WEBVTT

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The the the the the the the
the the the the the the the the

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the the the the the the the
the the the the the the the the

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the the the the the the the
the the the the the the the the

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the the the the the the dout
they they all right. Welcome, How

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you guys doing, as you know, I turned sweet sixteen today, so

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happy birthday to me. I got
to pick a pretty pink Maserati and a

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Bugatti. They're both pink. My
zillionaire parents bought me both of those,

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so I got a Bogot you now
go Bugatti. So I'm top g aka

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top J And I was acting like
a brat because it was my MTV sweet

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sixteen shout out to me and party
later at my place. Also, it's

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open for him tonight. I will
be doing a fun stream with my buddy

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who had just transitioned Tristana over on
my channel, which is this channel.

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Tonight, we will be covering the
classic libertarian paradigm film Wall Street by aller

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Stone. Absolutely, Alexander, would
you like to come into the debate,

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So all the haters in the chat, it's open for him tonight. That

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means that you get to come in
debate so random, dudes, is your

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liar loyal? Come in, bring
your debate. There is the link you

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can call in via X aka Twitter
aka drama aka high school Drama app.

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Because everybody's just involved in a bunch
of drama on X. It's like it's

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like high school. It's the new
high school. Jamie said that. I

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said, you're right, welcome to
Internet. So but yeah, we always

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invite the haters. It's weird because
you would think, you would think haters

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would just come in here and like
easily shut it down, you know what

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I mean, because it's always so
obvious in their mind, how evil I

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am or whatever, And yet when
we invite them to come debate, it's

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just spurging out a lot of the
time. Why are you asking if you

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can come up? Brother? Link
is right there? Well do I call

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in? The link is in the
chat, dude, it's in the show

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to description. I need my poscription
for y'all condition, which is to be

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a slow boy. But hey,
it's okay. We're here to help you

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become fast boys on this channel.
Move you out of that short bus living

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that you're in that puts you on
the fast track to being a fast boy

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and the way that you do that
is to call in via the link.

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So Athanasius, if you don't call
in, if you just or Alexander what

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was his name, Alexander? If
you don't call in and you just span

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the chat, you just get booted. So it just wastes yours and ours

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times is un you dude, We
already got seven people lined up. We

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just started, and yes I'm a
little late, but like I said,

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we will be over on my channel, which is this channel tonight with Tristana

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covering all over Stones Classic Wow,
Screet Wall Street Street, screet Street like

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the Yin Yang twins, Wow Street
with scriffles. There's a lot of scribbles

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on Wall Street. How y'all doing
the night? It's a beautiful balmy Monday

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where it's eight degrees outside. Bomb
It's a balmy eight degrees with ice everywhere.

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Wolverine says he just subscribe, even
though he'd been listening for a long

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time. Well, there you go. That's what we want to hear.

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People are fussing you're late, bro, I'm always late. You know why?

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Because time is an illusion. Time
don't exist except in your mind.

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I means clocks are a conspiracy of
the of the temporal industrial complex to trap

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you, and then for the idiots. I believe I'm being serious. That's

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just a joke. Shout out to
our friends, by the way, I

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keep forgetting to plug them because they've
been so cool. They featured me in

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their magazine. It's like an edgier
Mad magazine. It's called Flip City,

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and shout out to Flip City.
They do some really awesome Mad magazine style,

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but edgier stuff. So if you
grew up with Mad magazine and you

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want to relive that vibe, but
in a more adult, serious, sophisticated

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way. I don't mean adult like. I don't mean adult like a shop

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you go in in a trench coat
in nineteen eighty five with Peewee Herman.

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I'm talking about adult as in a
grown up person, a sophisticate, sophisticated

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man, an sophisticated lady, of
which we have about three percent of my

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audience is ladies. Shout out to
the three percent. Shout out to the

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point one percent. You are gonna
have to have an occupy Wall Street to

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come against them. One percent of
ladies that watch this channel, it's open

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for him. As you know,
the way this works, we open it

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up and you gotta make an argument. So I know that's tough for a

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lot of people. They have a
hard time with that. They think an

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argument is arguing. No, an
argument is not arguing. An argument is

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a thesis, a proof. Right. If it's a thesis, you've got

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supporting evidences. Perhaps, If it's
an argument, perhaps it is. It

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is itself a proof of something.
It doesn't matter how bad you think I

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am, how evil of a person
you think I am. By the way,

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it's weird how meanness is a subjective
thing. Right, you can't measure

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meanness? Right? What's the this
algorithm? Oh he's mean? What is

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that? Jokes? What planet are
you on, dude? Jokes are mean?

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No, as you guys, hopefully
everyone has figured out calling me mean

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is just an excuse to not engage
and not deal with actual argumentation. But

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that's okay because most people just can't
handle that, and we understand that.

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So we got a lot of we
got a lot of slow boys, a

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lot of carbohydrate boys out there.
Get their feelings hurt. They can't handle

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it. But the other thing that
we noticed from the last time we're about

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to open it up, I mean, I've known this for a long time.

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But you know, if you saw
the so called exchange with I thought

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he was a gnostic. I didn't
really know anything about this dude, right,

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So people were like, why did
you hop into this debate stream and

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debate that was so mean of you? Well, first of all, I

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saw like five minutes of this,
and I was like, well, they're

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debating, this sounds fun. Let
me hop on. And all I do

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is ask questions. And these guys
immediately retreated to the slimy tactic, which

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they all do. Why are you
being mean, dude? Why are you

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being mean? Man? Well,
I don't even know you, dude.

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I mean, these are people whose
channels are literally dedicated to attacking everything that

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we believe, which doesn't bother me. I'm not afraid of these dudes are

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scared of their suit abilities. But
if you're gonna launch years of attacks and

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you fold within one minute of a
few simple questions, pretty much everybody can

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see that your tactic of calling me
mean, it just doesn't work. Dude.

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People have been figuring out, wait
a minute, this is just something

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that people fall back on. And
you look at the five hundred and seventy

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comments. I mean, almost everybody
sees through it, right, Like n

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are like, all right, this
is just bull crap, dude. Everybody

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can tell that. I mean,
the dude literally says, I have no

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idea what the law of identity even
is. Yeah, this is exactly right.

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It's the meme of crying out as
they strike you. And it's not

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just what these people do. This
is actually pretty common. We notice it

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with a lot of people, and
I think, as Elon pointed out today,

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if you can't take jokes or being
satirized or people looking at your positions,

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that actually just signifies weakness. And
you'll notice it almost everybody's retort in

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the last couple of years, especially
since people have basically decided that they will

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they won't debate. It's like Sam
Shamun is one of these people that no

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one will debate anymore because they know
that, you know, nobody's no Muslim

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is going to win that debate.
And it's kind of the same type of

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thing going on here where the only
people that want to debate at this point

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with me are like the really extremely
low tier people with like a thousand subscribers

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who are completely diluted and think that
they're like a celebs or something like that.

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They that all they do is talk
about how they want a debate,

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and then I won't debate them.
It's like that, Why am I going

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to debate a dude with like five
hundred subs? Right? There was a

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dude this week trying to say dyers
already agreed to a debate, and now

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he's backing up. I never even
heard of you until two days ago.

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I didn't agree to a debate.
How am I going to agree to a

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debate when we've never interacted. I
don't even know who you are. But

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this is the kind of nonsense that
happens all the time. And I already

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have a debate with Jake the Muslim
metaphysician lined up in a month. I'm

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not going to start randomly just taking
every debate that pops up. Now.

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These debates are not real debates.
And I don't mean that as an insult.

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Took people to hop on. It's
just that pretty much nobody hops on

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except kind of you know, people
who have questions. Every now and then

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we get like a hot headed,
feisty, feral person or a wine mom

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trying to rap or do her slam
poetry literally, But most of the time

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it's just people asking questions, which
is fun. You don't have to come

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in with a hot debate topic.
I don't care. You could do whatever

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you want. Just please make an
argument. It's just so old and tiresome

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when people will cop on with the
same old Why ten years ago, did

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you make a joke about smoking weed
on the internet? Oh? You got

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me? Wow, you know I'm
exposed. You got me a good one.

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And it's like, obviously a joke, and they act like it's not

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a joke. It's it's ridiculous.
But to the topics today. Remember you

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have to keep it to the topics. If you call in asking me about

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bb Net and Yahoo, and if
you call in asking about Joe Biden and

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don Trump, like, that's not
the topics today. It's atheism, Catholicism,

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Protestanism, Islam and more. I
just did a giant multiple Epstein's analysis.

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Who won't talk about stuff? Who
won't talk about well been talking about

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stuff before you or even on the
internet. Dummies, we won't talk both.

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You mean, I don't immediately talk
about stuff that destroys channels. Duh,

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Like, what's the point of that
there's no point in it. Everybody

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knows that YouTube is a heavily uh
censored soft platform to where you can vary,

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you can only talk about you know, limited scopes of things, so

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there's not there's no advantage to like
trying to forcibly talk about accept that.

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People I think do that to try
to shut your channels down, right,

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they troll you hop on whatever.
Look, there's rock Fin, there's all

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these other platforms where you can have
more controversial topics and subject matter covered,

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so that again today's topics are simply
atheism, Catholicism, protestanism, Islam.

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If you have an objection as a
Jewish person, you can hop on here

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then, I mean, there hasn't
been one. So it's like we've opened

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this up. How long have we
been doing this open for him? Like

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on Twitter? Ever since Twitter Space
has existed basically years, and people are

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always like, he won't do this, he won't, he won't debate,

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so and so any of those people
could hop on here unless they acted like

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complete loans and I block them,
which is very likely because I do have

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famously and I'm very proud of it. Three thousand plus people blocked, and

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that's because three thousand plus people are
idiotic, And a lot of those people,

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by the way, over the years
have not a lot, maybe I

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don't know, a handful have reached
out and said, hey, would you

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unblock me? I was an idiot
three years ago. I didn't know what

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I was talking about. Yeah,
yeah, And so a lot of those

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people end up coming around to our
perspective. But a lot of times it

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takes, right, it takes.
It takes a while, dude, what

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are you talking about? Obviously,
right, we're going to be within the

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terms of service because there's no there's
no point in those topics. But like

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that's all anybody wants to talk about
when the topic is not that. The

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topic is atheism, Romanicantholicism, Papasy, church history, protestantsm Calvinism, Islam,

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tag precell philosophy of pistemology, skepticism, relativism, materialism, universal is

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logos, logi ethics, any of
those topics you may call in. Now,

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let's open it up, as you
know the way it works. You

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can even have the floor if you
want to talk for an extended period of

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time. By the way, who
else even does this? Does anybody else

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even do this? Or they open
it up to anybody to make arguments.

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No, hardly anybody does that because
they're scared. They don't want to get

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a challenged, they're afraid of getting
whatever. All right, So that dang,

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we already got like eleven people in
here. We got a philosophy.

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Man, Let's see Epicurus. Let's
see what Epicurus wants to talk about.

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Gotta unmute, guys, you gotta
mute. When you cop on a space

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that automatically mutes, you just unmute
yourself. All right, Hey, what's

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up? What's up? I'm into
a picurean philosophy here to represent an atheist

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position. Okay, what's on your
mind? What do you uh? What

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led you into that position? Just
seeing the world with genocide and sexual assaults

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and poverty and child starvation and the
vast majority of god gods that are described

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there. That God is perfect.
So an all perfect, all moral God

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created the universe full of love,
genocide, sexual assault, starvation, childhood

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cancer. So my argument is premise
one, a perfect God would never create

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evil. Premise too, there is
evil in the world. Conclusion, there

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is no perfect God. Yeah,
So basically just the old the Odyssey problema

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you argument, right, Yeah,
So have you looked at any replies to

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this, because I mean this is
kind of standard atheist stuff. Yeah.

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The main reply is God needs a
world with free will because God doesn't need

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anything. So no, I don't
think God has any needs. So yeah,

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right, So do you believe that
there is evil and the world?

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Oh yeah, terrific suffering and tragedy. Okay, what what is the benchmark

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for what's evil versus good? That
which causes humans great suffering? That's what

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evil is in any agency that intentionally
creates that suffering. So we got several

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assertions, right, so you got
about three assertions there. How do you

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know epistemically that that's what evil is? Because humans and even animals and other

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species like chimpanzees, when we create, we commit certain actions that do harm

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to others. We instinctually know this
is okay, So your answer, so

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your answer for an epistemic criteria is
that because humans and animals know this,

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you don't see a problem with that. No, it's an it's an observe

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from nature, right, So number
one, that would be the naturalist fallacy,

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the idea that just because something is
observed, it's therefore natural. Or

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quote unnatural. You know that's a
fallacy, right, okay, Oh okay,

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so number one, that's fallacy number
two. The fact that you observe

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something doesn't mean that it's universally the
case, does it. It could be

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it could not be. Oh okay, so then theism could be the case.

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So it's not an argument if it
could be otherwise. Okay, all

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right, good job, bro,
nice one. You just giving it to

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you. I'm not gonna argue like
you. You're not going to argue because

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none of that constituted an argument exactly. Moving on, Ricky, what's up?

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Ricky? You? What's up?
Rick Slick? Rick what's up?

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Yeah? I'm just uh. I
will only watch the opening statements of that

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debate on Lofton's channel, And you
know, it's kind of funny to see

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the guy that Lofton picks to debate
on, like on this kind of space.

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I want to see what your thoughts
are on that, and and the

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guy still won shout out to yeah, so so lot Lofton's tactic is to

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bring on an inquirer to debate,
uh pop normy apologist from TikTok and uh,

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I haven't watched it. I've watched
a few clips of it, but

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the consensus seems to be that even
the inquirers can now pretty much mop the

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floor. But I mean, what
do you expect from Lofton? I mean,

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the guy's a total snake. Yeah, I mean, the truth will

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always win. And and that's what
you're saying about, uh, slow boys

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turning into into fast boys. I
can see like how a lot of people,

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uh, just by inquiring and wanting
to know the truth, they automatically

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become less slow. So you've been
a great help in that, by the

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way, and thank you. Yeah. I think that you know, over

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time, people might be tempted with
Catholicism. I was at one time when

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I was a low information voter,
and then when you experience it, you

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know that world inside and out.
When you get a taste of it,

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a lot of the honeymoon, a
lot of the sales pitch car salesman stuff

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wears off. And so really the
only audience that Lofton could actually draw is

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the low tier Catholic answers style audience. But if you watch Kyle's recent video

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rebutting Catholic answers, I mean,
it's it's actually pretty astounding how low tier.

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The Catholic answer stuff is even people
like Scott han like when they reply

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to Orthodoxy, it's literally just the
same meme level stuff that you see just

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like spammed on on on Twitter.
It's like they don't they don't go into

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any of the texts, they don't
go into any of the books. Every

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now and then people like Ebarrow,
we'll talk about different you know, apologetic

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books, church history books, works, whatever, But I mean, it

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really is just the sort of like
you know, quote mining spamming approach.

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Once people see through that quote mind
spam approach, like there's nothing left in

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the papacy is completely bankrupt and people
are figuring it out. It's becoming like

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public to even the normy world that
the papacy doesn't do all the stuff that

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it's supposed to do, and so
they're basically just short circuiting. So the

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reality is they're they're having meltdowns,
they're short circuiting, and this low tier

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stuff is only gonna work to convert
the most low tier person who hopefully eventually

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will see through this. Because when
I read through the I read through the

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comments of some of Lofton's recent stuff, I mean, these people have no

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idea about anything. So as they
start to figure stuff out, they realize,

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hey, wait a minute, like
this is this is car salesman pitch

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that I was sold a lemon,
right, I mean, Brian Holdsworth just

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00:26:02.279 --> 00:26:06.119
made a video saying I didn't sign
up for this. Yeah, that's exactly

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what we've been telling you, bro, that the papacy is not what you

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think. It's a car sales pitch. And then when you actually get your

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lemon and you drive it home and
it falls apart, you're like, what

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is this? Yeah? Yeah,
and yeah that's something. When I reverted

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to Catholicism, I was like,
you know, I'll just submit to the

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pope, I guess. And that's
really kind of the mentality. And you

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know, I've been telling my parents, you know, I'm from Puerto Rico,

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so it's the ethnic cultural religion,
and they got me to talk to

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the priests or the parish that they
go to, and he used pretty much

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fallacious argument about how you know,
this is like the religion you were baptized

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and raised in and this is where
God has put you in and yeah,

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it's just overall very little tire and
not convincing at all. The bad thing

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is that there's barely any Orthodox churches
where I'm from. So yeah, yeah,

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it's it's definitely it's been a journey
and uh yeah yeah, well stay

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strong. Orthodoxy is going to grow. I know it's difficult. I had

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a long period where I was not
near churches as well, so understand what

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this like. But stay strong.
I think Orthodoxy going to continue to grow

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as rom implodes. And I would
add to a lot of people, this

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is something that Father Moses, buddy
of mine, has been stressing. UBI

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00:27:44.319 --> 00:27:48.160
has stressed this. It is good
to begin to look into Orthodoxy, but

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00:27:48.240 --> 00:27:55.680
do not quote or do not convert
to Orthodoxy because you want something politically based

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and trad because that's not what the
Orthodox Church is. It's not a political

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movement that you attach your social media
to to become a baz trad right wing

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00:28:07.920 --> 00:28:11.599
political pundit, like, that's not
what it is. And if you think

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00:28:11.640 --> 00:28:14.839
that it's going to be that,
you're going to be disappointed like this dude

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was disappointed with the papacy, right, So you have to understand that when

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you leave trad world, it's going
to take you years to be reoriented to

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the Orthodox way of doing living and
thinking. It's very different. It's very

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difficult in a different way, and
it takes time to get used to that.

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So just be prepared for that.
And people who are tradcats looking at

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Orthodoxy it's a great thing. But
I'm just advising people to take your time.

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Do not jump in, do not
immediately run to the Orthodox Church and

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expect that it's going to be totally
free. It's got its own problems.

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It's got unique sets of problems that
are different from the tragcat world. I'm

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00:29:06.200 --> 00:29:10.279
not saying it's not better. I
don't. I've never regretted leaving tragcat world,

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00:29:10.359 --> 00:29:15.400
not once since leaving it ever,
period. Never even had an inkling

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of thinking of going back to that, not in a million years. But

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if I was talking to me back
in the day in my twenties, I

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00:29:25.000 --> 00:29:32.440
would definitely say, like, slow
down, relax, don't rush. I

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00:29:32.480 --> 00:29:33.519
know that's odd because people think,
oh, I got a rush into this,

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or I'm gonna be damned in the
next two days if I don't arguet

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00:29:36.680 --> 00:29:37.279
and rush, but I don't get
into the worth of our church, I'm

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00:29:37.359 --> 00:29:41.240
damned. Just take your time.
No, you're not damned if you're not

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in the Orthodox Church. Within two
days. Okay, we don't believe that

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00:29:44.680 --> 00:29:48.519
you're gonna It's gonna take time to
lose a lot of that Latin legalistic,

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00:29:48.880 --> 00:29:56.079
black and white mechanical attitude and that
has to go. So that's first,

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00:29:56.319 --> 00:30:00.880
and it's gonna take time for that
to happen. Remember, the model here

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00:30:02.160 --> 00:30:07.519
is like a hospital where you need
to be healed, or like rehab.

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00:30:08.160 --> 00:30:12.400
Actually, I think that's the best
model that Father Deacon Ananias has, which

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00:30:12.480 --> 00:30:17.880
is that think about this like rehab. And you're like, what, I

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00:30:17.880 --> 00:30:21.000
don't need rehab. I'm righteous,
No, you do need rehab. We

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00:30:21.000 --> 00:30:26.119
all do. That's the point.
Now, the papacy itself is corrupt,

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00:30:26.759 --> 00:30:32.599
traditional Catholic. You're welcome to call
in and let's go. Let's go to

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00:30:32.680 --> 00:30:34.680
Vatican one and let's go to the
documents. I've got my Denzinger right here,

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00:30:34.680 --> 00:30:40.880
buddy, So you want to call
in tradcat, let's go to Denzinger

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00:30:40.880 --> 00:30:45.160
and let's see. By the way, I still have not had any papal

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00:30:45.200 --> 00:30:48.880
proponent. None of you guys will
take me up on the offer to debate

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00:30:49.519 --> 00:30:55.799
the geopolitics of the papacy, because
I will go into Tome after Tome after

315
00:30:55.880 --> 00:31:02.720
Tome, of geopolitical writing from even
tradcats explaining to you how your papacy was

316
00:31:03.119 --> 00:31:10.319
co opted by the intelligence agencies in
the Western power structure. So I will

317
00:31:10.440 --> 00:31:12.759
debate you on the theological front and
on the geopolitical front. And by the

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00:31:12.759 --> 00:31:17.759
way, no Roman Kelly will dare
debate me on that, none of them.

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00:31:18.119 --> 00:31:22.480
I begged for professors to come debate
this topic because I can show you

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00:31:23.839 --> 00:31:30.599
when and where the CIA co opted
your papacy, which means that the promise

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00:31:30.599 --> 00:31:33.200
of Peter doesn't apply to your papacy
unless you think the promise of Peter also

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00:31:33.240 --> 00:31:40.640
applied to the CIA. Should I
extend that to Alan Dulles and Bill Donovan?

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00:31:41.000 --> 00:31:44.920
Were they also guided by the charism
of Peter when they co opted You're

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00:31:45.000 --> 00:31:49.960
ridiculous. First c you don't know
anything, you tradcat in the chat,

325
00:31:51.000 --> 00:31:53.319
I tell you right now, you
don't know anything about this, and none

326
00:31:53.480 --> 00:31:57.440
nor do any of you except one
of your great trad cats, David Wemoff,

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00:31:57.680 --> 00:32:00.720
who wrote a giant eight inn page
book on this topic. He knows

328
00:32:00.759 --> 00:32:07.359
all about it. And yet when
he goes on y'all's podcasts like Timothy Flanders,

329
00:32:07.640 --> 00:32:10.519
right, he's based and cool,
but if I talk about the same

330
00:32:10.599 --> 00:32:19.400
thing, he's evil conspiracy tous t
for hell? Has Trent Horn talk to

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00:32:19.400 --> 00:32:25.400
me, bro, We've already done
a debate that he lost famously. Do

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00:32:25.440 --> 00:32:30.480
you mean about this? Yes?
Of course he declined this. Trent Horn

333
00:32:30.559 --> 00:32:34.039
is not gonna debate. Do you
apologie, Trent Horn is that's total normy,

334
00:32:34.079 --> 00:32:37.480
dude. Trent Horn doesn't think that
there's any push for world government.

335
00:32:37.559 --> 00:32:42.920
He doesn't even know what the world
economic for him is. Of course he's

336
00:32:42.920 --> 00:32:46.799
not going to debate this. Are
you kidding? Do these people? Yeah?

337
00:32:47.000 --> 00:32:54.559
Exactly? Langley is the first Sea
Yeah exactly. Trent says that if

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00:32:54.599 --> 00:32:58.880
you talk about the world like gomy
for him and whatnot, that's jack chick

339
00:32:59.000 --> 00:33:00.920
level. Yeah, okay, so
I guess it doesn't exist. So Trent

340
00:33:00.960 --> 00:33:08.880
Horne thinks that it's so low tier
and yeah, exactly Tim Gordon. So

341
00:33:08.960 --> 00:33:13.640
wait a minute, does that mean
that Trent thinks Tim Gordon is Jack chick?

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00:33:14.559 --> 00:33:19.880
Because if Tim Gordon talks about the
same stuff I talk about and that

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00:33:20.039 --> 00:33:22.000
makes me jack chick, then that
means that Tim Gordon is also a jack

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00:33:22.039 --> 00:33:25.640
chick lovel according to Trent. But
you see, look, dude, you're

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00:33:25.640 --> 00:33:32.119
dealing with people who have no clue
about any of this stuff. And the

346
00:33:32.200 --> 00:33:37.400
reason that I get so feisty about
this is just that they have pulled the

347
00:33:37.440 --> 00:33:45.319
most beta woos level passive aggressive shit
over the years, right like, oh,

348
00:33:45.359 --> 00:33:52.240
he's mean. The reason their excuse
is that I'm mean. Look at

349
00:33:52.279 --> 00:33:55.039
the tradcat no offense, folks.
I can't call in. I have to

350
00:33:55.079 --> 00:34:00.480
go eat dinner. I'd have to
figure out how to call in. Yeah,

351
00:34:00.519 --> 00:34:04.359
that's what That's always what you guys
do. Not I don't have any

352
00:34:04.359 --> 00:34:10.679
respect for traycats. I'm sorry.
I except for Babylon Bros. And Tim

353
00:34:10.719 --> 00:34:15.159
Gordon that's the only traycats I respect. And David Wemmoff. Jordan, what's

354
00:34:15.239 --> 00:34:22.000
up Jordan? Michael Jordan, No
or twenty three Michael Jordan, Hey Jay,

355
00:34:22.000 --> 00:34:25.039
what's going on? Just fussing?
What's up with you? Oh?

356
00:34:25.119 --> 00:34:29.239
I wanted to know. First of
all, I think what you and Jamie

357
00:34:29.239 --> 00:34:34.159
do your wife is great, so
thank you for everything that you both do.

358
00:34:35.599 --> 00:34:40.960
Thank you. I wanted to know
where this and this might not be

359
00:34:42.000 --> 00:34:46.400
in the purview of this discussion,
but I wanted to know where Martin Luther

360
00:34:47.360 --> 00:34:57.800
and Orthodoxy overlap and if they do. I mean, yeah, there's going

361
00:34:57.880 --> 00:35:02.639
to be some areas where Orthodoxy is
closer to Protestantism than Roman Catholicism, but

362
00:35:04.360 --> 00:35:08.000
there's going to be areas where it's
not. So we're not going to overlap

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00:35:08.119 --> 00:35:16.480
on anything related to solar scriptura or
solo feeda or justification, but we will

364
00:35:16.920 --> 00:35:22.320
overlap on areas where he would critique
the papacy. We would agree with that.

365
00:35:22.559 --> 00:35:24.079
I mean, father, just father
decided. Trentam wrote a whole book

366
00:35:24.119 --> 00:35:30.760
on where Orthodoxy agrees and disagrees with
both Protestantism in the papacy. It's called

367
00:35:30.840 --> 00:35:32.719
Rock and Sand. But so,
I mean, there's a whole book on

368
00:35:32.760 --> 00:35:37.159
that very topic. But just in
short, we would agree with him on

369
00:35:37.199 --> 00:35:42.400
the critiques of the papacy that I
did the churches decentralize that kind of stuff,

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00:35:43.599 --> 00:35:47.760
critiquing purgatory, critiquing the merits of
the saints, indulgences, all of

371
00:35:47.760 --> 00:35:53.880
that is foreign to the to the
first millennium of the church. But do

372
00:35:54.239 --> 00:36:00.599
you have reverence for Martin Luther himself? Not as like the Lutheran Church.

373
00:36:00.719 --> 00:36:06.320
We all know that that's a crazy
no, like co opted No. Martin

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00:36:06.400 --> 00:36:08.599
Luther said all kinds of No,
he said all kinds of crazy heterodox things,

375
00:36:08.639 --> 00:36:12.599
like if you read the Bondage of
the Will, that book's mannichean.

376
00:36:14.880 --> 00:36:17.719
Yeah, okay, I'll have to
check that book out. But I mean,

377
00:36:17.760 --> 00:36:20.639
you didn't know that. I'm not
being mean, but you didn't know

378
00:36:20.639 --> 00:36:24.280
Martin Luther wrote a book called Bondage
of the Will. No, I'm like,

379
00:36:24.960 --> 00:36:30.519
I'll just confess. I'm I'm like
hereditary involved with Lutheranism, Like,

380
00:36:30.599 --> 00:36:36.360
okay, father, and yeah,
great, got your father. Yeah,

381
00:36:36.760 --> 00:36:38.000
yeah, I'm not trying. Yeah, I got you. I thought you

382
00:36:38.039 --> 00:36:40.599
were debating. That's fine, I
understand you're just asking a question. Yeah,

383
00:36:40.599 --> 00:36:45.079
I would uh, I would say
if you look at Luther's book Bonde

384
00:36:45.119 --> 00:36:50.280
of the Will, I mean,
he's pretty much distancing himself from anything that

385
00:36:50.320 --> 00:36:53.320
we would call classical Christology. So
for us as Orthodox, the way that

386
00:36:53.360 --> 00:36:58.800
we're going to settle the grace versus
free will, predestination versus free will,

387
00:36:58.880 --> 00:37:01.199
it's going to be the paradigm of
Christology, which is settled at the first

388
00:37:01.760 --> 00:37:07.199
six slash seven councils. So even
the Seventh Council in iconography is based on

389
00:37:07.360 --> 00:37:12.360
Christology. So we have two wills, two natures, two energies in Christ,

390
00:37:12.840 --> 00:37:15.280
which really settles for us the whole
issue of predestination and free will,

391
00:37:15.320 --> 00:37:20.880
because Christ's incarnation is the whole model
of how we're saved. That's the paradigmic

392
00:37:21.000 --> 00:37:24.280
materiology, not justification by faith alone. It's Christology that we begin with,

393
00:37:24.800 --> 00:37:32.000
and I would say look into that
as the separation point between us and both

394
00:37:35.039 --> 00:37:39.320
Calvinists and others. So there's a
good book, say Soul Alexander, The

395
00:37:39.360 --> 00:37:45.840
Christological Controversy is a good book on
that. Sean, what's up, Shawn?

396
00:37:52.480 --> 00:37:57.559
Hey? Yeah, okay, Oh, So I have a question that

397
00:37:57.639 --> 00:38:01.280
the soteriology of the Orthodox Church versus
the Catholic of Prouston Church. I don't

398
00:38:01.320 --> 00:38:07.280
know the soil position of the because
I just came out of into Orthodoxy.

399
00:38:07.800 --> 00:38:14.039
I'm just a bit confused about the
reality of the Orthodox Church. What's confusing?

400
00:38:15.360 --> 00:38:19.239
So, like, is it similar
to Romanptholicism or is it is a

401
00:38:19.280 --> 00:38:23.239
different in Roman? I think the
paradigm again is Christology. So the way

402
00:38:23.280 --> 00:38:27.920
that Christ deifies the human nature that
he assumed is the model by which we

403
00:38:28.039 --> 00:38:34.280
participate in his uncreated energies. So
the Eucharist that we partake of is the

404
00:38:34.480 --> 00:38:38.119
process of deification is the mystical union. So that's how we're deified, that's

405
00:38:38.159 --> 00:38:44.440
what we participate in. So really
the model for uh Materiology and Orthodoxy is

406
00:38:44.480 --> 00:38:47.239
the essence centery distinction. We are
becoming and participating in God, not in

407
00:38:47.440 --> 00:38:52.480
essence, but via his uncreated energies. So I would say read something like

408
00:38:52.559 --> 00:39:00.280
the dialogue between uh Acandinos and Palomas
called the Dialogue with a Barleymite, about

409
00:39:00.280 --> 00:39:04.239
an eighty page thing, but that
would give you a good grounding in what

410
00:39:04.480 --> 00:39:08.480
our whole paradigm is all about.
So it's very different from rob Becantholicism.

411
00:39:08.559 --> 00:39:13.280
I mean, they believe in a
union or whatever, but what they say

412
00:39:13.480 --> 00:39:15.880
they participate in is a created accident
in the soul. We don't believe in

413
00:39:15.920 --> 00:39:21.880
created grace. We believe in uncreated
grace. All right, appreciate you,

414
00:39:22.679 --> 00:39:27.679
Yeah, yeah. I also have
a ton of classic talks and lectures on

415
00:39:27.760 --> 00:39:30.159
that you can go. We lectured
through the entirety of John Damascus's on the

416
00:39:30.239 --> 00:39:34.840
Orthodox faith like five years ago.
You could go watch those lectures that would

417
00:39:34.840 --> 00:39:43.719
show you that as well. Maximos, what's up, Maximos, Hey We're

418
00:39:43.760 --> 00:39:50.000
going Hey, can you hear me? Is there somebody in the chat that

419
00:39:50.599 --> 00:39:54.239
go ahead, I can here you
go ahead. Oh oh yeah, that

420
00:39:54.360 --> 00:40:00.239
was just a quick question. So, uh, I kind of have I

421
00:40:00.400 --> 00:40:02.400
kind of know the answer, but
I just kind of want to hear your

422
00:40:02.480 --> 00:40:06.159
take on it. I'm pretty sure
you've answered this question in the past.

423
00:40:06.199 --> 00:40:10.239
But so, say like you're arguing
with an atheist, which their paradigm doesn't

424
00:40:10.239 --> 00:40:15.239
have a justification to account for why
we shouldn't eat meat, et cetera.

425
00:40:16.159 --> 00:40:22.960
But let's just say they take like
a Platonic or a what's this other guy,

426
00:40:23.000 --> 00:40:29.440
a Pythagoron or Pythagoras. They take
that position to try to justify why,

427
00:40:30.960 --> 00:40:37.320
you know, we shouldn't eat animals
or et cetera, because the reincarnation

428
00:40:37.440 --> 00:40:39.960
could possibly be a you know,
a relative or a human being, and

429
00:40:40.000 --> 00:40:45.079
therefore you shouldn't eat animals or something
like that. So what would be like

430
00:40:45.159 --> 00:40:49.559
a good way to Rebut if they
were to take this position, I think

431
00:40:49.599 --> 00:40:53.159
the easiest way to go about that
is to just think about the classic problems

432
00:40:53.199 --> 00:40:59.280
for Platonism. I mean, the
classic problems of Platonism are there's no clear

433
00:40:59.360 --> 00:41:02.280
way to know or relate the realm
of the ideas to the here and the

434
00:41:02.400 --> 00:41:07.920
now. So if that falls apart, right because of the vast dissimilarity between

435
00:41:07.920 --> 00:41:10.639
the realm of the forms or the
realm of numbers and geometry and the world

436
00:41:10.719 --> 00:41:15.440
of flux that we inhabit, then
the rest of the whole system falls apart.

437
00:41:15.840 --> 00:41:19.280
I mean, you could also ask
them for epistemic justification for how they

438
00:41:19.440 --> 00:41:24.239
know that eating an animal is eating
a relative. So but again they're not

439
00:41:24.280 --> 00:41:30.199
going to have any answers to that. But Platonism and Pythagoreanism are mystical systems

440
00:41:30.239 --> 00:41:34.320
at root. So even though Plato
did talk about justify true belief, when

441
00:41:34.360 --> 00:41:39.440
it comes down to the basic metaphysical
presuppositions of Platonism or Neoplatonism or Pythagoreanism,

442
00:41:39.920 --> 00:41:45.840
they're really going to be pretty arbitrary. So they'll say stuff like, well,

443
00:41:45.880 --> 00:41:50.239
we just know all reality emanates from
the one. It's like, okay,

444
00:41:50.400 --> 00:41:52.719
so how do you know that?
What does that mean? Like?

445
00:41:52.119 --> 00:41:55.559
What is the one? You know? How do you know all reality emanates

446
00:41:55.559 --> 00:42:01.639
from? It'll be a very mystical
kind of sort of arbitrary position. So

447
00:42:02.719 --> 00:42:06.280
that would then if you go for
that, I mean, then all of

448
00:42:06.320 --> 00:42:10.280
the ethical claims that it's wrong to
do this or whatever would also fall apart.

449
00:42:10.519 --> 00:42:14.159
So and Anther's we need to know. Like a lot of times playtons

450
00:42:14.239 --> 00:42:17.079
will say stuff like, well,
numbers and geometry and forms, they just

451
00:42:17.199 --> 00:42:22.559
are just are what I mean,
you can't just that's not an argument that

452
00:42:22.679 --> 00:42:24.280
well, it just is just all
That's what Matt del Honey said, right

453
00:42:25.079 --> 00:42:30.440
position. Yeah, it reminds me
like that one Pagan you you debate.

454
00:42:30.440 --> 00:42:32.800
I don't if you remember, like
till years ago. He's like, nor

455
00:42:34.159 --> 00:42:37.400
he remember that. Yeah, Australian
or New Zealand, try just get the

456
00:42:37.559 --> 00:42:40.320
justification for his platonism, right,
he was just trying to. It's like,

457
00:42:40.400 --> 00:42:43.840
well, he just wanted you to
grant him the system. And then

458
00:42:43.920 --> 00:42:46.960
he's like, well, let's just
dialogue about it. But uh, the

459
00:42:47.320 --> 00:42:53.199
second quick question, So I was
watching one of your interviews with the caller.

460
00:42:53.239 --> 00:42:58.599
I think it's it was his theme. You guys were talking about the

461
00:42:58.719 --> 00:43:04.320
logi and the local way. I
don't remember the same thing, but yeah,

462
00:43:05.599 --> 00:43:08.559
sorry the logo or sorry the the
logi. Sorry, well anyways,

463
00:43:08.599 --> 00:43:13.079
but I don't remember the guy's name. He was this scholar guy you had,

464
00:43:13.239 --> 00:43:16.119
and you guys talked about the specific
subject. But one of the things

465
00:43:16.159 --> 00:43:22.480
that I guess you guys kind of
differed on was on the the energies,

466
00:43:22.559 --> 00:43:27.159
for example. I think he said
somewhere along the lines that obviously there's a

467
00:43:27.320 --> 00:43:32.880
distinction between the essence and the energies. But like, how would you how

468
00:43:32.920 --> 00:43:36.159
would you like? What would you
say if, for example, in order

469
00:43:36.199 --> 00:43:44.840
for those energies to be actualized,
they they require a they're required to be

470
00:43:45.000 --> 00:43:49.639
part of the essence, Like you
can't have energies without the essence, and

471
00:43:49.719 --> 00:43:52.599
you can't have an energy without an
essence. Would would that be correct to

472
00:43:52.679 --> 00:43:59.800
say? Yeah? The Combineosians say
that every energy signifies some nature from which

473
00:43:59.840 --> 00:44:04.840
the energy proceeds. So I mean
the action, the action of building a

474
00:44:04.960 --> 00:44:07.920
house is an action proper to human
nature, and it proceeds from my human

475
00:44:08.000 --> 00:44:13.719
nature. So the same analogy,
according to Covedotions, applies to God.

476
00:44:14.320 --> 00:44:17.440
God creating the world is an action
proper to the divine nature, to Divinity,

477
00:44:19.039 --> 00:44:23.199
and it's not reducible to or synonymous
with the divine essence. So right,

478
00:44:23.480 --> 00:44:25.920
right, But so what do you
say that it's in a sense,

479
00:44:25.960 --> 00:44:30.199
it's part of it, but not
identical to it. Wou would that be

480
00:44:30.280 --> 00:44:34.360
correct? I mean it proceeds Like
when I build a house, the energy

481
00:44:34.400 --> 00:44:37.440
that I use to build a house
proceeds from me. But it's not.

482
00:44:37.800 --> 00:44:42.719
I'm not My human nature is not
building a house. Okay, okay,

483
00:44:42.800 --> 00:44:45.239
yeah that that fears it up.
I was just kind of it was just

484
00:44:45.360 --> 00:44:50.400
the distinction between I guess, like, well, there's different what you may

485
00:44:50.480 --> 00:44:53.800
be asking is about different types of
energies. So not every energy is the

486
00:44:53.840 --> 00:44:57.480
same type of thing. Right.
God has, for example, knowledge of

487
00:44:58.280 --> 00:45:01.800
all the worlds that he didn't choose
to create, So there's a divine idea

488
00:45:02.320 --> 00:45:07.599
or a low gie for everything in
every possible world. And yet God didn't

489
00:45:07.639 --> 00:45:12.840
actualize every possible world, which is
why you can't say that his ideas are

490
00:45:12.880 --> 00:45:15.800
identical to his essence, because if
his essence is necessary, then every idea

491
00:45:15.920 --> 00:45:20.639
of every possible world is also necessary, and therefore every possible world is also

492
00:45:20.760 --> 00:45:24.320
actual. So it's not. I
mean, it may sound abstract or something,

493
00:45:24.360 --> 00:45:29.960
but it's actually pretty kind of obvious. Like if I have ideas of

494
00:45:30.760 --> 00:45:36.840
houses that have twenty bedrooms, three
bedrooms, ten bedrooms, a movie theater,

495
00:45:36.960 --> 00:45:40.599
and I build a house with one
bedroom and no movie theater, right,

496
00:45:40.840 --> 00:45:45.760
Like I just chose to actualize that
idea, even though I have all

497
00:45:45.760 --> 00:45:50.400
these other ideas. Okay, so
that's why Maximus calls them thought wills,

498
00:45:51.800 --> 00:45:57.280
because God doesn't will to actualize every
potential or every thought or every idea that

499
00:45:57.320 --> 00:46:02.719
he has. Yeah, that makes
sense. Yeah, the logi is not

500
00:46:02.840 --> 00:46:08.159
the actualized The logi is just what
is a divine idea? And that could

501
00:46:08.159 --> 00:46:12.639
be all kinds of things, right, I mean, what is a You

502
00:46:12.679 --> 00:46:15.760
know, God's knowledge is infinite.
Besil says, the works of God are

503
00:46:15.840 --> 00:46:21.000
infinite. Right, So we don't
know everything that God knows or does.

504
00:46:21.840 --> 00:46:27.440
So what we do know is that
what he's revealed to us and what he's

505
00:46:27.440 --> 00:46:30.840
also revealed to us that he didn't
create every possible world. Right, we

506
00:46:30.920 --> 00:46:36.639
all we know about is this world. So that means then that not every

507
00:46:36.719 --> 00:46:42.320
idea that God has is actualized.
Actualize just means that it comes to be

508
00:46:42.639 --> 00:46:47.960
on the basis of whatever his predeterminations
or his his willing is. So the

509
00:46:49.039 --> 00:46:54.199
will element that's brought in distinguishes it
from Platonism because in Platonism there is something

510
00:46:54.320 --> 00:46:59.360
similar to divine ideas. The forms
are basically the same thing, but there's

511
00:46:59.400 --> 00:47:01.599
no notion of God being a personal
being that wills to this, to do

512
00:47:01.679 --> 00:47:07.280
this versus that. So you understand
the intomism or in Augustinianism, because they

513
00:47:07.480 --> 00:47:14.039
don't put person first. They have
a platonic conception and then they try to

514
00:47:14.159 --> 00:47:16.599
tack on the idea of a personal
God later. But you have to start

515
00:47:16.639 --> 00:47:21.960
with the person of God. God
is the personal he father, right,

516
00:47:22.480 --> 00:47:27.320
and that's the basis also for what
we mean by divine conceptualism or God creating

517
00:47:27.320 --> 00:47:31.360
on the basis of ideas. So
does that make sense or as it's getting

518
00:47:31.360 --> 00:47:37.280
too abstract? Oh yeah, you're
making sense. Yeah, because I thought

519
00:47:37.280 --> 00:47:39.760
about that as well, like the
whole plate, the rambled ideas having a

520
00:47:40.280 --> 00:47:45.559
similarity but obviously not being exactly the
same. So in Platonism, there's no

521
00:47:45.880 --> 00:47:51.440
In Platonism, there's no idea that
the one chooses which things to actualize in

522
00:47:52.239 --> 00:47:58.519
terms of the emanations. It's just
whatever is emanates from the one. So

523
00:47:58.599 --> 00:48:02.119
there's no idea of a person volitional
choice in the one. So this actually

524
00:48:02.119 --> 00:48:07.679
becomes a big problem for Platonism because
reality is fundamentally not personal. It's impersonal.

525
00:48:07.199 --> 00:48:13.400
It's just a sort of spitting out
of whatever is. So if the

526
00:48:13.519 --> 00:48:19.320
first principle is not personal, then
we don't have a basis for reality at

527
00:48:19.840 --> 00:48:25.840
a ultimate level, being purposeful,
purposive, teleological, and having a tilose.

528
00:48:27.079 --> 00:48:30.800
You see, that's why Platonism is
a flight from the here and the

529
00:48:30.880 --> 00:48:37.400
now to the one. It's an
ahistorical antihistorical position. Platonism. It deemphasizes

530
00:48:37.519 --> 00:48:45.840
and rejects history, time flux,
change for a supposed return to the one.

531
00:48:45.639 --> 00:48:50.599
But all of this again just evolves
into mysticism and irrationality because there's no

532
00:48:50.679 --> 00:48:53.679
reason for any of it, even
the split of the one into the diet,

533
00:48:54.320 --> 00:48:58.760
it's just irrational, makes no sense. Why was there ever a schism

534
00:48:58.840 --> 00:49:04.519
from the monad to begin with?
And so Platonism result resorts to mythology for

535
00:49:04.679 --> 00:49:12.719
this. Yeah, that makes that
makes perfect sense. Yeah, good question.

536
00:49:12.840 --> 00:49:14.639
So, uh so we got a
bunch of people, Thank you,

537
00:49:14.840 --> 00:49:16.880
Maximos. Who is Austin? I
don't understand. Okay, here's Austin.

538
00:49:16.880 --> 00:49:22.039
I see now, I see them
now. So people thought I'm trying to

539
00:49:22.119 --> 00:49:23.800
run from these people. I just
now saw. I'm trying to figure out

540
00:49:23.840 --> 00:49:28.559
who this person is. And then
somebody said, you're trying to run from

541
00:49:29.480 --> 00:49:31.760
suitor. No, I see Sotera. So I'll go to Austin and then

542
00:49:31.760 --> 00:49:35.719
I'll go to Sodor. So there's
like literally like sixteen people in here.

543
00:49:37.119 --> 00:49:43.920
I'm trying to run from people.
Hello, yes, sir, what's up?

544
00:49:45.280 --> 00:49:50.960
So, yeah, I'm a Protestant. So I just wanted to ask

545
00:49:51.039 --> 00:49:58.760
some questions about Orthodoxy basically in church
authority. Okay, So basically the Jews,

546
00:49:58.880 --> 00:50:04.280
right, they had they have an
oral tradition and they have like succession

547
00:50:04.360 --> 00:50:10.480
from Moses to the time of Jesus, and Jesus appeals to the scripture and

548
00:50:10.559 --> 00:50:15.159
says, you know, the Pharisees
is something in front of Moses. They

549
00:50:15.199 --> 00:50:20.440
have authority, but you know,
don't listen to them when they tell you

550
00:50:20.599 --> 00:50:23.360
that I'm not the Messiah. And
so like he kind of rechecked their oral

551
00:50:23.400 --> 00:50:30.880
tradition and went back to the scripture. So why did God establish Pharisees who

552
00:50:30.920 --> 00:50:36.920
are like not infallible, but then
after Christ he established an infallible church?

553
00:50:37.440 --> 00:50:39.639
Like why did he go from not
infallible to infallible? Right, So,

554
00:50:40.559 --> 00:50:45.519
first of all, it's conflating two
different things. The situation of the Church

555
00:50:45.639 --> 00:50:50.880
post Pentecost is not identical to the
situation of Israel pre Pentecost. So the

556
00:50:51.039 --> 00:50:55.719
importance of Pentecost is always lost on
Protestants because Protestants kind of default want to

557
00:50:55.840 --> 00:51:01.239
take the church back to a pre
Pentecost reincarnation Old Testament type of setting.

558
00:51:02.239 --> 00:51:07.840
But beyond that, it's also a
fault. It doesn't work because the way

559
00:51:07.920 --> 00:51:13.320
that the Church, or the the
way that Israel functioned still had recognized public

560
00:51:13.400 --> 00:51:17.239
authorities. So it's not true that
Jesus completely rejected the Pharisecra. He rejected

561
00:51:17.280 --> 00:51:22.360
the traditions that contradicted the Word of
God. He also affirmed Phariseic tradition in

562
00:51:22.400 --> 00:51:25.599
the very passage you mentioned, because
Matthew twenty three, when it talks about

563
00:51:25.599 --> 00:51:30.320
the seat of Moses, it doesn't
say that that oh here in Exodus.

564
00:51:30.360 --> 00:51:34.039
No, it just says the Pharisee
sit in the seat of Moses. That's

565
00:51:34.079 --> 00:51:37.880
a tradition that there is a lineage
from Moses through the synagogue system of Ezra

566
00:51:38.480 --> 00:51:43.559
to have this kind of authority.
And in the Old Testament system they had

567
00:51:44.119 --> 00:51:47.880
authority and they could make judgments that
were binding on the local community at a

568
00:51:47.960 --> 00:51:52.880
local level. So whether it's the
Levites or whether it's the Pharisee system post

569
00:51:52.960 --> 00:51:59.400
Ezra, they did have authority.
So the idea that is common in a

570
00:51:59.440 --> 00:52:04.519
lot of pro groups is that it's
either it's either fallible and I don't care

571
00:52:04.559 --> 00:52:07.280
about it, or it's infallible and
it's binding. And the Orthodox Church is

572
00:52:07.360 --> 00:52:10.079
not that way, Like, we
don't have just a two tiered thing of

573
00:52:10.199 --> 00:52:15.320
either it's either infallible or it's fallible. Like everybody's bound to their local bishop,

574
00:52:15.719 --> 00:52:20.159
but the local bishop isn't infallible.
So a Protestant could probably agree with

575
00:52:20.280 --> 00:52:22.519
us on that perspective. That,
okay, so you have, you know,

576
00:52:22.639 --> 00:52:25.360
recognize local authorities and whatnot. Where
we begin to differ is when we

577
00:52:25.440 --> 00:52:30.119
get into the specifics of things like
could the Church bind somebody's conscience to a

578
00:52:30.239 --> 00:52:34.679
decision? And if you look at
Anicia or all the way up to the

579
00:52:34.760 --> 00:52:38.039
Seventh Council, there's a consistent pattern
of the Church and the councils binding people

580
00:52:38.159 --> 00:52:46.000
too a decision that's normative and authoritative
for the entire church. So for example,

581
00:52:46.039 --> 00:52:50.920
if you agree with Arius or if
you agree with Thestorius, then you

582
00:52:51.159 --> 00:52:54.519
are excommunicated from the church. There's
no notion of the freedom of conscience,

583
00:52:54.639 --> 00:53:00.960
which Protestant reformers later adopted. So
that's a question of normative thing that's different

584
00:53:00.000 --> 00:53:05.920
from individual existential certitude about what's right
or what's wrong. So I could agree

585
00:53:06.000 --> 00:53:10.199
with the idea that in the Old
Testament, could an individual believer hearing the

586
00:53:10.280 --> 00:53:15.679
prophecies of Isaiah when Isaiah's prophesying and
teaching. If I'm walking around Israel and

587
00:53:15.719 --> 00:53:17.440
I hear Isaiah and I listen to
him, can the Holy Spirit work on

588
00:53:17.480 --> 00:53:22.880
my heart to convince me of Isaiah's
message? And can I know with certitude?

589
00:53:22.880 --> 00:53:25.920
Absolutely? But that's not where we
disagree with a Protestant when it comes

590
00:53:25.960 --> 00:53:30.920
to authority and infallibility. Where we
disagree is on the means that the Holy

591
00:53:30.960 --> 00:53:37.239
Spirit uses to provide that knowledge and
that certitude. So where I disagree is

592
00:53:37.920 --> 00:53:39.920
that you and I might let me
put this a way. You and I

593
00:53:40.039 --> 00:53:45.239
might agree that the Holy Spirit is
what convinces an individual of a position or

594
00:53:45.920 --> 00:53:47.199
say, the deedy of Christ.
You read the scriptures, I read the

595
00:53:47.199 --> 00:53:52.159
scriptures. We both come to the
conclusion that Jesus is divine because there's so

596
00:53:52.239 --> 00:53:57.199
many passages that teach it, and
ultimately we would say that it's the Holy

597
00:53:57.280 --> 00:54:00.559
Spirit that guided us in that.
It's a different question though, when we

598
00:54:00.679 --> 00:54:05.719
ask, but how do we know
which books authoritatively make up the canon of

599
00:54:05.800 --> 00:54:10.960
scripture? And that's a post Apostolic
tradition based decision of what you think are

600
00:54:12.039 --> 00:54:15.079
fallible men, and we're just saying
that, Well, it makes more sense

601
00:54:15.159 --> 00:54:19.920
to say that not everybody posts to
Apostolic period is fallible. There are some

602
00:54:20.159 --> 00:54:24.280
cases where they're actually infallible and they're
binding on people's conscience. So it's a

603
00:54:24.400 --> 00:54:29.519
question of is their normative authority?
Did Jesus set up any body of people

604
00:54:29.519 --> 00:54:32.679
who have the ability to bind people's
conscience. That's really where the rubber meets

605
00:54:32.719 --> 00:54:39.920
the road between Protestants and Orthodox and
Roman Catholics. Okay, so yeah,

606
00:54:40.119 --> 00:54:44.559
I can, I can agree with
some of that. But so you mentioned

607
00:54:44.639 --> 00:54:49.559
the canon and let me have to
rely on the canon. Yeah, but

608
00:54:50.559 --> 00:54:54.760
the Old Testament. During Jesus' time, Jesus relied on the Pharisees to give

609
00:54:54.840 --> 00:54:59.920
him his canon. Like when Jesus
was reaching the Bible in the Senegal,

610
00:55:00.119 --> 00:55:04.639
he was reading the canon which the
Pharisees had given him, And you would

611
00:55:04.639 --> 00:55:07.679
agree that the No, we don't. We don't even agree with that that,

612
00:55:07.239 --> 00:55:12.960
I mean, no, the Apostles
following Jesus did not agree to the

613
00:55:13.440 --> 00:55:19.960
Palestinian Jewish canon, right, So
you would say that, you would say

614
00:55:20.000 --> 00:55:24.199
the Jews during the time of Jesus, then they weren't the scripture they were

615
00:55:24.239 --> 00:55:28.760
reading was in a complete because they
didn't have like Maccabees and stuff like that,

616
00:55:28.920 --> 00:55:32.119
so they didn't have like a well
hold on again, So Jesus and

617
00:55:32.440 --> 00:55:37.440
the New Testament in dozens of places, both the New Testament writers, they

618
00:55:37.480 --> 00:55:45.440
all cite the deuterocanonical texts. Jesus
celebrated Hanukkah. So it's entirely possible that

619
00:55:45.559 --> 00:55:49.679
Jesus did accept the testimony of Maccabees. And one way that we know that

620
00:55:49.800 --> 00:55:57.400
he did is that his church accepted
the Book of Maccabees. Right, So

621
00:55:57.800 --> 00:56:00.119
you know, do you think Jesus
set up a church in history or not?

622
00:56:02.400 --> 00:56:07.480
Yeah? Yeah, I think Jesus
set up a church. But the

623
00:56:07.599 --> 00:56:12.960
thing is, I wouldn't say that
he set up like an infallible institution because

624
00:56:13.000 --> 00:56:15.400
I mean, like you have the
Coptics, you have the Eastern Well,

625
00:56:15.440 --> 00:56:19.760
that's a that's a fallacy. That's
a fallacy. So you're arguing that because

626
00:56:19.880 --> 00:56:23.119
people have split or that there's divisions
that there wasn't an infallible church. That's

627
00:56:23.119 --> 00:56:29.960
a fallacy, No, not not
not that the schisms make one church is

628
00:56:30.000 --> 00:56:35.039
not infallible. But it's more that
like, how do you like know which

629
00:56:35.199 --> 00:56:37.960
like, for example, you've just
go through a bush of intellectually you have

630
00:56:37.039 --> 00:56:40.679
to read through thousands of years of
history to find out which one's the fake

631
00:56:40.800 --> 00:56:45.320
church and which one's the real church. And well, hold on, wait

632
00:56:45.360 --> 00:56:46.800
a minute, now, now you're
going back. Now you're going back to

633
00:56:47.119 --> 00:56:52.079
a different topic, which is existential
certitude. So that's a different question because

634
00:56:53.280 --> 00:56:57.920
nobody escapes that problem, the fact
that you're a Protestant, that isn't you

635
00:56:57.920 --> 00:57:00.079
don't escape that epistemic dilemma by saying, well, about I'm a Protestant.

636
00:57:00.159 --> 00:57:04.519
So it's not an issue for me
because you already said that Jesus did set

637
00:57:04.559 --> 00:57:07.280
up a church. And so if
I start asking you about the nature of

638
00:57:07.360 --> 00:57:09.239
that church post apostles, what does
it look like? What is it?

639
00:57:09.400 --> 00:57:12.719
What do you think the church looks
like in the first, second to third

640
00:57:12.800 --> 00:57:19.159
century? So the church in the
early times where you can read about it

641
00:57:19.159 --> 00:57:22.000
in the epistles, you can read
about it from the church fathers, right,

642
00:57:22.079 --> 00:57:27.039
And how have you read those some
of them? Yeah, okay,

643
00:57:27.119 --> 00:57:30.639
So how does a Cyprian iren as
justin Martyr Clement, How do they describe

644
00:57:30.639 --> 00:57:37.519
the church? What aspect do you
mean? What aspects you mean? Do

645
00:57:37.599 --> 00:57:40.519
they describe as infallible? Any of
the features? Are there? Bishops?

646
00:57:40.719 --> 00:57:45.239
Is there a Eucharist? Is that
there? Yeah? Yeah? Is there?

647
00:57:45.280 --> 00:57:52.760
Baptismal regeneration there not? Not necessarily
not in the epistles in the Church

648
00:57:52.880 --> 00:57:55.159
Fathers some of them, Yeah,
would believe in that. Wait a minute,

649
00:57:55.239 --> 00:58:00.199
so again wait, not in Paul's
epistles. So what's the why sing

650
00:58:00.280 --> 00:58:07.280
the Labor of regeneration and Titus three? So yeah, that's just about baptism

651
00:58:07.719 --> 00:58:14.079
removing sin, I think. Yeah, that's called baptismal regeneration. Yeah.

652
00:58:14.199 --> 00:58:16.760
Oh so okay, uh, for
you're referring to like baptism, Like,

653
00:58:17.519 --> 00:58:21.679
let's come on, let's let's let's
look. How do you how do you

654
00:58:22.280 --> 00:58:24.960
have access to the correct canon of
Scripture as a Protestant without the church,

655
00:58:28.599 --> 00:58:34.360
so like for a Protestant for you, yeah so need so old Testament canon

656
00:58:35.079 --> 00:58:39.719
is the Hebrew canon? So so
so Jews that reject Christ, in your

657
00:58:39.800 --> 00:58:45.079
view, determine the canon for the
Church, not the church well before Christ.

658
00:58:45.559 --> 00:58:51.239
Yeah, because they had authority.
So again, so notice proving the

659
00:58:51.360 --> 00:58:53.320
very thing I said at the beginning
of the discussion that Protestantism wants to take

660
00:58:53.360 --> 00:58:58.480
us back to a pre Pentecost church
where the church doesn't have authority, there's

661
00:58:58.519 --> 00:59:01.440
no Holy Spirit given to the church. So you guys basically have no use

662
00:59:01.519 --> 00:59:06.679
for Pentecost because Jesus said that he
would be with Jesus said he would be

663
00:59:06.760 --> 00:59:08.599
with Jesus said he would be with
the Church to the end of the world

664
00:59:09.400 --> 00:59:14.400
when he's talking about the comforter coming
at Pentecost and that he would lead in

665
00:59:14.440 --> 00:59:17.000
God the Church into all truths.
It's a visible college of apostles that he

666
00:59:17.079 --> 00:59:21.360
gives that promise to. You then
said, but the church is not a

667
00:59:21.480 --> 00:59:24.599
visible institution. So where did the
church apostatize in your view in the first

668
00:59:24.639 --> 00:59:30.039
few centuries. Okay, well,
there's a few things to impact that.

669
00:59:30.159 --> 00:59:35.239
First of all, you said,
the Pharisees, like the Jewish any authority.

670
00:59:35.760 --> 00:59:37.840
I would disagree with that. I
say they have authority. I'd say

671
00:59:37.840 --> 00:59:42.599
they have no similar authority to the
Church that is today. So again,

672
00:59:42.719 --> 00:59:45.840
so you're a judaize, You're a
Judaizer. So you're a Judaizer. That's

673
00:59:46.000 --> 00:59:50.719
the admission here, right. What? No, So the Church today has

674
00:59:50.760 --> 00:59:54.440
the same level of authority as the
Why would the Church take the canon from

675
00:59:54.480 --> 01:00:00.599
Palestinian Jews when the Church and the
apostles themselves use the do Eral canon and

676
01:00:00.679 --> 01:00:08.239
cite the duoconical books. Whoa I
mean cited? I'm pretty sure does Enoch

677
01:00:08.400 --> 01:00:13.719
gets cited to at one point.
I'm aware of that. I did.

678
01:00:13.840 --> 01:00:17.039
I didn't argue that it's canonical merely
because it's cited. I argue that the

679
01:00:17.199 --> 01:00:23.000
Church includes it in the canon as
as the Church decides the canon. And

680
01:00:23.119 --> 01:00:27.719
you're saying, I don't accept what
the Church fathers decided, I'm going to

681
01:00:27.800 --> 01:00:31.880
go with the anti christ Jewish canon. Yeah, but you need to make

682
01:00:31.920 --> 01:00:36.480
the distinction between the Jews before Christ
and the Jews now that's your distinction.

683
01:00:36.840 --> 01:00:42.920
That's your made up distinction, because
the Jews before because where where is the

684
01:00:43.000 --> 01:00:45.719
Old Testament canon that you're talking about. You're arguing that Jesus used the Palestinian

685
01:00:45.760 --> 01:00:51.039
canon. You don't have any proof
of that. Well, we have we

686
01:00:51.159 --> 01:00:54.800
know what the like from Jewish tradition. We know like what the main Bible

687
01:00:54.880 --> 01:00:59.199
so Jewish. So you don't write
you go to right, where do you

688
01:00:59.239 --> 01:01:01.440
think Jewish? Yeah, but you
don't understand that Jewish tradition is not from

689
01:01:02.079 --> 01:01:07.079
pre Jesus era. The Jewish tradition
that you're referring to is a post christ

690
01:01:07.280 --> 01:01:12.800
era, first second third century so
called Judaism that is actually based on a

691
01:01:12.840 --> 01:01:16.400
bunch of rabbinical traditions. So you're
not actually accessing the Old Testament Judaism like

692
01:01:16.480 --> 01:01:22.639
you think by deferring to the decision
that post christ Jews made about the canon.

693
01:01:24.519 --> 01:01:29.920
Yeah, they made the decisions off
to us, but they still can

694
01:01:30.000 --> 01:01:31.920
trace the tragedy. No, they
can't. So your religion is right,

695
01:01:31.960 --> 01:01:36.280
So you're a Judaizer. Your religion
is not based on Christianity the first second,

696
01:01:36.320 --> 01:01:38.480
third century. It's based on the
Judaism of the first second third century.

697
01:01:38.840 --> 01:01:45.719
Right, This is why you're a
heretic. It is you just admitted

698
01:01:45.760 --> 01:01:49.840
that. You just said the first
second and third century Jews can trace their

699
01:01:49.920 --> 01:01:53.199
traditions which I follow to prior to
Christ. That's what you said. Yeah,

700
01:01:53.280 --> 01:02:00.400
because so you don't follow Christianity,
you fall you're a Judaizer because because

701
01:02:00.400 --> 01:02:05.559
you don't follow the because you don't
follow the Church's decision on the canon,

702
01:02:05.840 --> 01:02:09.880
which includes the duc If I'm a
Jew living in Palestine right pre Christ.

703
01:02:10.360 --> 01:02:14.320
You're telling me that none of this
you're not even answering that you're not.

704
01:02:14.440 --> 01:02:17.000
That doesn't answer the point. I'm
just going back to your point that they

705
01:02:17.039 --> 01:02:21.039
have no authority. So I'm saying, if I'm a Jew living in Palestine

706
01:02:21.079 --> 01:02:22.679
pre Christ, none of this is
even answering. This is not answering.

707
01:02:24.079 --> 01:02:29.400
You just told me. You just
told me that you follow the decision of

708
01:02:29.440 --> 01:02:31.880
first, second, third century anti
Christ Jews who fought against the Church in

709
01:02:31.920 --> 01:02:35.880
the first, second or third century. You go with their canon because they

710
01:02:36.039 --> 01:02:38.280
claim to be able to trace it
to prior to Christ times. So you

711
01:02:38.400 --> 01:02:44.119
just admitted you're a judaizer, Right, you have to define Okay, how

712
01:02:44.119 --> 01:02:47.159
do you define judaizer? Uh huh? Right, what you just described,

713
01:02:47.199 --> 01:02:54.400
That's that's how your the definition is. Yeah, so let's get our canon

714
01:02:54.519 --> 01:02:59.400
from anti Christ first second century,
first second, third introduced, which now

715
01:02:59.440 --> 01:03:04.400
he's saying he doesn't actually referred to
judyizers. Everybody knows that's where judaizer comes

716
01:03:04.400 --> 01:03:15.159
from. Lex, what's up,
Lex, what's up? What's on your

717
01:03:15.199 --> 01:03:22.599
mind? So? This isn't necessarily
my position, but it's a trinitarian question.

718
01:03:23.800 --> 01:03:31.599
So the position is basically that that
Jesus is the son of God and

719
01:03:31.760 --> 01:03:37.079
not necessarily God, and like Trinitarians, they call him like God the son.

720
01:03:38.480 --> 01:03:45.000
Okay, what about what's what's the
problem? Are you eating? Bro,

721
01:03:45.400 --> 01:03:49.440
I'm going to eat on the stream
grossing me out? And he dropped

722
01:03:49.559 --> 01:04:08.440
exactly. Okay. So next up
was Soter unmute hello more speaking to Jader.

723
01:04:08.760 --> 01:04:12.880
Okay, so he's a troll.
So you guys spent with this dumb

724
01:04:13.079 --> 01:04:23.719
this Your dumb voice is not even
funny? Is that like it? Why

725
01:04:23.760 --> 01:04:27.920
do you even think it's not even
funny? Dude? It's dumb. I'm

726
01:04:28.119 --> 01:04:31.000
call it to take on your low
tear sort of objections to efeuism. I'm

727
01:04:31.000 --> 01:04:39.840
at your voice isn't even funny,
dude, just stupid. It's like ten

728
01:04:39.920 --> 01:04:43.199
year olds. Yeah, so this
is what you guys were begging for.

729
01:04:43.400 --> 01:04:49.119
So for the last thirty minutes you
wanted that guy to call in it's dumb.

730
01:04:49.280 --> 01:04:56.119
All right. Let's see, I'm
looking for like actual objectors here with

731
01:04:56.320 --> 01:05:00.280
actual arguments. Look, Ortho,
guys, come on, Like, I

732
01:05:00.360 --> 01:05:02.880
know a lot of Orthodox guys want
to call in and ask her. It's

733
01:05:02.920 --> 01:05:05.639
not really I mean, I don't
mind you guys being here, but it's

734
01:05:05.719 --> 01:05:09.480
like, whenever I open it up
for this stuff, it's like a million

735
01:05:09.639 --> 01:05:13.039
Orthodox people pile in, which is
fine. It's just like, but the

736
01:05:13.199 --> 01:05:17.559
topics are atheism Catholicism, and then
everybody wants to ask their Orthodox questions.

737
01:05:18.639 --> 01:05:25.239
Uh, let's see, I'm trying
to pick the profile. The ones with

738
01:05:25.360 --> 01:05:29.119
no PfP are always the wildest ones. Let's choose Daniel Lotus. This sounds

739
01:05:29.159 --> 01:05:33.360
wild. I mean, if you're
gonna call in, at least have a

740
01:05:33.440 --> 01:05:44.440
funny voice. That wasn't even funny. It was just dumb, right my,

741
01:05:46.199 --> 01:05:54.679
can you hear me? Okay?
A couple of questions. So I'm

742
01:05:54.679 --> 01:06:00.639
a Roman Catholic looking into some of
the things. Is about the essence,

743
01:06:00.880 --> 01:06:08.159
energies, distinction, and honestly,
I read Palamas just finished that a couple

744
01:06:08.199 --> 01:06:12.440
of weeks ago. Finish what that
was pretty I read the triads. Oh,

745
01:06:12.679 --> 01:06:15.679
nice, good job he makes.
I mean, he makes a pretty

746
01:06:15.719 --> 01:06:19.559
good point. So but I have
some questions on that, and then later

747
01:06:19.679 --> 01:06:28.400
on maybe we can talk about ecclesiology. Okay, okay, So if we

748
01:06:28.519 --> 01:06:31.519
know God through the energies, then
how do we know? And you would

749
01:06:31.559 --> 01:06:36.000
say that there is a feliu in
the energies because all energies come from the

750
01:06:36.079 --> 01:06:40.239
Father, through the Son and in
the spirit. Right, it's called the

751
01:06:40.400 --> 01:06:46.920
energetic procession. So it would be
like a type of like phe Yeah,

752
01:06:47.039 --> 01:06:50.159
because the word just means from the
Son, and we all believe that the

753
01:06:50.199 --> 01:06:57.079
Holy Spirit proceeds through the Son or
from the Son in the movement of the

754
01:06:57.199 --> 01:07:00.199
energies and in the movement of the
person. So the Father generates and the

755
01:07:00.320 --> 01:07:04.679
Sun inspirates the spirit through the Son. But that doesn't make the sun a

756
01:07:04.840 --> 01:07:10.480
cause of the spirit's existence or hypostasis. Yeah, that would be that would

757
01:07:10.519 --> 01:07:16.679
be like a metaphysical thing of begetting
or spiration is different than what's happening in

758
01:07:16.800 --> 01:07:21.719
the actions of the of God,
right, right, So the movement of

759
01:07:21.800 --> 01:07:27.480
the energies is distinct from the persons, but the movement is concurrent with the

760
01:07:27.559 --> 01:07:30.800
persons because every action is a personal
action, so every action is triadic.

761
01:07:30.880 --> 01:07:34.400
So if God loves, the love
moves from the Father through the Son and

762
01:07:34.480 --> 01:07:39.159
in the spirit. So there's this
that that movement is the same as the

763
01:07:39.280 --> 01:07:43.719
movement of the persons and this is
all coming out of the Cappadocians. Yeah,

764
01:07:43.719 --> 01:07:48.000
I gotta maybe read some of the
Cappadocs. And then so in the

765
01:07:48.199 --> 01:07:53.000
essence, what is the relationship between
the son and the Spirit. They're just

766
01:07:53.199 --> 01:07:57.920
one thing. And then do they
love? Is the love of the triad

767
01:07:58.639 --> 01:08:02.400
energetic? Yes, God's love is
one of the many energies that he has

768
01:08:02.599 --> 01:08:06.079
that he shares amongst the persons.
The Father loves the son, so this

769
01:08:06.239 --> 01:08:11.920
is the way Jesus describes it in
the High Priestly Prayer and John. But

770
01:08:12.000 --> 01:08:15.960
the relationship to the essence is that
the Father communicates everything that the son has

771
01:08:16.079 --> 01:08:19.439
to the son and biver and also
by extension, to the Holy Spirit.

772
01:08:19.880 --> 01:08:25.960
So the Father communicates all the energy's
power, existence and essence that he has

773
01:08:26.680 --> 01:08:30.880
to the son and to the Spirit. That's actually the Nicene definition. The

774
01:08:31.039 --> 01:08:36.479
generation of the son is from the
Father's essence. So it's a personal essential

775
01:08:36.600 --> 01:08:45.239
generation that communicates everything that the Father
has to the sons. Gregory says,

776
01:08:45.359 --> 01:08:50.960
accept the father's hypostasis, so the
Father gives everything to the son except Father

777
01:08:53.039 --> 01:08:56.960
such that they're kind substantial. Absolutely. Yeah, that's nice. Yeah,

778
01:08:58.239 --> 01:09:03.560
Yeah, And then okay, and
so then the essence is like what it

779
01:09:03.800 --> 01:09:08.760
is? Correct, essence answers the
question of what a thing is. Person

780
01:09:08.880 --> 01:09:13.760
answers the question of who. Yeah, and then so the energies are how

781
01:09:13.880 --> 01:09:17.479
we know the person's how we know
the Yeah. So letter two thirty four,

782
01:09:17.600 --> 01:09:21.880
Basil says what God's essence says we
know not but what he is.

783
01:09:23.760 --> 01:09:27.119
The energies come down to us to
give us a personal revelation of God.

784
01:09:27.159 --> 01:09:31.680
Correct. Yeah, Yeah, I
think a lot of the Yeah, it's

785
01:09:31.720 --> 01:09:35.479
like I saw something of like a
Catholic saying that, you know, puts

786
01:09:35.479 --> 01:09:39.640
the best argument against Basil two thirty
four. It's like, are we like

787
01:09:39.840 --> 01:09:45.159
making arguments against the exactly? Yeah. The Catholic approach is, let's reinterpret

788
01:09:45.199 --> 01:09:48.640
that to be not a real distinction. And yet Basil himself says that the

789
01:09:48.680 --> 01:09:54.199
distinction between essence and energy is as
real and the same as a distinction between

790
01:09:54.239 --> 01:10:00.600
father and son. So Romancolics are
argument against their own trinitarian the loss because

791
01:10:00.640 --> 01:10:03.640
Roalanchalics just simply don't read them,
and they're not even aware that constantinople one

792
01:10:03.800 --> 01:10:09.520
is where the trinity comes from,
which is Cappadocian theology. Yeah, and

793
01:10:09.600 --> 01:10:12.920
so then they would have a more
Augustinian Yeah, they just yeah, exactly

794
01:10:13.119 --> 01:10:19.439
correct Aristotelian, which first takes the
the Aristotle God of actors purists right,

795
01:10:19.600 --> 01:10:24.600
and then tries to throw in the
triad. No. I think it's more

796
01:10:24.680 --> 01:10:31.199
so neoplatonism because the definition of divine
simplicity that Augustine and Origin uses from plotonis

797
01:10:31.239 --> 01:10:36.039
they both use the same definition,
and so that's what causes the modal collapse

798
01:10:36.119 --> 01:10:41.880
ads problems, and then all the
struggling that for example, Augustine has in

799
01:10:41.960 --> 01:10:45.399
confessions with how God could be in
time, or how God could do different

800
01:10:45.439 --> 01:10:47.640
actions, how God could rest in
Genesis one on the seventh day, all

801
01:10:47.680 --> 01:10:51.800
of those things Augustin himself says he
struggles with because his definition of simplicity is

802
01:10:53.119 --> 01:10:59.800
the metaphysics of Plotinus. So that
same problem is throughout Latin theology and tranitarian

803
01:10:59.800 --> 01:11:04.920
they all the way up into Aquinas, who also adopts a lot of Neoplatonism.

804
01:11:05.880 --> 01:11:10.079
The Ariscitilianism isn't the central issue.
I mean it could be. It

805
01:11:10.159 --> 01:11:14.840
really just depends on which person,
which theologian is fleshing this out. There's

806
01:11:14.960 --> 01:11:18.439
multiple things going on. An absolutely
designed, simple God, right, he

807
01:11:18.520 --> 01:11:24.880
didn't believe that God had potency.
Well, it's yeah, it's a different

808
01:11:24.960 --> 01:11:30.279
account of what is meant by simplicity. So Aristotle and Plato have similarities when

809
01:11:30.319 --> 01:11:33.520
it comes to the monad. If
you read Bradshaw's book Aristotle, East and

810
01:11:33.560 --> 01:11:41.680
West, the first three chapters discusses
similarities and divergences. For example, Aristotle

811
01:11:41.720 --> 01:11:45.479
seems to think that there are ideas
in the first mover as well, which

812
01:11:45.560 --> 01:11:50.239
sounds platonic. So it really just
depends on how precise we want to get.

813
01:11:50.359 --> 01:11:56.399
But there are places where Aquinas,
for example, is pretty clear in

814
01:11:56.560 --> 01:12:01.520
describing divine simplicity as pure suality with
no potentiality at all. So there's no

815
01:12:01.720 --> 01:12:06.359
mixed potentiality. Uh, it's not. It's it's just pure act. That's

816
01:12:06.439 --> 01:12:12.119
it. And so would the would
the energies we have some type of potency?

817
01:12:12.239 --> 01:12:17.319
I right, So the the the
answer of if you read it's it's

818
01:12:17.359 --> 01:12:23.680
a difference between first and second act. So if you read this book Essence

819
01:12:23.720 --> 01:12:27.239
and Energies, being and naming in
God and Saint Gregor Palamas, it's the

820
01:12:27.479 --> 01:12:30.920
it's the difference between first and second
act. And that's actually from the Cappadocians

821
01:12:30.239 --> 01:12:34.239
so when the Cappadocians are that again, so I can write that there that's

822
01:12:34.319 --> 01:12:40.520
the difference between first and second Act
from Aristonta, the book, the book

823
01:12:42.439 --> 01:12:47.840
Essence and Energies, Being and Naming
in God and Gregor Palamas by tekon Pino.

824
01:12:49.279 --> 01:12:55.399
Okay, So there are times when, for example, John Damascus says

825
01:12:55.600 --> 01:13:00.279
God is pure act and Maximus says
this in the first five pages of the

826
01:13:00.319 --> 01:13:04.560
two inner chapters, but Roman Calviox
sees that and they quote it out of

827
01:13:04.600 --> 01:13:10.760
context, as if the discussion is
a reductionist move to define the essence of

828
01:13:10.800 --> 01:13:14.159
God is pure act if you read, if you read the first five pages

829
01:13:14.560 --> 01:13:17.279
of the two interred chapters, Maximus
says, there's two different ways that we

830
01:13:17.359 --> 01:13:20.800
speak of God. We speak of
God in himself and we speak of God

831
01:13:20.840 --> 01:13:25.199
in relation to and in contrast to
creatures. He says, when we call

832
01:13:25.279 --> 01:13:28.279
God, when we call God first
act, we are not saying that his

833
01:13:28.439 --> 01:13:30.159
essence are excuse me, when we
call God pure act, we are not

834
01:13:30.359 --> 01:13:34.119
defining his essence as pure actuality,
he says. We are saying, in

835
01:13:34.279 --> 01:13:40.960
contrast to creatures, God is not
acted upon, not composed, not changing,

836
01:13:41.039 --> 01:13:45.479
et cetera. So there's a distinction
in the way that we use pure

837
01:13:45.520 --> 01:13:47.680
act of God, and the same
thing in John Damasca is on the Orthodox

838
01:13:47.720 --> 01:13:56.279
faith. Every Orthodox person knows that
you cannot collapse God's essence into act or

839
01:13:56.279 --> 01:13:59.520
excuse me, God's action is into
essence, right, That would be the

840
01:13:59.640 --> 01:14:03.319
denial of everything. Paul must argues, Yeah, but you have people out

841
01:14:03.319 --> 01:14:06.760
there, by the way, in
the Orthodox so called world who also pushed

842
01:14:06.840 --> 01:14:11.560
this because they either don't know what
they're talking about our or they're openly pushing

843
01:14:11.640 --> 01:14:14.800
for a humanist reagnion with Rome and
they want to get rid of the idea

844
01:14:14.800 --> 01:14:16.199
of the S and center. You
stinction, so kind of like fed,

845
01:14:17.520 --> 01:14:21.880
I think some of these people are
fed. Yeah, yeah, okay,

846
01:14:23.800 --> 01:14:27.800
so yeah, I mean I think
I've kind of gone through a lot of

847
01:14:27.880 --> 01:14:30.640
this stuff, watched a lot of
your stuff, and I mean I was

848
01:14:30.720 --> 01:14:33.159
going at it originally from a Catholic
Like when I first I first saw the

849
01:14:34.319 --> 01:14:40.399
you and Trent Horn talking. Yeah, maybe maybe it wasn't that, but

850
01:14:40.479 --> 01:14:44.840
at some point where you said like
God, Like the first time I heard

851
01:14:44.840 --> 01:14:47.000
about the energies, I was like, that's like retarding, because there can't

852
01:14:47.039 --> 01:14:50.680
be some other thing, you know, in God. Besides, like just

853
01:14:50.800 --> 01:14:57.119
a like, it seemed to contradict
God's oneness. Like the more you realize,

854
01:14:58.560 --> 01:15:05.479
like the God of the Christians in
the first millennium is not the Aristotle

855
01:15:05.760 --> 01:15:12.000
right, pure Aristotle's God, to
make this very simple, cannot be incarnate.

856
01:15:13.600 --> 01:15:15.520
Yeah, there's no such thing as
a second hype of stasis in pure

857
01:15:15.600 --> 01:15:18.840
act that could come into time and
space. And every one of the Roman

858
01:15:18.880 --> 01:15:25.119
Catholics who argues their position philosophically and
metaphysically will tell you that this thing that

859
01:15:25.199 --> 01:15:28.319
they're describing isn't in time and space, cannot be in time and space.

860
01:15:28.520 --> 01:15:30.760
Oh, good job, you just
canceled out the incarnation. Good job.

861
01:15:31.159 --> 01:15:34.960
And then they then they try to
tack on this other contradictory system of incarnation

862
01:15:35.439 --> 01:15:41.319
down the road, as if their
metaphysics can be totally different from their Christology.

863
01:15:41.319 --> 01:15:45.399
It's just stupid, and it's not
the way that the councils define the

864
01:15:45.479 --> 01:15:49.560
triad and Christology. So the real
way to understand the essence entergy sinction,

865
01:15:49.720 --> 01:15:53.760
which nobody ever listens to me when
I've been saying this for like six years,

866
01:15:54.039 --> 01:15:58.199
is Christology. Rea John Damascus,
Book three. The majority of the

867
01:15:58.279 --> 01:16:02.760
Usen's inergy sinction discussion is not about
the trinity. It's in Christology. And

868
01:16:02.880 --> 01:16:06.920
if you take all of the essenceentitgy
distinction denials of Roman Catholics and apply it

869
01:16:08.000 --> 01:16:12.079
to Christology, you see how whack
and stupid their system actually is. And

870
01:16:12.159 --> 01:16:15.239
they don't even realize because none of
them actually go and read John Damascus that

871
01:16:15.399 --> 01:16:19.239
the entirety of book three fifteen on
is all essence synergy distinction discussion. And

872
01:16:19.359 --> 01:16:24.439
if you deny this, your whole
Christology collapses and it's whack. But they

873
01:16:24.479 --> 01:16:27.039
don't care. They don't They don't
even listen to anything from the first thousand

874
01:16:27.079 --> 01:16:30.720
years anyway. So yeah, and
then it's like Thomas Thomas has a thing,

875
01:16:30.079 --> 01:16:33.520
you know, against John of Damascus, and then he cites mimon eighties.

876
01:16:33.640 --> 01:16:38.520
Yeah, his response to why there's
no essence sentergy distinction in Dave Veritate

877
01:16:38.680 --> 01:16:42.600
is because mimon Id says anything that's
simple cannot have distinctions. Yeah, that

878
01:16:42.600 --> 01:16:47.119
would also deny the trinity, dummy, Yeah, exactly right. So I

879
01:16:47.119 --> 01:16:49.279
would also say, uh, you
know, there's a lot on this.

880
01:16:50.279 --> 01:16:57.319
David Bradshaw's recent book Divine Energies and
Divine Action has been published, And this

881
01:16:57.479 --> 01:17:00.880
is really all the essays that we
are constantly sharing with people, all the

882
01:17:00.960 --> 01:17:03.000
PDFs that are hard to find,
they've all been collected in the one book.

883
01:17:03.079 --> 01:17:06.239
So I definitely recommend getting that book
because it's a landmark on this.

884
01:17:08.000 --> 01:17:11.159
So again all of these, by
the way, even easier way to see

885
01:17:11.199 --> 01:17:15.680
this is again the Eucharist. What
did we just see with what's his face?

886
01:17:15.920 --> 01:17:16.880
The other day? AJ? By
the way, I didn't realize AJ

887
01:17:17.840 --> 01:17:20.960
is a football dude. He's like
a famous football bro. Did y'all know

888
01:17:21.079 --> 01:17:27.840
that AJ who was on here right
here at this AJ bro, Tim's buddy,

889
01:17:30.239 --> 01:17:33.720
Aj' is like some superstar, was
like a college football superstar bro.

890
01:17:34.439 --> 01:17:39.520
So anyway, I apologize. I
wasn't meaning to be rude or dismissive.

891
01:17:39.560 --> 01:17:43.840
I didn't actually know that AJ was
like a college football star guy. But

892
01:17:44.039 --> 01:17:45.319
anyway, he has a really fascinating
story. If you go watch all like

893
01:17:45.399 --> 01:17:51.159
the ESPN clips of of his his
family. He and his brother were both

894
01:17:51.199 --> 01:17:55.159
going to play football and then something
happened, I think to his brother health

895
01:17:55.199 --> 01:17:59.079
wise. So it's a really fascinating
story. And I didn't even realize that

896
01:17:59.159 --> 01:18:05.479
that's who that got was. So
but in that discussion with aj we got

897
01:18:05.560 --> 01:18:11.159
to this point on the real presence, right, and that the the point

898
01:18:11.479 --> 01:18:14.960
is that the real presence is really
like one of the best ways to see

899
01:18:15.479 --> 01:18:19.520
the essence energy distinction, because no
Roman Catholic thinks that you're eating the essence

900
01:18:19.560 --> 01:18:24.439
of God. And really they but
they all want they all want to say,

901
01:18:24.560 --> 01:18:29.119
well, the real presence must mean
uh, you know, participating in

902
01:18:29.199 --> 01:18:31.319
divinity, body, blood, soul
and divinity. Right, that's the thing

903
01:18:31.359 --> 01:18:34.199
they always say, yeah, exactly, So what's the divinity there if it's

904
01:18:34.239 --> 01:18:38.680
not the essence of God? Well, Ludwig, God tells us that it's

905
01:18:38.720 --> 01:18:46.000
a created accident apparently. Yeah,
but you understand that. Newsflash, it's

906
01:18:46.119 --> 01:18:51.079
already been defined for you guys.
It's called Ephesus. It's Saint Cyril,

907
01:18:53.000 --> 01:18:55.520
and he says, you do not
partake of the essence of God and the

908
01:18:55.560 --> 01:19:01.119
Eucharist, partake of the uncreated energies
and immortality. And this is in the

909
01:19:01.199 --> 01:19:05.119
first and second letter to six Census. So if you go read the first

910
01:19:05.119 --> 01:19:09.560
and second letters to six Census,
which are online, but nobody ever knows.

911
01:19:09.640 --> 01:19:11.560
They're just lazy. They don't go
read this stuff. They don't care

912
01:19:13.199 --> 01:19:16.279
it tells you that it's not the
essence of God, it's not a creature.

913
01:19:17.319 --> 01:19:21.640
A creature can't make us participate in
divine life. That's Arianism. If

914
01:19:21.720 --> 01:19:27.359
Christ is just another creature and he
just gives us another creation, as Paulomas

915
01:19:27.399 --> 01:19:31.000
says to Barlem, then we're all
just arians. There's nothing we're essentially wrong

916
01:19:31.039 --> 01:19:38.239
with what Area said. I don't
need another created status. I need uncreated

917
01:19:38.319 --> 01:19:45.319
life and immortality. Yes, by
the way, doctor Bradshaw is super cool

918
01:19:45.359 --> 01:19:48.319
if you meet him in person.
I got to head then. We had

919
01:19:48.359 --> 01:19:51.199
a couple of meals when we were
at a conference. We had a breakfast

920
01:19:51.239 --> 01:19:55.399
together, and I might have even
I don't remember if I sat with him

921
01:19:55.399 --> 01:20:00.039
at a dinner or something maybe,
but I have had some good conversations with

922
01:20:02.319 --> 01:20:08.079
with him. I mean in person, like he's cool in persons. What

923
01:20:08.119 --> 01:20:15.560
I'm trying to say anyway, But
I've shared this like a million times and

924
01:20:15.680 --> 01:20:17.840
it gets old because people just don't
even just I don't know if it doesn't

925
01:20:17.880 --> 01:20:20.600
register or what. Let me see
if I can find this tweet, let's

926
01:20:20.600 --> 01:20:36.239
say, Cyril Eucharist. I probably
won't be able to find this from No,

927
01:20:36.319 --> 01:20:45.399
I'm not gonna be able to find
it right now anyway, must see

928
01:20:45.640 --> 01:20:50.359
flap says one dollar, and says
I expect the SMP to peek at five

929
01:20:50.600 --> 01:20:59.000
five one hundred before bitcoin at h
When it hits around eighty, then the

930
01:20:59.479 --> 01:21:03.720
FED will it cautioning a recession.
They're planning on a twenty twenty four de

931
01:21:03.920 --> 01:21:11.720
risking. I'm envisioning a twenty twenty
five bull market. However, how could

932
01:21:11.760 --> 01:21:15.119
cyberpolygon impact banking and crypto? Yeah, I mean those are all really you

933
01:21:15.159 --> 01:21:18.920
know, difficult questions. It seems
like a cyber polygon if it happened,

934
01:21:18.960 --> 01:21:24.000
it would be to like to justify. Oh, now we need to go

935
01:21:24.039 --> 01:21:26.680
over to fed coin. Now we
need to shut down all this stuff.

936
01:21:26.800 --> 01:21:30.279
Right, but again, who knows? Bmax nineteen sixty six ten bucks,

937
01:21:30.319 --> 01:21:33.079
Thank you so much, the real
Eric Obara three dollars. I'm guessing that

938
01:21:33.199 --> 01:21:38.319
this might not be the real Eric
Barro. Jay Dyer is the man who

939
01:21:38.560 --> 01:21:43.399
lacks all nuance and perspective. He's
a big baby and he can't handle any

940
01:21:43.640 --> 01:21:47.039
invective. Now wait a minute,
Eric, I'm the one that always makes

941
01:21:47.159 --> 01:21:51.399
jokes, and you're the one that
said that people on the internet were being

942
01:21:51.479 --> 01:21:57.920
mean to you. Quote making internet
cartoon strips of you. So again not

943
01:21:58.039 --> 01:22:02.159
even knowing what a meme is.
Eric Obarrow got his feelings hurt twenty eighteen

944
01:22:02.199 --> 01:22:08.960
because people made memes about him,
which he called quote internet cartoon strips,

945
01:22:11.520 --> 01:22:15.600
Jay, you can't handle this and
the petite pink pajamas of silk that you

946
01:22:15.760 --> 01:22:26.199
wear. You slip on those.
Yes, you jealously watch Taylor Marshall suck

947
01:22:26.399 --> 01:22:30.000
Tristana's and gorged milkers. That was
a wild super chat. I have to

948
01:22:30.039 --> 01:22:33.680
admit the real Ericabarrow one dollar.
You constantly go against the pope, and

949
01:22:33.720 --> 01:22:42.279
you forget the trauma at the time
that he dropped the soap Unable to withstand

950
01:22:42.399 --> 01:22:46.960
carbohydrate Lofton's Katana swings, you were
forced to shriek back and poorly sing.

951
01:22:47.880 --> 01:22:53.239
Correct, that's what it's called cringe
core. Eric ac drops forty bucks.

952
01:22:53.239 --> 01:22:55.399
Thank you so much. Ac.
Why do you need to know the law

953
01:22:55.399 --> 01:22:59.479
of identity to tell people about ultimate
reality and worldviews? Exactly right. So,

954
01:22:59.560 --> 01:23:04.760
going back to the quote debate,
I wouldn't call the debate with Derek

955
01:23:05.640 --> 01:23:13.680
myth Vision. Derek Mythvision, guys, there's two hundred thousand plus people that

956
01:23:13.920 --> 01:23:24.840
follow a channel called Derek myth vision
and the channel is devoted to exposing Christianity,

957
01:23:26.560 --> 01:23:30.479
and within two minutes of asking questions
about his epistemic criteria, he had

958
01:23:30.600 --> 01:23:39.319
a fit. So you guys can
go watch that amusing the interaction where they

959
01:23:39.359 --> 01:23:43.600
said I was a mean man just
simply for asking what the basis to believe

960
01:23:43.640 --> 01:23:46.399
in their epistemic criteria was volunteer three
dollars and seventy two cents. Jay,

961
01:23:46.399 --> 01:23:49.439
what are your thoughts about Dugan?
I've done many podcasts on Dugan, I've

962
01:23:49.439 --> 01:23:54.800
covered it many many times. I
just started reading forth political theory. I

963
01:23:55.039 --> 01:23:58.760
disagree with the Gnostic chapter in the
background or in the back, the very

964
01:23:58.840 --> 01:24:03.079
last chapter sam sua ten dollars.
Can God be timeless and changing? No?

965
01:24:03.199 --> 01:24:09.119
God does not undergo change, but
he is able to do different things.

966
01:24:09.159 --> 01:24:13.079
And the reason we believe that is
because we accept it on the basis

967
01:24:13.079 --> 01:24:16.479
of divine revelation. So, for
example, we see the manifestation of his

968
01:24:17.199 --> 01:24:23.239
Theophanes doing different things, coming and
going in time and space right, So

969
01:24:23.359 --> 01:24:26.680
the cloud and the sea, the
fire right, all these theophanies that we

970
01:24:26.720 --> 01:24:31.199
see throughout the Old Testament, they're
described as really divinity, and we're told

971
01:24:31.199 --> 01:24:35.760
that God does different things in time
and space. So in some way,

972
01:24:36.680 --> 01:24:43.840
because God is above the antinomis some
theologians say of stasis and change, time

973
01:24:43.920 --> 01:24:46.720
and eternity, God can appear to
do things that don't make sense to us

974
01:24:46.960 --> 01:24:53.319
according to our vantage point. So
although we don't think that God undergoes change,

975
01:24:54.399 --> 01:24:59.760
there is, for example, God's
condescension to engage in reciprocity with human

976
01:24:59.800 --> 01:25:02.840
beings, and doctor Bradshaw covers this
in one of his great essays. So

977
01:25:02.960 --> 01:25:06.079
does that mean that God undergoes change
because he wills to answer our prayers?

978
01:25:06.800 --> 01:25:12.720
Does he undergo change because he engaged
in the in kenosis? Well, he

979
01:25:12.960 --> 01:25:16.079
chose not to exercise all of his
attributes or powers when he became an infant,

980
01:25:16.479 --> 01:25:21.399
when he entered into the canotic state, So does that mean he underwent

981
01:25:21.520 --> 01:25:26.039
change. Well, if a strict
act is purest definition of God is at

982
01:25:26.119 --> 01:25:29.119
work, then yes, he had
to do something. If he does something

983
01:25:29.159 --> 01:25:32.279
different than he underwent change, because
that's no longer pure act, that's doing

984
01:25:32.359 --> 01:25:38.319
a different act. Pure act is
one perpetual, eternal act. To do

985
01:25:38.439 --> 01:25:42.720
something different is a different act.
Okay, it's not rocket science, it's

986
01:25:42.880 --> 01:25:47.359
just what you guys yourselves defined as
Okay, and Aja was totally incorrect when

987
01:25:47.359 --> 01:25:53.199
he said there's sub acts beneath pure
act and totally not true. Not Atonism,

988
01:25:54.000 --> 01:25:57.520
not in scholastic philosophy. Okay,
that's more like what we say,

989
01:26:00.399 --> 01:26:05.079
how can God prevent a murder but
also allow one? I don't understand that

990
01:26:05.199 --> 01:26:10.560
question. So God can create a
world where beings are secondary causes and have

991
01:26:10.680 --> 01:26:15.840
the ability to affect their own causal
actions. So it sounds I mean,

992
01:26:15.880 --> 01:26:17.119
I don't know what your position is, Sam, but it sounds like a

993
01:26:17.199 --> 01:26:23.239
kind of a predestinarian Calvinist position where
God has to be the direct cause of

994
01:26:23.319 --> 01:26:28.880
every event. So we think that
God could create a world where beings themselves

995
01:26:28.920 --> 01:26:31.520
are what we call secondary causes.
So God is the first cause. He's

996
01:26:31.560 --> 01:26:35.159
the creator of the universe. He
sustains it, he preserves it, He

997
01:26:35.560 --> 01:26:41.079
is there present in an energetic way
in the universe. Contrary to what Muslims

998
01:26:41.079 --> 01:26:44.119
say, Muslims don't believe God is
present in time and space. And this

999
01:26:44.279 --> 01:26:46.199
is also, by the way,
why Muslims don't believe in incarnation. So

1000
01:26:46.479 --> 01:26:50.119
notice Roman Catholics, when you do
your metaphysics, you argue the same thing

1001
01:26:50.159 --> 01:26:56.159
that Muslims are you right, God
is absolutely simple, pure act blah blah

1002
01:26:56.199 --> 01:26:59.199
blah blah blah. I'm saying,
they argue, in this kind of way.

1003
01:26:59.359 --> 01:27:01.840
God is perfect, all the Muslims
say. And if he's perfect,

1004
01:27:01.920 --> 01:27:04.800
he can't change or do something different, or undergo change or enter into time

1005
01:27:04.840 --> 01:27:11.399
and space because now he's no longer
perfect because he's entered into the domain of

1006
01:27:11.600 --> 01:27:15.039
flux and change. Muslims argue,
Roman Catholics, did you hear me?

1007
01:27:16.000 --> 01:27:19.000
So Muslims are more consistent than you, because then you turn around and say

1008
01:27:19.079 --> 01:27:24.600
with us that the second hypostasis entered
into time and space and walks around and

1009
01:27:24.680 --> 01:27:31.039
does things while you have the same
metaphysics of a Muslim that an absolutely simple,

1010
01:27:31.119 --> 01:27:33.720
pure act thing can't be in time
and space. I mean, how

1011
01:27:33.760 --> 01:27:39.119
do you guys not see this?
I mean literally? In Phaser's chapter on

1012
01:27:39.319 --> 01:27:44.319
the Neoplatonic argument for classical theism,
he says, the one cannot be in

1013
01:27:44.399 --> 01:27:47.000
time and space, then how are
you a Christian? And by the way,

1014
01:27:47.239 --> 01:27:49.560
in that very book, Phaser goes
on to argue that it's time to

1015
01:27:49.640 --> 01:27:54.840
give up the idea of creation x
Nelo in Apologetics Exactly so, now you

1016
01:27:55.000 --> 01:28:01.720
go back, You're going to Greek
philosophy, not Christianity. What use is

1017
01:28:01.800 --> 01:28:10.239
all of these five quote classical theist
proofs If they're proving demonic heretical positions,

1018
01:28:10.279 --> 01:28:14.159
it's so stupid. I'm not saying
that Phaser is stupid. He's not.

1019
01:28:14.319 --> 01:28:17.600
He's very smart. He's smarter than
me and knows these philosophy is better.

1020
01:28:18.159 --> 01:28:27.359
But you can be smart and be
wrong. All right. I forgot that

1021
01:28:27.439 --> 01:28:30.520
we're doing open the form here.
So we got a bunch of people,

1022
01:28:30.880 --> 01:28:38.399
uh, stacked up trying to find
like the most Let's see who's going to

1023
01:28:38.439 --> 01:28:42.479
be sassy. Here we go.
We've got some sassy names. Garfield,

1024
01:28:43.199 --> 01:28:45.560
Garfield, what's up? Garfield?
Now? Look, if you if you

1025
01:28:45.600 --> 01:28:53.479
don't talk about the topics, it's
immediate boot. Hello, Yeah, what's

1026
01:28:53.520 --> 01:28:59.600
up? Hi Jay? Just quick
one. So when we talk about christ

1027
01:29:00.520 --> 01:29:05.520
divinity, when he manifest in time
and space, we are we saying that

1028
01:29:06.239 --> 01:29:15.399
the energies of prison in his body. Yes, so that's epicist. So

1029
01:29:15.560 --> 01:29:19.840
the human flesh is what is infused
with energies? Would you say? Yes,

1030
01:29:19.920 --> 01:29:24.960
that's the definition of the Six Council, that the humanity of Christ is

1031
01:29:25.199 --> 01:29:30.159
fully deified via the uncreated energies,
which John Damascus says are communicated to his

1032
01:29:30.319 --> 01:29:35.640
humanity. So it's the divine hypostasis
of the Son in a personal, energetic

1033
01:29:35.760 --> 01:29:42.680
way, walking around and doing things
and deifying and whatnot. Right, Okay,

1034
01:29:43.079 --> 01:29:45.359
guys from the clip, right,
So it's not the Father, it's

1035
01:29:45.359 --> 01:29:47.399
not the Holy Spirit, it's not
the divine Essence that's incarnate. It's the

1036
01:29:47.520 --> 01:29:56.000
second person of the Godhead incarnate and
the essence communicates to the energies. Well,

1037
01:29:56.520 --> 01:30:00.439
it's not the essence doing, because
persons do. Persons have essence,

1038
01:30:00.720 --> 01:30:04.319
right, Persons act, not essence. Essence doesn't act. Persons act.

1039
01:30:04.680 --> 01:30:09.279
So the Father acts to send the
Son. The Son acts in time and

1040
01:30:09.359 --> 01:30:13.800
space to be incarnate and to then
send us the Spirit for example. So

1041
01:30:14.159 --> 01:30:16.479
it's every action is triadic, but
each person in the trinity has a unique

1042
01:30:16.560 --> 01:30:21.399
role in that one act. So
the action of incarnation, for example,

1043
01:30:21.520 --> 01:30:26.600
that's from the Father, the Son
takes on the human nature and then sends

1044
01:30:26.640 --> 01:30:29.399
the Holy Spirit. So does that
make sense? Like the mission of the

1045
01:30:29.520 --> 01:30:31.880
Son is a triadic thing, but
each person is unique in that in that

1046
01:30:32.680 --> 01:30:40.239
incarnation. Yeah, No, I'm
just struggling to try to relate the relationship

1047
01:30:40.239 --> 01:30:44.640
between the nature and the energies.
Right. So nature is what we say

1048
01:30:44.920 --> 01:30:47.760
in hypostatic That just means that it
exists in the mode of the person that

1049
01:30:47.880 --> 01:30:51.760
has the nature. So I'm the
person Jay, You're the person Bob.

1050
01:30:53.199 --> 01:30:56.479
We both share a common nature.
You have human nature. I have human

1051
01:30:56.560 --> 01:31:00.319
nature. But what makes it unique
is that I have human nature in the

1052
01:31:00.439 --> 01:31:03.960
unique mode of the person J that
has that nature, and J is not

1053
01:31:04.359 --> 01:31:11.079
reducible to or isomorphically identical to human
nature. Right, It's a both and

1054
01:31:11.359 --> 01:31:14.359
so it's you share the same nature, body, mind, soul, will,

1055
01:31:14.560 --> 01:31:16.560
but you have it in a unique
way as Bob. I have it

1056
01:31:16.640 --> 01:31:20.479
in a unique way as J.
That's the nature person distinction. I'm the

1057
01:31:20.560 --> 01:31:27.680
person Jay, the hypostasis, Jay
that has the nature of Adam's nature.

1058
01:31:27.760 --> 01:31:30.640
You have Adam's nature, but you
have it in a unique mode as that

1059
01:31:30.800 --> 01:31:32.880
person. The only difference between us
and the trinity, Well, there's many

1060
01:31:32.880 --> 01:31:36.600
differences, but one difference is that
the trinity are not distinct beings. They

1061
01:31:36.640 --> 01:31:43.039
are one being in nature. They
interpenetrate and dwell in one another. But

1062
01:31:43.119 --> 01:31:46.199
there are three distinct type of stasies
that have that single nature So the Father

1063
01:31:46.439 --> 01:31:50.079
uniquely has the divine nature as the
person of the Father. The son uniquely

1064
01:31:50.159 --> 01:31:54.319
has the divine nature as the person
of the son. The spirit uniquely has

1065
01:31:54.359 --> 01:31:57.039
the divine nature as the person's spirit. So all of that is again just

1066
01:31:57.319 --> 01:32:05.000
that fancy word in hypostatized just means
exists in the mode of So Christ's divine

1067
01:32:05.079 --> 01:32:12.239
nature is present in his person.
Correct. Yes, that isn't identical to

1068
01:32:12.319 --> 01:32:17.600
the essence. No, it's the
same thing. But Christ doesn't become incarnate

1069
01:32:17.720 --> 01:32:21.880
to show us or reveal us the
divinity directly. The only thing that we

1070
01:32:23.079 --> 01:32:28.079
know or experience of God is the
personal energies that he uses and reveals.

1071
01:32:28.279 --> 01:32:30.800
So that's why if you read letter
two thirty four at Basil, Basil says

1072
01:32:31.479 --> 01:32:34.000
what the essence of God is,
we do not know, but the energies

1073
01:32:34.039 --> 01:32:36.680
come down to us, and the
same thing would apply to the incarnation.

1074
01:32:36.840 --> 01:32:41.560
The energies are present in Christ revealing
the divinity to us. This is why

1075
01:32:41.680 --> 01:32:48.680
on Mount Sinai it's the Logos who's
there present, interacting with Moses right in

1076
01:32:48.760 --> 01:32:51.119
a personal face to face a way, as Paul says, And the second

1077
01:32:51.119 --> 01:32:57.119
manthing is three and in John five
to nine, it's Moses interacting with the

1078
01:32:57.920 --> 01:33:00.359
you know, burning bush and the
angel will lord there and eating with him.

1079
01:33:00.840 --> 01:33:04.840
But it's not the divine essence.
There's still an aspect to God which

1080
01:33:04.960 --> 01:33:10.239
is never revealed, never shown to
us. And we see that, for

1081
01:33:10.319 --> 01:33:13.399
example in John and Isaiah's six,
where it says, you know, the

1082
01:33:14.159 --> 01:33:18.640
seraphim have to cover their eyes,
right because creaturely beings never see or comprehend

1083
01:33:18.720 --> 01:33:25.880
the divine essence. And that's because
God is forever both transcendent and imminent.

1084
01:33:26.199 --> 01:33:30.560
So we don't fall on either side
of this dialectic like Muslims do to say

1085
01:33:30.600 --> 01:33:33.000
that God is only transcendent, right, Muslims say God is never eminent,

1086
01:33:33.039 --> 01:33:36.359
even though they contradict because they think
that the Koran is an eternal Koran in

1087
01:33:36.439 --> 01:33:41.640
time and space, which is a
contradiction. But still God is not just

1088
01:33:41.760 --> 01:33:45.760
transcendent or beyond or whatever. He's
also imminent. So how do we know

1089
01:33:45.960 --> 01:33:48.800
or what's the way that we would
describe him as imminent? Well, the

1090
01:33:48.880 --> 01:33:54.079
New Testament, following the Old Testament
itself, uses a description of the inner

1091
01:33:54.159 --> 01:33:58.760
gaea, So energies is not something
invented by Palamos. It's from Paul and

1092
01:33:58.840 --> 01:34:02.880
it's from the subtuagen the inner gaia
of God are his operations, powers,

1093
01:34:03.199 --> 01:34:13.800
attributes that he reveals to us and
and energies. They're not synonymous, which

1094
01:34:13.840 --> 01:34:17.000
is actions are they like the Greek
the Greek term they're actually sort of have

1095
01:34:17.079 --> 01:34:26.479
a have like a metaphysical existence to
some extent. Well it Energies can describe

1096
01:34:26.560 --> 01:34:30.439
different things, even in God.
So for example, God's omnipotence is an

1097
01:34:30.560 --> 01:34:36.079
energy. God's actions are called energies
or operations in Basils. So most of

1098
01:34:36.079 --> 01:34:40.960
the time when when Basil Acabadocians use
the term like and when Basil uses it

1099
01:34:41.119 --> 01:34:46.159
in against eunomias, it's typically operations. So whatever, when for example,

1100
01:34:46.319 --> 01:34:51.279
uh, Christ walking on water,
that would be an operation proper to his

1101
01:34:51.399 --> 01:34:58.840
divine power, right, But it's
not. But there's different actions or operations

1102
01:34:58.880 --> 01:35:01.800
that God does, such as as
creating a world. So creating a world

1103
01:35:01.920 --> 01:35:05.159
is a divine action, is proper
to God's divinity to create a world,

1104
01:35:05.880 --> 01:35:09.760
but it's not the same thing as
walking on water. They're clearly obviously two

1105
01:35:09.800 --> 01:35:14.199
different actions. So does that help? But then that we speak of the

1106
01:35:14.239 --> 01:35:17.680
logi or the divine ideas, those
are also a type of energy. According

1107
01:35:17.720 --> 01:35:23.720
to Palomos, Yes, yeah,
I mean yeah, I've got some thinking

1108
01:35:23.800 --> 01:35:28.079
to do, but thanks, Yeah, absolutely great questions. Appreciate those.

1109
01:35:32.000 --> 01:35:34.520
Yeah, I would say again,
you know, go go if you want

1110
01:35:34.560 --> 01:35:39.039
to watch the lecture that we did, lecturing through the Totality of on the

1111
01:35:39.119 --> 01:35:44.479
Orthodox Faith by John Damascus. You
know, there's extensive energy discussions in those

1112
01:35:44.560 --> 01:35:51.640
talks. So I will have a
show here in a little bit with with

1113
01:35:51.800 --> 01:35:55.119
Tristan, So I might have to
get off quick. I'm going to try

1114
01:35:55.159 --> 01:35:59.319
to pick some good ones here.
But I want to remind everybody too that

1115
01:35:59.439 --> 01:36:01.159
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1127
01:36:46.520 --> 01:37:02.239
what's up? Senna? Cinnebun?
What's up? Oh? Hi? I

1128
01:37:02.359 --> 01:37:10.760
had a question. Actually, I
was wondering because a lot of Christians seem

1129
01:37:10.960 --> 01:37:17.680
to have rules about how to go
about courting. But is there anything specifically

1130
01:37:17.760 --> 01:37:27.920
in the Bible that that basically sets
out these rules that they do or is

1131
01:37:28.000 --> 01:37:35.239
it just attributed to things that they
think align with their values. That's a

1132
01:37:35.279 --> 01:37:38.560
good question. I mean, I
think in the you know, if you

1133
01:37:38.640 --> 01:37:42.920
really like proverbs, there's kind of
like loose ideas of what courtship would be.

1134
01:37:43.199 --> 01:37:45.920
And and you know that's the ancient
medieval world. A lot of marriages

1135
01:37:45.960 --> 01:37:51.439
were arranged back then. So I
think that as you know, Western society

1136
01:37:51.479 --> 01:37:59.800
and civilization progressed past the period of
romantic love the medieval courtly tradition, that

1137
01:38:00.119 --> 01:38:06.479
really change things out of the normativity
of arranged marriages into marriages based on you

1138
01:38:06.560 --> 01:38:11.920
know, decision which should be there. I think I don't want to be

1139
01:38:11.960 --> 01:38:15.760
in an arranged marriage for sure.
So but I mean there's not really like

1140
01:38:15.960 --> 01:38:23.039
explicit quote biblical arguments about courtship.
I think it's just more of a more

1141
01:38:23.079 --> 01:38:26.159
of a traditional thing. I mean, it does seem to work better for

1142
01:38:27.960 --> 01:38:33.439
families in for people who are looking
for marriage and family, courtship seems to

1143
01:38:33.520 --> 01:38:39.600
produce better fruits. But sometimes people
get really crazy and legalistic with this,

1144
01:38:39.880 --> 01:38:44.319
and a lot of so called Christian
heterodox circles where they try to enforce like

1145
01:38:44.960 --> 01:38:51.359
eighteen hundreds era, like you know, puritanical courtship, and it just leads

1146
01:38:51.399 --> 01:38:59.479
to nonsense because the expectations are so
high and people can in ardy and time

1147
01:38:59.600 --> 01:39:02.960
can't match up to these crazy expert
expectations, and it's just it just a

1148
01:39:03.039 --> 01:39:06.039
lot of deluded people out there in
this whole domain. So I don't have

1149
01:39:06.119 --> 01:39:10.039
any answers. I'm sorry, why
complex, He's been waiting for a long

1150
01:39:10.119 --> 01:39:15.920
time, what's up? I mean
a lot of Calvinists do this courtship stuff

1151
01:39:15.920 --> 01:39:20.439
and it ends up being a big
disaster. I've seen years of people having

1152
01:39:20.560 --> 01:39:27.079
disasters through Calvinists courtship stuff. So
trad cats do it, I mean,

1153
01:39:27.279 --> 01:39:30.640
or some orthodox do it, and
it can work. It's just that sometimes

1154
01:39:30.680 --> 01:39:36.960
it turns into this like almost like
cult like thing where people get crazy with

1155
01:39:38.039 --> 01:39:41.359
it. So I don't know what
the answer is why complex having a hard

1156
01:39:41.399 --> 01:39:45.239
time connecting guys. Remember we will
be with Tristan here on my channel in

1157
01:39:45.279 --> 01:39:57.079
a little bit. A lot of
people in here. I'm trying to pick

1158
01:39:58.399 --> 01:40:09.159
looking at different bios to see who
who has like the most ugh, the

1159
01:40:09.279 --> 01:40:21.199
most likely interesting. I am a
tennis ball. Now looks like it's kind

1160
01:40:21.199 --> 01:40:30.920
of just all trolls, So I
don't know. Matthew Rooker, Matthew,

1161
01:40:30.960 --> 01:40:45.560
what's up? Matthew choose wisely.
Zachary sends a dollar and says, I'm

1162
01:40:45.600 --> 01:40:48.439
Orthodox. Can you pray for me? I have a ls of the daughter

1163
01:40:48.520 --> 01:40:51.880
who's too Yeah, sorry to hear
that, Zachary, or pray for what's

1164
01:40:51.960 --> 01:41:01.600
up? Matt Are you there?
Yeah? I'm here? Yeah? What's

1165
01:41:01.680 --> 01:41:09.000
up? Can you hear me?
Yes, sir, I'm just uh listening

1166
01:41:09.039 --> 01:41:16.159
to you for what he listened to
you from all and I'm currently uh and

1167
01:41:18.880 --> 01:41:23.119
you're cutting out. Dude, I
can't hear anything, so try maybe maybe

1168
01:41:23.199 --> 01:41:25.960
next time try to call back in. It's all it's cutting out. I

1169
01:41:25.960 --> 01:41:29.399
can't hear anything you're saying. I
heard you say you listened, and that

1170
01:41:29.560 --> 01:41:36.840
was it. Somebody is saying Jack
dangelis one dollar? What do you think

1171
01:41:36.840 --> 01:41:40.439
of Theodore's show bought? Would you
invite him on the show? I mean,

1172
01:41:40.479 --> 01:41:43.479
I think he's like a one Peter
five guy. I haven't I haven't

1173
01:41:43.520 --> 01:41:46.039
really paid attention. I'm not being
rude. I just don't follow a lot

1174
01:41:46.079 --> 01:41:50.399
of the trackcat world. So when
I have him on the show, maybe

1175
01:41:50.479 --> 01:41:54.880
I'm mean to see questioning room Patty
ten Dollars. Jay's me and he keeps

1176
01:41:54.920 --> 01:41:59.960
asking me reasons for why I should
believe his system. That's me exactly,

1177
01:42:00.640 --> 01:42:04.720
and Petty says he's joking. Keep
up good work, Jonathan Miller ten dollars

1178
01:42:04.800 --> 01:42:09.880
go back on Tucker Carlson call me
okay. I appreciate that, Jonathan Alula

1179
01:42:10.000 --> 01:42:12.840
ten dollars. I want to donate
support. Don't have anything to say,

1180
01:42:12.960 --> 01:42:15.920
but you're my favorite philosopher. Well
thanks, man, I appreciate that.

1181
01:42:16.000 --> 01:42:24.640
That's very kind of you. Let's
see here, I'm trying to find somebody

1182
01:42:24.680 --> 01:42:30.640
who might be Maxfield, but so
Tristan and are going to be covering Oliver

1183
01:42:30.720 --> 01:42:40.279
Stones. Wow Street, Wow Street
here in a little bit. Hello,

1184
01:42:40.600 --> 01:42:51.199
Yes, sir, Hey Jay,
I've been enjoying a lot of your talks

1185
01:42:51.239 --> 01:43:01.159
on the metaphysics behind Orthodox christian I
was just wondering with regards to presuppositions,

1186
01:43:02.399 --> 01:43:09.319
there's to be one you're cutting out, dude. I'm sorry, I can't

1187
01:43:09.600 --> 01:43:16.760
understand anything. I can't understand anything, man. Sorry, Let's see,

1188
01:43:17.520 --> 01:43:21.159
I keep picking the worst, dude, not you as a person, not

1189
01:43:21.279 --> 01:43:27.199
you as a person, worst quality
of connection. That's all I mean.

1190
01:43:27.439 --> 01:43:32.640
Do not get your feelings hurt.
I'm not calling you bad. So it's

1191
01:43:32.680 --> 01:43:38.960
against all Ortho bros. Which I'm
not dissing you, guys. I'm just

1192
01:43:39.000 --> 01:43:47.760
trying to find looking for uh contrarians
who So it's like if you want Atheism,

1193
01:43:47.840 --> 01:43:53.159
Catholicism, Protestanism and all the Ortho
bros call which is funny. Not

1194
01:43:53.239 --> 01:43:58.119
dissing you guys. I'm just saying
Jack, let's see what Jack's got on

1195
01:43:58.239 --> 01:44:16.760
his mind. What's up Jack?
Hello? Yes, sir, So,

1196
01:44:17.520 --> 01:44:24.720
I was kind of I kind of
want to come Orthodox, but I don't

1197
01:44:24.760 --> 01:44:30.880
really understand about like contraception and divorce
and I think I have a different view.

1198
01:44:32.239 --> 01:44:35.840
Yeah, I would just say Ubi
Petris has a documentary on it from

1199
01:44:35.840 --> 01:44:40.000
the Orthodox perspective, and also an
interview with doctor David Bradshaw. So I

1200
01:44:40.000 --> 01:44:44.159
would say to go watch those because
they deal with the whole thing very in

1201
01:44:44.520 --> 01:44:48.319
very in depth way. Okay,
thank you to watch that. Yeah,

1202
01:44:48.399 --> 01:44:55.039
Ubi Patris's channel, and there's a
documentary that he made and a interview with

1203
01:44:55.159 --> 01:45:11.199
doctor Bradshaw on that very question.
Fish no, Nicholas fish fish left hell,

1204
01:45:11.640 --> 01:45:15.000
Yes, sir, was everybody calling
from a dang taint from a from

1205
01:45:15.079 --> 01:45:20.680
a toilet? What's going on?
Calling from a Are you in the cockpit?

1206
01:45:20.800 --> 01:45:27.119
Bro? I'm in my car right
now. Can you hear me clearly?

1207
01:45:27.239 --> 01:45:29.560
Or I can't hear you. I'm
just jogging. Go ahead, all

1208
01:45:29.640 --> 01:45:33.760
right, all right? Cool.
I just had a question about the Trinity

1209
01:45:34.279 --> 01:45:40.000
and in regards to like the essence
of God and the persons. So when

1210
01:45:40.039 --> 01:45:45.079
I like think about the Trinity,
obviously it's like in a way inconceivable for

1211
01:45:45.199 --> 01:45:49.199
us to like it, hasn't it. But when like when you talk about

1212
01:45:49.239 --> 01:45:54.840
the essence of God and you say
the Father shares Uh has the nature of

1213
01:45:54.920 --> 01:45:57.079
God, and so does the Son
have the nature of God, and the

1214
01:45:57.159 --> 01:46:01.439
Holy Spirit is the nature of God. This since that they share, is

1215
01:46:01.520 --> 01:46:05.399
this like you know, not in
the sense of like time, but like

1216
01:46:05.600 --> 01:46:11.840
prior to the persons, or is
this something that is like, No,

1217
01:46:12.000 --> 01:46:16.199
there's no temporal there's no temporal priority
in God. Okay, because when I

1218
01:46:16.239 --> 01:46:18.479
think of that, I'm like,
okay, So they all share of the

1219
01:46:18.520 --> 01:46:23.199
same essence. So could you say
that's high that the essence is higher than

1220
01:46:23.239 --> 01:46:27.199
any of the one person's or would
it be equal with the person? There's

1221
01:46:27.239 --> 01:46:31.079
no higher or lower in God.
It's just it's just I mean, it's

1222
01:46:31.159 --> 01:46:36.880
not any different than the analogy to
I mean, do I have human nature

1223
01:46:38.039 --> 01:46:41.520
more than I'm jay? I mean
no, it's like the nature exists in

1224
01:46:41.600 --> 01:46:45.039
the mode of the person that has
the nature. So no, nature is

1225
01:46:46.000 --> 01:46:49.119
just what God is. And since
we don't know what God is, we

1226
01:46:49.279 --> 01:46:55.640
just simply give it that apathetic statement
or status of that God's essence or nature

1227
01:46:55.720 --> 01:46:59.119
is unknowable. We know that he
has the nature because He's revealed it to

1228
01:46:59.279 --> 01:47:01.399
us, but what is is we
do not know, So we can we

1229
01:47:01.479 --> 01:47:05.000
can only like like you said,
we can only know God by his person

1230
01:47:05.520 --> 01:47:09.680
in a personal way. Right,
just in the same way that when you

1231
01:47:09.840 --> 01:47:13.840
say you know me, it's because
you've had a direct personal interaction with me,

1232
01:47:14.680 --> 01:47:16.359
Right, But I can't like look
into your soul and see like what

1233
01:47:16.520 --> 01:47:20.479
exactly you're comprised. Right. So
like to a lot of people think that,

1234
01:47:23.159 --> 01:47:26.199
you know, it's like a definitional
thing, like a science project.

1235
01:47:26.359 --> 01:47:29.560
Like let's put God in a microscope
and we'll define what his essence is.

1236
01:47:29.720 --> 01:47:31.960
And now we don't know what God
is, but we know that he is.

1237
01:47:32.119 --> 01:47:38.640
That's basil, okay. And so
in relation to that, one of

1238
01:47:38.720 --> 01:47:42.880
the things that I like look at
a lot in terms of like I guess

1239
01:47:42.920 --> 01:47:46.800
you could say, like creation and
how it reflects God is like let's say

1240
01:47:48.479 --> 01:47:56.039
Fibonacci or the Mandel broad set and
like fractals or sacred geometry and nature.

1241
01:47:56.359 --> 01:48:00.920
Yeah, and in what way would
you say that related to God? As

1242
01:48:00.439 --> 01:48:04.319
it is a unise Like these things
are like universal patterns in the created world.

1243
01:48:04.840 --> 01:48:09.439
Yeah, they show us the they
show us the mind and the divine

1244
01:48:09.479 --> 01:48:14.199
ideas behind the created order. Okay, So like you would say, like

1245
01:48:14.600 --> 01:48:16.840
it is right to say, like
these things are kind of like a fingerprint

1246
01:48:16.960 --> 01:48:21.800
of or the reflection of like God's
mind absolutely, Okay, all right,

1247
01:48:21.840 --> 01:48:27.800
beautiful because I was just confused on
how to relate and obviously with fractals and

1248
01:48:28.720 --> 01:48:32.159
fibonacci those are those are like mathematical
sequences and patterns. But in terms of

1249
01:48:32.399 --> 01:48:36.880
things like sacred geometry, is that
something that we really dive into as uh,

1250
01:48:38.479 --> 01:48:42.720
you know, as Christians or is
that something that you would like not

1251
01:48:42.960 --> 01:48:45.000
really look too far into. No, I think there is truth to that.

1252
01:48:45.159 --> 01:48:47.279
I mean, if you uh,
you know, for many years have

1253
01:48:47.359 --> 01:48:53.920
talked about that book Quadraga. The
first uh several pages of that Quadraga book

1254
01:48:53.920 --> 01:48:58.920
are about what's called sacred geometry,
and really that's just pointing out the patterns

1255
01:48:58.960 --> 01:49:03.880
and the principles between different disciplines like
music or mathematics and geometry, and you

1256
01:49:03.960 --> 01:49:09.000
know, they're all based on the
same principles, which shows the same mind

1257
01:49:09.119 --> 01:49:14.199
or ordering behind all of them.
Would you say that that is something that

1258
01:49:14.279 --> 01:49:19.439
would be under the label of like
natural revelation or like natural like theology like

1259
01:49:19.479 --> 01:49:21.920
the Roman Catholics we say, or
something like that, or is that like

1260
01:49:21.960 --> 01:49:28.239
a natural revelation because like obviously,
like when I see like like sacred geometry

1261
01:49:28.359 --> 01:49:30.640
or I see fractals, in nature
or any of these things. To me,

1262
01:49:30.720 --> 01:49:38.000
it's like, okay, can you
you could possibly reason from that that,

1263
01:49:38.119 --> 01:49:42.640
Okay, this is obviously a pattern
that is reflecting something greater, especially

1264
01:49:43.720 --> 01:49:46.479
with its universality. Right, So
could you say that's possibly a way that

1265
01:49:46.600 --> 01:49:51.439
in nature we could reason too,
or at least come to like an understanding

1266
01:49:51.520 --> 01:49:58.279
of the Creator. Or is that
not correct to say? No? I

1267
01:49:58.359 --> 01:50:03.479
think that Paul says is one that
everything testifies to the mind of the One

1268
01:50:03.560 --> 01:50:10.520
True God and his created order.
Right. But that's not the same thing

1269
01:50:10.600 --> 01:50:14.159
as like natural theology, where they
say, like, okay, no,

1270
01:50:15.880 --> 01:50:19.600
by itself you can reason back to
the Trinity or something. No natural theology.

1271
01:50:19.680 --> 01:50:24.199
When they read Romans Won, they
think that it's actually talking about doing

1272
01:50:24.479 --> 01:50:28.039
syllogistic reasoning, and that like Pagans
would sit there and if they thought hard

1273
01:50:28.119 --> 01:50:30.439
enough, they would come up to
the same reasoning principles that aristol had and

1274
01:50:30.520 --> 01:50:33.800
they would reason back to a first
cause. And nothing in Romans one is

1275
01:50:33.840 --> 01:50:40.279
about doing a syllogistic reasoning Aristotilian first
cause. It's just merely saying that deep

1276
01:50:40.359 --> 01:50:43.840
down in everyone's heart there's an intuitive
sense by all of the beauty and the

1277
01:50:43.920 --> 01:50:45.800
majesty around them, that there is
a creator, there is a one true

1278
01:50:45.840 --> 01:50:48.479
God, and they know it deep
down, and that one true God in

1279
01:50:48.600 --> 01:50:51.479
some way is even known, as
Paul says, as the logos, the

1280
01:50:51.520 --> 01:50:55.560
whole the logos is near, the
Word is near you even in your hearts,

1281
01:50:55.640 --> 01:51:00.279
Paul says to unbelievers. So so
that's the actual nation. Thank you

1282
01:51:00.399 --> 01:51:03.960
for that, though, I gotta
go appreciate that we had the show tonight

1283
01:51:04.039 --> 01:51:08.880
with Tristan Sam Sulix says, if
God's acts change, I didn't say that

1284
01:51:08.960 --> 01:51:12.760
God's acts themselves change. I said
that God is able to do different things.

1285
01:51:13.439 --> 01:51:17.119
And the answer in orthodox theology from
the Cappadocians and from Palamas and from

1286
01:51:17.199 --> 01:51:24.159
the Bible is that God does different
things. God's essence does not undergo change.

1287
01:51:24.640 --> 01:51:28.199
Yet God does different things, and
that's because of kenosis. So everything

1288
01:51:28.239 --> 01:51:30.800
that you're saying, Sam, just
apply it to the second person incarnate.

1289
01:51:31.319 --> 01:51:35.560
I didn't say that it's a created
thing incarnate. I'm not talking about his

1290
01:51:35.720 --> 01:51:40.720
human nature, talking about the second
person, who's an uncreated person in time

1291
01:51:40.800 --> 01:51:45.560
and space doing different things. So
the answer is not a bifurcated either or

1292
01:51:45.760 --> 01:51:49.760
between either God is created or uncreated, or his actions are created, uncreated,

1293
01:51:49.840 --> 01:51:55.359
or changing or unchanging. The answer
is that God transcends the antinomies,

1294
01:51:55.439 --> 01:51:59.039
as many Orthodox theologians say, so
he is able to do different things.

1295
01:51:59.159 --> 01:52:03.039
I mean, this is literally the
terminology of Staniloe in Orthodox dogmatics. So

1296
01:52:04.520 --> 01:52:09.720
if God creates a world, walks
on water, and then destroys that world,

1297
01:52:09.840 --> 01:52:14.920
those are not the same acts.
Okay, God walking in time and

1298
01:52:15.000 --> 01:52:23.319
space to change the wine at Cana
and to heal the blind, those are

1299
01:52:24.000 --> 01:52:30.720
divine powers in time and space,
and they're different actions. That does not

1300
01:52:30.920 --> 01:52:39.119
mean that they're created actions. They're
uncreated actions synergizing with His created human nature.

1301
01:52:39.920 --> 01:52:44.560
But they're not created actions any more
than that Theophanes are created Theophanes.

1302
01:52:45.039 --> 01:52:48.960
You understand that that Theophanes are called
God. The Bernie bush is a Theophanic

1303
01:52:49.039 --> 01:52:56.600
manifestation. The Bernie bush is not
still burning, and the fact that God

1304
01:52:56.840 --> 01:53:01.000
is no longer in the burning bush
does not make God a changing God.

1305
01:53:02.239 --> 01:53:10.720
So the answer is that God is
above both being and becoming stasis and change.

1306
01:53:11.640 --> 01:53:15.840
Do you understand that? This is
the very answer Maximus gives to the

1307
01:53:15.960 --> 01:53:19.520
originist challenge. So you're trying to
pit things back to the Originist dialectic of

1308
01:53:19.560 --> 01:53:27.680
either ors, and the answer that
Maximus gives to originism is that God is

1309
01:53:27.680 --> 01:53:33.840
above both statis and change, so
everybody's always trying to choose

