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Prayer of the heart Wednesday of the
second week of Easter. Oh, Holy

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Spirit, Love of the Father and
the Son, always inspire me what I

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must think, what I must say, as I must say, what I

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must silence, how I must act, what I must do for the Glory

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of God, well of the Souls
and my own sanctification. Holy Spirit Give

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me, sharpness to understand, ability, to retain, method and faculty,

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to learn its use, to interpret, grace, effective, effectiveness to speak,

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Give me, right, at the
beginning, direction, progress, perfection,

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at the end amen. Today we
celebrate the prophet St Ezequiel' s

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Gospel is from St John, chapter
three verses, sixteen to twenty- one

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so much God loved the world that
he gave up his unbegotten so that everyone

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who believes in him would not deserve, but have eternal life, because God

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did not send his son into the
world to judge the world, but that

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the world might be saved by him. Whoever believes in him will not be

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judged. He who does not believe
and is judged because he has not believed

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in the name of Jesus, unbegotten
of God. This is the judgment that

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light came into the world and men
preferred darkness to light because their deeds were

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evil. For every one who works
evil hates light and will not come near

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light so that he will not be
accused for his works. Instead, the

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one who works the truth approaches the
light so that it may be seen that

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his works are made. According to
God, today' s gospel proposes to

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us the words spoken by Jesus to
Nicodemus. God loved the world so much

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that he gave his only- begotten
son. Listening to this word, we

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look from our hearts at Jesus crucified
and feel within us that God loves us,

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loves us truly and loves us very
much. This is the simplest expression

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that sums up the whole gospel,
the whole faith, the whole theology.

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God loves us with free love and
without limits. That' s how he

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loves us, God, St Paul
reminds us. But, God, what

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a rich mercy they never forgot,
and what a mercy for the great love

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with which they loved us. It
was just when we were dead to our

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sins that he brought us back to
life with Christ. The couz of Christ

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is the supreme proof of God'
s love for us. Jesus has loved

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us to the extreme, that is, not only until the last moment of

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climbing ground, but to the extreme
limit of love. If in creation the

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father has given us proof of his
immense love by giving us life in the

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passion of his son, he has
given us proof of the trials, he

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has come to suffer and die for
us. And this for love. God

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' s mercy is so great,
because he loves us, forgives us.

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With his mercy. God forgives everything
and God forgives always. Sharing baptism means

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that we are all sinners and that
we need licking that God offers us.

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We all experience the same call to
come out of darkness and go to meet

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God. Full of mercy. The
darkness troubles us the light, instead,

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not the security. In the dark
we don' t know where we are

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in the light. We can find
a path with few lines, few girls.

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The Gospel presents us will beg for
the mystery of our history. On

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the one hand, I love the
world so much without meriting it, we

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will do it. He gave us
the most beloved or the more he gave

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himself to give us life than this
good to the world, to enlighten us

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with existence. And in contrast came
the light of the world and men loved

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darkness more than light. We have
not just realized what this immense, gratuitous,

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selfless love of God means, a
love to the extreme, the infinite

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love of God that meets the drama
of our freedom that sometimes chooses evil darkness.

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Even in spite of that ardent desire
to be in the light. But

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Christ did not come to condemn them, but to save them. It comes

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to be light in a world full
of sin. He wants to make sense

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of our walk. To act on
the truth is the best way to live

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in the light. And to act
the truth is to live by love.

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Letting them penetrate for the love of
God who gave himself to his only-

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begotten and seek to reciprocate his choir
is given, says Pope Francis in the

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exhortation Gaudi telezultate, let the grace
of your baptism bear fruit as the path

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of holiness. Let everything be open
to God and choose him for it.

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Choose God over and over again not
to be outgoing, because you have the

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Fu of the Holy Spirit to make
it possible. And holiness, deep down,

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is the fruit of the spirit of
your life. When you feel the

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temptation to entangle yourself in your weakness, raise your eyes to the crucified and

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say Lord I am a poor little
one, but you can realize the look

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that we do to make me a
little better in the Holy Church and made

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up of sinners, you will find
everything you need to grow inside Holiness.

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The Lord Rossa in giving gifts with
the word, sacraments or sanctuaries, the

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life of the communities, the witness
of the saints and a multiple beauty that

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comes from the love of God as
via which you save with your jewels.

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Thank you, sir, for giving
me the light for knowing how to take

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the path that comes to me from
Holiness. Certainly, that path is not

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the easiest before human eyes, the
most beautiful or pleasant. Moreover, there

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is an inner tebor that does not
allow me to abandon myself completely in your

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providence, a controlling spirit that I
cannot easily master. But how wonderful to

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know that you, despite my attachments, still love me forgiving. I really

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want to correspond to so much love, this blessing that God accompanies you be

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in your heart. Take care of
you, make you strong, I will

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make my faithful, the son of
God make you feel his canura and mercy

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and remove from your heart any anxiety
that can cause you to suffer that God,

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Holy Spirit, deludes you in intelligence
or strength in your heart renewed spirit

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and determination to love with all your
heart, that Blessed Mary will make you

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feel her warmth as a mother and
her loving and tender embrace. And that

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Joseph takes care of you with his
father' s heart, in the name

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of the father, and of the
son, and of the Holy Spirit Amen.
