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You're listening to KFI A six forty
on demand down Welcome to the Jesus Christ

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Show. Hi Jesus, thank you
so much, my pleasure. And I'm

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curious who chose the books to be
included in the Bible and why the Book

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of Enoch wasn't included, because from
what I understand, the Book of Enoch

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was found with the Dead Sea Scrolls
and it mentions a lot about Jesus and

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God. And I'm curious to what
you have to say about this. Well,

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there's a lot of books out there
that make reference to Me, or

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to the Father, or to Christianity
that wouldn't necessarily be considered the canonized version

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of scripture. So let's look over
what the Book of Enoch is. First.

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A lot of people don't know this, but the Book of Enoch doesn't

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refer to one book. There's several
what they call pseudipigrifual works that claim authorship

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is Enoch. Enoch is the son
of Jared, obviously the grand father of

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Noah, and so there's a lot
of different works out there that say,

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okay, this was written by Enoch. But most people, when they're referring

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to the Book of Enoch, tend
to be referring to first Enoch. Now,

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this work in its entirety exists only
originally in the Ethiopia language, so

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it's interesting that there's already things that
set it apart from the rest of scripture.

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One verse that I want you to
think about is in Jude. Jude

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three says that the faith that was
once and for all delivered to the saints.

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A lot of people look for hidden
works, Yet by God's own word

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it states that it's all been delivered. It is canonized before man ever recognizes

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it. When you talk about ordaining
somebody, one of the most beautiful ways

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I've heard someone speak about being or
Dan, they said, no, no,

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no, I'm not being ordained by
man. I was ordained by God

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recognized by man. So scripture is
ordained by God, it is canonized by

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God. That canonization is recognized by
man based on certain things. Things in

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scripture that make it scripture have to
do with is the authorship true? Is

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the content in harmony with the rest
of scripture and not some strange thing that

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somehow now is promoting something else other
than that which is scripture. That wouldn't

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make sense if it's historical, If
it dates back to the origins properly,

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both in context and references that there's
nothing that stands out in a way that

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would show, hey, this doesn't
make sense. That doesn't mean that the

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book itself doesn't have value. It's
just not to be put on the same

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level as the Word of God.
So canonization sometimes is a process. It's

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a process of people recognizing it.
But the majority of the works were recognized

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very very early on. It's when
people start adding these and thinking, oh,

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there's some secret thing that wasn't told
or we didn't learn about first is

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when there's a problem. So some
people go to one of the tools that

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is used to judge the validity of
a book of scripture and say, well,

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you know, if it's talked about
in scripture itself in other books by

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different authors, than that gives it
validity. And that is one of the

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tools that is used for understanding the
validity when it comes to the Book of

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Enoch. Though, you've got a
situation because Jude references Enoch and so Enoch

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is referenced in scripture. However,
yet it is still considered a non canonical

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book. It's still considered to be
outside of the canon of scripture, and

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people get caught up in that saying, well, if it's referenced in scripture,

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then how come it's not scripture.
But that's not the case all the

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time. As you might remember that
Paul references Epimenides in Titus one twelve,

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and that Epimenities is not Any of
Epimend's writings dealing with philosophy and the like

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were not considered scripture. So you
take all of these different references, and

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you take all of the the historical
factors of the writings, and they just

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don't add up to scripture. They
weren't used by the early Church in that

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way. They weren't seen as official
documents early on, and so adding them

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now would be to damage the integrity
of scripture. Doesn't mean that you can't

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read it, doesn't mean that you
can't enjoy it or read it for what

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it is, just don't put it
on the level of a work of God

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or the Word of God, because
it's not seen that way. And this

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whole attitude about adding things or things
missing in scripture and that man took them

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out is really silly. If you
go back to the early Church church fathers

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and you go back to their their
writings and their teachings. Early on,

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you couldn't restruct You can reconstruct almost
the entirety of the New Testament just by

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their teachings because it was used so
much. Now that shows that it's it's

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used and it's applied in the very
early Church, which shows its validity and

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its importance. It was believed to
be the word of God prior to any

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councils or any of these things,
the Council of Hippo, any of these.

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It's about, uh, it being
seen and understood as the word of

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God originally, and then all of
the bibliographical tests to see that it's you

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know, it's accurate and it's a
historic, sensible and all of these things

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will go into showing the validity of
scripture and that it's canonized or canon canon

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is like a measuring rate. It
means that it is the the rule of

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the law, so things can't be
added to it or subtracted to it.

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And this kind of more popular now, this attitude of you know, there's

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mysteries, we have to know something
new. And the silly thing is is

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people aren't even reading and adapting the
things that are already in front of them.

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They want something new because people are
looking for a loophole or a way

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out. They're looking for something that
will either change their accountability or somehow make

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scripture not as demanding on them.
And so they're looking for these ways out.

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You know, people look for reincarnation. Oh well, reincarnation should be

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in there. It was removed,
must have been removed by the early Church,

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which is silly. Incarnation never played
a part in scripture. To be

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absent from the body is to be
present with the Lord. It is appointed

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for man to die once and then
the judgment. It's never been a part

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of scripture. But people desire that. So they look for these hidden works

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or these works that maybe ah,
well maybe this will this will help,

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or this was somehow hidden or you
know. And I know that it's sexy

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for people to think, oh wow, gosh, it's really there's there's got

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to be all these hidden things,
and that's that's the way it works and

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works. And I'm going to come
across this hidden work now I'm going to

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have the knowledge that other people don't. And this gnosticism, this uh,

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this kind of belief that you're going
to be in a secret knowledge makes people,

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you know, want to raise these
books up higher than they should be

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raised. And there's nothing in history
that would give them that authenticity or veracity.

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And just because they're found in a
cave where they're found next to something

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else, or any of these things, there's more to it than just that.

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And I know it's interesting, and
read them and have the sense of

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an old cow, eat the hay
and leave the sticks, and really take

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from it that which is good,
and leave what's garbage. But don't look

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at it or read it. Certainly, do not read it as the word

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of God. Annie, Welcome to
the Jesus Christ Show. Yes, Jesus

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Hi, I have a question regarding
autistic children. I have a grandchild who's

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autistic, and my son and daughter
in law asked me, why would God

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do this to a child because it's
very difficult twenty four to seven, emotionally

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and financially, very burdensome to the
family, and especially difficult for healthy siblings.

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What would I say to them,
Well, why would they assume that

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God did it to that child?
Well, this is what I said,

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God would never do anything like that. But then I didn't know how to

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explain further any Bible passages you would
recommend to read. Oh, I don't

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think there's going to be a Bible
passage. It's going to make somebody think

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differently about the pain that goes on
every single day. You could ask them

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why would they ask that question only
when it pertained to them? How come

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they weren't asking this before they had
that child, when other people had autistic

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children. Now they had never been
exposed to this disease. I guess you

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would call it. Didn't know anyone
who had a child with that syndrome,

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So now their focus is basically of
why did this happen to us? I

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think possibly yes. And they don't
know what to do about it. They're

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taking him to therapy and classes and
things, and there has been leaps and

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bounds of understanding. And I'm glad
that you called because a lot of people

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don't understand autism, nor do they
feel comfortable talking about it. And a

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lot of parents are new to the
experience and understanding, and they may not

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talk about it. And it's important
for people to understand. But to ask

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the question about God, I don't
know is a very fair one. When

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we are going to go to a
quick break here, but I want to

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talk to you, I have some
thoughts on this question of why did God

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allow this to happen? In just
a second, Anna you there, Thanks,

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thanks for holding your grandson has autism. Family is coming to you asking

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you why God would allow this to
happen, and that puts you in a

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position of trying to defend your faith
in a way that might be awkward because

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when you're dealing with a heart issue, you're dealing with people who are in

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pain. They don't want an academic
answer true, So it's they're they're asking

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a you know, just two plus
two equals four question, But really it's

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a it's a it's a hard issue. You know. They they're they're in

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pain right now and there's nothing that
you're going to tell them that's going to

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make them go Okay, that makes
sense to me. But I want you

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to know this is for you that
I want you to know that at what

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point what sickness? Do you want
to remove all of them? And and

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do you want to remove death and
then there's no heaven or do you want

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to just make a quick transition like
a big escalator to heaven? Or is

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should there be no pain? Well, that would imply that all pain is

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is bad and that's not true.
Pain can be be good and pain can

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be bad, just as pleasure can
be good and pleasure can be bad.

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I think they just wanted to answer
and and help in dealing with it.

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The best part about dealing with it
is understanding that this child is no more

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valuable or less valuable because they have
special needs blessing. Yes, exactly.

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And you know what, Anny,
The most beautiful thing I ever heard was

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when someone with a special needs child
said, God trusted me enough to put

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this child in my life. Wow. And it's it's when somebody gives you

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something of value that needs precious concern. If they left their their prize winning

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dog with you, people would go, oh, my goodness, they really

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trust me. God is saying I'm
giving you a child that needs special attention

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and special love, and that,
to me is a statement of how God

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feels about the family and the positive. Not that it's unlumping you with this

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kid, No, that I trust
you with this beautiful child. There is

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something dealing with the concept of pain
that I think rattles people or makes them

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think differently. And I want to
make this clear. It's something that comes

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up quite a bit that pain isn't
bad all the time. There are many

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things that you do in life where
pain shows that you're producing something. I

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mean, childbirth is one of them. The pain of working out, the

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pain of studying for a test.
There's a lot of pain. The growth

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in general causes pain. And I
think when I think, when you go

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through pain in life, you concern
yourself on the outside with gosh, how

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come this is happening to me?
Really, it's more of a selfish concern

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than anything else. It's more like
how come has happened to me and not

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someone else? Because when it's happening
to someone else, you're not necessarily answering

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the question. You get some people, well how come kids are starving over

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here? And they ask that question, But really that's more about diverting an

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answer, or they don't They don't
want to hear an answer, and they

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don't want it to be about them, because then you're gonna ask them,

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well, how come they don't believe? Or how come they are experiencing God

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in one way or the other.
But pain is one of those things that

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seems to stop people in their tracks
when it comes to God. You may

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you may think, wow, you
know what if if there's a God that's

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all loving and all powerful, there
can't be this pain, there can't be

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this ugliness, there can't be problems. And that's just not true. The

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amount of things that you would have
to that you even enjoy, that you

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would have to remove from the equation
to eradicate pain would not be a balanced

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exchange the things that you would lose
to try and rid yourself of pain.

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Have you ever seen somebody on morphine, completely doped up on morphine, and

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you ask them, how you feeling
fine? Are you in pain? No?

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But do you think they're aware of
pleasure? Really? Either? Sometimes

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when you dull the pain, it
can cause more problems than you think.

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The misconception about lepers is that they
fall apart, like lepers are decaying,

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and that's not necessarily true, although
that does play a part in the illness.

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But a lot of the problems that
lepers have is that they're The way

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they feel and sense things is different. Their nerves start to die, so

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they don't know what's hot, they
don't know what's heavy, they don't know

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they don't experience things the same way. So leprosy starts to break down the

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nervous system and the nerves and feeling, and so you'll you'll pick up something

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hot, you'll pick up something too
heavy that that will start to destroy the

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workings of your body. That pain
is a necessity, it's an important necessity

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to life, to help you have
balance, true balance, and understand things,

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understand what's bad for you, what's
good for you, and also knowing

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that there's times when that pain is
beneficial, and to learn that not all

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pleasure is good. This attitude,
this heateonistic kind of attitude that everything has

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to feel good to be good is
garbage, and you're being fed that day

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in and day out. And it
comes to the point where when in your

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own home or your own family,
or your own relationships, you can't even

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connect anymore because the minute there's a
fight, there's an argument, there's anything

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slightly unpleasant, you want out.
You don't want to experience that anymore.

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And pain has that purpose, like
the leper, if you don't have those

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feelings, if you don't have those
tiny senses, those nerve endings, you'll

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grab the hot pan and burn right
through your flesh. Pain is good,

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It has a purpose. It's not
always good, but it has a purpose,

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and the purpose is good, the
end result is good, either that

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pain steers you into a path of
righteousness or understanding it steers you away from

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greater danger. It's this attitude,
though, getting to this place where where

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you don't want any of it in
your life, where you almost want to

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be numb to the realities of pain, put you in a position to not

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be able to truly absorb the value
of pleasure. The very things that you

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love in life, that you cherish, nobility, courage, heroics, love,

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all of these things mean nothing without
adversity, hate, indifference. They

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have to exist for you to find
and to appreciate. That's the purpose of

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this life. In a nutshell,
the meaning of life is to utilize your

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gifts and abilities along lines of excellence
to the edification of others and to the

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edification of yourself, to the glory
of God. And that doesn't mean no

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pain. And if that becomes your
goal, if it becomes your goal solely

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to rid yourself of pain, that's
why people blow it up and eat so

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much till they're going to pop.
That is why people drown themselves in alcohol

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and drugs and sex, because it's
this desire to seek only pleasure, this

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epicurean type attitude that you just are
going to get to this place where all

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all is pleasurable. It is not
true. Even Heaven, which is arguably

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the place where all is pleasurable,
is pleasurable for those that seek and want

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to know God. Which is why
there's a hell, because there are people

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that don't want to seek and don't
want to know God. And I won't

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force that, The Father won't force
that. So out of God's love comes

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this other place where God is not
And why is it torture Because it's absent

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of the true nature of the salvation
power of God. So that absence is

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what's felt. God is in your
life through all the things you're experiencing.

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And does that mean that God is
causing pain in your life? No?

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God allows these things. God allows
them so that you can learn, so

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that you have a life full of
richness that is not some kind of Pollyanna

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synthetic pink existence. Everything you experience
in life, go through your memories today,

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from weddings to you know, births, to birthdays, to any major

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experience, and the thing that you
will tell people about that experience is most

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likely what went wrong not what went
right. You're not going to believe this.

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On my wedding day, my sister
backed up into my mother in law's

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car. They hadn't even met.
That's what you'll tell people, because that's

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what has meaning. The things that
you love about your partner in life,

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look into their eyes. The things
that you find most endearing are the things

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they hate about themselves. The imperfections
that they don't like are the things that

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to you are the uniqueness and their
value because they're different. Gold diamonds,

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These things aren't valuable because they're like
everything else. They're valuable because they're different

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goodness to granted. Granted, maybe
looking over at gold goin that is ugly,

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Like how different it looks coal sitting
there staring at diamonds. Yeah,

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apparently can't handle the heat and the
pressure over here. Mm hmm. They

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just go transparent. But that's the
beauty. Does that mean I want you

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to be in constant pain? No? But there is something there that is

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beautiful and powerful. And as we've
talked about many times on the air,

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a lovely quote from C. S. Lewis that God whispers to you in

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your pleasure. God speaks to you
and your conscience, and God screams to

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you in your pain. The pain
is a way to wake up a morally

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deaf world. And so when you're
cursing God about the pain in your life

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and going why me, and why
now? And why this and why that?

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Think about this that as those atheists
or those non believers look around and

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say pain and evil and trials point
to the fact there is no God.

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On the contrary, it points to
the very existence of a God, a

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God that shows you the difference between
pain and pleasure, that makes you even

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seek out pleasure, knowing that there's
something better than just what's here. Pain

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points to a loving God, not
away from him. Sondra, Sondra,

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Welcome to the Jesus Christia. Hi, Jesus Hi. I'd like to ask

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a question that's come up many many
times throughout my life, okay, and

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that is the mysterious years of your
youth. There's talk that you disappeared in

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that there's no documentation of where you
were, and I was always curious about

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where you were. And please forgive
me if I'm being out of line and

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asking no, I was wondering where
you went for what purpose? And is

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it something we need to know about. It's a wonderful question. There's a

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lot of so called mystery around this, and it's quite silly when you look

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at it with in its context and
you just go, okay, well,

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what makes sense here and what is
the most reasonable explanation? Have you ever

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received or sent? During the holidays? Around Christmas time, people tend to

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write those kind of newsletters about their
family. Have you seen those? And

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say such and such as graduating or
so and so just got married. Do

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they explain everything that took place over
the year or only the mile markers,

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the big things like weddings. They
don't say so and so got up this

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morning and he had juice with some
toast, and then he went to the

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restroom and then kind of laid around
for a while watched a little bit of

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TV. That that would be huge
and voluminous as a as a note to

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send to somebody, right, it
would be huge. So they only take

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the parts that pertain to the story
in which they're telling. In this case,

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it's mostly about what's going on,
the big things that are going on

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in their life. Well, the
Bible is not different from that. The

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Bible. Bible is similar in the
sense that the Bible is looking at things

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that pertain to your spirituality. That's
why it doesn't say, you know,

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if somebody's building a house, they
should be using a biscuit joiner for the

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joints rather than because it's not a
it's not about carpentry, although there's carpentry

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that's talked about in scripture. It's
about your spirituality and it's about your relationship

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with God. So only those things
that pertain to that are important in scripture.

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So you have my birth, which
is important. You have up until

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my age of twelve. At that
age, you're looking at the first time

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in public that I made the proclamation
to my parents. If you remember,

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they my mother and my foster father
come looking for me, and they said,

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where were you? And I was
reading and I said, don't you

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know, I'm to be about my
father's business. It was the first time

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that I had verbalized that in the
context of dealing with my parents. That's

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a big deal. So that's in
scripture. Then you don't hear anything until

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I'm thirty when I start my ministry. So you're looking at those things and

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people say, well, what about
those supposed last years in there? What

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happened during those years. However,
if you read scripture closely, you'll see

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that it makes a statement for what
takes place. It says, when I

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start my ministry, what did they
say? They didn't say, who is

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this guy? They said, isn't
that Jesus, the son of Joseph the

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carpenter. If I had been gone
for eighteen years, they wouldn't have recognized

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me in any way, shape or
form. They recognized me because I was

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still in the community, still working, still working with my foster father Joseph,

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and still working in the carpentry shop. I didn't go to Tibet to

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learn how to levitate. I didn't
go anywhere to learn reincarnation or any of

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these things that people trying to espouse
and say that it's somehow extracted from scripture.

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None of that makes sense in context. What does make sense in context

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is that I was there the whole
time. I just was doing normal things.

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It wasn't about my ministry. It
wasn't until that first miracle at the

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wedding at Cana where I turned the
water into wine that they started recording that

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or writing that because that was pertinent
to the story. Whereas waking up up

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building a table building a chair was
not. But they recognized who I was.

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They knew who I was. So
it wasn't a matter of me being

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gone and then coming back. It
was that they they saw me there.

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They that was actually a barrier between
me being there. Christ they had a

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harder time accepting that because they knew
me. And so that plays into that.

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Also understanding that even it said in
scripture that all the things that I

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did could add volumes. Now was
that in ministry? So all the things

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I did in three years was going
to add volumes. No, everything without

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throughout the entirety of my life.
Thank you for joining me this Sunday.

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I hope you join me every Sunday, more importantly than all the craziness.

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Remember these words, I am with
you always. KFI am six forty on demand

