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Thank you for listening to Pictures.
Media Radio. Welcome to Policy and Rights,

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the show about the government, Policy
and human rights. Welcome back to

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Policy and Writes your depictions Media Radio. I'm your host, Michael Cloggs.

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We have a recording from a festival
where we had the opportunity to actually play

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our documentary Hate Can Kill. It
is actually a rework of old footage and

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new footage about a hate crime that
happened in nineteen ninety eight where a caretaker,

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normal sing Gill was killed by five
Ways and premises. And the discussion

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that we're having is how do we
actually make it so that we don't have

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to keep pushing back against hatred those
groups that want to think that they are

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the are supreme end that have the
right to just run amok over the rest

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of us. How do we fix
things so that we all are seen as

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human Because we have policies that discuss
human rights, we have policies to discuss

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how all humans are created equal.
But the problem is not so much what

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the policies are saying. If the
policies are accurate and good, it is

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how people decide to internalize them.
One of the problems with hatred is that

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you can use hatred to dehumanize another
group, in which case you're able to

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attack nime and ultimately kill people that
you see that aren't the same as you

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are. One of the really cool
parts about the human race is our diversity,

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leading from fashion, neurodiversities, how
we think to things that we believe,

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that different beliefs of how a higher
being if there is one, if

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there isn't one. There's so much
diversity within our species in it should be

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celebrated. And there are still those
out there that want to destroy those who

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are different from others. So why
don't we listen to the talk back after

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the film was played in here opinions
and questions that were asked on the theater

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floor alizing events to keep them say
that an see alive by organizing the underdaated,

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which give you the opportunity to remake
this film and finish this film to

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keep us alive. And then says
three so important. And at the unbating

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ceremony we saw Shane her you say, who was recently killed in the same

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or the other same marking lot,
so with you know, healed by being

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my different actors. So I think
it's important acknowledge that in this book is

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singing instead in the film that you
shouldn't remember, you know, martyrs,

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Like maybe I was saying the interval
singeruse you sing. So if you take

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a a moment of s and it's
considering I'm wearing the cafe, I hear

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what's happening in the Middle East and
elsewhere, for people in Israel and in

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Palestine are dying, So we take
a moment of silence for the piece.

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And also I think the festival for
organizing the screening is also acknowledged that the

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originally of the Indian community lived here
in his hood in the streets. This

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used to be the city hall.
The first Never Get Them the uh By

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second Festival parade was held here on
on ninh Street. This is where the

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Indian community, Chinese community, Japanese, gonna be Black community, it's gonna

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be all lived in this ghetto because
they didn't want this thatswhere so it's appropriate

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that we're talking about white's supremacy in
this neighborhood where the the anti Asian riots

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took place. So I'm gonna pass
the mike along if you wanna have your

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posin and have a discussion after you
know, I had to say this with

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the hatred become I've been putting back
against this since i've been was able to

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hold my mother's hand and walk down
the street that she got me startled on

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this path of fighting for human rights
and s Sometimes it it comes out of

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the question of not so much that
we have a lot of human rights policy

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in breaking it's a matter of how
different groups see who is human, because

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they're more than willing to as was
said in the film, that they're more

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than willing to dehumanize those who they
don't believe aren't human. And that's part

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of the The thing is we have
to keep speaking out that we're all human,

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no matter beliefs, sexuality or uh
or column. We're all human and

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we all need to be treated as
human. So butse a while I do

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not to others that we are all
to be ansigat both citizen views and also

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time to be all madus for having
us here a couple of students. I'm

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really upset about the kidding off abusing
there on the ideal to you solve him

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in the video. You were the
one who was installing the portrayed on the

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blissings and have you seen a center, I think Garda. As you mentioned,

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we were all there. This year
marks three twenty fifth anniversary of the

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murder of thems in reality by the
White Supranis. And this year on the

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fifth versary, the city of Sereb
made a proclamation proclaiming and on Indien of

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June the same temples of current chredren
being killed by arn't identified attackers. The

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Paris of Canada believes that this could
be the handywork of the Indian intelligence.

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I want to put things in perspective. We often talk about white suprama this

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year, and in Canada we talked
about Hitler, We talk about Nazis,

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but we must keep in mind the
people in power and Deli right now,

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they follow the same medeology belongs to
ours as Hinduku, a group that once

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qualified Hindler justified Jewish for the coast. People like her. Big Strig Nature

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has been pointing figures that Mollie and
those in power in there, that's the

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reason he got killed. So when
we are trying to remember able single on

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the tunt on his tonturment test iniversary, you must keep in mind that our

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thiefs in nature also got ben in
the same TAPO being a president by some

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foreign actors at the behest of the
people who follow the same geology as head.

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But the world remains silent. It's
a shame that Canada has not been

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able to take a very strong position
against what is being what is happening in

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past nine I don't I don't.
I can't stop myself from criticizing even the

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DC and the government. Although many
of you probably know that my wife is

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part of the same vernon. She's
the MLA in this goverment, she's the

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Minister of Education. This government will
let us down. You see, when

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Russia invaded to Ukraine, they immediately
banned Russian bodka and BC look the stores,

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but Forestina's had been asking for the
ban of Israeli wine in these same

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stores. And all the time people
that d we used to tell them it's

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a matter of free choice. I
want my Bugdha. I don't have a

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free choice. If Russia is that
Ukraine, I can't have Buddha, but

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you can have a Raley wine.
The spider fact that the Yaos hands us

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speared to be the most sim run
So why the selectivity, Why is this

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double speed? So we need to
call us spade a spade mode is a

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new Hitler, that's all. I
passed the white to Aniwana when he started

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the Wainan. I was in Palestine
in February and reminded some civil society books

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in the West Bank who stole about
the fact that's some of that wine that

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says Israel on it or whatever,
but it actually is stolen grapes from Palestinian

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fields. So they will give you
know, a moments to go pick the

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grapes and then you know, go
back and then they'll say, well,

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we'll buy it from you, and
you know, because of the reality of

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the apartheid and the system as it
is, they will sell it because they

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need the money. And then they
will change the label and claim it.

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The senators will claim it as their
own. So that's I have to escape

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back, because that's I don't want
to forget that. I you know,

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I had Tony in my class.
It was one of the first speakers I

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ever had in my class, gosh, like ten years ago now, and

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I really appreciate what he said about
that that dehumanization that he was doing,

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but that he was dehumanized himself.
Because we can talk about money and Couded

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and Nathania. When you know,
when list goes on and on, right

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commas whatever like, throw whatevery name
you think is in that group, please

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do so. Those who killed normal, those who killed are deith. But

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I really not struggle. The reality
is I am seeing. I am a

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supporting Jew. I am seeing people
who are Jewish, supporting you know,

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colonizations, supporting hatred, supporting death. I see people other religions and whatever,

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right other faiths. I see violence
in the anti Sogie community, where

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there is so much hatred, and
forget the topic of Sogie itself. I

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mean there is fee trith, there
is violence, There is anti Semitism.

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It's not the phobia, all of
it. And I wonder what is happening

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that we are so dehumanized that we
do not see the other. Most of

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us are just trying to say,
don't kill the children, right, We're

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just saying we need a ceasefire,
let's talk the temperature, let's figure things

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out. There's a solution here.
We don't even have to get into the

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politics of it all right now,
And still people come at you. There

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is censorship, that there's fear,
a lot of people are living in fear

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right now that they might be attacked
for wearing whatever, any job, start

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David whatever. So that really bothers
me because I wish it was as simple

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as, oh, well, just
both them out right, both them out

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fight back, right, go on
the streets. You know your vote counts,

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and one day the leaders will be
gone and everybody will rejoice. And

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yet I'm perhaps a little bit cynical
because I don't see enough people. There

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are some, but I don't see
enough people doing that work right now.

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I don't see enough people saying enough
it's humanization. We seem to get power

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from it, we seem to get
money from it. And as an educator,

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high school educator, I fear that
our kids are learning that message that

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the humanization is the only way,
because you know what, in this Atlanta

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you can teach that all you want, but look what's happening. So you're

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not having an fact they're not having
in the back. So what's the point.

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Let me get my money, let
me make mine right. I literally

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had a refugee student kind of say
that about there was there there are people

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out there that are saying, oh, okay, you would change your opinion

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right on the influencers on social media, and he actually said I would take

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the money, and I had to
think to myself, way and it's you've

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fit through hell. You know what
war is. You are a young young

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man and you survived so much and
still your brain so that that that cycle

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that Tony talks about is very real. You introduced me to hard deep in

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a real way with the cameras two
fifteen and speaking under Goodwara with Jennifer a

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sheriff, an Indigenous woman, and
the power that was. So we see

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people being killed, like innocent people, people that are doing good work,

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people that are using their voice and
their platform, and yet they are still

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cut down. It needs to end. But I think that journey really does

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start with us. It starts with
being mindful that the people that we elect,

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or the leaders that claim to be
leaders, they're They're not the root

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of the problem. The root of
the problem is much deeper. So this

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is a top back. So I
want to hear your thoughts. Uh,

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what do you think of the film
and generally what what your thoughts are on

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on bigotry and white cubimacy and and
other thoughts uh that uh you feel,

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so please uh if you wanna say
some diptise come up and uh, let's

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hear what you ever say? Oh, be sure your day somebody some correct

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place to care of. I A
tell uh a sing a while. That

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had to do with indigenous issues in
my city, which was Edmonton, and

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it was it was basically it was
an Aero film and basically the film which

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was made by Americans. It was
very interesting music. Of course, like

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Okay, I'm from Edmonton and the
football team has only recently been renamed,

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right, you know, And I
remember even getting flat from like, you

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know, fellow academics and stuff like
that, you know, when I sort

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of say, like Eskimo's going really
really, we're the only team in Canada

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that has that kind of a name. But anyway, it eventually happened.

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But the thing is that the American
president was much earlier, like you know,

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with renaming colleges and remam and naming
college sports teams, notably you know,

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because there were like a gazillion Redskins
and Indians and everything else, and

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the whole Washington Redskins thing was of
course a big, big, big issue,

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a big point of progress. When
when that eventually, you know,

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was taken care of but I'm wondering
in terms of what I'm hearing here today,

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like what do people think about the
American influence, the cross border influence

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like made me I believe in the
film. Yeah, in the film one

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of the speakers said, like,
you know this group here, they're lived

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with that group in Wisconsin, you
know kind of thing. So I'm not

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trying to just be fastively anti American, but I'm just wondering about that cross

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border problem. Well maybe for that, I think I think the the border

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is colonial, right, so it's
it's it's a bigger issue. And uh

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as as as any uh school teacher
from Suri talked about what's happening currently with

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the convoy twenty twenty three was co
opted and soji movement right, and what

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happened in the US capital right bringing
up that ugly whitest memousis history of North

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America. So this is nothing.
What happened to shade your most slim and

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I call it shaheen and even very
deep saying is because someone who's martyreed,

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we respect them, we call them
shahi. So you know, this is

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the history of eternal other you know, colonization is a white remminenist project and

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that these people who are organizing,
who organized you know, the capital or

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they convoy on Ottawa and now they're
co opting the end is soji movement are

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part of the whole white supremacist project, right and because of this resentment towards

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immigrants and things like that, they're
organizing and then either co opting most of

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them community and thick communities, you
know, uh against their uh propaganda uh

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about you know, uh against uh
people who are clear and trans So,

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yeah, thank you for I thought, yeah, yeah, I I am

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allowed the currents to attash for And
I actually I I grew up in the

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United States. I grew up uh
in this city. That actually where did

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that origin? The independence was drictly
where in the US Constitution was written in.

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One of the big problems with the
United States and cabinet leading back to

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that k that same humanity thing.
It starts off queen the people, but

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it doesn't define who the people,
who the people are in the document and

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it allows the other set of walls
to just to determine what that means.

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And in US and Canada will hold
the same thing that to be human or

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to be be a citizen. You
have to be a white man. So

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if you're not a white man,
you're not human, you're not a citizen,

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you don't count. So that's that's
part of part of with with with

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UH, what are you talking about
now? I remember my last residence in

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Philadelphia. I could have been normal
and guilty. I've got trying on me

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that day and he UH allowed me
to be on one on the side that

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I had power over them. They
were paying me a swastika on the door.

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And as I walked up to my
home, I'm seeing thee these five

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people came the swastiva on my door
and died jail. Because I have a

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very Jewish nan and my ancestry leads
back to North Africa, similar to Annie's

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that is Jewish. And I said, yeah, do you do you have

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you have this? Did this jew
track? You haven't trapped? He said,

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oh yeah, he said inside there
he s he He said, pray

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he's a braider. You that we
got him, we live. And at

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that point that I just took wonder
her heads and smashed him into the door

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and the other four ramp so I
got lucky. Normal said He'll did not

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get that play out because five one
one. I you what's his name?

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Uh? The character that uh person
wasn't physically like uh yeah there there those

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a th those sup super uh sold
if they don't exist? So yeah,

217
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yeah it was. It was a
movie, you think, but anyway,

218
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Yeah, I can't. I can't
think he's right there right yeah? Yeah.

219
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Railbow does not a place. Yeah
first blood? Yeah, play what's

220
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that? Yeah? Yeah yeah,
Rainbow doesn't exist though, would there?

221
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I don't. I don't care how
powerful you think you are. If five

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people will come at you at the
same exact time, you will fall and

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you will wind up as normal sing. No. He was a brave man,

224
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you know he he protected the temple
than to go grow. Yeah.

225
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Yeah, but we we need to
to come behind him, and we need

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to stand together and say we we're
not gonna take the the money to change

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our opinion. Then we're gonna say
that colonialism is wrong and that we need

228
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to end the hatred that comes with
colonialism because it's really it's written behind the

229
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laws that are attached to these documents
of human rights, these with these documents

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that actually describe all of us as
equal. These laws that are written be

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kind of are written for people fit, aren't are are? You are being

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oppressed? So that's why. How's
your point? So I went to high

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school in South Florida, so I
have a little bit about American backgrounds too.

234
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Yeah, and I'll say this on
the cross border influence, Like things

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weren't great twenty years ago, however, compared to now, when I hear

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from friends and still lived there,
from family, from teachers that are quitting

237
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their job, queer teachers. I
cannot teach people like myself like being jailed.

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I'm sorry they just comes to my
classroom. I wouldn't I wouldn't be

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allowed. So I've been asked in
the last little bit like well, this

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won't happen in Canada. I go, it's happening in my lifetime, you

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know, like I never thought i'd
be the person to go, well,

242
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you know when I was in high
school, right, like it's it's sad,

243
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I shouldn't be laughing, but it's
we can regress. And I don't

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want to say we are regressing,
but but in some areas we are.

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And when you see the I'm sorry, the rats, I how quick it's

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happening in America. Not that America
was ever race, but nonetheless, right,

247
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like or I can tell you there
is absolutely I was learning how it's

248
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it in high school. I mean, yes, it was a special teacher.

249
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But I see who still allows to
just that book today? That woman's

250
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fools evening, dam I haven't ed
it up. I think it is right

251
00:24:41.279 --> 00:24:45.000
or whatever. Any other book that
would have had a different opinion is banned.

252
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Indigenous Black Jewish women studies like it's
not just about trans and fearful.

253
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This goes against everybody and Muslim folks, and so to see that regression is

254
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very scary. And then literally in
the last couple of months, to feel

255
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the heat, to see the pressure, to see the ti taks that I

256
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face, other teachers are facing,
and other professions too. I don't think

257
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many of us thought we come to
us, it's been around, but we

258
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didn't think that the temperature would be
so far up that we fear that.

259
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I know the idea, he's in
power, But are they really gonna stand

260
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up right or any other party for
that's sake, right? Are we really

261
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gonna be able to keep back the
forces? I think we are. It's

262
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all about us. But at the
same time, that regression is real and

263
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absolutely America has an impact on that
any hard lots he's come up. Okay,

264
00:25:41.759 --> 00:25:45.119
hello, my name shudn't be Thank
you so much for the quancimentation.

265
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I think it feels weird we get
many to be as years old and like,

266
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but it feels like it's still something
that is going on today and how's

267
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elegant. I think it was particularly
also from the side of the solidarity it

268
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it was really like great for me
to see even like the building the new

269
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Alliance be there, like to be
around, and like, I think it's

270
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very encouraging. With that said,
like so it's I just wanna I guess

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I acknowledge that part of it.
I also just wanted to know from a

272
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more expands so far and also just
as someone who's warning more about transformative justice,

273
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I understand that Tony change over time
and there was as you know,

274
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like I was also conto condition into
our supremacy and a true point I had

275
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to change. But from your experience, what do you think has kind of

276
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licked the switch? And like what
else should we do to kind of encourage

277
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more people to transform into anti racist
and anti zionism and all that, cause

278
00:26:41.440 --> 00:26:45.440
we're truly in the you know,
his historical old right now, Like there's

279
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twenty twenty so far has been really
like, you know, we thought a

280
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few few more years in this decade, like I wanna gook ahead and I

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wanna see more of us pushed together
to finally like say the words, name

282
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the names and actually change it.
So what do you think has changed that?

283
00:27:02.640 --> 00:27:07.200
Thank you, but thank you for
that. Everything is important that what

284
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happened, the reaction. Five thousand
people came together in that part for being

285
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part and there was all kinds of
groups. You saw the banners, and

286
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I wanted to start with that,
showing that solidarity of so many different groups

287
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coming together and in the background the
drumming to the big of the drumming right

288
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opening the film with the drumming,
I think it was really really important that

289
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people did. And you know,
people won't show up, but this could

290
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happen. They're not back there in
Siri. And then you know again when

291
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we get the un razing, all
the thing that you know, since then,

292
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the Gubet loss has happened, and
there's family in London, Ontario and

293
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Wisconsin and things like that, so
there's an opportunity to bring all that that.

294
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But what has really changed in the
last three five years, right,

295
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that is still happening, that people
are still being murdered in the mosques and

296
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God Ouralis and so on. Incidentally, the thes this mask has sense right

297
00:28:03.960 --> 00:28:10.839
now in Surrey is there because the
old mask was torched arson right, So

298
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there's a many things. Again,
anybody else can respond to what as she's

299
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saying. I believe that Rayslim continues
to exist and which has rather grown because

300
00:28:25.599 --> 00:28:30.839
of the grown or tried movement,
and that movement somehow filmed up during COVID

301
00:28:30.920 --> 00:28:36.160
night, we see that getting org
nives will be fom operative. Boy,

302
00:28:36.559 --> 00:28:40.480
so we need to be vigilant.
Yeah, and Kenadians have a habit to

303
00:28:41.480 --> 00:28:44.880
love themselves too much. We need
to live in a reception. We believe

304
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that Raslim, but this is only
a class. The bottom U there,

305
00:28:47.799 --> 00:28:52.680
So we need to shatter that command
of ourselves. We need to examine ourselves

306
00:28:52.720 --> 00:28:56.839
every day. That what I was
doing on it's very important. The self

307
00:28:56.920 --> 00:29:00.880
chat is very important. But can
it is have a new pull another that's

308
00:29:00.920 --> 00:29:07.119
apone so true. So I'm gonna
use a buzzword, but I really do

309
00:29:07.279 --> 00:29:14.880
believe in this buzzword. Intersectionality I
think is how we continue transforming because I

310
00:29:14.880 --> 00:29:18.880
believe there's no justice right without that
piece. So let let's talk a little

311
00:29:18.920 --> 00:29:22.119
bit about so everybody learns about the
Holocaust, right, and genocide and the

312
00:29:22.240 --> 00:29:26.480
idea of that how that work came
about, which is great, but look

313
00:29:26.519 --> 00:29:30.480
how many genocides have occurred since then, or the fact that now we see

314
00:29:30.519 --> 00:29:36.200
black enslavement as a genocide as well. Right, We've only come to that

315
00:29:36.400 --> 00:29:41.000
understanding because of these other stories,
because of these other experiences, because of

316
00:29:41.079 --> 00:29:42.720
these other realities like oh wait a
minute, it looks a little bit different

317
00:29:42.799 --> 00:29:47.319
here, but the pogroms of the
Fernegia but whatever, right along Dame List

318
00:29:47.400 --> 00:29:51.480
goes on and on. It's sad
to say that. So I don't think

319
00:29:51.480 --> 00:29:55.720
we're gonna go anywhere without that intersectional
piece, because what happens is we tend

320
00:29:55.799 --> 00:29:59.920
to essentialize a story. We tend
to focus on one group only, right,

321
00:30:00.359 --> 00:30:03.920
whoever is deemed approprious. Right,
Certainly, I don't white, not

322
00:30:04.079 --> 00:30:10.839
same North African descended person. I
get more privileged than my round family,

323
00:30:11.400 --> 00:30:15.000
right or folks that you know liberal
transfer my family in Morocco. Right,

324
00:30:15.039 --> 00:30:18.599
Absolutely, this exists. So if
the closer you are to whiteness, right,

325
00:30:18.799 --> 00:30:23.519
the more your story is accepted,
right, so we have to start

326
00:30:23.559 --> 00:30:26.359
breaking that down to get well,
wait a minute, what about this group?

327
00:30:26.680 --> 00:30:30.440
What about that? What about this? And it doesn't mean that we

328
00:30:30.559 --> 00:30:33.880
don't elevate the first story or the
second story or whatever, like all these

329
00:30:33.920 --> 00:30:37.480
things can be true at once,
right that that genocide has occurred in all

330
00:30:37.519 --> 00:30:41.839
these different areas or whatever racist a
discrimination or whatever we're talking about the more

331
00:30:41.960 --> 00:30:44.559
and then again, as an educator, I have to teach that way.

332
00:30:45.240 --> 00:30:47.400
I can't just say this is,
you know, in Surrey, right,

333
00:30:47.440 --> 00:30:48.920
so I could say, oh,
our deep sing and our fool o food

334
00:30:49.000 --> 00:30:52.880
are deep sing nature or like all
these things. I mean, they wouldn't

335
00:30:52.880 --> 00:30:56.359
play well. But I want to
make sure they also hear the Muslim stories,

336
00:30:56.559 --> 00:30:59.200
the Christian stories, the atheist stories. We're not record just taking path

337
00:30:59.279 --> 00:31:00.920
right now. But you know,
whatever it might be, we have to

338
00:31:02.000 --> 00:31:04.039
push ourselves. So we have to
reflect on ourselves. We have to take

339
00:31:04.079 --> 00:31:07.759
ourselves off the pedestal. That doesn't
mean that we don't stand out for our

340
00:31:07.799 --> 00:31:12.519
own writing so that we don't let
our stories be minimized, but they actually

341
00:31:12.559 --> 00:31:17.400
get amplified. And that's when we
know, oh, the system is not

342
00:31:17.519 --> 00:31:21.200
built for us the system is not
good enough. The system needs to be

343
00:31:21.400 --> 00:31:26.200
transformed, not just reformed. Right, even like a police saying again,

344
00:31:26.359 --> 00:31:27.880
I'm the ship who's made it.
Like it's one thing for one group to

345
00:31:27.920 --> 00:31:33.119
tell that story. It's one thing
once everybody start selling your story and then

346
00:31:33.160 --> 00:31:36.640
you realize, well, wait a
minute, this entire system cannot be performed.

347
00:31:37.039 --> 00:31:40.000
We need to go beyond that.
Right, So, I think that's

348
00:31:40.039 --> 00:31:45.119
how wesly continue that process. Will
the media pay attention, That's a whole

349
00:31:45.119 --> 00:31:48.880
other question. Will the government allow
the resources, Will teachers be given the

350
00:31:48.000 --> 00:31:52.559
time and space to actually speak those
things? All of those are questions to

351
00:31:52.960 --> 00:32:00.079
answer and then to act on your
life. It is very money, thank

352
00:32:00.119 --> 00:32:07.799
you, So you want to do
this? Yeah? So, actually just

353
00:32:07.920 --> 00:32:12.559
gonna connect to the question that I
guess it was raised a lots in the

354
00:32:12.680 --> 00:32:17.119
United States because I think increasingly the
borders are little read event And the reason

355
00:32:17.119 --> 00:32:21.799
why I say that is because a
lot of the times what I see,

356
00:32:21.839 --> 00:32:24.759
specially with the advance fit of technology. But I think social media is used

357
00:32:24.799 --> 00:32:29.440
to amplify a lot of that day
and if we honestly know we're talking about

358
00:32:29.519 --> 00:32:32.119
racism and in all its forms right
now, there could be in some violence

359
00:32:32.160 --> 00:32:38.160
against women. It could be targeting
persons with diffic abilities physically mental, It

360
00:32:38.279 --> 00:32:43.720
could be you know, certainly against
indigenous communities. It would become space vince

361
00:32:43.960 --> 00:32:46.960
of being a certain part of the
world because I'm just wondering what your thoughts

362
00:32:47.119 --> 00:32:52.480
are, because they think it increases
me when I thought social media would be

363
00:32:52.519 --> 00:32:55.680
a force of good. When you
hear the opinions you share, I feel

364
00:32:55.680 --> 00:33:00.720
like everybody's going into sideos. They're
pigeon warning themselves us when on a particular

365
00:33:00.799 --> 00:33:06.240
social media platform you sort of have
a certain world view, and especially if

366
00:33:06.359 --> 00:33:10.039
t hate field you, I guess
the algorithms work such that you are flooded

367
00:33:10.119 --> 00:33:15.400
with more of that, whether it's
Instagram or TikTok quite little or whatever.

368
00:33:15.160 --> 00:33:21.519
So as an educating especially for you
with filmmakers as a journalist, how do

369
00:33:21.559 --> 00:33:27.400
you sort of get that message out
where borders our area and event where a

370
00:33:27.519 --> 00:33:31.440
lot especially that youth and other people
are looking at these platforms rather than break

371
00:33:31.599 --> 00:33:37.519
more to discussions, uh, schools
that you talk about maybe their differences in

372
00:33:37.640 --> 00:33:42.440
kind of learning with each other.
Ah, I can get a short answer

373
00:33:43.440 --> 00:33:46.960
and I'll pass it on. Uh. Pretty cool thinking, right, that's

374
00:33:47.079 --> 00:33:52.440
huge because absolutely these things dominate,
right, and and you see kids producing

375
00:33:52.480 --> 00:33:54.839
an adults of that that are coming
to the table with certain views and yes,

376
00:33:55.359 --> 00:33:58.920
compared to maybe when we were young, like kind of the entrant was

377
00:33:58.960 --> 00:34:02.400
a bit more about perhaps a wild
place. But nonetheless now it's really targeting

378
00:34:02.559 --> 00:34:07.000
right, like legitimately like to your
AGAs. So I think, what we

379
00:34:07.079 --> 00:34:09.360
have to do. We have to
provide us other resources which means more work,

380
00:34:10.119 --> 00:34:14.159
but also get them to think critically, get them to analyze. How

381
00:34:14.199 --> 00:34:17.199
do you manufacture consent? What does
that look like right through a social media

382
00:34:17.239 --> 00:34:22.000
platform? So I think it's skill
sets. It's building skill sets, reading

383
00:34:22.039 --> 00:34:27.719
skills, all kinds of things that
again bring forward normal stories without them just

384
00:34:27.800 --> 00:34:30.119
believing what they see that. I
mean, if you if you fall from

385
00:34:30.119 --> 00:34:34.679
the propaganda, right, you're done. So so how do we make sure

386
00:34:34.719 --> 00:34:37.800
that we teach those things every day
and then the content can be whatever it

387
00:34:37.960 --> 00:34:42.480
is? Right, But the skill
sets are very deep? Well do you

388
00:34:42.679 --> 00:34:46.360
uh order and order read both lots
and a comp start it's create a bottom

389
00:34:46.440 --> 00:34:52.639
line. Especial people are the real
social difference factors. Any guys do it

390
00:34:52.199 --> 00:34:57.840
directly? Kind of vol I think
I don't er set up and just just

391
00:34:57.960 --> 00:35:01.079
any is in such your las so
he had upon it. I mean that's

392
00:35:01.119 --> 00:35:06.519
not even even today. So for
us, the border and the boundary used

393
00:35:06.559 --> 00:35:09.559
to be primarialie, and it is
when we are actually trying to make the

394
00:35:09.599 --> 00:35:15.599
big powers accountable product whatever they do
today. Very your politicians can take this

395
00:35:15.840 --> 00:35:20.800
uh a cover of UH say it's
a federal issue. We can't cannot interroge

396
00:35:20.880 --> 00:35:23.079
because it's a federal issue. It's
happening elsewhere in the world. We can

397
00:35:23.199 --> 00:35:28.280
only talk about what is happening in
our backyard. But not it's not it's

398
00:35:28.320 --> 00:35:31.639
not true. You you have picked
a side. You you sided with Russia

399
00:35:31.679 --> 00:35:37.639
and r Ukraine when Russia in algy
but you choose to stand up for the

400
00:35:37.719 --> 00:35:40.719
desire instead of the people of Palestine. So you have never made a choice

401
00:35:42.400 --> 00:35:45.480
and you cannot take this free all
the planet's a federal issue. So for

402
00:35:45.679 --> 00:35:49.599
people like us, I would say
these boundaries of border and boundary are very

403
00:35:49.639 --> 00:35:58.679
problematic. There is something that that
many of us forget with social media.

404
00:36:00.199 --> 00:36:06.679
You can turn that off if you
have an off switch, right, or

405
00:36:07.159 --> 00:36:12.360
you have the choice of what it
is that you wanna follow, mkay.

406
00:36:13.679 --> 00:36:20.840
So in a lot of respects.
The corporate propaganda wants to take the choice

407
00:36:20.840 --> 00:36:27.239
away from you. They want you
to take the money they want you with.

408
00:36:27.679 --> 00:36:30.480
Uh but things like Bill C.
Nineteen, they want you to only

409
00:36:30.639 --> 00:36:37.199
follow the mass media message. They
want to eliminate the independent media. And

410
00:36:37.280 --> 00:36:40.000
I'm not just saying that just because
I'm an in the in the media person

411
00:36:40.760 --> 00:36:46.039
and I gonna toot my own word
on that money. But you have the

412
00:36:46.119 --> 00:36:50.400
ability to turn it off. You
have the ability to follow the hashtags,

413
00:36:50.599 --> 00:36:55.199
the the the people that you know
are spreading love. You wanna you you

414
00:36:55.280 --> 00:37:00.719
wanna stop the spread of hate,
start to spread love. It there was

415
00:37:00.760 --> 00:37:05.280
a young lady and the double said
that those are the same places than they

416
00:37:05.440 --> 00:37:09.000
are and propagate love. That's right, she said that, and it and

417
00:37:09.400 --> 00:37:15.800
it bols Crew twenty five years ago
as it does today. You you have

418
00:37:15.039 --> 00:37:22.079
to go to the same exact places
and deliver those messages of love. And

419
00:37:22.079 --> 00:37:27.519
you wanna find out what turn Tony
uh Tony's life around? It was it

420
00:37:27.920 --> 00:37:30.920
you discovered love with this walk with
this little girl in his arms. We

421
00:37:31.079 --> 00:37:37.840
discovered love. And that's that's what
we have to do. We have to

422
00:37:37.960 --> 00:37:43.039
propagate the love around and we have
to listen to those who want to spread

423
00:37:43.119 --> 00:37:50.159
that message around. So that's is
a saying that I shouldn't get this.

424
00:37:50.360 --> 00:37:53.679
Uh yes, I know it's that
is gotta end uh will be good.

425
00:37:54.039 --> 00:37:57.880
But yeah, it's that that I
should get this on CDC that I don't

426
00:37:57.880 --> 00:38:00.960
think see to see what self this
documentary like this is the data for others.

427
00:38:01.199 --> 00:38:05.000
But I agree with you, Michael, I think that you know with

428
00:38:05.199 --> 00:38:14.480
this whole my uh major media complaining
about not being able to use Facebook to

429
00:38:14.559 --> 00:38:17.119
get your message out. There's all
all kinds of alternaive media out there.

430
00:38:17.800 --> 00:38:23.559
I also want a online pactrum called
Dunia dot journal dot com which is not

431
00:38:23.960 --> 00:38:28.880
being able to access Facebook and Twitter
as well. So it's a bit challenging.

432
00:38:28.960 --> 00:38:31.199
But yeah, there is alternative media. There is cooperat here, or

433
00:38:31.280 --> 00:38:37.559
there is uh BC uh uh journal
and and and and so on, so

434
00:38:39.039 --> 00:38:44.079
go to that. I think we're
running out of time. But the Solana,

435
00:38:44.239 --> 00:38:45.960
you cut your hand up that you
want to close it up for us,

436
00:38:46.800 --> 00:38:51.159
and thank you. Solana is one
of the programmers here at the festival.

437
00:38:51.360 --> 00:38:58.800
Thank you so much for having us
here as thanks. It's so challenge

438
00:38:58.840 --> 00:39:05.519
very much. I wanted to share
for a moment. I know where the

439
00:39:05.639 --> 00:39:10.400
end, I still wanted to share
this that it's bigger than the culture or

440
00:39:10.440 --> 00:39:15.119
the color. And I'm thinking,
I've been thinking lately how much when I

441
00:39:15.280 --> 00:39:22.119
hear of happening in Israel and Gauza, it's like the stories I heard of

442
00:39:22.480 --> 00:39:25.840
some of my ancestors in the Southwest, and what was happening with the command

443
00:39:25.920 --> 00:39:30.280
chings, and when there would be
an atrocity that would be committed and then

444
00:39:30.320 --> 00:39:34.880
there would be an overreaction, there
would be an even hugive atrocity with greater

445
00:39:35.119 --> 00:39:38.719
damaging. And I'm thinking of the
story another of my ancestors who was part

446
00:39:38.920 --> 00:39:45.000
of a wagon train I'm told that
was going for Utah and was attacked by

447
00:39:45.159 --> 00:39:49.320
a group of Mormons who were united
with Pattis because they were afraid of the

448
00:39:49.719 --> 00:39:53.440
United States Army, and they not
succurred the wagon train and everybody over the

449
00:39:53.599 --> 00:39:59.559
age of five. So I've been
thinking about these things and thinking about when

450
00:39:59.559 --> 00:40:05.039
I was in university and a roommate
who is of Chinese ancestry, other parents

451
00:40:05.039 --> 00:40:07.440
who were very except with her because
she wanted to go out with the Japanese

452
00:40:07.519 --> 00:40:10.519
man. You know, that kind
of bitterness and when we were returned to

453
00:40:10.599 --> 00:40:16.480
Korea hearing the stories of the Koreans
about when the Japanese invaders came and they

454
00:40:16.519 --> 00:40:22.320
were deprived of their language, their
culture, et cetera. But it's I

455
00:40:22.400 --> 00:40:30.679
guess it's the question of it of
how we can survive as humans and of

456
00:40:32.400 --> 00:40:37.519
yes, Holloween survived as humans.
And what Tony was talking about, how

457
00:40:37.599 --> 00:40:45.360
when people lose their humanity in the
face of other dehumanizing things, and so

458
00:40:45.320 --> 00:40:52.519
yes, how do the imagis spread
love and places when we see some things

459
00:40:53.199 --> 00:41:01.119
going back wads around us? And
I wanted very much to create your courage

460
00:41:01.760 --> 00:41:09.239
and uh generosity and sharing the today
true, but we need I will be

461
00:41:09.559 --> 00:41:13.679
our last round and uh, I
went off again. Think, Uh,

462
00:41:13.960 --> 00:41:19.599
the hardest any festival which is a
multidimensional festival. It has and other film

463
00:41:19.800 --> 00:41:23.119
documentaries that I can create your point
and see the program right is there and

464
00:41:23.320 --> 00:41:29.039
many other films and and accessible cause
if there's no charge so people can see.

465
00:41:29.280 --> 00:41:31.360
Other festivals are not so like that, I think someone, I think

466
00:41:31.440 --> 00:41:37.000
the answer to your question is divided
we fall right, and you know,

467
00:41:37.159 --> 00:41:43.440
and and the white supermass and and
that a beens win. How people came

468
00:41:43.480 --> 00:41:47.519
together. All kinds of people came
together and shoffle what had happened to your

469
00:41:47.559 --> 00:41:52.440
shaving? Numerous and yield right.
And we need to come together. And

470
00:41:52.559 --> 00:41:57.960
we need to not be living in
sidlaws, whether we're queer or trends or

471
00:41:58.000 --> 00:42:01.519
whatever, and and and and and
and you know, uh uh stick to

472
00:42:01.599 --> 00:42:06.920
our communities when we pick our our
significant others. I'm near to a Chinese

473
00:42:06.960 --> 00:42:09.679
man in Taiwan, right, and
and I I think that we need to

474
00:42:12.480 --> 00:42:16.480
first of all thing our role scare
on these these considered homelands. But we

475
00:42:16.559 --> 00:42:24.159
need to come together and not be
divided because of my finding thoughts. Uh

476
00:42:24.199 --> 00:42:30.039
I we we we need to stop
dating divided, and we need to stand

477
00:42:30.079 --> 00:42:36.880
together. We need to stand together
under the idea of love and humanity,

478
00:42:37.000 --> 00:42:46.000
equality, all those things that are
deep set inside ways we we we c

479
00:42:46.280 --> 00:42:53.480
Toy said that well that we we
aren't born knowing how to hate. We're

480
00:42:53.920 --> 00:42:59.440
only born knowing how to love.
Yeah, and we're taught later on how

481
00:42:59.519 --> 00:43:05.480
to hate. Stop teaching the hate. Simply put this, stop teaching to

482
00:43:05.559 --> 00:43:14.119
hate either. The generals can only
say that I have mis privilege to amplify

483
00:43:15.480 --> 00:43:22.119
the stories of individuals who are who
might be very very weak. Otherwise they

484
00:43:22.159 --> 00:43:27.280
do not have they know they're very
powerful people, but who are in an

485
00:43:27.280 --> 00:43:31.239
excellent work to bring the humanity together. So the least we can do this

486
00:43:31.360 --> 00:43:37.280
to amplify their stories, amplify their
voices, which gives hope to everyone out

487
00:43:37.360 --> 00:43:40.840
there that we have people like saying
and Johanna being a US woman, she

488
00:43:42.039 --> 00:43:46.199
stand up for the people of Palestine. I mean she does not represent all

489
00:43:46.239 --> 00:43:51.360
of these people, but her voice
is very important. We need to amplify

490
00:43:51.480 --> 00:43:54.119
that. We need to amplify the
voice of also like Gon in my career,

491
00:43:54.840 --> 00:44:00.639
who was interviewed by Quire Life or
the documentary. We need and if

492
00:44:00.679 --> 00:44:09.639
HYPO's voices that stories we give something
doesn't excite, you're too high. And

493
00:44:10.000 --> 00:44:15.719
I think Jews like me are probably
the simon majority I have to be about

494
00:44:15.800 --> 00:44:22.880
otherwise otherwise is not a thought and
there are there are they just have to

495
00:44:22.960 --> 00:44:27.920
fight. I would say this,
just make space, like try to share

496
00:44:28.519 --> 00:44:31.920
a story. If you just said
amplified just as a regular person, we

497
00:44:32.000 --> 00:44:36.639
don't have reach. Whatever doesn't matter. If I tell my story, let

498
00:44:36.760 --> 00:44:39.559
someone else told their story next to
you so that people can see that connection.

499
00:44:39.920 --> 00:44:44.639
Right, So yeah, maybe someone's
Korean. They share a Japanese story,

500
00:44:44.920 --> 00:44:46.840
right, Someone's Japanese. They sell
that they they share a Korean story,

501
00:44:47.000 --> 00:44:50.800
right. Like, the more we
push ourselves to do that, I

502
00:44:50.960 --> 00:44:54.000
fain the more we have these narratives
out there that cannot be denied. Again,

503
00:44:54.000 --> 00:44:57.599
I'm just the parting Jews. I'm
an Arabic Jew, right, So

504
00:44:57.760 --> 00:45:04.280
this idea that coexistence can't ex it's
bs right. It's actually a racing history,

505
00:45:04.639 --> 00:45:07.639
it really is. You want to
talk about two thousand years. I'm

506
00:45:07.679 --> 00:45:10.159
like, well, yeah, let
me tell you about two thousand years because

507
00:45:10.360 --> 00:45:13.840
you know a lot of people have
actually lived it, right, compared to

508
00:45:14.039 --> 00:45:16.960
other narratives that are out there.
So make that space. As I tell

509
00:45:17.000 --> 00:45:20.679
my students, like, if you
have your own TikTok, you have antry,

510
00:45:20.679 --> 00:45:22.039
I don't care if you have two
followers two hundred and two million,

511
00:45:22.719 --> 00:45:27.440
Share the space, right, do
not dominate it, just for yourself.

512
00:45:27.559 --> 00:45:30.960
Share the space, make space for
hours. And that's really the only way

513
00:45:30.000 --> 00:45:34.199
because the powerful might not want to
give off their power. But I have

514
00:45:34.280 --> 00:45:37.039
a feeling that those of us with
less power, we can probably do a

515
00:45:37.119 --> 00:45:38.880
lot more than we think. And
I have to say, you know,

516
00:45:39.079 --> 00:45:43.000
being in a school environment where we
have a lot of children that have survived

517
00:45:43.039 --> 00:45:46.199
a lot of trauma. It is
so powerful to see us come together as

518
00:45:46.280 --> 00:45:52.440
people of multiple faiths and work together, fundraise for powestign do other things.

519
00:45:52.480 --> 00:45:57.239
And you can see that fear starts
to go away and they feel empowered.

520
00:45:58.079 --> 00:46:00.800
And yet they do they come to
humanized. They don't becomes my story and

521
00:46:00.880 --> 00:46:06.119
nobody else's. They actually start to
see the value in sharing that space.

522
00:46:08.320 --> 00:46:12.400
So you know, I'm not a
nonem neighbor. Must them who made a

523
00:46:12.480 --> 00:46:16.360
documentary about a sick man that was
murder so it's I agree with them.

524
00:46:16.519 --> 00:46:23.960
That's a really important because you mightn't
be fall the United extent then here and

525
00:46:24.039 --> 00:46:37.400
it'll be employed time. I just
say this that as a final thought,

526
00:46:37.480 --> 00:46:44.239
that one of our goals as a
media company, as a podcast company,

527
00:46:44.440 --> 00:46:55.000
and as film makers is two spread
love around our planet to help all human

528
00:46:55.119 --> 00:47:01.400
beings learn to love each other.
Please find that subscribe button wherever you may

529
00:47:01.480 --> 00:47:09.199
see it and keep listening to us
as we try to spread that message of

530
00:47:10.320 --> 00:47:52.400
let's love each other. The show
has been produced by Depictions Media. Please

531
00:47:52.519 --> 00:47:55.880
contact us at Depictions dot media for
more information.

