WEBVTT

1
00:00:03.080 --> 00:00:10.279
Welcome to Spotlight Advanced. I'm Bruce
Gulland and I'm Megan Nolette. Spotlight uses

2
00:00:10.359 --> 00:00:16.120
a special English method of broadcasting.
It is easier for people to understand no

3
00:00:16.199 --> 00:00:31.519
matter where in the world they live. Imagine a painting of a woman holding

4
00:00:31.640 --> 00:00:37.719
painting tools. Her black, wavy
hair spills over her shoulder. She wears

5
00:00:37.759 --> 00:00:43.000
green clothing and gold jewelry, but
it is clear she has not taken much

6
00:00:43.079 --> 00:00:49.240
time to work on her appearance.
Her face is firm, she concentrates on

7
00:00:49.280 --> 00:00:53.600
a painting. It is as if
she and the painting are the only things

8
00:00:53.640 --> 00:01:00.759
that exist. This painting is by
the Italian artist Artimisia Zentileski. It is

9
00:01:00.799 --> 00:01:07.079
a painting of herself, but Genileski
is not only painting herself. She paints

10
00:01:07.079 --> 00:01:14.879
herself representing the spirit of art itself. One of the few successful female artists

11
00:01:14.920 --> 00:01:21.599
in Europe, Jendileski created paintings with
strong women, and often she used herself

12
00:01:21.640 --> 00:01:26.640
as a model. Though forgotten after
her death, historians now believe she is

13
00:01:26.680 --> 00:01:33.519
one of the most important artists of
her time. Today's Spotlight is on Artemisia

14
00:01:33.920 --> 00:01:42.519
Gendileski. Artemisia Gentiliski was born in
fifteen ninety three in the Italian city of

15
00:01:42.599 --> 00:01:49.920
Rome. Her father was the famous
painter Orrazzio Gentiliski. Teaching women to paint

16
00:01:51.040 --> 00:01:56.439
was not common in those days,
but Orazzio soon saw that Artemisia had a

17
00:01:56.519 --> 00:02:00.599
talent, and he decided to teach
her more. By the time she was

18
00:02:00.640 --> 00:02:07.959
seventeen, she was creating work of
her own. One of these early paintings

19
00:02:07.199 --> 00:02:13.879
was called Susanna and the Elders.
It shows a story from the Catholic and

20
00:02:14.120 --> 00:02:20.360
Orthodox Bible. In this story,
two men in the community spy on a

21
00:02:20.400 --> 00:02:27.159
beautiful woman named Susanna while she is
bathing. The two men lust after her.

22
00:02:27.800 --> 00:02:31.800
They demand to have sex with her. They attempt to sexually attack her.

23
00:02:34.159 --> 00:02:38.479
Many other artists painted this story.
Most paintings of the story show this

24
00:02:38.680 --> 00:02:44.400
point in time, but the painters
often show the setting as the men would

25
00:02:44.439 --> 00:02:49.479
have seen it. Susanna is a
victim, but she also seems to be

26
00:02:49.560 --> 00:02:55.080
an object of lust. In many
she seems to be inviting them. Susanna's

27
00:02:55.120 --> 00:03:00.080
body is the ideal version of a
woman. That body is the center of

28
00:03:00.159 --> 00:03:09.719
those paintings. Artimisia's painting is different. It shows Susannah turning away from the

29
00:03:09.800 --> 00:03:15.639
men attacking her. She pushes the
men away from her. She hides her

30
00:03:15.680 --> 00:03:21.280
face in shame. The painting centers
not on her body, but on her

31
00:03:21.280 --> 00:03:29.680
face. It looks away in disbelief
and anger. Artemisia's painting is also interesting

32
00:03:29.759 --> 00:03:35.719
because of how realistic it is.
Other artists show Susanna as an ideal body,

33
00:03:36.520 --> 00:03:42.439
but Artemisia Gentiliski Susanna has the body
of a real woman. She may

34
00:03:42.479 --> 00:03:47.800
have even represented her own body in
the painting. Leticia Treves works at the

35
00:03:47.919 --> 00:03:54.520
National Gallery of London. She spoke
to The New Yorker magazine about Gentiliski's work.

36
00:03:55.759 --> 00:04:01.680
The way she paints the female body
is very natural. This is someone

37
00:04:01.719 --> 00:04:08.719
who really understands the hang of a
woman's breast. She has a real sense

38
00:04:09.120 --> 00:04:15.759
of how a woman's body behaves.
Susanna and the Elders is one of the

39
00:04:15.800 --> 00:04:20.639
first paintings that shows a sexual attack
as a woman would experience it, and

40
00:04:20.800 --> 00:04:30.600
Artemisia painted it when she was just
seventeen. Sadly, Artemisia would soon experience

41
00:04:30.720 --> 00:04:35.920
the things she painted. Agostino Tassi
was a painter and friend of Artemisia's father.

42
00:04:36.399 --> 00:04:44.360
He sexually attacked Artemisia when she was
just eighteen. Tassi promised Artemisia marriage

43
00:04:44.399 --> 00:04:49.439
afterwards, then he went back on
his promise. Artemisia and her father took

44
00:04:49.480 --> 00:04:56.000
Tassi to court for the attack,
but the judges forced Artemisia to testify.

45
00:04:56.959 --> 00:05:00.959
The testimony was very public, and
the court made her wear thumbscrews while she

46
00:05:01.079 --> 00:05:08.079
spoke. These small metal devices of
torture put pressure on a person's fingers.

47
00:05:09.160 --> 00:05:14.879
These thumbscrews were supposed to make sure
Artemisia was telling the truth, but it

48
00:05:14.959 --> 00:05:23.040
was a painful and dehumanizing experience.
Eventually, the court decided Tasi was guilty.

49
00:05:23.839 --> 00:05:28.279
They sent him into exile from the
city, but the trial was very

50
00:05:28.360 --> 00:05:34.000
public. People saw Artemisia as a
disgraced woman, but she was the victim.

51
00:05:34.560 --> 00:05:41.120
She had done nothing wrong. She
soon married a man named Pierre Antonios

52
00:05:41.199 --> 00:05:46.720
Thetesi. Together they left for the
city of Florence. She had to leave

53
00:05:46.759 --> 00:05:53.959
the city where she was born because
of one man's selfish actions. The pain

54
00:05:54.040 --> 00:05:59.519
and suffering Artemisia went through would have
stopped many people. Her work as a

55
00:05:59.560 --> 00:06:04.560
painter could have ended, but Artemisia
was a strong person. She continued to

56
00:06:04.680 --> 00:06:14.120
paint, and she turned her personal
experience into art. One of Artemisia's most

57
00:06:14.279 --> 00:06:21.360
famous paintings is called Judith Beheading Holophernes. In the painting, two women stand

58
00:06:21.560 --> 00:06:28.000
over a man in bed. The
first woman appears over the man's head.

59
00:06:28.759 --> 00:06:32.600
In one hand, she holds a
sword. The other hand holds the man's

60
00:06:32.720 --> 00:06:38.600
hair. The man struggles against her, but the two women hold him down.

61
00:06:39.639 --> 00:06:44.519
The first woman brings the sword against
the man's neck and pulls it across

62
00:06:44.560 --> 00:06:49.240
his neck. The man's face is
a mixture of pain and fear, but

63
00:06:49.279 --> 00:06:56.639
the two women do not seem troubled. Their faces are serious. This is

64
00:06:56.680 --> 00:07:01.360
a job that they must get done. This is another story from the Catholic

65
00:07:01.399 --> 00:07:06.480
and Orthodox Bible. It shows a
woman named Judith killing an enemy general in

66
00:07:06.560 --> 00:07:14.639
secret. Other artists had painted this
story before, but Gentiliski's version is personal.

67
00:07:15.519 --> 00:07:19.839
She painted Judith to look like her, and some historians believe that the

68
00:07:19.920 --> 00:07:25.639
man may look like Tassie. The
painting may have been a way of getting

69
00:07:25.720 --> 00:07:30.399
back at the man who hurt her. The painting not only shows a famous

70
00:07:30.439 --> 00:07:34.120
story from the Bible, it is
a way of showing that her experience would

71
00:07:34.199 --> 00:07:44.279
not defeat her. Artimisia continued to
paint for her whole life, and she

72
00:07:44.480 --> 00:07:49.360
was extremely successful. She became one
of the first women in Europe to ever

73
00:07:49.439 --> 00:07:55.319
make a living from her artwork.
She was even invited to join a famous

74
00:07:55.439 --> 00:08:01.000
arts school in Florence. She was
the first woman ever to join. Soon

75
00:08:01.079 --> 00:08:07.959
people knew about her all over the
continent. She made paintings for royalty in

76
00:08:07.079 --> 00:08:13.199
England, Spain and Italy, and
she did it all while giving birth to

77
00:08:13.399 --> 00:08:20.240
five children. Still, Artemisia struggled
because she was a woman. People often

78
00:08:20.319 --> 00:08:26.639
paid less for her paintings, and
when she died, people quickly forgot about

79
00:08:26.680 --> 00:08:31.799
her. Historians saw her as strange. It was not until the twentieth century

80
00:08:31.840 --> 00:08:37.720
that people began to rediscover her work. Her paintings often put women in places

81
00:08:37.759 --> 00:08:43.879
of respect or power. These spoke
to many feminist thinkers. She was a

82
00:08:43.879 --> 00:08:48.679
woman who achieved high honor in a
time that did not accept successful women.

83
00:08:50.799 --> 00:09:00.679
She defeated her pain and became an
important international artist. Art often helps people

84
00:09:00.720 --> 00:09:05.639
get through difficulties or understand themselves.
Have you ever made any art? What

85
00:09:05.759 --> 00:09:11.799
did it teach you about yourself?
You can leave a comment on our website

86
00:09:11.360 --> 00:09:18.440
or email us at Radio at Radio
English dot net. You can also comment

87
00:09:18.519 --> 00:09:24.759
on Facebook at Facebook dot com slash
Spotlight Radio. The writer and producer of

88
00:09:24.799 --> 00:09:31.320
this program was Dan Christman. The
voices you heard were from the United Kingdom

89
00:09:31.399 --> 00:09:37.039
and the United States. All quotes
were adapted for this program and voiced by

90
00:09:37.159 --> 00:09:41.879
Spotlight. You can listen to this
program again and read it on the internet

91
00:09:43.200 --> 00:09:50.679
at www dot Radio English dot net. This program is called Artemisia gentilist Ski.

92
00:09:52.440 --> 00:09:58.080
You can also get our programs delivered
directly to your Android or Apple device

93
00:09:58.440 --> 00:10:03.879
through our free official Spotlight English app. We hope you can join us again

94
00:10:03.120 --> 00:10:09.240
for the next Spotlight program. Goodbye,

