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Prayer of the Heart Wars of the
Seventh Week of Easter. Holy Spirit You

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are the soul of my soul I
humbly adore you Enlighten me, strengthen me,

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guide me, consult me As it
corresponds to the eternal plan of the

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Father of God, he revels me
from seeing a thousand cros desires Give me

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to know what love I have terrified
desires in me. Let me know what

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I have to do. Let me
know what I must suffer. Let me

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know what, with silent modesty and
in prayer, I must accept, carry

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and endure. Yeah. Holy Spirit
Let me know your will and the will

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of the father, for all my
life I want to be nothing but a

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perpetual continuum. Yes to the desires
and eternal desire of the father god.

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Today we celebrate St Pasco, the
Bailon, the Gospel of St Luke,

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Forgiveness of St John. Chapter twenty- one verses fifteen from now on.

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Having appeared to his disciples, Simon
Peter, Simon son of John loves me,

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tells them after eating, more than
these, he answered him. Yes,

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sir You know I love you?
Jesus tells my lambs to be patient.

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For the second time Simon, son
of John, loves me, and

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answers yes, sir You know,
what I love you and says shepherd my

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ears. And for the third time
ask him, Simon son of John,

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love me Be saddened Peter that I
asked him for the third time love me

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and answered him, Lord you know
everything, you know that I love you,

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Jesus says feed my sheep? Truly, I say to you, when

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you were young yourself or you girded
yourself, you went where you wanted,

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but when you' re old,
you' ll stretch out your hands,

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another will gird you and take you
wherever you don' t want. This

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he said alluding to death with which
he will give glory to God. And

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having said this, he said,
follow me, Simon the son of John.

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You love me more than these.
The question that Sir asks Peter is

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impressive, not only for the question
of himself, but also for the moment,

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the circumstances, etc, in which
he raises himself. The disciples returned

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at dawn after a long night on
the lake, where fishing had been null

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and void. As you approach the
shore, you see a well- known

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figure on the beach. After a
moment, John tells Peter is the lord.

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Then it opens between the eyes of
all pedro immediately throws itself into the

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water and, as it is,
reaches the first one on the shore,

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the others follow him silently gather around
him. No one dares to ask who

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he is, because everyone knows it
is Jesus they sit down to eat.

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They cross some of the other words
among themselves, for they are all intimidated

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by the unusual presence of Jesus.
The resurrected Jesus who had already appeared to

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them in other Simon moments when his
mistakes still weighed him down and had made

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him the humblest of them. Sitting
also on the ground in front of the

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food prepared by the Master, he
looks at his side and with amazement and

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fear sees that it is Jesus.
Then look away and remain as humiliated by

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the memory of his I do not
know him in passion, but Jesus speaks

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to him. Peter thinks for himself. My God, my God, what

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a sinner I am how I was
able to deny you. Now he'

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s gonna tell me why you betrayed
me. Betrayal had been the last great

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mistake, but his whole life,
even within his familiarity with him, master

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had suffered tribulations because of his evil
character, his strong temper that made him

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throw himself without thinking of the consequences. That final betrayal had brought out all

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his faults, that he was worthless, that he was very little, that

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was pitiful, and so on.
Simon, who knows the chill that had

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to travel through his body while listening
to that word reaching his heart. Simon,

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and at that moment he wanted to
raise his gaze towards Jesus you love

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me Who could have expected this question, Who would have suspected something like this,

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why I asked him this question that
gave him the innermost of his heart.

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Peter was a mature man with family
and children, yet he was as

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little as possible in front of the
mystery of that capitalized companion with whom he

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had met by divine providence. Imagine
how he would feel when he was looked

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at by the merciful eyes of the
teacher who knew him to the bottom you

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will call cephas. His strong character
was embodied in that word stone. And

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the last thing you could expect was
what the mystery of God and the mystery

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of that man son of God was
going to do with that stone, build

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with that stone. From the moment
I met him, he had become master

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of his soul, he had totally
prevented his heart. With this presence in

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his heart he looked at Peter,
his wife, his children, his co

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- workers, his strange friends,
humble people and people and multitudes. With

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his continuous memory is what he thought
and what he did. Simó loves me

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yes, sir I love you,
but how could I answer like this after

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all that I had sinned. That
was the affirmation that he recognized in him

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a supreme excellence, an undeniable supremacy, a sympathy that drew all others.

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Everything was gathered inside that look.
It was as if his whole life passed

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over to a background in front of
a fidelity that felt like flesh, his

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flesh in front of the way of
life of the encounter had borrowed in him.

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In fact, there was no more
if at any time. In fact,

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there was no time when Jesus would
remind him that he had denied him.

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The same question echoed, Simon,
you love me for sure, but

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trembling answered again yes, I love
you. But the third time Jesus gave

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him a question of mine, he
had to ask Jesus himself to be confirmed

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and hard it varies another could say
yes, Lord, you know. You

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know everything You know I love you. My whole life the preference of my

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soul, my whole heart is for
you. You are what I want most

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in my life, the supreme good
of things. I don' t know.

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I don' t know how?
I don' t know how?

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Say it and I don' t
know how it is. But, despite

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everything I' ve done, despite
everything I can have done, I still

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love you. This is the origin
of true humor, true morals, the

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first breath of coherence and fidelity in
the arid desert of the institute, the

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instinct of forgiveness and pure relationship.
Morality is rooted in that yes of Peter,

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a yes that can take root in
the land of man only thanks to

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the presence of the Lord who understands, accepts, embraces and who is served

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with all the puja of our heart, who only thus can be like the

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child again, humble, simple,
without nobles. But why he does from

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Simon to Jesus is so important.
Peter had fallen a thousand times and yet

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I felt a huge love of Christ. It cost that everything could think of

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living, that everything could live without
Christ. His life was not understood without

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the teacher, that everything was enclosed
in his eyes and in that or face,

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in that heart, Christ was the
source, instead of his hope,

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even if they had reminded him of
everything he had done and what he could

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have done, that this was still
in the fog of his objections, the

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light of full light, the source
of light of his hope. And I

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esteemed him above forgiveness and esteemed him
above anything, anything, and person.

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The first moment he had felt a
look for him loved you for that because

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he had looked at him a man
so sinful, simply because he wanted to.

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Yes, sir, you know you' re the ultimate object of my

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life, my ultimate love. Thus
is born the consciousness of good and evil

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in man and yet the expression of
generic. Yes, I love you,

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but it' s as generic as
it is capable of engendering the change of

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life we need. Who has this
hope. In him he purifies himself and

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since he is pure, we have
our hope placed in Christ, in that

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presence which, however distracted and lacking
in memory, we will not succeed in

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eliminating from our hearts because of the
whole tradition through which he has come to

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us. In relation to it,
statistics are not important, it does not

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count the measured and measurable weight and
much less counts all the evil we have

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been able to do in the future. A force is born from the bottom

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of us, making you want to
act in a more just and kind way.

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It springs from the bottom of our
heart, the flower of desire,

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of justice, of authentic true love, of being capable of grandeur, of

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service, of giving, just as
the beginning of each of our acts,

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is not a judgment of what the
eyes see, but a embrace to what

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the heart expects. Nor is perception
the fulfillment of laws, but adherence to

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a person who is Christ, the
love of Peter, our love. Only

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if we live this hope in Christ
will our whole life be maintained in the

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struggle, in the effort to tend
toward good and even if we have manifest

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contradictions, we will always be well
with them. Always excel, as it

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is the last word about ourselves,
about the day passed, about the present,

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the past and the future. And
so we learn to leave the past

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in God' s mercy, the
future in his providence and the present in

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love. I give you an almighty
blessing God Bless you on this day when

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Christ ascended into heaven and opened the
entrance of glory for you to come to

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be with him, Christ who seemed
to the disciples after the resurrection, manifests

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himself also to us, full of
mercy, when he comes to the final

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judgment and when he proclaims a glorious
beside the father, grants you the joy

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of experiencing that he remains with us
to the five of the world, as

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promised, and blessed by God the
almighty father, father, son, and

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holy spirit, saying upon you,
and abide ever amen.