 00:36:35.360 but we're not doing fine on our own and getting science to accept that evidence. 315 00:36:36.519 --> 00:36:42.920 So a phenomenon, what is a phenomenon or a phenomenon? A factor 316 00:36:42.960 --> 00:36:50.119 situation that has observed to exist or happen, especially one whose causes or or 317 00:36:50.239 --> 00:36:55.960 explanations is in question. A remarkable person, thing, or event. That's 318 00:36:55.960 --> 00:37:01.239 from the Oxford Language Dictionary. And when you get right down to it, 319 00:37:01.400 --> 00:37:06.880 that's what we're studying. When we go out into the woods. We're looking 320 00:37:06.920 --> 00:37:16.679 at phenomena. A phenomenon is single, phenomena plural. Why psychologic science is 321 00:37:16.760 --> 00:37:29.119 important is phenomena and phenomena. Phenomenon is what psychologic science studies. We can't 322 00:37:29.159 --> 00:37:36.039 directly observe, measure, and analyze emotions, thoughts, or behaviors. We 323 00:37:36.360 --> 00:37:44.239 can observe behaviors. We can't see emotions, we can't see thoughts. We 324 00:37:44.280 --> 00:37:52.280 can, however, observe and measure and analyze the phenomena and behavioral manifestations of 325 00:37:53.639 --> 00:38:01.800 thoughts, emotions, as well as other behaviors similar Really sasquatch is difficult to 326 00:38:01.960 --> 00:38:09.239 directly observe and analyze. And now I'm not calling into question class A sightings. 327 00:38:09.360 --> 00:38:19.760 They do happen, I have no doubt that they happen. But more 328 00:38:19.840 --> 00:38:23.440 frequently, what you're going to experience when you go out in the woods on 329 00:38:23.480 --> 00:38:32.119 an expedition or with some friends is you're going to observe Bigfoot phenomena. We 330 00:38:32.239 --> 00:38:42.920 can directly observe and logically reason backslash analyze Sasquatch phenomena and their behavioral manifestations. 331 00:38:44.079 --> 00:38:50.760 That's what we're doing with tree structures, especially the ones that are physically impossible 332 00:38:50.800 --> 00:38:55.719 for humans to do. We're attributing that to Bigfoot, and we're using observation 333 00:38:57.519 --> 00:39:07.400 and logical reasoning and analogy. Psychological science simply brings the scientific method and experimental 334 00:39:07.519 --> 00:39:14.159 research and statistics to this process. So, and you've heard me say before 335 00:39:14.800 --> 00:39:28.880 that the experiential experiential expeditions also need the scientific expeditions, and the scientific expeditions 336 00:39:29.039 --> 00:39:37.480 need the experiential expeditions. The experiential expeditions are pouring the foundation for the house 337 00:39:37.519 --> 00:39:45.920 of Bigfoot that scientific expeditions need to begin to construct. And so we need 338 00:39:45.960 --> 00:39:52.039 each other because without each other, the science wouldn't know where to shine the 339 00:39:52.159 --> 00:40:00.280 light and try and focus their experiments and their studies. And as we've seen 340 00:40:00.840 --> 00:40:08.599 from the sixty plus year history of people really getting intent on studying Sasquatch, 341 00:40:08.960 --> 00:40:14.239 that history goes a lot farther back than that, with the Native Americans and 342 00:40:14.320 --> 00:40:20.920 such. But maybe those of European descent. I would say, you know, 343 00:40:21.039 --> 00:40:24.159 that's been going on for a good sixty five years, and we've got 344 00:40:24.280 --> 00:40:34.320 all kinds of evidence, yet it's not scientifically accept it. And Bigfoot's existence 345 00:40:35.440 --> 00:40:42.239 is not scientifically accepted. And this is why I believe we need psychologic science, 346 00:40:42.360 --> 00:40:47.679 because psychologic science uses the scientific method, and we bring numbers to the 347 00:40:47.800 --> 00:40:53.119 table. The language of science is math and numbers, and I believe until 348 00:40:53.159 --> 00:40:59.719 we start speaking that same language to the scientific community, we're going to continue 349 00:40:59.719 --> 00:41:06.239 to try red water in attempting to prove the existence of Bigfoot only for one 350 00:41:07.880 --> 00:41:10.519 so, we use a lot of reasoning. Reasoning is the process of using 351 00:41:10.639 --> 00:41:22.039 existing knowledge to draw conclusions, make predictions, or construct explanations the main so 352 00:41:22.480 --> 00:41:29.119 in doing so, we use inductive and deductive reasoning. I was a big 353 00:41:29.159 --> 00:41:34.719 Sherlock Holmes fan as a kid, and of course, Sir author Connan Doyle 354 00:41:34.840 --> 00:41:39.480 in those books I always talked about Sherlock using deductive reasoning. In fact, 355 00:41:40.599 --> 00:41:52.000 it's more accurate to say that Sherlock Holmes used inductive reasoning. Deductive reasoning is 356 00:41:52.039 --> 00:42:00.760 that, in other words, inductive reasoning moves from a specific observation to broad 357 00:42:00.920 --> 00:42:06.440 generalizations so Sherlock would show up on the crime, the scene of the crime, 358 00:42:07.039 --> 00:42:10.840 and observe all these things that other people missed, and then put all 359 00:42:10.920 --> 00:42:21.480 those disparate observations small chunks together to figure out the criminal. Deductive reasoning works 360 00:42:21.519 --> 00:42:25.960 the other way around. Both approaches are used in various types of research, 361 00:42:27.039 --> 00:42:31.679 and it's not uncommon to combine them in your work. This diagram makes it 362 00:42:31.679 --> 00:42:37.440 a little bit easier to understand. On the top, we've got inductive reasoning 363 00:42:37.599 --> 00:42:44.840 specific observations, and then we look for that to be replicated, or we 364 00:42:44.880 --> 00:42:49.400 look for a pattern in that, and then we draw a general conclusion. 365 00:42:50.480 --> 00:42:58.039 Inductive reasoning has been the foundation for sasquatch research for a lot of years, 366 00:42:58.360 --> 00:43:06.840 and I think that's probably why we're having trouble moving forward from that, because 367 00:43:07.440 --> 00:43:14.840 it's prone and to bias, and bias runs rampant because we put our own 368 00:43:15.039 --> 00:43:24.679 patterns of recognition on it and we draw our own general conclusions. Below deductive 369 00:43:24.719 --> 00:43:32.039 reasoning and I'll contrast this with the scientific method in a second. Note that 370 00:43:32.079 --> 00:43:37.800 it begins with an existing theory. I got a problem with that. I'm 371 00:43:37.840 --> 00:43:44.639 not sure how accurate that is. But according to Scribber, you've got to 372 00:43:44.719 --> 00:43:50.119 develop an existing theory, you formulate a hypothesis. It should be the other 373 00:43:50.159 --> 00:43:54.039 way around. In my opinion, you should use your observations to formulate a 374 00:43:54.159 --> 00:44:00.920 hypothesis, then collect data, analyze the data, and either reject or accept 375 00:44:00.920 --> 00:44:06.920 the hypothesis. If you accept the hypothesis, when you repeat that over and 376 00:44:06.960 --> 00:44:14.159 over again, you then develop a theory. So I don't like this particular 377 00:44:14.280 --> 00:44:17.320 model in that they've got the theory on the front end, and as far 378 00:44:17.360 --> 00:44:22.199 as I'm concerned, the theory should be part of the outcome on the back 379 00:44:22.320 --> 00:44:32.079 end, as is displayed in this next picture. This scientific method, it 380 00:44:32.119 --> 00:44:40.159 starts with observations, and those observations then guide us to form a question. 381 00:44:43.119 --> 00:44:50.960 That question becomes a hypothesis. A hypothesis is an educated guess that we want 382 00:44:50.960 --> 00:45:05.239 to figure out, testable, falsifiable, predict future observations from a hypothesis. 383 00:45:05.280 --> 00:45:10.280 When it's inaccurate, hypothesis, it's their specific parsimonious, fruitful, conservative, 384 00:45:10.480 --> 00:45:16.440 and have a wide scope conservative. You don't want to take too creative a 385 00:45:16.519 --> 00:45:29.639 leap in their hypothesis, Please shoot support. Okay, So you got your 386 00:45:29.679 --> 00:45:35.360 observations, you form a question, You form your hypothesis. And then you 387 00:45:35.440 --> 00:45:42.159 begin to test out your hypothesis. You test out with experiments, and there's 388 00:45:42.199 --> 00:45:45.199 my bias. I think we need to bring more experiments to it, but 389 00:45:45.320 --> 00:45:51.159 not a lot of people have the training and knowledge to do that. It's 390 00:45:51.239 --> 00:45:54.760 not that tough. But again, if you haven't been exposed to it in 391 00:45:54.800 --> 00:46:00.119 your mind, you're not going to be able to see how to do it. 392 00:46:00.159 --> 00:46:07.760 But it can also include natural quasi experiments. Testing tends to be objective 393 00:46:07.880 --> 00:46:16.679 and document document document. If you're not documenting specifics of your observations, you 394 00:46:17.800 --> 00:46:23.639 are doing yourself a disfix disservice. Then we move over to results. The 395 00:46:23.719 --> 00:46:32.320 results should be unambiguous and replicatable. The testing could involve, in my opinion, 396 00:46:32.480 --> 00:46:38.119 experimental design and statistical analysis for you to get your results. If you 397 00:46:38.480 --> 00:46:45.480 note that if you don't get the results you're expected, the blue line goes 398 00:46:45.559 --> 00:46:52.559 back to testing, maybe you didn't give the proper test in your experimental design. 399 00:46:52.960 --> 00:46:57.199 If you get your results you're looking for, you then move on to 400 00:46:57.360 --> 00:47:05.039 conclusions. But if you're conclusions aren't born out, note the dot it line 401 00:47:05.239 --> 00:47:09.280 goes all the way back to starting with a new hypothesis. This is not 402 00:47:09.559 --> 00:47:16.559 something we're doing in bigfoot field work, we develop our theory. Back to 403 00:47:16.679 --> 00:47:25.119 inductive reasoning, We get an observation, we have some pattern recognition, and 404 00:47:25.159 --> 00:47:34.960 then we develop our theory and then confirmation bias kicks in and anytime we see 405 00:47:35.000 --> 00:47:39.440 that pattern, we automatically attribute it to bigfoot as a general conclusion, which 406 00:47:39.519 --> 00:47:45.199 may or may not be an accurate conclusion, and from that conclusion we develop 407 00:47:45.599 --> 00:47:51.519 You know, it reinforces our theory. I'm going the wrong way, sorry, 408 00:47:51.519 --> 00:47:58.400 guys. So experimental research, here's my bias, and boy, we're 409 00:47:58.440 --> 00:48:04.960 running out of time. It's a scientific method of gathering data whereby one, 410 00:48:05.480 --> 00:48:12.079 the one conducting the research, is able to manipulate the independent variable. Experimental 411 00:48:12.079 --> 00:48:19.199 research psychology is the act of applying experimental research methods to the study of human 412 00:48:19.880 --> 00:48:24.920 or in our case sasquatch behavior. So again you can see the scientific model 413 00:48:25.119 --> 00:48:32.199 in this experimental research approach. You define your objectives and your variables. That 414 00:48:32.239 --> 00:48:40.400 then leads to planning and designing your experiment or your research process. That then 415 00:48:40.519 --> 00:48:50.719 leads to an experimental experimentation procedure that you then analyze. You interpret those results 416 00:48:50.800 --> 00:48:57.280 and develop your conclusions, which leads to defining new objective and variables, and 417 00:48:57.320 --> 00:49:05.880 this is all existing around a system under study. And here's my attempt at 418 00:49:06.000 --> 00:49:14.079 creativity. So with regard to structures, for me, the big rule out 419 00:49:14.239 --> 00:49:22.079 besides mother nature is could humans be contributing to or making these tree structures? 420 00:49:22.719 --> 00:49:27.000 So what we're studying in the middle there is bigfoot tree structures. That's our 421 00:49:27.079 --> 00:49:34.280 question. Can we parse out or can we isolate the influence of humans versus 422 00:49:34.320 --> 00:49:43.559 bigfoot? So in this example, I'm going to just lay out a very 423 00:49:43.679 --> 00:49:47.400 very simple experimental design. Let's say you go up into the woods and you 424 00:49:47.559 --> 00:49:53.639 find a series of teepee structures. You'll measure out with a tape, measure 425 00:49:55.639 --> 00:50:04.880 the area that ructures exist within, and take some measurements on the structure itself. 426 00:50:05.639 --> 00:50:08.199 Obviously, for experimental purposes, you're probably going to want to start with 427 00:50:08.320 --> 00:50:16.400 a small tepee structure. So you find the target bigfoot tree structures, you 428 00:50:16.440 --> 00:50:23.679 can count how many there are in that defined area, and in this example 429 00:50:23.800 --> 00:50:30.719 actually take it one step further. You can then replicate those tree structures in 430 00:50:30.800 --> 00:50:37.679 a defined human area, and this is how we sort out human influence versus 431 00:50:37.880 --> 00:50:45.440 bigfoot influence. We're going to find and oftentimes these structures exist in a relatively 432 00:50:46.159 --> 00:50:52.719 remote area, not easily seen from although you can see them from the paved 433 00:50:52.800 --> 00:51:00.320 roads. But so you want to identify an area in the woods where these 434 00:51:00.360 --> 00:51:09.320 structures exist, where the only possible influence could be bigfoot. It's not likely 435 00:51:09.679 --> 00:51:15.079 or it's highly unlikely that you're going to have an human influence. Then you 436 00:51:16.159 --> 00:51:24.719 map out or you measure out an area where it's unlikely to have big fluence 437 00:51:24.760 --> 00:51:34.599 in it and only the human influence now here. I'm talking about replicating those 438 00:51:34.639 --> 00:51:39.719 tepee structures in the human error area, but you could also just keep the 439 00:51:39.800 --> 00:51:46.360 human air area blank. You could leave it wide open. You then allow 440 00:51:46.440 --> 00:51:54.039 time to pass and recount the number of tepee structures in the bigfoot area, 441 00:51:55.159 --> 00:52:00.679 and count the number of tepe structures that show up in the human air the 442 00:52:00.800 --> 00:52:12.519 area human area being the influence of humans the bigfoot area measuring bigfootness. You 443 00:52:12.559 --> 00:52:16.199 don't have to see the bigfoot building them if you've picked an area that is 444 00:52:16.199 --> 00:52:23.840 isolated, so you keep account over time, and then you just statistically analyze 445 00:52:23.880 --> 00:52:30.280 the difference between the number of structures in the bigfoot area that pop up or 446 00:52:31.199 --> 00:52:35.079 that are added to it. If you set up one to begin with, 447 00:52:36.159 --> 00:52:40.920 and compare them, to compare the Bigfoot and the human error areas to each 448 00:52:40.960 --> 00:52:46.000 other. And it's not just enough to count. You know, the bigfoot 449 00:52:46.360 --> 00:52:54.760 ends up having ten tepee structures and the human area area only has two, 450 00:52:54.920 --> 00:53:00.639 the one you initially set up and then somebody came along and add it one 451 00:53:00.840 --> 00:53:05.719 just for fun. You've got to do a statistical analysis to find if that's 452 00:53:05.760 --> 00:53:13.440 a significant difference between the bigfoot area and the human area. It's not enough 453 00:53:14.199 --> 00:53:19.400 just to just count them and say, oh, well, there's a lot 454 00:53:19.440 --> 00:53:22.519 more in the bigfoot area than there is in the human area. Therefore you 455 00:53:22.559 --> 00:53:30.159 know bigfoot winds. That's a qualitative observation, but you need to move to 456 00:53:30.280 --> 00:53:37.639 a quantitative result through your experimentation. Is there a statistically significant difference between the 457 00:53:37.719 --> 00:53:45.599 two areas which one had the greatest increase the area where you're measuring bigfoot phenomena, 458 00:53:45.719 --> 00:53:51.320 If it's bigfoot, it should have significantly more tpee structures, if you 459 00:53:51.360 --> 00:53:57.000 will, than either the wide open area that didn't have any tpee structures or 460 00:53:57.079 --> 00:54:01.119 where you just construct it one And you ask yourself, is it safe to 461 00:54:01.199 --> 00:54:08.880 attribute structure building to bigfoot? Is this making sense? Guys? I hope 462 00:54:08.880 --> 00:54:15.960 so so that actually I talked about two designs quickly. I've got a couple 463 00:54:16.039 --> 00:54:22.719 other designs or a few other designs, some of which I don't like that 464 00:54:22.840 --> 00:54:30.480 I have in the list because I do believe in respecting bigfoot structures and areas. 465 00:54:30.559 --> 00:54:37.239 Some groups of bigfoot thinkers believe they could have spiritual value. Some structures 466 00:54:37.280 --> 00:54:43.239 are associated with burial grounds. Okay, but we've talked about the number of 467 00:54:43.280 --> 00:54:49.639 structures in a designated bigfoot area versus an empty or with one tepiece structure in 468 00:54:49.719 --> 00:54:54.360 the area. The number of structures in a designated Bigfoot area versus the mimic 469 00:54:54.480 --> 00:55:00.280 structured in the human error area. That's how That's where you set up your 470 00:55:00.280 --> 00:55:05.519 little tpee in that area, how many square foot it is, and then 471 00:55:05.679 --> 00:55:09.159 keep track of how many other pop up he becomes. The ones that I 472 00:55:09.199 --> 00:55:17.079 don't like having on my list, but they kind of it kind of makes 473 00:55:17.079 --> 00:55:24.360 sense to me. You could go into an area where there are multiple tpiece 474 00:55:24.360 --> 00:55:34.480 structures, destroy one of those tpeece structures, come back in a week or 475 00:55:34.519 --> 00:55:39.440 two weeks or a month, and see if it's rebuilt. The problem with 476 00:55:39.519 --> 00:55:47.719 that design is one all the designs after this, you're destroying Bigfoot structures. 477 00:55:49.559 --> 00:55:54.840 But the bigger problem with that is there's no control group. You got to 478 00:55:54.880 --> 00:55:59.920 have a control group, which would be the human area. If you're going 479 00:56:00.000 --> 00:56:05.599 going to parse out is this the bigfoot influence or is this human influence, 480 00:56:06.079 --> 00:56:10.599 because if you don't have that human control, it could be researchers coming into 481 00:56:10.679 --> 00:56:19.320 that area and reconstructing the TPE. So you need numbers from both the human 482 00:56:19.400 --> 00:56:27.760 and the bigfoot area to control for the influence of humans in the bigfoot area. 483 00:56:29.519 --> 00:56:37.199 Second study, destroyed or rebuilt, destroy or rebuilt within a Bigfoot area 484 00:56:37.719 --> 00:56:44.199 versus destroyed rebuilt in human structures in a Bigfoot area. So you go into 485 00:56:44.239 --> 00:56:50.920 a Bigfoot area and maybe you don't even have to destroy a bigfoot TPE structure, 486 00:56:52.280 --> 00:56:59.480 just erect a human TPE structure, making sure you leave your sin on 487 00:56:59.559 --> 00:57:07.440 it. I recommend against urinating on your TPE structure, but if you're handling 488 00:57:07.480 --> 00:57:15.119 the wood with bare hands, you're gonna leave your scent there. And I 489 00:57:15.159 --> 00:57:22.079 think bigfoot scent our ability to smell is probably much superior to ours, and 490 00:57:22.119 --> 00:57:30.039 it would be interesting to see if the bigfoots destroy the ones with the human 491 00:57:30.159 --> 00:57:38.559 scent on it and leave the ones intact. Again, here we're dealing with 492 00:57:38.719 --> 00:57:47.760 both a bigfoot area and a human area, whether you know whether you destroy 493 00:57:47.880 --> 00:57:52.800 one in a human error area or just build them in a human air area. 494 00:57:53.280 --> 00:58:00.599 By comparing the pure human error area, the pure human phenomena, to 495 00:58:00.000 --> 00:58:08.559 the pure bigfoot phenomena, you're able to parse out or isolate the bigfoot phenomena 496 00:58:08.639 --> 00:58:22.199 from the human phenomena by running that statistical analysis and comparing those two. And 497 00:58:22.239 --> 00:58:28.239 then the last variation can either destroy and see if it's rebuilt structures in a 498 00:58:28.320 --> 00:58:36.400 designated bigfoot area and do the same in the human air area. It's my 499 00:58:36.599 --> 00:58:45.079 hope that you understand that by using an area that's that the only phenomena that 500 00:58:45.119 --> 00:58:51.639 could possibly be there are human related, and when you compare that to a 501 00:58:51.679 --> 00:58:59.400 bigfoot area where the only phenomena possible there are a bigfoot phenomena, that in 502 00:58:59.559 --> 00:59:08.599 compare hearing those two areas, you can isolate the bigfootness of that area versus 503 00:59:08.800 --> 00:59:15.639 the humanity of that area. I'm hoping that makes sense, because I am 504 00:59:15.000 --> 00:59:22.079 out of time, I had hope to spend time doing other ideas or questions, 505 00:59:22.280 --> 00:59:25.599 and I guess I will ask you folks. Between now and my next 506 00:59:25.639 --> 00:59:31.119 show, I'm open you know, this is probably one of my weakest areas. 507 00:59:31.199 --> 00:59:38.639 I'm open to any other ideas or experimental designs. It's it's my hope 508 00:59:39.199 --> 00:59:46.840 that through this presentation you can get a better appreciation for how bringing experimentation and 509 00:59:46.880 --> 00:59:57.880 statistics to the Bigfoot search, we can actually begin to isolate Bigfoot from humanity 510 00:59:58.840 --> 01:00:07.079 statistically and walk down that path of proving Bigfoot exists. As always, thank 511 01:00:07.119 --> 01:00:14.000 you very much for your kind attention listening to my own biases. I hope 512 01:00:14.039 --> 01:00:20.960 I've stimulated some thinking here. I'm going to wish you guys a happy holiday, 513 01:00:21.440 --> 01:00:24.559 and I'm going to ask you to keep your boots, to keep your 514 01:00:24.599 --> 01:00:30.679 mind open, your boots on the ground, and your heart with your higher 515 01:00:30.719 --> 01:01:01.519 with your higher power, be safe, God bless you happy. Don't try 516 01:01:01.559 --> 01:01:12.360 to play it on the season. Why you want to walk away? Wouldn't 517 01:01:12.360 --> 01:01:25.280 we be gain sweart we had something something not least baby has a feeling las 518 01:01:30.400 --> 01:01:40.480 following it for season. I don't want to make steak. I'll let you 519 01:01:44.039 --> 01:02:08.719 try that in truth try Was I a fool out of sometime by wonder, 520 01:02:10.480 --> 01:02:16.360 but I would never leave a sounder I'm thinking, as good as what we 521 01:02:16.719 --> 01:02:30.440 have, is it overrule what's good as worth? Deplied, He there ain't 522 01:02:30.440 --> 01:02:40.679 no deny, and you and I were making last falling it Ez, how 523 01:02:40.719 --> 01:02:57.199 can we make a stake? I never let china, I never let go 524 01:03:00.320 --> 01:03:17.599 try that. I'm not to let you try it. I'm now gone tried. 525 01:03:25.679 --> 01:03:37.920 Have you had a change of hard? Can we go back to the 526 01:03:37.039 --> 01:03:54.599 start? Oh? Now, let go? I don't let go, tied. 527 01:04:03.239 --> 01:04:10.840 I want to do it all with you by my side. If you're 528 01:04:10.880 --> 01:04:15.519 in need me here to night before, to come along, I'll be your 529 01:04:15.800 --> 01:04:18.519 rat. Come sweet, You don't need no break backs.