Prayer of the heart Wednesday of the second week of Easter. Oh, Holy
Spirit, Love of the Father and the Son, always inspire me what I
must think, what I must say, as I must say, what I
must silence, how I must act, what I must do for the Glory
of God, well of the Souls and my own sanctification. Holy Spirit Give
me, sharpness to understand, ability, to retain, method and faculty,
to learn its use, to interpret, grace, effective, effectiveness to speak,
Give me, right, at the beginning, direction, progress, perfection,
at the end amen. Today we celebrate the prophet St Ezequiel' s
Gospel is from St John, chapter three verses, sixteen to twenty- one
so much God loved the world that he gave up his unbegotten so that everyone
who believes in him would not deserve, but have eternal life, because God
did not send his son into the world to judge the world, but that
the world might be saved by him. Whoever believes in him will not be
judged. He who does not believe and is judged because he has not believed
in the name of Jesus, unbegotten of God. This is the judgment that
light came into the world and men preferred darkness to light because their deeds were
evil. For every one who works evil hates light and will not come near
light so that he will not be accused for his works. Instead, the
one who works the truth approaches the light so that it may be seen that
his works are made. According to God, today' s gospel proposes to
us the words spoken by Jesus to Nicodemus. God loved the world so much
that he gave his only- begotten son. Listening to this word, we
look from our hearts at Jesus crucified and feel within us that God loves us,
loves us truly and loves us very much. This is the simplest expression
that sums up the whole gospel, the whole faith, the whole theology.
God loves us with free love and without limits. That' s how he
loves us, God, St Paul reminds us. But, God, what
a rich mercy they never forgot, and what a mercy for the great love
with which they loved us. It was just when we were dead to our
sins that he brought us back to life with Christ. The couz of Christ
is the supreme proof of God' s love for us. Jesus has loved
us to the extreme, that is, not only until the last moment of
climbing ground, but to the extreme limit of love. If in creation the
father has given us proof of his immense love by giving us life in the
passion of his son, he has given us proof of the trials, he
has come to suffer and die for us. And this for love. God
' s mercy is so great, because he loves us, forgives us.
With his mercy. God forgives everything and God forgives always. Sharing baptism means
that we are all sinners and that we need licking that God offers us.
We all experience the same call to come out of darkness and go to meet
God. Full of mercy. The darkness troubles us the light, instead,
not the security. In the dark we don' t know where we are
in the light. We can find a path with few lines, few girls.
The Gospel presents us will beg for the mystery of our history. On
the one hand, I love the world so much without meriting it, we
will do it. He gave us the most beloved or the more he gave
himself to give us life than this good to the world, to enlighten us
with existence. And in contrast came the light of the world and men loved
darkness more than light. We have not just realized what this immense, gratuitous,
selfless love of God means, a love to the extreme, the infinite
love of God that meets the drama of our freedom that sometimes chooses evil darkness.
Even in spite of that ardent desire to be in the light. But
Christ did not come to condemn them, but to save them. It comes
to be light in a world full of sin. He wants to make sense
of our walk. To act on the truth is the best way to live
in the light. And to act the truth is to live by love.
Letting them penetrate for the love of God who gave himself to his only-
begotten and seek to reciprocate his choir is given, says Pope Francis in the
exhortation Gaudi telezultate, let the grace of your baptism bear fruit as the path
of holiness. Let everything be open to God and choose him for it.
Choose God over and over again not to be outgoing, because you have the
Fu of the Holy Spirit to make it possible. And holiness, deep down,
is the fruit of the spirit of your life. When you feel the
temptation to entangle yourself in your weakness, raise your eyes to the crucified and
say Lord I am a poor little one, but you can realize the look
that we do to make me a little better in the Holy Church and made
up of sinners, you will find everything you need to grow inside Holiness.
The Lord Rossa in giving gifts with the word, sacraments or sanctuaries, the
life of the communities, the witness of the saints and a multiple beauty that
comes from the love of God as via which you save with your jewels.
Thank you, sir, for giving me the light for knowing how to take
the path that comes to me from Holiness. Certainly, that path is not
the easiest before human eyes, the most beautiful or pleasant. Moreover, there
is an inner tebor that does not allow me to abandon myself completely in your
providence, a controlling spirit that I cannot easily master. But how wonderful to
know that you, despite my attachments, still love me forgiving. I really
want to correspond to so much love, this blessing that God accompanies you be
in your heart. Take care of you, make you strong, I will
make my faithful, the son of God make you feel his canura and mercy
and remove from your heart any anxiety that can cause you to suffer that God,
Holy Spirit, deludes you in intelligence or strength in your heart renewed spirit
and determination to love with all your heart, that Blessed Mary will make you
feel her warmth as a mother and her loving and tender embrace. And that
Joseph takes care of you with his father' s heart, in the name
of the father, and of the son, and of the Holy Spirit Amen.