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The Thinking Atheist. It's not a
person, it's a symbol, an idea.

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The population of atheists in this country
is going through the rule, rejecting

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faith, pursuing knowledge, challenging the
sacred. If I tell the truth,

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it's because I tell the truth,
not because I put my hand on a

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book and made a wish and working
together for a more rational world. Take

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the risk of thinking feels so much
more happiness. Truth, Fusian wisdom will

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come to you that way. Assume
nothing, question everything, and start thinking.

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This is the Thinking Atheist podcast,
hosted by Seth Andrews. He was

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known as one of the four horsemen
of the New atheist movements. And already

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at that first sentence, I find
myself shifting in my chair. You've heard

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me resist the term new atheists.
I guess I understand it. We saw

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a resurgence in these conversations about the
non belief in gods just after the turn

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of the millennium two thousand and six, two thousand and seven, two thousand

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and eight, Richard Dawkins had just
released his book The God Delusion, A

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Book that Changed My life. Christopher
Hitchins had the book God Is Not Great.

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He was traveling Bible Belt states,
doing speaking engagements and debates. He

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was on television about every five minutes. Sam Harris released a few books,

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The End of Faith and Letter to
a Christian Nation. And then rounding out

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the four we had Daniel Dennett.
He was known as the nice one.

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He had the book Breaking the Spell
Religion as natural phenomenon. He did a

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lot of examinations of the evolution of
religion, why people's adherents to God belief

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and superstitions and superstitious rituals might be
explained evolutionarily. These were the horsemen,

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the new atheists. But were they
saying anything new? I mean, the

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science was certainly better in the new
millennium as we began to understand belief in

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the brain, evolved tendencies toward this
thinking or that thinking, conditioned response,

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cultural reinforcements, all of these other
elements related to human psychology, brain chemistry.

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That information was certainly better than it
was back in the days of Robert

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Ingersoll, George Bernard Shaw Bertrand Russell
Mark Twain, etc. But as far

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as rejecting dogma and thinking freely to
say, honestly, even courageously, I

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don't believe I am an atheist.
I mean, that's that doesn't seem all

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that new to me. But four
horsemen has always bothered me because it seems

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to anoint in a point these four
men as the shepherds of a flock.

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You know, they were there,
the horsemen, waving the standards, swords

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drawn at the front of the army, leading us toward battle, and we

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followed in lockstep. It just comes
off that way to me, and it

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gives a little bit of ammo to
some apologists who'd like to say that atheists

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have just traded one religion for another, the religion of atheism, and these

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are their preachers, these are their
shepherds, And I just you know,

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it's different when I was part of
a church and the pastor would preach something,

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I was conditioned to accept it.
Ever, notice how pastors don't finish

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their sermons with a Q and a
time. But if you go to a

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free thought event, there's a ton
of Q and A And even those who

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have expertise and experience and take the
stage, they are listening even as they

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are presenting. But this type of
engagement is not new, and so I

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resist this clumsy framing of new atheism. But whatever. I'm totally digressing.

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We're talking today about one of the
horsemen who just passed away on the nineteenth

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of April twenty twenty four, Daniel
Dennett, the philosopher. He succumbed to

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lung disease. He's the second one
of these four that we lost. Of

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course, we lost Christopher Hitchens to
asofageal cancer back in December of twenty eleven.

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I actually did a ten year anniversary
tribute for hitch It's in the podcast

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archive. You can just scroll back
and find that show from twenty twenty one.

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Now, it's interesting that Daniel Dennett
is a known name, but a

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lot of people don't know much about
him. And here in the wake of

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his passing, I thought it might
be a good opportunity to introduce you to

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some of what Daniel Dennett said and
much of who he was. Daniel Dennett

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in Memoriam, including many recordings of
his own voice, his own thoughts,

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in his own words. Daniel Dennett
born the twenty eighth of March nineteen forty

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two, Boston, Massachusetts. His
mother had a master's degree in English.

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She was an educator. His father
had a doctorate in Islamic studies from Harvard

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and I am not kidding was a
counter intelligence agent for the government. Daniel

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Dennett's dad was killed in a plane
crash when Dan was only five, and

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after that they were living overseas in
Lebanon. Dan's mother moved him back to

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Massachusetts before he was even a teenager. Though he was apparently just a natural

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philosopher. He just thought like a
philosopher. A camp counselor told him when

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he was just eleven, He told
him, you will be a philosopher.

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In nineteen sixty three, Daniel Dennett
graduated with a BA in philosophy from Harvard.

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A doctorate from Oxford would soon follow. He became a professor at the

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University of California from nineteen sixty five
to nineteen seventy one, and then he

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moved to Tuff's University in Massachusetts.
A few other bullet points off the resume.

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Daniel Dennett was a Fellow of the
Committee for Skeptical Inquiry Humanist Laureates of

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the International Academy of Humanism. He
was named two for Humanist of the Year

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by the American Humanist Association, and
of course, he was a much sought

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after author and public speaker in my
own journey. I think what I found

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most interesting and continue to find most
interesting about Dennett's work is how he speaks

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to the evolution of religion. Because
a lot of times we talk about religion

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as an idea. It's a bad
idea if it's a superstition and all the

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harm that it propagates. But we
don't often understand the evolutionary reasons that people

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may gravitate to the idea of gods
or spirits or some sort of other worldly

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metaphysical agency. But Daniel Dennett this
was totally his wheelhouse. Several years ago,

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he was on a broadcast called Closer
to Truth, which was hosted by

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Robert Kohn. Here's a clip,
It runs over five minutes, but I

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wanted to include the complete thought,
what are some of the methodologies that we

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should begin to think about looking at
a study of religion? Well, I

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think we have to think not just
historically, but biologically. We have to

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realize that homeless sapiens us we descended
from earlier Hamanids. We have a share

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a common ancestor with a chimpanzee.
Going back about six million years, a

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lot has changed, and as Darcy
Thompsone said, everything is the way it

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is is it got that way.
So let's look at the history as best

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we can. We have to do
a lot of extrapolation and some speculation and

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see what religion adds to the mix
that makes us so different from all other

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animals. And I think we can
do that. I think we can see

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both what its origins were in superstition, which grew out of an overactive adoption

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of the intentional stance when it's something. And this, by the way,

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is a mammalian feature we share with
say dogs. If your dog here's the

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thud of snow falling off the roof, and jumps up and barks, the

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dog is in effect asking who's there, what's that? But who it's assuming

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there's an agent, might be a
dangerous agent out there, This assumption that

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when something surprising, unexpected, puzzling
happens, to treat it as an agent

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until you learn otherwise. That's the
intentional the intentional stance, and it's it's

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an instinct, not just in us, an entirely appropriate instinct. I don't

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want to get eaten running around on
the plane. It's on a hair trigger.

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And so that's right. You don't
want to wait around it is you

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want to you want to to fire
have a lot of false positives, a

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lot of false alarms right now in
the dog. The dog just goes back

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to sleep after a minute. But
we, because we've got language, we

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mull it over in our heads,
and pretty soon we've conned up a hallucinated

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agent, a little forest god,
or a talking tree, or an elf

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or something what made that noise?
Now mostly those are just harmless little quirks

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that we have in our heads,
and we soon forget them. Every now

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and then one comes along which has
a little bit more staying power. It's

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sort of unforgettable, And so it
grows and we share it with a neighbor,

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and the neighbor says, what do
you mean a talking tree? Nah,

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there's no talking trees, you see. Oh yeah, I could have

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sworn that tree with talking. Pretty
soon the whole village is talking about the

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talking tree. Maybe they're all saying
it's crazy, all such thing as a

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talking tree, but they're all talking
about the talking tree. The talking tree

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idea has entered the world. It
has made multiple copies. Everybody in the

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village has a copy of the talking
tree idea. What's it for. It's

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for itself. It's just it's just
happened because it could. It's like a

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it's like a virus. And it
may be from time to time that one

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of these little quirks gets randomly reinforced
by I don't know, a good fishing

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catch or some animal, and then
suddenly the good result is like an operant

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condition back to that little quirk,
and it gets. In fact, the

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f Skinner did some experiments with pigeons
on just that randomly reinforcing them, and

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pretty soon they were doing quite elaborate
little dances. And and sure, these

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are these This isn't religion, This
is just superstition, and it melds perfectly

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in with their lore, their physical
law, their their natural lore. But

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sometimes they get the idea, well, if you if you say a little

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prayer to the to the talking tree
before you go hunting, then then you

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do a little better on the hunt. And and and so it goes.

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And the line between good law,
I mean, true accurate law about where

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where the food is and so forth, and the sort of embellishment they don't

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drive. They don't think of it
as a religion. And gradually these ideas

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which naturally infiltrate into their community and
get copies in all the heads locally,

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they sort themselves out. There's competition, there's there's only so much room in

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people's heads for these things, and
the ones that are unforgettable, the ones

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that really are catchy, will get
copied and passed on and passed on and

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passed on. These are the memes. Those are what Richard Dawkins would call

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memes. That's right. They're cultural
items that reproduce in people's brains, and

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their only purpose is their own propagation. What are they for? They're for

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themselves. It's like when I first
started studying religion, people said, oh,

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evolutionary account of religion, what do
you think religions are good for?

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Dan, They've got to be good
for something, after all, every every

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human group that's ever been studied has
some kind of religion. And I said,

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well, yeah, every group that's
ever been studied has the common cold

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too. What's it good for?
It's good for self. And these ideas

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are just good for themselves. They're
good at reproducing in minds, whether they're

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good habits or bad habits of mine. They're good at sem producing some one

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s. That's a neutral comment.
It's not positive. Now those are if

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you like, the wild memes,
because they don't really belong to people.

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People don't take care of them.
They're they're not. Now they're going to

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get themselves domesticated. And now,
just the way sheep acquired shepherds, and

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it was very much to their genetic
benefit, millions, hundreds of millions of

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sheep. Now, so some of
these wild ideas got shepherds as well.

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They got stewards, They got people
who would devote their lives to spreading these

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ideas, to protecting them, to
teaching them, and so forth. Now

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we've begun the domestication of these wild
memes. It's interesting how many people don't

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realize the word meme comes from that
nineteen seventy six book I think it was

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seventy six, Richard Dawkins, The
Selfish Gene. He was talking about genetics,

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the replication or imitation one to another. And now we talk about it

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in terms of things that are copied
and spread rapidly, usually on the Internet,

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whether it's a picture, video,
text, idea, whatever, the

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meme, but it has a scientific
origin. Oh God, I guess we'll

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open up the free will Gan of
worms and the thoughts, the perspectives,

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the opinion of Daniel Dennett coming up
next. Thanks for listening and thanks for

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your support Patreon dot com, slash
seth Andrews. You get the show two

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days early and totally commercial free,
and your support is appreciated. Continuing to

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talk about Daniel Dennett, now I
mentioned free will. This conversation makes my

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brain hurt. I'm not a philosopher. I don't think like philosophers. I'm

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still debating whether philosophy, which is
this exploration of knowledge and life and purpose,

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you know, these existential conversations if
philosophy is is it beneficial or is

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it just this sort of stuffy,
snobby time wasting naval gazing. You know,

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should these be scientific questions? And
then is philosophy actually rooted in science

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or is it something else? I
mean I literally just stop, I just

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say quit it. I want to
go and share memes, right, And

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I don't know if you feel the
same way. There are some people who

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love to wade in or swim in
the ocean of philosophy. Knock yourself out.

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But one of the big conversations I
had to do with free will,

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does the brain automatically decide for us
what we're going to do, what we're

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going to say, how we think
the entirety of our being, and we

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just think we have agency, but
it already happened, it was already predetermined.

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Or is there a choice? Do
we really have free will? Daniel

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Denniz thought that we actually do have
agency, we can choose, and that

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those who say free will does not
exist may be harming the species. About

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a decade ago he sat down and
shared his thoughts. This is probably a

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three or four minute clip. This
is from the Big Think broadcast. Let

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me trot out one of my recent
favorites, which I devised to jangle the

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nerves of neuroscientists who've been going around
saying that neuroscience shows that we don't have

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free will. I think their reasons
for saying that are ill considered, and

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moreover, that what they're doing is
apt to be mischievous and doing some real

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arm. So I concocted a little
thought experiment, a little intuition pump,

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to suggest that So this is the
case of the nefarious neurosurgeon who treats a

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patient who has obsessive compulsive disorder by
inserting a little microchip in his brain which

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controls the OCD, the obsessive compulsive
disorder. Now there is such a chip.

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It's been developed in the Netherlands and
it works really quite well. That's

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science fact. But now you've come
to science fiction. So the neurosurgeon,

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after she's operated on the guy,
sewed him all up. So, okay,

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you're OCD is under control. Now
you'll be happy to learn. But

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moreover, our team here will be
monitoring you twenty four to seven, and

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we're going to be controlling everything you
do from now on. You'll think you

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have free will. You you'll think
you're making your own decisions, but really

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you won't have free will at all. Free will is an illusion that we

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will maintain while controlling you. Goodbye, nice life, sends him out the

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door. Well, he believes her. He's had a shiny lab and you

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know, lots of degrees and diplomas
and all that. So what does he

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do? Well, he thinking he
doesn't have free will anymore, he gets

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a little self indulgent, a little
bit aggressive, He a little negligent in

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how he decides what to do,
and pretty soon, by indulging some of

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his worst features, he's got himself
in trouble with the law, and he's

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arrested and he's put on trial.
And at the trial he says, but

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your honor, I don't have free
will. I'm under the control of the

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team at the neurosurgery clinic. I'd
say, what's this and they call the

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neurosurgeon to the stand. I said, did you tell this man that you

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were controlling as every movie? He
didn't have free will? He says,

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yeah, I did. Yeah,
but I was just messing with his head.

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That was just a joke. I
didn't think he'd believe me. Now

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right there, I think we can
stop taking deep breath and say, well,

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she did something really bad. She
really harmed that man. In fact,

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her little joke telling him that actually
accomplished non surgically pretty much what she

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claimed accomplished surgically. She disabled him
by telling him he didn't have free will.

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She pretty much turned his free will
off and turned him into a morally

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incompetent person. Now, if we
agree that she did a bad thing,

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if nobody recommends people play jokes like
this, what are we to say about

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the neuroscientists who are telling the public
every day. We've shown in our neuroscience

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labs that nobody has free will.
I think if the neuroscientists recognize that what

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my imaginary neurosurgeon did was irresponsible,
they should think Sarah seriously about whether it's

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irresponsible of them to make these claims
about free will. You know, here,

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I am in my own life,
and I've come to the conclusion that

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even if I don't have free will, even if my brain's going to do

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what it does automatically, I'm still
operating as if, like I have an

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illusion of but I'm conducting myself with
the idea the desire to do the right

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thing. So even if it's a
foregone conclusion and I'm acting it out,

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even if it's make believe, it's
it's something that should happen. And then

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I thought, well, if I'm
pretending I have agency, was that make

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believe also a foregone conclusion in my
brain? And I had no choice about

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choosing to make believe. You see
what I'm talking about? All right?

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Well, you free will debaters,
I passed the baton to you. You

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just go off into your little room, find that basement, sit around the

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card table, and you can debate
all night. Just don't invite me,

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Okay, I just don't have the
bandwidth for it. But Daniel Dennett used

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to do a lot of speaking about
purpose, generating purpose, being handed purpose,

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especially from a higher power. There
was a speech that he did and

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this is one of the favorites that
I found online. It was back in

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two thousand and seven at a TED
conference. Now TED stands for Technology,

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Entertainment and Design, and these conferences
are really slick. They've got like twenty

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minute speeches and they bring in thinkers
and scientists, philosophers and just everyday people

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from all around the world to present. So this is a TED conference two

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thousand and seven with multiple presenters.
Rick Warren was on the roster. Rick

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Warren is a world famous Baptist pastor. He founded the mega Church, one

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of the biggest churches in the United
States. It's called Saddleback Church, Lake

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Forest, California, and Rick Warren
really rose to fame. It's saddled Back

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by the way, he was excommunicated
from his own church and from the Southern

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Baptist Convention entirely. They kicked him
out. You want to know why he

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committed the sin of hiring a female
pastor, because the Southern Baptist Convention apparently

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thinks it's the year eleven hundred.
But Rick ain't hurting because he published in

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two thousand and two. He's got
a lot of books, but the one

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that he's known for published twenty two
years ago. It's called Purpose Driven Life,

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a book which is beloved by Christians. It exploded all of these years

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later. It's been translated into one
hundred and thirty seven languages. It has

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sold fifty million copies. Imagine the
Royalty checks on that. So Rick Warren

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is speaking at ted about his book, which makes several claims, and Daniel

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Dennett followed up with the rebuttal.
But the claims go like this, Okay,

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people should obey God's word even when
it doesn't make any sense. And

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he also said to have meaning in
life, you have to deny natural selection.

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With Rick Warren sitting in the audience, Daniel Dennett took the stage to

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push back just a little bit.
Here's a clip, Well, this from

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a Purpose Driven Life. The Bible
must become the authoritative standard of it for

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my life. The compass I rely
on for direction, the council I listen

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to for making wise decisions, and
the benchmark I use for evaluating everything.

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Well maybe, okay, but what's
going to follow from this? And here's

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one that does concern me. Well, remember I quoted him before with this

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one. Surrendered People obey God's word
even if it doesn't make sense, and

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that's that's a problem. Don't ever
argue with a double He's better at arguing

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than you are, having had thousands
of years to practice. Now, Rick

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Warren didn't invent this clever move.
It's an old move. It's a very

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clever adaptation of religions. It's a
wild card for disarming any reasonable criticism.

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You don't like my interpretation, you've
got a reasonable objection to it. Don't

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listen. Don't listen. That's the
devil speaking. This discourages the sort of

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reasoning citizenship it seems to me that
we want to have. Okay, So

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there's Dan Dennett and he's right there, face to face, eye to I

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taking Pastor Warren to task, and
he issued an idea, a proposal for

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how we might better prepare or educate
the next generations. This clip is along

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when it runs just over four minutes
from that same Ted talk in two thousand

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and seven. Here's my proposal.
I'm going to just take you a couple

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of minutes to explain it. That
education in world religions, on world religions

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for all of our children, in
primary school, in high school, in

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public schools, in private schools,
and in homeschooling. So what I'm proposing

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is, just as we require reading, writing, arithmetic, American history,

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so we should have a curriculum on
facts about all the religions of the world,

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about their history, about their creeds, about their texts, their music,

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their symbolisms, their prohibitions, their
requirements. And that this should be

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presented factually, straightforwardly, with no
particular spin, to all of the children

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in the country. And as long
as you teach them that, you can

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teach them anything else you like.
That I think is maximal tolerance for religious

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freedom. As long as you inform
your children about other religions, then you

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may, and as early as you
like it, whatever you like, teach

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them whatever creed you want them to
learn, but also let them know about

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other religions. Now why do I
say that, Because democracy depends on an

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informed citizenship. Informed consent is the
very bedrock of our understanding of democracy.

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Misinformed consent is not worth it.
It's like a coin flip it's just not

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it doesn't count. Really, democracy
depends on informed consent. This is the

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way we treat people as responsible adults. Now, children below the age of

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consent are special case. Parents.
I'm going to use a word that the

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pastor Rick just used. Parents are
stewards of their children. They don't own

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them. You can't own your children. You have a responsibility to the world,

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to the state, to them to
take care of them. Right,

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you may teach them whatever creed you
think is most important, but I say

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you have a responsibility to let them
be informed about all the other creeds in

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the world too. Now, the
reason I've taken this time is I've been

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fascinated to hear some of the reactions
to this. One reviewer for a Roman

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Catholic newspaper called it totalitarian. It
strikes me as a practically libertarian. Is

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it totalitarian to require reading, writing, and arithmetic. I don't think so.

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All I'm saying is and facts facts
only, no values, just facts

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about all the world's religions. Another
reviewer called it hilarious. Well, I'm

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really bothered by the fact that anybody
would think that was hilarious. It seems

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to me to be such a plausible
natural extension of the democratic principles we already

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have that. I'm shocked to think
anybody would find that just ridiculous. I

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know many religions are so anxious about
preserving the purity of their faith among their

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children that they are intent on keeping
their children ignorant of other faiths. I

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don't think that's defensible. I've got
more Daniel Dennett clips, audio clips,

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and just a few, but first
I want to cover some of his thoughts,

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written thoughts. These are his words
my voice, from various books,

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publications, speeches, TV shows,
etc. Nineteen ninety five from his book

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Darwin's Dangerous Idea. Then I was
trying to say that you can't have science

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without philosophy. Quote. Whenever Darwinism
is the topic, the temperature rises because

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more is at stake than just the
empirical facts about how life on Earth evolved

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or the correct logic of the theory
that accounts for those facts. One of

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the precious things that is at stake
is a vision of what it means to

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ask and answer the question why.
Darwin's new perspective turns several traditional assumptions upside

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down, undermining our standard ideas about
what ought to count as satisfying answers to

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this ancient and inescapable question. Here, science and philosophy get completely intertwined.

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Scientists sometimes deceive themselves into thinking that
philosophical ideas are only, at best,

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decorations or parasitic commentaries on the hard, objective triumphs of science, and that

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they themselves are immune to the confusions
that philosophers devote their lives to dissolving.

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But there is no such thing as
philosophy free science. There is only science

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whose philosophical baggage is taken on board
without examination. The Darwinian Revolution is both

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a scientific and a philosophical revolution,
and neither revolution could have occurred without the

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other. As we shall see,
it was the philosophical prejudices of the scientists,

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more than their lack of scientific evidence, that prevented them from seeing how

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the theory could actually work. But
those philosophical prejudices that had to be overthrown

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were too deeply entrenched to be dislodged
by mere philosophical brilliance. It took an

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irresistible parade of hard on scientific facts
to force thinkers to take seriously the weird

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new outlook that Darwin proposed. Let
me lay my cards on the table.

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If I were to give an award
for the single best idea anyone has ever

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had, I'd give it to Darwin, ahead of Newton and Einstein and everyone

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else in a single stroke. The
idea of evolution by natural selection unifies the

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realm of life, meaning and purpose
with the realm of space and time,

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cause and effect, mechanism and physical
law. But it's not just a wonderful

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scientific idea. It is a dangerous
idea. My admiration for Darwin's magnificent idea

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is unbounded. But I too cherish
many of the ideas and ideals that it

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seems to challenge, and want to
protect them. The only good way to

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do this, the only way that
has a chance in the long run,

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is to cut through the smoke screens
and look at the idea as unflinchingly,

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as dispassionately as possible. Now,
you put scientists in philosophers in a room

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and you read that quote to them, and then just watch chaos breakout.

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And I don't know the answer to
this. I tend to think that scientific

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answers may not require philosophy. I
mean, we're talking about hard data experimentation

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and coming up with hypotheses. It's
not philosophy, is it. But again,

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this is above my pay grade.
You tell me what you think.

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From television, on a show called
The Genius of Charles Darwin, Dennett said

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that the earth has grown a nervous
system and it's us. There's a line

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from Breaking the Spell that I really
liked, a couple of paragraphs where we

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talked about the difference between you and
I relying on authorities on a specific subject

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or in a field, right scientist
to our legitimate, vetted, peer reviewed,

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credible experts. We have to at
some point rely on that expertise because

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they are an authority. Well,
what's the difference between that and religious believers

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saying that God is their authority,
or a pastor or a member of the

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clergy or whatever is their authority.
Isn't there a difference? Daniel Dennett thought,

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So, here's what he said.
Quote. Surely just about everybody has

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faced a moral dilemma and secretly wished
if only somebody, somebody I trusted,

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could just tell me what to do. Wouldn't this be morally inauthentic? Aren't

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we responsible for making our own moral
decisions? Yes? But the virtues of

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do it yourself moral reasoning have their
limits. And if you decide, after

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conscientious consideration, that your moral decision
is to delegate further moral decisions in your

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life to a trusted expert, then
you have made your own moral decision.

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You have decided to take advantage of
the division of labor that civilization makes possible

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and get the help of experts specialists. We applaud the wisdom of this course

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in all other important areas of decision
making. Don't try to be your own

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doctor, the lawyer who represents himself
as a fool for a client, and

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so forth. Even in the case
of political decisions like which way to vote,

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the policy of delegation can be defended. Is this a dereliction of one's

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duty as a citizen. I don't
think so, but it does depend on

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my having good grounds for trusting the
delegates judgment. That's why those who have

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an unquestioning faith in the correctness of
the moral teachings of their religion are a

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problem if they themselves haven't conscientiously considered
on their own whether their pastors or priests,

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or rabbis or immams are worthy of
this delegated authority over their own lives,

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then they are in fact taking a
personally immoral stand. This is perhaps

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the most shocking implication of my inquiry, and I do not shrink from it,

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even though it may offend many who
think of themselves as deeply moral.

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It is commonly supposed that it is
entirely exemplary to adopt the moral teachings of

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one's own religion without question, because, to put it simply, it is

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the word of God, as interpreted
always by the specialists to whom one has

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delegated authority. I am urging,
on the contrary, that anybody who professes

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that a particular point of moral conviction
is not discussable, not debatable, not

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negotiable, simply because it is the
word of God, or because the Bible

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says so, or because that is
what all Muslims, Hindus, seeks etc.

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Believe, and I am a Muslim, Hindu seekh should be seen to

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be making it impossible for the rest
of us to take their views seriously,

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excusing themselves from the moral conversation,
inadvertently acknowledging that their own views are not

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conscientiously maintained and deserve no further hearing
Dennett said this. He said, there

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are no forces on this planet more
dangerous to us all than the fanaticisms of

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fundamentalism of all species, Protestantism,
Catholicism, Judaism, Islam, Hinduism and

403
00:37:15,239 --> 00:37:21,639
Buddhism, as well as countless smaller
infections. Then I find it interesting that

404
00:37:21,719 --> 00:37:28,119
he used the word infections on the
issue of the soul. From Dan Dennett.

405
00:37:28,119 --> 00:37:31,559
This is two thousand and four.
In a BBC documentary called The Atheism

406
00:37:31,719 --> 00:37:37,920
Tapes. He said, I was
once interviewed in Italy and the headline of

407
00:37:37,960 --> 00:37:42,239
the interview the next day was wonderful. I saved this for my collection.

408
00:37:42,440 --> 00:37:45,760
It was, Yes, we have
a soul, but it's made of lots

409
00:37:45,800 --> 00:37:52,079
of tiny robots. And I thought, that's exactly right. Yes we do

410
00:37:52,199 --> 00:37:57,880
have a soul, but it's mechanical, but it's still a soul. It

411
00:37:57,960 --> 00:38:01,239
still does the work that the soul
was supposed to do. It is the

412
00:38:01,280 --> 00:38:07,639
seat of reason, it is the
seat of moral responsibility. It's why we

413
00:38:07,679 --> 00:38:13,800
are appropriate objects of punishment when we
do evil things, why we deserve the

414
00:38:13,920 --> 00:38:19,960
praise when we do good things.
It's just not a mysterious lump of wonder

415
00:38:20,039 --> 00:38:27,840
stuff that will outlive us. Here
is an interesting one that I don't think

416
00:38:28,039 --> 00:38:31,440
I agree with. And again I've
got more quotes coming up in Daniel's voice.

417
00:38:31,920 --> 00:38:37,119
This is from Dennett in Breaking the
Spell. He said this. Since

418
00:38:37,360 --> 00:38:42,360
September eleventh, two thousand and one, I've often thought that perhaps it was

419
00:38:42,519 --> 00:38:47,920
fortunate for the world that the attackers
targeted the World Trade Center instead of the

420
00:38:47,960 --> 00:38:54,320
Statue of Liberty, or if they
had destroyed our sacred symbol of democracy,

421
00:38:55,000 --> 00:39:00,480
I fear we as Americans would have
been unable to keep ourselves from indulging in

422
00:39:00,679 --> 00:39:07,719
paroxysms of revenge of a sort the
world has never seen before. If that

423
00:39:07,880 --> 00:39:12,519
had happened, it would have befouled
the meaning of the Statue of Liberty beyond

424
00:39:12,599 --> 00:39:16,800
any hope of subsequent redemption, if
there were any people left to care.

425
00:39:17,880 --> 00:39:22,559
I have learned from my students that
this upsetting thought of mine is subject to

426
00:39:22,679 --> 00:39:29,360
several unfortunate misconstrules. So let me
expand on it to ward them off.

427
00:39:30,000 --> 00:39:34,800
The killing of thousands of innocence and
the World Trade Center was a heinous crime,

428
00:39:35,239 --> 00:39:39,280
much more evil than the destruction of
the Statue of Liberty would have been.

429
00:39:40,039 --> 00:39:45,159
And yes, the World Trade center
was a much more appropriate symbol of

430
00:39:45,239 --> 00:39:49,960
al Kada's wrath than the statue of
Liberty would have been. But for that

431
00:39:50,239 --> 00:39:54,559
very reason, it didn't mean as
much as a symbol to us. It

432
00:39:54,719 --> 00:40:04,159
was mammon and plutocrats and globalization,
not Lady Liberty. I do suspect that

433
00:40:04,199 --> 00:40:09,400
the fury with which Americans would have
responded to the unspeakable defilement of our cherished

434
00:40:09,679 --> 00:40:15,440
national symbol, the purest image of
our aspirations as a democracy, would have

435
00:40:15,480 --> 00:40:22,679
made a sane and measured response extraordinarily
difficult. This is the great danger of

436
00:40:22,840 --> 00:40:30,039
symbols. They can become too sacred. An important task for religious people of

437
00:40:30,079 --> 00:40:36,079
all faiths in the twenty first century
will be spreading the conviction that there are

438
00:40:36,199 --> 00:40:44,480
no acts more dishonorable than harming infidels
of one stripe or another, for disrespecting

439
00:40:44,599 --> 00:40:51,760
a flag across a holy text.
Now I get his meeting, and I

440
00:40:51,960 --> 00:40:57,760
do agree with eighty five percent of
it. We are seeing in this country

441
00:40:58,440 --> 00:41:05,000
the deification of symbols. You must
stand and salute and say the pledge toward

442
00:41:05,119 --> 00:41:09,960
the flag. It is mandated because
you are free right. And if you

443
00:41:10,079 --> 00:41:15,519
desecrates, if you tear burn whatever
the flag you have, become a heretic

444
00:41:15,559 --> 00:41:20,320
in a way, you should be
burned at the stake. We are creatures

445
00:41:20,360 --> 00:41:27,679
who respond to symbols that we have
imbued meaning to. Somebody sets a history

446
00:41:27,679 --> 00:41:31,519
book on fire, fine, somebody
burns a Bible or the Koran, and

447
00:41:31,559 --> 00:41:38,960
it's chaos. So I do understand
and agree with his position that symbols that

448
00:41:39,039 --> 00:41:47,199
we take personally will almost always produce
an irrational and sometimes very dangerous response rooted

449
00:41:47,400 --> 00:41:54,119
in emotion much more over reason.
What I don't necessarily buy is the idea

450
00:41:54,199 --> 00:42:02,480
that our response to the World Trade
Center wasn't also an irrational emotional response.

451
00:42:02,719 --> 00:42:07,400
Remember when the towers fell, everybody
was saying, drop the nuke, turn

452
00:42:07,480 --> 00:42:12,159
the Middle East to glass. Fuck
those people. I mean, that's all

453
00:42:12,239 --> 00:42:17,280
we heard. And it was this
weird reductive thing where it wasn't just the

454
00:42:17,519 --> 00:42:22,239
terrorist, it wasn't just Islamic extremists. We heard people a lot of people

455
00:42:22,320 --> 00:42:31,760
saying it's the Muslims, those people
practicing idolatry in league with Lucifer who hate

456
00:42:31,880 --> 00:42:37,800
America want to burn us to the
ground. Let's burn them to the ground

457
00:42:37,000 --> 00:42:44,400
first. And the World Trade Center
and the Pentagon are symbols, symbols of

458
00:42:44,440 --> 00:42:50,639
America and American freedom that people do
still take personally. I'll let you discuss

459
00:42:50,719 --> 00:42:53,239
this further, but I take as
larger point. Maybe we're more in love

460
00:42:53,920 --> 00:43:00,920
with the Maybe I'm just jaded.
Maybe that's it. I just don't get

461
00:43:00,000 --> 00:43:06,480
misty about the freedom icons anymore.
Is that just cynicism that comes with age?

462
00:43:06,599 --> 00:43:09,360
I don't know. You know,
whenever people stand up and put hand

463
00:43:09,360 --> 00:43:16,639
over heart and sing, oh beautiful, fool spacious guys right for amber ways

464
00:43:16,679 --> 00:43:22,880
of green, and everybody's starting to
feel that vibration of America freedom and their

465
00:43:22,920 --> 00:43:28,119
bones, and I just tend to
throw up a little bit in my mouth.

466
00:43:29,519 --> 00:43:32,360
It might just be a me problem. Then. The Statue of Liberty

467
00:43:32,440 --> 00:43:37,079
is remarkable, it's lovely, it's
beautiful. I'm glad it is there.

468
00:43:37,199 --> 00:43:42,159
I hope it represents the best of
us. But seeing it does not produce

469
00:43:42,199 --> 00:43:46,280
in me the emotional response that Dennett
is talking about. Maybe I'm just projecting

470
00:43:46,360 --> 00:43:52,440
me instead of assessing correctly the culture
itself. What do you think about that?

471
00:43:53,679 --> 00:43:58,920
Let me take a short break.
I've got more in memoriam. Hang

472
00:43:59,000 --> 00:44:09,480
on. We're taking a few minutes
this week to remember the late Daniel Dennets,

473
00:44:09,800 --> 00:44:15,800
supposedly one of the four horsemen of
atheism, and we've talked a little

474
00:44:15,800 --> 00:44:20,079
bit about that already. He passed
away on the nineteenth of this month.

475
00:44:20,400 --> 00:44:24,000
I think there are some who might
be worried that we are deifying Daniel Dennet.

476
00:44:24,440 --> 00:44:30,719
I do not. I think we
listen, we observe, we analyze,

477
00:44:30,800 --> 00:44:34,679
we assess, we agree, we
disagree. And he said some problematic

478
00:44:34,719 --> 00:44:38,480
things. I remember think he went
after feminists at one point, and I'm

479
00:44:38,519 --> 00:44:43,880
trying to remember exactly what was said. You can elaborate or correct me,

480
00:44:43,960 --> 00:44:47,400
but I just it just rang false
with me. As we talk about equality

481
00:44:47,960 --> 00:44:52,360
for all, and in my own
life, I embrace the word. I

482
00:44:52,440 --> 00:44:55,119
think the word feminism is just fine. You can call it egalitarianism. But

483
00:44:55,199 --> 00:45:00,000
this idea of trying to promote gender
equality across the board, I don't think

484
00:45:00,039 --> 00:45:04,960
that fight is over. But it's
not like I look at Dan and disagree

485
00:45:05,000 --> 00:45:07,599
and say screw that guy, because
I feel like he brought a lot to

486
00:45:07,679 --> 00:45:15,239
the conversation. He was massively involved
in something called the Clergy Project. I

487
00:45:15,320 --> 00:45:20,559
probably should have mentioned this earlier in
the broadcast because it's such a big deal.

488
00:45:20,639 --> 00:45:23,159
You may have heard about it,
but let me elaborate. This is

489
00:45:23,239 --> 00:45:31,440
the creation of a group of pastors
secretly atheists, yet they remain in the

490
00:45:31,519 --> 00:45:37,639
pulpits wondering, what in the hell
am I going to do now? Man?

491
00:45:37,719 --> 00:45:39,760
I know that feeling. I work
for a job where I was producing

492
00:45:39,840 --> 00:45:45,239
videos for mostly churches. At midlife, I think I was pushing forty.

493
00:45:45,280 --> 00:45:49,719
What am I going to do if
I shouldn't be promoting churches? Because I

494
00:45:49,719 --> 00:45:52,559
don't want to do this anymore.
But this is my skill set. Where

495
00:45:52,559 --> 00:45:55,559
am I going to go? Well? The genesis of the Clergy project takes

496
00:45:55,639 --> 00:45:59,360
us back to nineteen eighty four.
Now stick with me. I'll try to

497
00:45:59,360 --> 00:46:05,199
make this quick. Dan Barker he's
the current co president of the Freedom From

498
00:46:05,519 --> 00:46:13,760
Religion Foundation, A former evangelical preacher
and I mean hardcore Pentecostal speaking in tongue's

499
00:46:13,760 --> 00:46:20,800
Bible literalist pastor Dan Barker. But
in nineteen eighty four he appeared on Oprah

500
00:46:20,960 --> 00:46:27,360
Winfrey's show called Am Chicago. This
is before she went global, and Dan

501
00:46:27,800 --> 00:46:34,519
came out as an atheist right there
on television, and right away he started

502
00:46:34,559 --> 00:46:40,000
to get mail from pastors all around
the United States who were saying I saw

503
00:46:40,079 --> 00:46:45,440
your interview. I can't tell anybody
I don't believe either, but I'm still

504
00:46:45,480 --> 00:46:49,480
a preacher. I don't know what
to do next. I just had to

505
00:46:49,599 --> 00:46:55,679
tell somebody. Dan Barker started to
compile their stories well. In two thousand

506
00:46:55,679 --> 00:47:00,280
and eight, Dan Barker was featured
in an article in Psychology Today. It

507
00:47:00,320 --> 00:47:06,760
was called an Atheist in the Pulpit. After that went public, more and

508
00:47:06,960 --> 00:47:12,960
more mail started coming in. This
whole time, Richard Dawkins had been speaking

509
00:47:13,039 --> 00:47:17,559
with Daniel Dennett about what might be
done with all of this, with the

510
00:47:17,639 --> 00:47:23,599
letters, with these poor people,
non believing clergy looking for a way out.

511
00:47:24,639 --> 00:47:31,519
Now we jumped to twenty ten,
qualitative researcher Linda Lascola and Daniel Dennetz

512
00:47:31,880 --> 00:47:37,800
helped to fuel and operate a pilot
study called Preachers who Are Not Believers.

513
00:47:37,880 --> 00:47:43,960
That study included many of the folks
who had originally sent letters to Dan Barker.

514
00:47:44,039 --> 00:47:49,880
So it's all starting to come together. The full scope of this research

515
00:47:50,000 --> 00:47:55,039
project would culminate in a book released
in twenty thirteen called Caught in the Pulpit,

516
00:47:55,559 --> 00:48:00,960
Leaving Belief Behind, and around that
time, actually just a bit earlier,

517
00:48:01,360 --> 00:48:09,400
the Clergy Project was formed pastors who
reached out and went through a strenuous

518
00:48:09,880 --> 00:48:15,559
vetting process to make sure they weren't
fakes or moles trying to rat out their

519
00:48:15,559 --> 00:48:22,800
fellow pastors by pretending there was a
very intensive background check. The Clergy Project

520
00:48:22,800 --> 00:48:30,840
that first had like fifty pastors involved, and today it has hundreds and hundreds

521
00:48:30,000 --> 00:48:37,559
and hundreds of people who are still
preachers, and yet they are atheists desperate

522
00:48:37,679 --> 00:48:46,239
to find a way out. Clergyproject
dot org, and don't be hard on

523
00:48:46,280 --> 00:48:52,480
these people. I know what it's
like to feel like you're financially held hostage.

524
00:48:52,559 --> 00:48:57,760
Many of these pastors would talk about
how their own sermons changed. Instead

525
00:48:57,800 --> 00:49:02,440
of Adam and Eve and Noah's Ark
and Moses and the Exodus and the Nativity

526
00:49:02,519 --> 00:49:07,719
story and Jesus on the Cross and
Heaven and Hell, they were preaching more

527
00:49:07,760 --> 00:49:14,239
about good people doing good things,
embracing the moments, kind of a humanistic

528
00:49:14,400 --> 00:49:19,159
thing. They were preaching humanism,
and they were slowly starting to take all

529
00:49:19,199 --> 00:49:22,960
of the magic and all of the
literal Bible dogma, etc. And they

530
00:49:23,000 --> 00:49:28,480
were just sort of taking it and
suddenly sweeping it out, hoping nobody else

531
00:49:28,679 --> 00:49:32,679
would notice. They became motivational speakers
in a way, and their sermons reflected

532
00:49:32,719 --> 00:49:38,320
that, afraid to tell their peers
what happens if you're a pastor and you

533
00:49:38,400 --> 00:49:44,199
go, hey, Bob, I
don't think I buy any of this anymore.

534
00:49:44,800 --> 00:49:50,119
And then Bob tells the church board
or the religious organization, which is

535
00:49:50,159 --> 00:49:53,840
the umbrella for the denomination, and
you find yourself on the street with no

536
00:49:54,000 --> 00:50:02,599
options. Clergyproject dot org is a
re for them, and Daniel Dennett was

537
00:50:02,639 --> 00:50:08,800
a big part of it. What
about consciousness? There was a Google talk

538
00:50:09,000 --> 00:50:15,320
that Daniel Dennett did about ten years
ago. We talked about things called intuition

539
00:50:15,639 --> 00:50:22,000
pumps and other tools for thinking,
and these were his thoughts on consciousness.

540
00:50:22,679 --> 00:50:30,000
I think the consciousness is like reproduction
and metabolism and self repair, healing,

541
00:50:30,119 --> 00:50:37,760
blood clotting. It's a very interestingly
complex and deeply recursive biological phenomenon. It

542
00:50:37,920 --> 00:50:43,320
is not in the interesting sense.
And there's many senses of consciousness, in

543
00:50:43,360 --> 00:50:47,039
the sense that we in this rumor
consciousness, which is this sort of anchoring

544
00:50:47,079 --> 00:50:52,400
its home base from our own experience
and our reading of literature. You know,

545
00:50:52,440 --> 00:50:54,880
we read novels and things like that. We have this sense of what

546
00:50:54,920 --> 00:51:00,480
a conscious life is like I think
we're the only creatures that have that kind

547
00:51:00,480 --> 00:51:02,280
of conscious life. I don't think
dogs have it. I don't think dolphins

548
00:51:02,280 --> 00:51:07,280
have it. They're sentient, they're
awake, they feel pain, but they

549
00:51:07,280 --> 00:51:14,079
don't have most of what makes human
consciousness so important. And I think that

550
00:51:14,079 --> 00:51:20,239
that phenomenon is in the end software, and I think it has to be

551
00:51:20,320 --> 00:51:25,000
installed. I think so it is
an implication of my view. And don't

552
00:51:25,000 --> 00:51:30,280
try this at home, don't test
this that if a human baby could be

553
00:51:30,400 --> 00:51:35,480
raised entirely without any interaction with other
human beings, have cut off from language,

554
00:51:35,480 --> 00:51:38,880
if it could grow to adulthood without
benefit of all the thinking tools that

555
00:51:38,920 --> 00:51:44,159
would normally be installed in the course
of just growing up in a social community,

556
00:51:44,440 --> 00:51:49,519
I think that human being would have
a mind so profoundly different from ours

557
00:51:49,559 --> 00:51:54,199
that we would all pretty well agree
it wasn't he or she wasn't really conscious.

558
00:51:54,760 --> 00:52:00,159
Now that may be a very eccentric
notion of consciousness, but if you're

559
00:52:00,360 --> 00:52:04,320
wanting to know do I think that
if you look for a better notion of

560
00:52:04,320 --> 00:52:07,559
consciousness, or one that isn't so
eccentric, and you start thinking about what

561
00:52:07,679 --> 00:52:12,599
it is, you know the capacity
to experience color and flavor, and to

562
00:52:12,679 --> 00:52:16,039
have quality, as philosophers say,
I think that's all pretty badly confused,

563
00:52:16,039 --> 00:52:21,280
and I've tried to say how and
why over the years, But part of

564
00:52:21,280 --> 00:52:27,639
what makes it confusing is that people
want consciousness to be, to use a

565
00:52:27,679 --> 00:52:35,039
technical term, super califragilistic xpialidocious.
And if you're not talking about something that

566
00:52:35,199 --> 00:52:42,400
is super califragilistic xpialidocious, they think
you're not talking about consciousness. And there's

567
00:52:42,400 --> 00:52:45,599
a quote my friend Lee Siegel is
a philosopher and a magician, a very

568
00:52:45,599 --> 00:52:50,920
fine stage magician, wrote a wonderful
book on Indian street magic called Net of

569
00:52:51,000 --> 00:52:53,519
Magic, and there's a passage in
there I love to quote and he says,

570
00:52:54,000 --> 00:52:57,519
I tell my friends I'm writing a
book on magic, and they ask,

571
00:52:58,039 --> 00:53:04,960
do you mean real magic? And
by real magic they mean pharmaturgical acts

572
00:53:05,000 --> 00:53:08,000
and so forth, And he says, no, not real magic, sleight

573
00:53:08,039 --> 00:53:12,320
of hands, you know, stage
magic. And then he goes out and

574
00:53:12,360 --> 00:53:16,599
says, in other words, the
kind of magic you can actually do is

575
00:53:16,639 --> 00:53:25,320
not real magic. Real magic is
the kind of doesn't exist. Interesting that

576
00:53:25,400 --> 00:53:30,079
Daniel Dennet would often talk about,
and I agree with this, by the

577
00:53:30,079 --> 00:53:37,559
way that the majority of people who
say they believe in God actually believe in

578
00:53:37,960 --> 00:53:43,760
belief. This is Daniel Dennett interviewed
on the Science Network May fifteenth, two

579
00:53:43,840 --> 00:53:46,559
thousand and nine. I guess it's
my favorite chapter in the book is about

580
00:53:46,559 --> 00:53:52,880
belief and belief. I began to
notice that arguing against the existence of God

581
00:53:52,000 --> 00:53:57,840
is sort of pointless in most circumstances, because it's not so much that people

582
00:53:57,880 --> 00:54:00,480
believe in God as they believe in
belief in God. And in fact,

583
00:54:00,480 --> 00:54:05,519
more people believe in belief in God
than believe in God. How do I

584
00:54:05,559 --> 00:54:10,239
know that, Well, with very
few exceptions, people who actually believe in

585
00:54:10,280 --> 00:54:13,880
God also believe and belief in God. That is, they think it's a

586
00:54:13,880 --> 00:54:15,679
good thing. They are all for
it. They're proud of the fact that

587
00:54:15,719 --> 00:54:21,440
they believe in God. They think
it's good. Once in a while you

588
00:54:21,440 --> 00:54:25,000
will encounter somebody who actually deeply,
bitterly regrets the fact that they can't shake

589
00:54:25,039 --> 00:54:29,679
their belief in God. They wish
they could, but they're just it's a

590
00:54:29,719 --> 00:54:34,760
weakness. That's a rare individual.
So all those people believe in belief in

591
00:54:34,800 --> 00:54:37,039
God, and then the people who
don't believe in God, they believe many

592
00:54:37,079 --> 00:54:40,519
of them just believe in belief in
God. So there's more all told.

593
00:54:40,880 --> 00:54:44,760
And the more I thought about it, the more I explore this, I

594
00:54:44,800 --> 00:54:47,719
discovered how true that is. For
instance, I would say, with few

595
00:54:47,719 --> 00:54:55,760
exceptions, the most hysterical and vitriolic
criticisms of my book have been from people

596
00:54:55,800 --> 00:55:00,400
who themselves declare themselves not religious,
they don't need them life, but they

597
00:55:00,400 --> 00:55:07,079
are the self appointed defenders of religion, and they believe in belief in God,

598
00:55:07,960 --> 00:55:12,000
and they view me as mounting an
attack on this, and in a

599
00:55:12,039 --> 00:55:15,639
way that I am. I'm saying
the belief and belief in God is what

600
00:55:15,760 --> 00:55:19,440
is really standing in the way.
It's what's doing all the work today,

601
00:55:20,599 --> 00:55:23,800
and let's do one more to finish
us off today. On the question of

602
00:55:23,880 --> 00:55:28,280
a universe that has no meaning,
and I've heard this from apologists, So

603
00:55:28,360 --> 00:55:31,039
if you don't believe in God,
how could you have any purpose? If

604
00:55:31,039 --> 00:55:37,960
the universe doesn't care? Why bother
Daniel Dennett's thoughts on that. There's two

605
00:55:37,960 --> 00:55:40,480
ways of looking at it. There's
the old fashioned way, which is the

606
00:55:40,519 --> 00:55:45,800
trickle down theory of meaning. Our
lives can't have meaning unless we are the

607
00:55:45,880 --> 00:55:51,199
lesser products of something. Even more
meaningful than we are God. We're God's

608
00:55:51,400 --> 00:55:55,960
creations, God's army, God's tools, God's toys, God's playthings. That's

609
00:55:57,000 --> 00:56:01,079
what gives us meaning. We inherit
it from the big The other way of

610
00:56:01,079 --> 00:56:06,000
looking at it is the bubble up
theory of meaning, which says the universe

611
00:56:06,039 --> 00:56:09,199
starts off without any meaning and there
really is no point to it, but

612
00:56:09,960 --> 00:56:15,000
it's possible for life to evolve,
and it does, and we eventually show

613
00:56:15,079 --> 00:56:22,280
up, and we are meaning makers
and we care. Initially, we just

614
00:56:22,400 --> 00:56:27,679
care because that comes along with our
instincts as part of our biology. But

615
00:56:28,519 --> 00:56:32,280
as we think and reflect and care, things being to matter more to us,

616
00:56:32,440 --> 00:56:37,159
and what could be more important than
the things that matter the most to

617
00:56:37,239 --> 00:56:45,480
us? That's who we are.
And we can meet in rational exploration and

618
00:56:45,719 --> 00:56:50,760
mutual persuasion and decide, here are
the things that are really important? Do

619
00:56:50,800 --> 00:56:52,840
we all agree? Now, maybe
there's always going to be a few outliers,

620
00:56:52,880 --> 00:56:57,079
people that just don't get the point
of it or think go their own

621
00:56:57,159 --> 00:57:00,280
way, well, okay, as
long as they don't hurt us. But

622
00:57:00,320 --> 00:57:04,480
pretty much there's agreement about what ought
to be done, what a good life

623
00:57:04,519 --> 00:57:07,760
is, what a good life for
others is there's always rooms for improvement once

624
00:57:07,800 --> 00:57:14,920
you've got that, and that's homegrown
ethics. It's not an edict from on

625
00:57:15,119 --> 00:57:19,320
high. You don't have to be
told by an eternal being what's right and

626
00:57:19,360 --> 00:57:22,960
wrong. You figure out what right
and wrong is, then you're motivated to

627
00:57:23,079 --> 00:57:29,280
act on this. And I look
around the world and see so many wonderful

628
00:57:29,280 --> 00:57:32,480
things that I love and enjoy and
am the beneficiary of, whether it's art

629
00:57:32,559 --> 00:57:37,199
or music, or medicine or clothing
and food and all the rest. I'd

630
00:57:37,239 --> 00:57:40,880
like to add a little to that. That's the way that rather than thanking

631
00:57:40,960 --> 00:57:47,239
God is non existent benefactor, the
way to thank the human beings that created

632
00:57:47,280 --> 00:57:52,960
all this is to create a little
bit more if I can, and add

633
00:57:52,000 --> 00:57:57,559
to the goodness in the world.
Daniel Dannet born on the twenty eighth of

634
00:57:57,639 --> 00:58:04,159
March nineteen forty two, assed away
on April the nineteenth, twenty twenty four,

635
00:58:04,519 --> 00:58:09,159
at the age of eighty two.
Go out there and spread some goodness,

636
00:58:09,719 --> 00:58:15,239
make some meaning, and thank you
for listening. Follow The Thinking Atheist

637
00:58:15,400 --> 00:58:21,360
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638
00:58:21,440 --> 00:58:25,960
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639
00:58:25,960 --> 00:58:30,880
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640
00:58:31,159 --> 00:58:36,440
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