We are already here and we are here ready with you this 8th March,
Women' s Day hear, and we didn' t even have to strive
to put the colors, because all my life, since I have used reason,
my color has always been purple, always Historically, the walls of my
room are purple. I' ve got a purple picture there, my purple
backs. One day I realized that my whole life is purple, all is
full of purple. Welcome, welcome, Dr Amel Hello. How about good
night, well, yes, indeed, it was something that was already there.
And don' t say you' re putting it on purpose, because
all the programs are like that and everything else you just said. But,
well, it' s a pleasure to be here once again, gathered together
welcome to Ephrabab hello girls, how are you, what is life. All
right, all right, all right, a pretty quiet Friday, I went
to the gym. I rested in the morning, I was doing some things
that are a pleasure for me, in a few courses I took and then
at five in the afternoon I went to the gym. What a peace.
Rich or empty well rested, very well, Sometimes a respite of loneliness is
needed. You know you can go to the gym in no hurry, not
knowing that you have to take a bath and no. That' s good
if you have to berries, of course, but you don' t have
to bathe very quickly run away not here calmly at five. I was there
about two and a half hours. I' m back in my little house.
Don' t worry, but that' s the way it is this
Friday, because it was the march we all know, today was the march
on International Women' s Day, which is what we' re going to
see this day. But first, Ephraim, you bring information about a death
that you personally. Yes, it came to you so I understand you,
I told you I' m sorry for mourning, Lupita de luto, because
Kira Toriyama died, that STI is already there. Who' s the exact
one? And I said who it will be, for nothing less than the
Mangak, creator of Dragon Ball, than without a doubt here in Mexico in
the nineties, because it really marked all of us to the chavita chavista ninety.
He marked us with sleeves like dragon ball, like Arale and well chavito
was thirty- eight years old. I' m telling you to love chutes
of history. A person who isn' t eighty dies, yes See,
you don' t know you' re not bad. Life expectancy is increasing.
I mean, people live more and more years. That' s why
it' s the pension problem they say now. I don' t know
which candidate you' re saying pension at fifty- seven. No. No,
no, no, because there' s no social insurance that can stand
on its own. According to now fifty, forget about it. No.
No, No, No, And it' s true that problem within economic
slugs, has wreaked havoc on social security because people are dying more and more.
So it' s not weird, like we changed, remember that earlier
at age. I don' t know, the ladies were 50 years old
and they cut their hair. Okay. Yeah, I mean, how do
you figure out how to go and do squats and box at the gym.
What are you talking about? That doesn' t exist and things have changed
radically. He made a lot of laughs because the audience doesn' t know
what was going on in the chat room and I put it died well,
young man, and I erased it. I said no to see, Ephraim,
young man, but it is true. Then you told me your lupis,
no yes, it' s true. It is that it is for
sixty- eight years, sixty- eight years is a person who still has
a lot to do, a lot. The quality of life that people achieve
today is nothing more the issue of longevity, but that the quality of life
What you are saying, that is, you do not retire from life.
I' m not talking about a job more or more specifically, but about
life because you' re about to reach this or that age. No.
It' s not like that anymore, you' re not going to go,
you' re going to sit down, you' re going to retire,
you' re going to stay no, but people are still very productive,
they have interests. In most cases, there are people who do not,
but yes, the lifestyle and quality of life is very different. And
yes, frankly before the seventy years you were talking to us, because one
does say that yes still a lot of life. Hey, everybody, welcome
back. I haven' t welcomed all those who are on Facebook, all
who are on YouTube, those who are also on Spotify, iTunes, Amazon
Music, on Spreaker. Thank you for listening to us and for seeing us
and for accompanying us on Fridays AQN SEX at ten o' clock or live,
but at ten o' clock today we are live. And yes.
Sixty- eight years is very young, because this gentleman, this person is
creative, he would surely have a lot of life still and a genius.
A gesture. I mean a lot, a lot to do yet exactly.
Yeah, yeah, yeah, indisputably, I mean, how many years you
think it' s Robert Tenido who' s just been a dad at 80
aha, but he' s still acting if he' s nominated for an
oscar. Still, I mean, don' t go, no, no.
Sixty- five, sixty- eight, sixty- five is very young,
very young. I really heard my mom emulating the sixty- eight I
thought she was very young. Sure, look at that. I just saw
a vito fragment of the people, an interview that is making him ahead of
him, Sergio Corona, the actor, and he is very well. All
of a sudden, he' s missing a tip just like anyone else.
We' re going anywhere or, because all of a sudden, oh what
' s his name. But a minimum thing and at some point it says
because I am here, I am still working and so on, ninety-
five years old and I feel super good ninety- five. Look there it
is. Yeah, he said, imagine exactly, so, well, it
' s a shame for all the followers of these roboques. What else did
Roba Dragon Ball do? Yes, Dragon Ball went to eighty thousand seasons and
fifty thousand sagas, that is, all of the world. Imagine to be
clear, well, it did mark a time and marked many a contract in
Colombian with him Lupi such did not bring Colombia, did not work with her.
The Colombian woman who ventured this half an hour of film according to her
nominated for Oscar Hey. Go see, by the way, the OSCAR programs
are really good. There are three programs that are going to illustrate a lot
about the upcoming delivery of OSCARS so they know who will win. Felipe Platas
really is very wise, he really knows everything about the Oscars. But if
I already saw them and they' re good or two shows and watch them
before it' s either the ceremony on the exact Sunday they leave like water,
exactly Hey and yes every now and then it' s over. It
' s over. He' s over the year again. We' re
all going to exactly. Seeing the tree better not keep the tree anymore.
I mean, look what Sara says She wants to live for 90 years.
I' m going to tell them the truth. I made a deal with
Cooper to live, that he has to live twenty years and I' m
going to live with him, and then we' d have to go together
and he' s been with me four. He' s gonna be four
years old. So, as we still have, we still have a few
left. Right, Cooper wo, so go. So I' ll let
you know when I say goodbye. But, well, we were on that
today is International Women' s Day, Women' s Day. They know
what happens, for example, on Labor Day, on Work Day, because
it is a day that was instituted by the martyred workers, by the massacres.
I don' t think it was in Chicago, and then, well,
it' s a day that' s not working, but it'
s not a day that' s partying. Mothers' Day was instituted because
it was a business matter for a newspaper. It was a newspaper that put
it here in Mexico and then became famous. But that, then, was
done only for that reason, for an absolutely commercial reason, as has been
the day of the father, the day of the child, the day of
the grandfather, the day of love and friendship and so on. But Women
' s Day is also instituted by a matter that is a tragedy. It
also happens within a seamstress, a case that also happened later here, in
Mexico, many years later. But it was a fire here. You don
' t want to tell me. Yes, what happens is that I was
reviewing the origin of this commemoration and look, which is very curious, because
paradoxically I would say because what the story tells is that in the year of
nineteen hundred and eleven, as a result of a decision that was taken in
Copenhagen, International Women' s Day was celebrated for the first time on 19
March that year. In nineteen hundred and eleven there were celebrations in Germany,
Austria, Denmark and Switzerland. There were metings with more than a million women
seeking rights such as voting to hold public office, better job opportunities and non
- discrimination at work, which they did not have at the time. We
are already talking about these more developed countries, but this problem of working women
who lost their lives. It happens a week after this, that this first
day is celebrated in Europe and then, on 25 March, more than fifty,
more than one hundred and forty young workers' forgiveness. Most of them
were immigrants, Italians and Jews. They die in the tragic fire at the
Tryangole factory in New York City, and that has had tremendous repercussions in the
United States and America. And it is attributed to the fact that, since
the year nineteen hundred and thirteen, fourteen, twenty- two and so on,
this day, which is now recognized and strengthened by the Organization of Nations,
has been instituted and moved. Yeah, yeah, it' s a
world day. It' s a world day. Note that here, in
Mexico, a tragedy happened, which is that it is incredible that existing that
8th of March, for so long, the eighty- five were locked in
the center, in this land that was in Mexico City, which was dramatic
and many died, but because they were exploited. Of course the bosses kept
them locked up. By the time she trembles, they couldn' t get
out. And like this case of women in seamstresses. In Mexico there are
many cases of women suffering, either grouply, individually, girls, grandmothers moms,
regardless of whether they are single married. There' s a constant no.
A lot of people say they' re not neurotic, they go and
destroy. I said good. But imagine and listen to the voices of people,
of women, what pain can there be more? I mean, what
could be more important? A monument can be more important than your daughter'
s disappearance, for example, because it can' t be that? I
mean, or that your daughter was abused, or that you were abused,
or that there was a missing woman, because I don' t think there
' s a monument worth more than that? Not that we have discussed several
programs in history, in history, but I keep thinking about it. I
still think it' s a constant struggle for women to get better salaries,
fair wages, working days, fair days, maternity leave, not to be
fired, not to be pregnant, not to be denied a job, to
be pregnant, not to be forced to do things that they don' t
want Ephraim you were going to talk about, notice that I with the theme
of iconoclas, because if a monument no longer serves what it is use to
break it, what this sculptor Marinke, who is from my family, does
is not from my family, but pull outside there followed clearly, out of
Bear, asked that they not clean his monument. The son, please leave
the painting, because the warlord who is on his way to the center is
accompanying the women who are on the march. Then let him stain and,
in fact, he has not allowed the scratches that have been made of him
to be removed. They understand that it touched me there in the first march
two thousand twenty, that we were not yet in the pandemic. I was
at the gym when a live came in and there was a friend' s
mom from high school telling the story of how she had been found dead just
around the corner of galleries in the square of stars. So that day I
connected because this girl, she was my friend in high school, maybe,
my best friends, but I lived with her. Besides, she has a
two- year- old baby at the time and I wanted to go out
at that time to break up the city with everyone. I mean, I
understood right now what the mothers of the people who are victims of that situation
feel like. And I think you do have to be very empathetic to say,
because break the monument because the authorities are not doing anything. That'
s the reality. That is, we are in a country where the only
people who have been raped because they exist, just because they have that gender,
are women. Nothing more accurate, no more to exist for existing.
Historically they have been minimized have been enslaved, they have been noticed that there
is one thing, that there is a phenomenon that I cannot understand in humanity.
But it' s given, it' s given that someone owns someone
else' s life. And but I understood that many years later. But
it' s a constant. It' s a constant. The girls are
the property of the parents. Dads still decide there are towns in Mexico where
daughters are sold for cows, cattle or something. The daughters are not wanted
by a good husband. Daughters are denied what career they can study. Daughters
are not believed Sometimes, they are not believed in the end, but it
is like they steal their lives. They steal our lives and decide for us.
Yeah, even health rights. It is also part of the struggle that
has been going on for all these years, for more than a hundred years,
to have the right to medical care, respectful, empathetic, that does
not judge, because that is also what happens all this judgment and decisions of
others about the body of a woman. And I' m talking about the
woman' s body, about other things, but yes, in that sense,
about and you want this or women' s endurance is like that or
women are hysterical. Then mental health issues are underestimated by that too. And
many things that do suffer at different levels, to varying degrees, but that
is a regrettable reality. The differences in salaries, for example, within equal
jobs, many things that good is more look I worked many years in aviation,
as I told you, I was on aviation charge. There was not
much trouble to enter there, but it was surprising and today it is still
to see how many female pilots there were compared to how many men and not.
But in general, in general, that is, in general, because
it is women who drive buses, of course, because there is a lot
of insecurity. It would be very difficult for women to drive taxis. There
are very few women at last, that is to say, women. You
' ve seen mechanical women and you haven' t. I' ve never
seen a mechanical woman and there must be and they must know why there are
women who are talented in certain things, but it' s like a prejudice.
No, but it' s okay to see if maybe women like to
do one thing or another. What this is about is that it does not
impose itself. It is a question of not imposing it within the Oscar programmes.
Felipe spoke and the work of women in the film industry is extremely well
exposed. And why there are more directors than saying to see more pooper.
There are currently more directors than before. I used to be a pure director
because I kind of didn' t give women a chance. And if they
check, I insist on what Felipe says is very clear. If you check,
this year there' s a lot, a lot of women' s
participation in the Oscars, in the Oscar Awards. But that' s how
he' s film directors. The actors won more or more many Hollywood and
Mexico actresses have said so. They always win less than male actors. An
injustice doesn' t always look. She tells a known woman that she was
forced to marry a minor because she was pregnant and she didn' t want
to. That' s absurd. They had to support him. In the
company where I work there is a machinery maintenance supervisor. It' s an
exact factory. This is good and the marriage of minors by indigenous age is
already prohibited, because and it has been justified, it is that it continues
to be justified. Claudia, I agree that they banned it, but they
keep doing it and a very clear television report came out. Then I lived
it up close today. I didn' t like anything I saw women pulling
out their hate instead of channeling it look. It' s just that you
know I' m going to tell them something and I' m going to
try to be It' s not about being partisan or taking a stand for
anyone, but there' s a constant sorry. I do not know whether
the other governments that are ruling us right now and now have done two things
in the march of citizenship. In the citizenship march they removed the flag and
put it back on and did put it on when Claudia Shaimba started her campaign,
as if they were Mexican and the others who marched were not. On
today' s day the women marched so much as if these women weren'
t Mexicans, as the seeking mothers weren' t Mexicans, as the victims
of violence weren' t Mexicans? Then of course there' s one you
' re going to knock on your neighbor' s door because he scratched your
car and not far from listening to you he makes fun of you because he
makes you angry. Not sure, it makes you a little angry, because
then I think it' s a way to raise my voice and I wouldn
' t dare. I wouldn' t dare judge the way one or another
person does. The truth I do not say that one is right, oh
is wrong, but I would not dare to judge it, because everyone acts
from what he has lived and made to see, that is, you would
have to be one, I don' t know, but to be able
to put one hundred percent in the other' s place, an examination of
extreme reflection. No, and it would have to be the smart thing to
do. It was what Ephraim Empathy said not now, for example, one
of the cases that sounded two years ago just on March 8 was Sasha Sohol
' s complaint against Luis de Llano, because this man, as he had
gone to boast the program of Jordi rosado to boast his relationship at thirty-
nine years old with a girl under sixteen between fourteen and sixteen years old.
No, Sasha, who is already fifty, realizes and assimilated through the years
that what she lived was not normal. Incredibly amazingly we saw it we all
heard voices of women saying no good. I saw that she was in love.
She was happy talking about a 14- or 16- year- old
girl with a thirty- nine- year- old man. Very wise,
Rebekah Jones, very wise, Rebekah Jones, whom I love and kiss to
heaven. He said I did. I saw him and I didn' t
dare say anything, but I understand, he' s wrong. It'
s normal. But it turns out that this normalization of these facts and it
raises the voice of denunciation and this man continues to become the victim and other
men continue to support him. So, now what they just said here on
the chat wouldn' t piss them off because Sasha was painted by bars,
but Sasha had the voice and what she wrote and on Twitter was picked up
by a newspaper and we read them to them right now. But all normal,
ordinary women who don' t have such a loud voice, because what
do you do, because you have to get a little angry. No dear,
Ephraim, it is that it is not, that is, when frustration
reaches such a degree that you need to be heard, and I do,
that is, with all peace. Who we are to point out to a
person who was taken away from her daughter, who was sexually abused, that
is, who the system takes away a job from because she' s actually
pregnant, that is, she doesn' t know. Women suffer only because
they exist seriously, that is to be women. Not horrible what I'
m saying, but that' s how serious the situation is in two thousand
twenty- four. Still with women, i e, they' re raped
just because they' re the weak sex. That' s exactly right.
So the issue is whether we judge and distract ourselves by thinking about how women
channel their pain, because it is not hatred or influence. It' s
pain. It' s a lot of pain, instead of checking that we
' re in front of a government it' s not the one that Come
doesn' t get out of the back, but the one in Ahorita,
that I' ve done very bad of the flag that Lupita said is outrageous.
I mean, no other government had done it and it' s worth
it as you like. I hadn' t passed those questions last year and
I' m going to say it loudly that they took the girls of the
woman, of the police women, they carry ars flowers And so, there
are things that have been done very much and that are getting worse. And
what is a gender plus gender- based violence really really scratching a monument,
swearing them exactly, mel if you notice that that' s something we had
commented a little bit. How it is understood and what it is about,
what it is about this day and why it is instituted this day, And
there is no doubt that the reasons are all that we have been mentioning the
dramatic events that have happened in different parts of the world, what talked about
this factory in the United States and what Lupita talks about this factory here in
Mexico, there are many similar situations that have made a lot of noise.
In addition to this endless struggle of the seeking mothers and those who also seek
justice because they already know that they have lost their daughters and others. So
that' s the central point. However, we talked about what happens when
someone says ah then that woman' s day, congratulations, no and I
congratulate you and send you a virtual card and so on. There are people
who are very angry and I was just talking to Lupita and Ephraim. I
' m probably a very peaceful person and I don' t get angry easily.
Then I say I don' t mind one front. However, I
do think it important not to lose the focus of what is involved, because
besides, I feel that most people feel that I do not have a bad
intention, but that they see as they see the mother' s day,
there are congratulations you that have children of the mother on his day, I
do not know what and then they see the woman' s day, congratulations
and now they put to those congratulations like that a little boy. That'
s how happy you are because for your bravery, because the woman deserves our
admiration and you' re one of them, because they' re the center
of blah blah blah, and I don' t know what. So much,
but I also understand this other part that Ephraim has mentioned of not perverting
the why of this movement, which is not a celebration. Then look how
curious, because today I was at a meal with some psychologist colleagues, psychoanalysts,
also one of them very involved, very involved with the issues of the
struggle for women' s rights around the world, because besides she has very
intelligent daughters, one of them also very involved with this type of movement and
she held the same. Not that it' s a day of conscience,
but then the other friend would say good, and then she would do what
to do, what to do or what kind of message or what kind of
message she would even say to you as one more woman and she would say
nothing. I mean, they wouldn' t have to tell us anything that
we' re women to. It' s just thinking about what else we
can do to protect each other, to seek justice where there isn' t
in women' s cases, to change things a little bit. Not then
I kept thinking a lot about it. Believe me because after that another message
came to me that caught my attention, that I didn' t say it
was sent to me by a man, but he didn' t say congratulations,
not nothing, but said something like this day. I want you to
know that I respect you and that whatever is in my hands to support you
today and if you ever need to, I will. It really caught my
attention. I' ve never gotten such a message. So I believe in
that sense that maybe there are people who are understanding this that we see today
and what we talk about and who want to give it a look, as
well as what you are. That' s why, but I draw attention
to it is that then they kind of get angry like it' s an
insult, which I feel is not an insult. Maybe it' s more
like no. Perhaps it is a mistake, if it is perhaps a lack
of awareness of what it is, but it does not seem to me to
be an offence to be angry. I feel like I' m embrained and
since the last time I published something on Women' s Day, it'
s just that it seems to me that in two thousand twenty- one,
which is the image of super powerful girls with a boy and I thanking all
the girls who since preschool defended me from my bullys, not because they were
the ones who pulled their faces out of a frame. I want to cry
to you. They run out of face for Ephraim, who was beaten for
being gay. No, I mean, the girls are the ones who taught
me to defend myself and I' ll all love them forever, but they
know what happens that I think they' re contextualized by congratulating them and I
' m going to tell them what' s dangerous about congratulations. And because
I am one of those who is angry with him, I am one of
those who wears waves and I am one of those who makes me very ill,
very assible. It didn' t piss me off, but yeah,
I mean, let' s check it out. No, when there'
s fear of military, I say let' s breathe and contextualize. No.
That is very good if this girl who told them that her mother found
her dead there on the return to the plices, because it will be very
painful that happy her since March 8. No, but I was telling them
the gay march started as a movement very similar to the women' s march,
and what happened that the gay march became a great marketing tool And then,
if we start to congratulate ourselves and analyze the women' s march,
we run the risk that what happened to the gays will happen to us,
that turned to a great commercial sales instrument, that' s wrong, because
the real focus that they are demanding equal rights and these situations were still behind
what happened to the gays already. I believe and I' m going to
be banished for this is good for me, but we' re done.
Now it' s a pright, now it' s a party and we
' ve forgotten why and we' ve passed the march that we' ve
got a tit show and I' ve got to look around for it Look
for it because it started to go there. But the point is, let
' s get this over with. The women have done very well. Some
department store. He wanted to sell shoes two years ago you from eight em
and the girls said no. This is not so. So I do believe
that if we continue with the topic of congratulations, we run the risk of
stopping to commemorate to start celebrating and we would fall into the error of what
the system forgets, of doing what happens and analyzing it. Cheers. Thank
you. It' s going to be a mother' s day on March
8th. That' s what it would be. And the truth is that
as much as your community as women face complicated problems, complicated as not being
able, as not being safe on the street. For example, because it
is terrible that girls alone can not go out on the street dressed as they
please, because they run the danger that the gentleman of the taxi or the
service of I don' t know where either the truck or the guy of
the little guy or whoever, the one who is simply made of how they
dress like they speak, as if tom If they don' t take,
then they have to be taking care of themselves. We have seen terrible cases
not here in Mexico, to see I will read them then, right now,
is that it is what I was looking for a while ago that writes
sashas or cool says so that my past does not happen to another. Today,
two years ago, I denounced the abuse I suffered by adding to the
voices of other victims. What has changed in that time. For starters,
I changed because it finally changed the way I understand what I lived. This
is very important for when people judge the victims, men or women, who
say that why it took so long, because it is not understood. Because
you don' t understand. This gave me the strength to file the legal
complaint and my assailant has already been convicted by two different courts. The legal
framework has also changed. This is very important. On October 18, the
decree confirming the imprescriptibility of sexual offences against minors was published. This means that
abusers can be convicted criminally, no matter how long it has been. If
the abuse committed against me occurred today, Luis could no longer face up to
thirty- two years in prison, a double penalty for having had a relationship
of authority over me because I was his producer remember two. Recently, in
France, actress Judith Judith Godreche, aged fifty- one, denounced the film
director who, in the mid- eighties, had an illicit relationship with her,
having him thirty- nine and she fourteen. The similarity to my story
is striking in an unprecedented speech at the César Godrage Awards. Now I am
already waiting for him, and having pronounced well, urged the film industry to
deal with sexual abuse and pointed out that we may be able to look the
truth in the eye and assume our responsibility in a world that is being questioned.
That' s very important. How the world is questioned. Let us
have the courage to decide aloud. Let' s have the courage to say
it out loud. What we know in silence. What happened to me should
not happen to the next judit generation as it took me more than three decades
to understand the nature of what happened to say no more. On 29 February,
the French Senate held a special session to listen to its history and find
better legal mechanisms for prevention. And it' s just that it' s
not enough that one dares to talk. Society also needs to be able to
listen. And point number three is circulating a video in which Luis Villano promotes
a bill that seeks equitable conditions when judging cases of abuse In fact, there
are people who have suffered defamation and that must be punished, as already stated
in article 1, 916 of the Federal Civil Code. But what about equity
can someone who established a relationship with a minor, who worked for him and
to whom he was carrying twenty- five years. In the interviews where I
was named Luis, he doesn' t explicitly accept the age I was,
but he always mentions that the relationship happened before my parents took me out of
Timbiriche by sending me to the United States to get away from him. And
that happened when I had just turned sixteen. I mean, this man'
s relationship with Sasha is at fourteen fifteen and he' s out at sixteen.
Promoting a law against defamation with the image of Luis de Llano is,
moreover, absurd, since it was his own statements that led me to denounce
and then to sue him. I didn' t attack him I' m
looking for an apology for attacking him. To me nothing I have said has
been an insult, as it has already been proven according to Mexican laws.
He resents the fact that the trial is media or social. However, the
stigma that I live because of that relationship is. Luis de Yano tries to
impersonate himself as a victim of the consequences of his own actions. He'
s had his way of acting since he was 14. No eh EPA has
decided their way of acting since the fourteen. The difference is, it doesn
' t paralyze me anymore. That' s the issue of power over the
victim. Now it' s the same thing that leads me to raise my
voice. I understand how or how pear. In doing so, I freed
myself this 8th of March, in solidarity with other victims. I know how
hard it is to report, but I also know it' s a process
that can help you heal. Above all, it is a way to generate
visibility by doing so and to help our past not happen to others. This
is what Sasha Sokol wrote. Very interesting, no, very interesting, yes,
and also, very clear and very forceful. And yet, there will
be those who do not want to understand starting with this man who either does
not understand or does not, because this of that time passed, this of
that before happened to very young women. It doesn' t mean number one
that was okay, it doesn' t mean two that everyone lived it the
same and it doesn' t mean that this woman looks like in that period
that she was there, no one was looking after her. She is very
measured and does say that after her parents or her mother takes her out and
sends her to another place, to study and so on. But this had
been going on for a while and there was no one to take care of
it. In fact, then this man takes advantage, but also the ill
- treatment of this child or this young teenager, because he was in charge,
because we talked about the case also, and because it seems that the
mother was not in the best conditions, the father could not approach and the
stepfather say, because he also just gets angry. No longer, then,
who cares for a woman, gets angry and takes her last name away and
ignores it, ignores it to begin with, and, moreover, to this
day, To this day, as she says, she is still stigmatized,
because she is pointed out by journalists who have said that we are witnesses of
man. But if he looked happy exactly and that' s how you look
at it, they' re not matters of the same order, but they
might be a little helpful in understanding this. Why a person seems to be
happy and does not realize that what he is living later is going to cause
him a lot of pain because he is hurting him And he does not care,
because there are many behaviors that lupita Ephraim are like this in the human
being. For example, a person who is within a world of falling into
the world of addiction, for example, whatever it is, because at first
he is well contented too and you see it there as being convinced and you
know what he is doing. And then, he realized that that wasn'
t good, that it hurt him, and that it was hard for him
to get out. And I' m thinking adults. I' m thinking
adults. Now imagine a person with all this immaturity, with this family instability,
with this rejection effectively of the man who first gives him his last name
and tells him that he will be his father. And then don' t
always imagine what fragility and what degree of confusion she should have so that then
she would say ah no, this doesn' t, because it didn'
t obviously take, time passed and so on, and the most important thing
is what she says was the one who put it in the public eye and
generated that she had to speak from this point of view of hers, which
is as painful and not colluding with a story told banally and very superficially as
he wanted to handle it. That is the point here super important, exactly
notice that today also comes out a statement of the open wings group that are,
therefore, victims of the case of the Secta Andrade, of Sergio Andrade.
Today, March 8, I' m not going to read it.
It' s all very extensive. Today, March 8th, two thousand twenty
- four International Women' s Day. According to the United Nations, the
victims of the artistic group Trevia Andrade bring their case to the Inter- American
Commission on Human Rights against twenty- five, as opposed to twenty- five
years of inaction on the part of the Mexican government. The victims demanded international
justice for the serious violations of their human rights resulting from the slavery to which
they had been subjected for more than a decade. On March 8, 2000,
a group of twenty people, composed of ten enslaved victims and their families
who suffered the effects of abuse, torture and other consequences, today filed a
complaint with the Inter- American Commission on Human Rights against the Mexican State for
its persistent inaction in the face of the crimes committed by the formation of the
artistic group TREV Andrade. They say it' s all over him. The
complaint filed today underlines the need for a meaningful review and action by the Mexican
State regarding the protection of citizens against modern slavery and other serious crimes. It
also emphasizes the importance of international human rights institutions. Anyway, this is what
they command. He signs it to Dr Rita María Hernández and sets up his
phone for more information. But this, too, is a part of what
happens this 8th of March, which is when women or groups raise their voices,
and I think that that is perfectly understood what you say Ephraim that if
we sell it your lunch box of 8th of March, yes, your purple
bata, because in time it is going to be a celebration of congratulations and
we have to give it the seriousness it deserves. But that' s why
I think it was important to have this kind of dialogue, because I tell
you, I understand also, everyone has their way of exposing things, of
defending them and we all have, therefore, a personality, a temperament and
so on. Then I said I don' t do it, because I
' m not a very explosive person in general, but I would try to
do what you ultimately told us very well what you do, you say.
Yes, I start to feel like something here, but I breathe calmly and
then I expose and once you expose, I think most people can and can
understand very well what this is about. This is to continue supporting the movement
in the right way and not to let ourselves be dragged away, especially by
this question that becomes marketable and that becomes of another order and of other different
interests, in addition to the economic ones, but also, they know what
is going to happen. According to my son, it happens, I don
' t know if it happens in other countries. Hopefully, those who write
here from other countries will tell me if it happens in other countries too,
but at least in Mexico we have this habit of saying good. But that
' s not gonna happen to me. That' s very typical, not
good. But not that. And then I remember that once to a person
who thought if he said good to me, it' s that every time
I feel that the circle is closing more, of course, of course,
and it' s not that it closes more the c maybe it approaches and
moves away and it' s made exec the asums that you never know and
that' s what empathy is about, because you never know the best,
no more out of mere selfishness. Shorta was reading him here Sorry, I
don' t remember your name, but he wrote it to me, Right
now, here I went up, Pearl, pearl says that once she was
one of the same people that said no. I don' t agree with
the monuments instruction until your daughter said good. And if it was me,
then that' s the point, that' s the point of putting us
in the shoes of others thinking and if it was me or if it was
from here together. But that' s the theme of International Women' s
Day. And everything' s very nice. But hopefully, it would be
extensive all the time and evident if someone says congratulations, well be it,
do not be angry, say no more. Thank you she truth and whatever
is in your hands, whatever is in your hands. Rather than being angry
with people who have not understood, it is better to convey this message in
a more effective and comprehensive way. And that' s going to help more,
no more we' re offending for things that don' t even carry
that intention. And, obviously, highlight and emphasize, as we always do
here with all peace, that we talk about whether there is banditry, whether
there is this kind of protest or whatever. Basically, it' s about
understanding, not justifying, but, yes, understanding. That is the key,
not to say, not very well, but to understand where it comes
from, as Ephraim said, as Lupita said, because of immense pain and
impotence and is Dorniz, exact, from Ephraim. I, in particular,
like to be living this historical moment of humanity, because living the iconoclasm that
is the destruction of monuments, because they no longer represent anything, is something
that I am not everyday. Then I, beyond what he read, was
the monument that is going to be another, surely, and were taken from
us the one of Christopher Columbus long ago and even the reform Palmera. For
the world no longer ends by a statue, nor by a good world by
David. If I could give the David, it could end the world.
But because, in a hundred years, our stuff, our house and everything
we have is going to belong to people we don' t even know,
we' re going to fear in more than more or it' s going
to go away very quickly so I for all those girls who make iconoclasm with
justification for this historic moment that is being lived, in which women are so
wary and are demanding what was taken away from them. Who knows when,
because we' ve already missed the count. For me that not not living
in this historic moment and working with two women as smart as you and is
surrounded by women and cla has also been in my life always around. For
me it is a historical fact that we are living and I am going to
celebrate them. Girls, thank you very much. And notice that, despite
this, I didn' t get out of food or anything, but I
did do do what I like the most, so I was here in my
house pretty quiet and with what we' ll close? What are we closing
with? They have something we' re talking about today. Oh, of
course, of course not. My tweet my tweetr there are many impressions.
How beautiful the manifesta is that they had written to us. Oh, but
in history, in history, why they haven' t said anything. No,
we have talked long and hard here on the show. I think it
' s immoral, I insist, and we' ve said it a million
times. No. I don' t know who' s guilty or who
' s innocent? I' m not the judge. I don' t
know. I don' t know? I don' t know, I
don' t know like that, I don' t know. I don
' t know, like Mauricio Barcés or what I don' t know?
I don' t know, I don' t know, I don'
t know who' s guilty or who' s innocent? What can'
t be is a mercenary exhibiting why he says? Why if you have to
protect the identity of the victims, privacy. It' s all been violated
because they edit videos. I don' t insist. I don' t
know if Mr Parro is guilty. I have no idea, but it seems
very immoral to me. Immoral to take sides in an open TV show.
It is open television and the television station allows a man to stand up as
the social fighter for women, when he is not. It' s a
farce. It' s a farce. That' s what they do because,
for example, today Nacho had it healthy to nice oaks. I was
so excited. Yeah, they remember who' s nice oaks, under oaks.
This woman who asked for help, let me see if I can put
them here. This woman who asked for help, they took her to the
study of The Corre Aha exactly took her to the study of Pisa and ran
for her to say her so, to talk about how everything had been,
how things had improved. One thing I loved is that Majo Robles says that
sign because he asks you I' m lowering the one about this forgiveness.
He asks her, Nacho Lozano hears and how you learned this sign that we
speak it here. They remember that way and so it' s a distress
request when you' re in danger. Yes, it was taught to her
by her eight- year- old daughter. His eight- year- old
daughter showed it to him because she had seen it on TV. So,
well, Majo does it. She describes how one has to go to live
a village that is far away in this common denominator that we have talked about
many times, which is the aggressor or the manipulator and, moreover, takes
you out of your surroundings, isolates you so that you have no one to
help you. And, well, nice roles. This was her situation and,
fortunately, I think the people from the place where she lived, because
she sometimes sells clothes used clothes, opaque said they were also bales of imported
clothes or used clothes. And then, well, that' s what she
' s dedicated to starting from Facebook, because thanks to that they save her
look. This is nice oaks to remember. He' s talking to you
here. There you can. If anyone knows this sign, please, I
' ll keep doing it. This washes. If anyone knows about that signal,
you know what to do. Who can. He sends me a private
message. It' s far away, but yeah, well, hey,
that' s fine. Please help me very hard. This video is truly
powerful and today I was very happy to see nice oaks on a news,
with backup, with help coming forward. But the case of her is that
of so many women in Mexico and all over the world. And it can
be your neighbor, it can be your relative, or it can be someone
close. That' s what March 8th is all about. That' s
on March eight. But, well, of the people who were seeing and
could, it was that I was very moved. That the look she has
is shocking, no, but there were those who did realize what was happening
and, well, they could act and she was supported by the authorities.
This was taken from me and so on. I was thinking when the front
said a moment ago, if I may have your pita, let it go,
I don' t talk anymore, but that women were taken rights and
I thought they looked like they never had them. And the little that was
achieved through time and through the centuries, has been as very restricted, very
conditioned and always under the premises of male superiority that puts order and that which
decides things. But there are women who have fought for a long time to
inherit something better from us today, and that is why I decided today to
invite Sister Juana, inés de la crusa, to be here instead of hearefreud,
who always comes to accompany me, because I know that there are people
who admire her and who read her work and others and put her name to
schools and put her name to institutions and say that she would barb the seventh
muse that wrote very nice And all know the ruffles of foolish men who accuse
women and others. But it would be interesting to remember that she is a
woman who stands out for her talent, but also for the way in which
she had to decide as far as half of her life could, because at
that time we are talking, mid- eighteenth century, women had no chance
of absolutely anything or any alternative to anything other than marrying a man who took
care of them or going to a convent to lock himself up, because they
were those two alternatives at best. Then she had to choose, because she
wanted to learn and what she also defended was the right of women to read,
the right of women to books, to study and she had to go
to a convent in order to do so. Certainly, his intelligence and diplomatic
skills, I would say, allowed him at the time to have support from
a viceroy, after another viceroy and so on to be able to do this.
But in the end, she, however, was punished, forced to
sign with blood a confession materially of heresy and end her days, for surely
in a tremendous depression, because she was brought down all that she had achieved
so far. So it' s a bit alike to think that it'
s not all the joy and applause, for example, to her as a
poet and playwright and so on, but also to think of the hard road
she had to run, to travel and how many other women at that time
also so that today there can be, at least and not at least I
say very meritoriously, women who today can write and publish and can do those
kinds of things that at a given time were impossible and that, hopefully,
what is also impossible today, which is, as Lupita said, to walk
quietly down the street without fear that being a woman will happen to you something
frightening. Then perhaps also those who come after us will speak that yes it
came clear is a very nice example, the juana desor. But here we
should point out why we were here to return to this issue. Indeed,
they are two ways to approach publicly. On the 8th of March, the
same television station, as Arlene says, is the same television station with different
sensitivity, with a real journalist who focuses, who talks to all his news
about it, like Meil. He speaks of a woman who had to succeed,
like Ephraim, talking about a march or a commemoration that has to be
respected, such as the demand for rights and protection and security. And,
on the other hand, another person who practically mocks this day because he flaunted
being a great benefactor. And it' s not true. It is not
true because we have seen as these, other women, like Frida Sofia,
like Alejandra Guzmán, like Laura Zapata, We have seen her speech then.
It' s terrible. It' s offensive to women. That' s
what I put on Twitter and what and well, he did get up a
little ponto, but I think it' s fair. We' d have
to raise our voice for this guy that' s manipulation, that' s
his swelling. That' s not social work. That' s not helping
anyone. That' s not helping anyone. And it is what we live
today, this 8th of March, and it looks bad. I have Sister
Juana there, that old book that you come here. That is the complete
works of Sister John. There it is and there are some wonderful things.
I like it here in my grandmothers and other mothers the life of Sister Joan
' s mother with Gina Pedret. So look around for him. That way
the n is bad. Of the world and I have a bill of two
hundred, for it is or juana, as it may be heard, forgive
this evil. It' s not a joke It' s two hundred pesos
It' s two hundred pesos. And that' s but it' s
likes mercel because Ephraim wasn' t and bad, like mine and besides they
wanted more laughs Aquín with all peace, because they say we' re very
solemn then. So that' s where they do have it and they don
' t get mad anymore and set up a pizza. Oh, I don
' t even want to. It' s Sunday. I' m gonna
have pizza, and that would be great I' ve been craving pizza all
week. I' m gonna make it my oscar food. In fact,
I' m going to eat it before so that in the oscars already more
like saladite or if it isn' t going to be very late America,
America exactly, or because thank you very much, Dr Ameli, and I
loved this exhibition about Sister Juana, Not because there also you said there is
more material, because here, in this universe, of the channel of Luquita
Martínez, our pastor, there is a lot, a lot that you can
review and I, really honor Me Alegren and I am very pleased to see
that even sometimes they talk about things that they would like us to say and
we already said them or as people of whom they want to know and have
already done with Lupita and some more of the collaborators. There is a lot
of very interesting material and I think that all that, everything we can learn
and everything we can think of and all the good examples we can take,
if they can help us, even a little by little, to be a
better, better people and, of course, a better society. Nice to
be here. Thank you very much, my dear, Ephraim, Efra Baby,
Girls, how nice to be with you this admiration. And so let
the women' s struggle continue, because I' m going to tell you
something already to leave. The difference between the gay community and women is that
gays are a minority, that is, I understand that a majority has been
raped, but that more than half the world is in such conditions. It
' s never going to move forward. Just then break everything and I love
you so much. Thank you, thank you, thank you all very much.
Thank you for coming with us this Friday 8th of March special and good
to go to see him from the oscars really. I highly recommend them before
Sunday, before Sunday, so that everyone knows about the Oscars And, well,
let' s spend nothing on the history that we did in the jonjolí
of all the molle and well, lots of programs. Here we have Queen
Victoria, we have our souls broken with Maria Luisa grandson. With regard to
Women' s Day, it would have a lot to do with broken weapons,
this whole issue of women and the vulnerability, the lack of protection,
the pointing out for the lives they lead, because that' s right,
women are sometimes not free to make decisions and if they make them, they
are judged for having done so. So, well, thanks to everyone,
Facebook, YouTube, thanks to all the members, we all have pending on
our special program for members remember yes, of course we already have it there.
Let' s go or we' re already planning to do it soon.
It happens that last week was a piece, a little bit, loaded
with work, but we' re already going to make it Nicola Tesla.
But we' ll do it thanks to everyone, thanks to the radio,
too, and we' ll see you soon. Thank you Thank you.