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So you get the idea here that
every institution ordained by God, if it

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stays in its lane, is most
efficient and effective. Where we get into

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problems to your question is when government
thinks it does what it does best in

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every area and it doesn't, it's
woefully inefficient. Thank you for joining us

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for another edition of the Capital Ministries
Weekend with Ralph Drollinger. My name is

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Frank Sante Ralph as president and founder
of Capital Ministries and Ralph, it is

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always good to see you. Well, you too, Frank, it's good

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to see you you too. You
weekly are responsible for teaching and sharing an

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indepth Bible study for political leaders and
for those of you watching. You can

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always go to Kapman dot org and
download the particular Bible study that we will

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make reference true today, or any
other Bible studies that are up on the

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website. So let's talk a little
bit about God's institutions and the roles on

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Earth. Yeah, so I think
what you said. In order to follow

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on with the depth of what we're
going to discuss, it is important that

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our listeners go to catmen dot org
and right there on the homepage you can

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click for this week's Bible study,
which this week's study God's institutions and their

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roles on Earth. That's it.
And I have two fancy words that my

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editors take off of my Bible studies. Are you a tritutionalist or a pentitutionalist?

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And those are words I've made up. Frank, I'm guilty of that.

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I could share some stories some other
time about that, but suffice to

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say, historically, Sunday school classes
have taught what I'd call a tritutionalist viewpoint

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that there's three ordained by God institutions
in the world. Today, I'm a

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pensitutionalist, meaning I believe that there's
five that He's ordained, and I'll get

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into the reasons for that, but
suffice to say, what we're talking about

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today has to do with what theologians
would call the mediatorial reign of Christ.

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How does God mediate his sovereign reign, his omnipotence, his omnitions in a

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fallen world minus his physical presence through
the second member of the Trinity, Jesus

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Christ. In other words, between
the First and second advent of Christ.

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How does God keep this place somewhat
organized in a fallen world when he himself

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is is absent physically. Now he's
here in the Holy Spirit, residing and

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dwelling the believer. But we don't
have like after the Second Coming, when

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Jesus reigns from Jerusalem in his sovereignty, And so how does God mediate his

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reign today in the church age in
a fallen world? Before you go on,

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my simple mind goes to and some
listeners probably go to, Oh,

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so, what Ralph saying is God's
not missing anything today and He's got a

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plan today for the mess that we've
created for ourselves. Yeah. Well,

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basically, in a fallen world,
you've got people that are at the head

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of these institutions that aren't perfect.
That doesn't occur until Christ comes back,

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but at the five institutions he has
ordained. We're given evidence of this construct

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in First Peter, Chapter two,
verses thirteen and fourteen, where Peter is

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saying in his epistle, submit yourself
for the Lord's sake to every human institution.

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Now, in the Greek the word
for institution human institution is more specific,

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and it lends us to understand and
examine that word to basically have a

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better understanding of the whole idea we're
talking about, and that is human institution

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in the Greek is anthropinos catsis,
and anthropinos is pretty easy to transliterate into

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English, because that's the word we
get anthropology from, or the study of

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man Catsi is a little more difficult. It means to create. So the

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literality the way it should read,
I think in the English if you had

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an expanded, amplified Bible is submit
yourself for the Lord's sake to every four

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man created is the literality. And
so the word submit is hohupo tasso.

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Now, if you follow me on
this, every time the word hupo tasso

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occurs in the scripture could be evidencing
the existence of an anthropenosketisist because the passage

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says, submit yourself for the Lord's
sake to every human institution. So follow

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me on this. If hohupo tasso
occurs when it relates to the child to

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the parent, then you might have
evidence, which you do, of the

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institution of the family, which is
one of the five that's right. Or

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if the employee is told to submit
himself to the employer, which scripture does

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say, then you have the institution
of commerce. If the wife is to

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submit herself to the husband, you
have the institution marriage, and if the

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congregant is to submit him or herself
to the elders of the church, then

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you have the institution of the church. And that's why I'm a pentitutionalist versus

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a tritutionalist. And so we can
take it a step further in ascertaining what

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this all means by looking at what
each institution ordained by God is supposed to

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do that would do better than another
institution. Let me jump in, I

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may have missed it. You mentioned
four. State is the fifth, Well,

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yes, but the church, the
church would be Oh yeah, I

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guess I did miss the state that
the citizen is to submit himself to the

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governing authorities Romans thirteen one, Peter
two. And so my thought went too,

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not that we have time in this
context to get deep. That's why

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you do the Bible studies. We
make them for people online to access.

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But when we talk about the state, have we come to a place where

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the state maybe has too much power, where when we talk about the five

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different institutions there is a much more
of an emphasis on the state versus commerce,

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marriage, family, and church.
Yeah, and the way God has

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ordained those unique institutions do function.
Great question I think in the secular worldview,

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where you don't see this panoply of
diversified power, and every institution ordained

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by God does what it does best
if it stays in its lane. The

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secular worldview says that the state should
have all the power, thank you,

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and because of that, the state
plays in the sandbox of the other ordained

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by God institutions, thinking it can
do what it does better. But the

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problem is when you amalgamate the state
with the church, you get theocracy.

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History tells us and scripture tells us
that's totally wrong. When the state plays

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in the institution of commerce, you
get socialism or communism. When the state

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in the sandbox of marriage, you
get a redefinition of marriage. When the

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state plays in the sandbox of the
family, you get a nanny state where

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the state's telling you how much soda
you can drink. In New York,

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even an airline that I travel on
now has a certain menu in their lounges.

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They won't serve pork sausage. So
all of a sudden, we have

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a commerce that's eclipsing the family or
the parents, trying to tell us what

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we should eat. Every institution does
what it does best. And in one

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word, biblically, what the institution
of the church does is to evangelize.

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No other institution can't evangelize the lost
like the institution of the church. What

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the state does, in one word, is to moralize. It in a

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fallen world basically says you do this, you're going to get punished accordingly.

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And without that form of punishment,
we see that fallen man runs rampant if

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there's no consequences for his error.
When you look at the institution of the

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family, in one word, it
is to catechiz, bring up a child

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and the way he should go,
so when he's old, he won't depart

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from it. If you don't catechize
through the institution of the family, you're

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going to end up with a police
state tomorrow. Now, in one word,

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what the institution of marriage does is
to materialize. Amongst other biblical reasons,

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it pro creates the next generation in
the world. No other institution can

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do that like the institution of marriage. And in one word, what the

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institution of commerce does is to commercialize. It creates goods and services. Now,

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to make my point even more clear, you can't expect the institution of

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commerce let's say an automobile manufacturer in
Detroit to go out and train up children

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and how they should go. Nor
can you expect the institution of the family

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to create automobiles. You can't expect
the institution of the state to really create

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a viable goods and services like the
institution of commerce can. Nor can you

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expect the people who run the fortune
five hundred companies to go out and police

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the city during the day. So
you get the idea here that every institution

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ordained by God, if it stays
in its lane, is most efficient and

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effective. Where we get into problems
to your question is when government thinks it

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does what it does best in every
area and it doesn't, it's woefully inefficient.

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With me is president and founder of
Capital Ministries Ralph Drolinger. I want

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to share this with the listeners and
the viewers. Each and every week Bible

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studies placed on the Capitol Ministries website
caapman dot org. Ralph does a deep

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dive into all of these topics.
I was grateful before when I mentioned and

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Ralph mentioned secularism. Amazing Bible studies
on secularism. Use these resources. Well,

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that's part of the reason why we're
so excited to be now on radio

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to share the Capital Ministries we can
and something else we'll have called the Capmenminutes.

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But go to capmin dot org and
download the Bible Study now and let

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us know how we can serve you. Here at Capital Ministries, we are

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aggressively recruiting volunteer Bible teachers to start
discipleship ministries in the forty thousand local city

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and county governments across America. We
provide the training, the Bible studies,

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the credentialing, and the ongoing encouragement
to those individuals whom God is raising up

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for this overlooked but very important mission
field. We need strong men who can

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teach Bible studies to their city council
members, Men who are disciple makers.

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Is that you or possibly someone you
know? Go to capmen dot org and

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click on the ministry tab. Join
a team of one thousands who want to

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change the trajectory of America. Again, go to capmen dot org. As

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in Capital Ministries, who do you
know who can be trained to do this

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in your city? Capmen dot org. Welcome back to the Capital Ministries Weekend

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with Ralph Trolinger. My name is
Frank Sontag. Ralph is president and founder

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of Capital Ministries. Ralph, we
see a state in the country right now.

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In the previous segment, we talked
about the five institutions that God has

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ordained and the reason why they are
on earth right here and right now,

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and how they're being used or misused. Capital Ministries talk a little bit about

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the mission statement and for listeners right
now that may be listening to other parts

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of the country, small towns,
the importance not only of local government,

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but maybe the listener right now there's
a place for them in Capital Ministries to

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get involved in helping to teach the
Bible and understanding the role of law government

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and the importance to be from a
theological perspective. Yeah. Well, we've

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got forty thousand incorporated cities and counties
in America and virtually none of them have

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an evangelist, disciple maker Bible teacher
in their midst And yet that's where future

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state capital leaders are birth is in
local government. That's where our DC guys

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come from, our state capitals.
And so if we have our best evangelist

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Bible teachers in every state capital,
in every federal capital, in every local

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government, not only in America,
but throughout the world that's the vision of

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cap men. Then we have,
I think the manufacturing plant that's going to

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pro create real change in our culture. Because what we evangelicals have done,

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I think for the last fifty years, is we've missed it here. We've

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tried to change the laws of the
land rather than the hearts of the law

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makers. And to change the laws
of the land seems fun and competitive and

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instantaneous, and it plays to our
desires for power. But to make a

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disciple takes a lot of years.
It's a slow vote. But if you

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are rubbing shoulders like I have the
privilege in DC to teach the Senate member

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and the House member and former Cabinet
member and governors Bible studies. You see

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men and women who are elected to
office growing in Christ and you see how

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that affects how they legislate or how
they govern. And it really makes a

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big difference in the country. Because
if any man being Christ, he's a

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new creature. Old things pass away, be whole, new things come.

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And so it follows that if we
have our best intentional, deliberate, biblically

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reliant disciple makers in the midst of
our political leaders throughout America and the world

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that those people who are mature in
Christ you never have to tell them how

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to vote. Yeah, I don't
want to ask this question and spend a

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lot of time on it, so
I'll just make my observation and then more

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direct you said, of the forty
thousand local opportunities here, or we're a

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little light in this area. Is
part of that reason we're speculating, but

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part of the reason why we as
evangelicals, we hear politics and we're like,

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oh no, we can't go there. So when you talk about being

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an evangelist and local government, maybe
because we're biblically illiterate, we think we're

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not supposed to get into that area. We're not supposed to get involved.

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Yeah, there's this pervading attitude in
the American church to stay away from the

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political arenas though it's dirty. But
yet when you examine the roots of that,

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America was founded pretty much by Puritan
pastors who are also the political leaders.

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But then when the social gospelers started
to show up, and you had

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a whole reimaging or a whole re
manufacture of the major doctrines of Christianity,

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and what's called more popularly the social
Gospel, when those guys had to amalgamate

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themselves with their heretical doctrines under the
name of Christianity, quote unquote, in

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order to manifest a social gospel understanding
of the Bible, which is in error

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to begin with, you had to
tie yourself to political leaders and the political

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arenas. So those social gospelers theological
liberals moved into the political arena. In

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that day, we were called fundamentalists. We moved out because we don't want

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to be associated with those guys.
We don't even want to be seen with

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them. And so we've moved out
of the political arena for the last one

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hundred, one hundred and twenty years. And now in our attempts to get

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back in the last fifty it's not
been to go back with a discipleship biblical

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missiology. It's been to go back
with kind of this power mode of how

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can we change the laws and how
can we be powerful? That's so powerful,

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And the way you said that night, I thank you for crystallizing that

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thought so much, because just in
myracles, there seems to be a miscommunication

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or a misunderstanding about the core of
what the gospel is and this idea of,

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of course, what we want atheists
running the government. I mean,

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this is something that I think so
many of us miss. Yeah, so

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I was going to say that being
said, continue your thought and also let's

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get into the idea of appealing to
those listening to get more involved in what

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you have done in capital ministries where
you can walk people through and share credentialing

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and everything else. Yeah. So
you've got this mass exodus by guys who

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have good theology from the political arena, to the point where some even say

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that politics is evil, politics is
Satan's territory. You can't found that in

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the scripture because Roman's thirteen says God
created the institution of the state, and

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so that doesn't hold water. But
yet there's this overriding emotional sentiment by most

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evangelicals that politics is dirty business.
And most people you talk to them casually

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have negative things about political leaders that
they say, and we need to reverse

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all that. We need to say, no, they're a mission field,

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just like any other mission field,
be it people that work in the automobile

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plant or people that work in the
local whatever social services branch of our culture.

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We need to evangelize the lost in
every institution, and that includes the

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institution of government. Can you be
more specific and appeal to the listeners about

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how they can get involved locally?
And this is part of the reason why

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we're blessed to be back in a
position. We're on the radio now talking

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about the need. So at capital
ministries, we're trying to recruit forty thousand

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intentional, deliberate, biblically reliant disciple
makers and send them into local government.

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That doesn't mean you have to go
pound on the door of city hall,

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but you might go to their meetings
and begin to befriend some of your city

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council members and start a Bible study
with three or four city council members at

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Denny's on Thursday morning. We provide
you with all of the drilled down curriculus

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called Oaks in Office at seventy seven
of my favorite Bible studies that are not

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only exegetically deep like we've been talking
about on the radio program, but have

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a custom application to the life of
a political leader. So we give you

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not only all the material, but
we'll give you the credentialing, we'll give

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you the training, we'll give you
the ongoing encouragement every two weeks a zoom

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call with you and your colleagues to
keep you abreast of one another and encourage

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one another. So we do it
all in order to make you successful as

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a ministry leader to your local government. And we're looking for thousands of people

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who are good Bible teachers that see
this as a passion that they like to

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make disciples, they like to evangelize
the loss and for the list that may

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be taken aback and have maybe this
epiphany, like I think Ralph may be

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talking about me, here's the question. This isn't something that is going to

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happen overnight, This isn't something that's
going to happen immediately. Yeah, there's

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something about the appeal of the political
arena relative every two years as an election,

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and we can try to get this
guy thrown out of office, YadA,

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YadA, yaday, and that has
credence. I mean, I can

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think of a lot of illustrations that
they should be thrown out of office,

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But I think the biblical mission,
the biblical mission here is how can I

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come alongside that person as a disciple
maker and befriend them and meet with them

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for breakfast once a week and mentor
them in Christ. And then if they

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don't see the light, maybe try
to get someone in office who will.

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But let's be maturing those that are
in office or about to become an office

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holder. Let's mature them in Christ, so that if any man being Christ,

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he's a new creature. Behold,
old things pass away, new things

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come. You don't have to tell
a political leader who's mature in Christ how

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to vote. He's going to know
it because he's captive to the Holy Spirit

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who governs his life, and he
knows the Word because of your ministry.

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We have a couple of moments.
I'm going to ask a question that would

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probably elicit hours of response and conversation. I think the average listener, average

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viewer right now looks at the state
of the country, and most are really

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concerned. Yeah, and yet,
as we know, God's word never returns

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void. He is here today right
now, as he always will be.

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And yet, what about the issue
of hope, and especially when we look

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to the political arena in the state
of the country. Yeah, I can

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answer that in several ways, But
let me try this answer out on you,

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Frank. If God's in the business
of calling people to himself and maturing

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them, because he's trying to create
in the Book of Revelation a ride for

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his son who went to the cross, and so the church is called the

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bride of Christ. Then that means
that God's in the business of maturing those

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He's called out right yes, and
it says in Philippians, Paul says,

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I'm confident of this very thing.
He says that He who began a good

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work in you will perfect it.
So Paul's basically putting the onus on the

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fact that once a person comes to
Christ, it's the Holy Spirit who's going

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to lead them into all truth.
I come alongside as a pastor teacher to

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mature you and coach you and help
you in that God gave some as pastor

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teachers for the equipping of the saints. Right, so I'm an ambassador for

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Christ. I'm a disciple maker.
If I do that in the capital campus,

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does it not make theological sense that
if God's in the business of maturing

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the saints, that it'll call more
people to office. If there's a strong

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outpost for Christ on the Capitol or
City Hall campus, that changes the whole

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way we look at this. That's
to say this that rather than try to

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invade city Hall with pickets and protesters
in the name of Jesus and come across

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wrong, should we not establish an
outpost that God sees as faithful as a

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maturation station to prepare a bride for
his son. And that's how we look

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at it at Capital Ministries. So
I see that in DC for the last

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twelve years, every election cycle there's
more believers that are strong in Christ can

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get elected to office. That's a
lot better kind of magnetism to creating change

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in DC than to just try to
foist people into office through power politics.

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Let's put our best disciple makers on
those campuses and see if the Holy Spirit

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doesn't honor that and elect people to
office. Not only elect them in an

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eternal sense, but elect them in
a political sense to be at your outposts

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so that they get matured for God's
purposes. Amen. That's Ralph Drawlinger.

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He's the president and founder of Capital
Ministries. Caapmen dot org. Kapmin dot

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org is the website. Each and
every week Ralph does a weekly Bible study

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in DC and is available to you
online. Just go to capmendt org.

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You can download the Bible studies wide
and varied of all sorts of both past

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and current. We're going to share
more currently as it relates to today in

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the situation in the country and the
world. But I also want to appeal

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to those that may be listening and
you may think, can I be one

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of those local representatives and government reach
out to us at Capital Ministries, we

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have a place for you. We're
excited about this radio program each and every

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week. Thank you for listening to
this the Capital Ministries Weekend with Ralph Drawlinger.

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Will you help support the ongoing work
of Capital Ministries Today here at Capmen,

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00:24:02,039 --> 00:24:07,119
we think it's time for a biblically
based missions strategy to change the trajectory

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of America. For the past fifty
years, we've worked to change the laws

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of the land rather than the hearts
of the lawmakers. What's resulted is a

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country in continual decline. Rather than
try and get politicians who reject the author

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of Scripture to accept the precepts of
his book, let us instead place our

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best disciple makers and evangelists in the
seats of governmental leaders who will start ministries

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in city halls, state capitals,
and federal capitals. In America and throughout

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the world. Let us win and
build public servants for Christ. Go to

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00:24:45,559 --> 00:24:52,079
capmen dot org today and give together. Let us make disciples of Jesus Christ

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in the political arena here in America
and throughout the world.
