WEBVTT

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Attention. You're listening to the Tod
Huff Radio show, America's home for conservative

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not Bitter talk radio. Be advised. The content of this program has been

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documented to prevents and even cure liberalism, and listening may cause you to lean

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to the right. Here's your Conservative
but Not Bitter host, Tod Huff.

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Well, Greeting's my friends. Here
we are on Thanksgiving Eve. As I've

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shared with you in the past,
as I'm going to tell you again today,

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this is maybe I shouldn't have this. Maybe it's kind of like children.

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Maybe you shouldn't have a favorite episode
of the year, like you shouldn't

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have a favorite child. You all
do you know that you do? You

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know? I asked my kids,
often ask my kids, which one of

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you thinks who's my favorite? And
I love it. They all think that

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they're my favorite. We've got three
and they all think that they are my

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favorite, which I think is the
way it should be. Anyway, this

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is my favorite episode of the year. Whether I'm supposed to have it or

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not, I do. And as
I go through this today, I'll explain

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the reasons why. But today we
are going we're going to share the true

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story of Thanksgiving now I have shared
this yesterday. I made this abundantly clear

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this episode and this is one.
There's two main reasons why this episode is

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so special to me. Number One, Thanksgiving their neck and neck to me.

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But I'll say that Thanksgiving, I
think is my favorite holiday. And

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there's several reasons for that. One
reason is because I do believe that Thanksgiving

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is the purest, the purest of
the holidays. I think that Thanksgiving is

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the one that is the least commercialized. I know what's on the well,

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what comes directly after Thanksgiving is Black
Friday and all that. I know that,

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and I know that that's arguably the
most commercialized moment of the year.

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However, Thanksgiving itself, I think
largely is still not highly commercialized. It's

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not something that is, you know, with with Santa and things that happen

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around Easter and just I don't know, it seems less commercialized to me,

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at least in my way of thinking. I also like that it's pretty straightforward.

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I'm a lover of the Thanksgiving Day
food. Thanksgiving turkey, we have

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noodles. I'm blessed to still have
my grandmother around. She insists, absolutely

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insists on making dinner and she makes
noodles and they are fantastic, And I'm

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going to tell you, I'm going
to have more than I probably should on

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Thanksgiving with the food, the Thanksgiving
Day turkey, the Thanksgiving Day noodles in

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my case, and some pie or
cake or something like that as well.

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And on top of that there's football
and family. See, these are the

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things that are the most important to
me. Football not so much as I've

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gotten older, although I still kind
of like to watch it. But anyway,

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so there's that portion of the reason
why it is so meaningful to me.

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But the other reason, and of
course the history behind the story,

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right and the meaning of the holiday, which we're going to get into.

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But the other reason is this is
something that when I first started listening to

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talk radio roughly in nineteen ninety nine, I don't know the first time I

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heard the Rush Lumball tell this story, the true story of Thanksgiving, but

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I know that I heard it from
him, and of course I think that

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he when he had his program,
I thought everyone else was playing for second

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place. Rush created this feel,
this profession, this industry of talk radio,

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and he had a profound impact upon
me. I was a twenty was

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I twenty one, twenty two year
old kid tuning into Rush Limbaugh for the

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first time. Senior. I think
in college, working managing a standardbred horse

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farm, listening every day to the
program, and I just I loved it.

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I loved his craft. I felt
like, I know, if I

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can do a fraction, have a
fraction of the impact in the lives of

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people listening to my program that he
had upon me, I will feel like

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I will feel like we've accomplished something
because his impact upon me was profound.

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And so to hear him tell this, I'm reminded of him. I feel

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that bond that I had as I
listened to him all those years ago in

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the past. And of course he's
been passed away for two and a half

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years, I guess now, but
it takes me back down that memory lane,

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good memories, memories of listening to
a program that I loved, listening

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to someone that I greatly tremendously admire. So with that being said, with

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that being said, I want to
share with you the true story of Thanksgiving.

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So this is coming now. This
is much the same way that Rush

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would have told it. It's based
upon by the way, I'll even put

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a link in today's show notes.
If you want his book, I think

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you can still get the book.
The book is called See I Told You

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So, See I Told You So. Though I'm slightly distracted here, there's

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a noise in the studio I cannot
identify at the moment. I don't think

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that you could hear it, but
I can certainly, I can certainly hear

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it. So this is based upon
his book. He wrote two books.

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I forget this was if this was
the first or second book on This book

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that references the Thanksgiving story was in
his books See I Told You So.

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The other book was called The Way
Things Ought to Be. I forget which

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one was first. I know I've
got this one. I think I've got

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both. I honestly don't know.
He also later in his career wrote the

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Rush Revere series, which are children's
books where he time travels and everything else.

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But this one was written at the
beginning I suppose of his career See

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I Told You So, and he
shares the true story of Thanksgiving. I've

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also kind of put my own twist
on it. There were some things that

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I don't think I understood until studying
this that had become clearer to me,

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and I've studied this a lot.
I've studied this a lot. You know.

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One of the best ways I think
to learn something is to have to

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present on it. One of the
best ways to figure out to just get

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the information is to put the pressure
upon yourself to actually have to share that

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information. I remember as a young
Christian, very young Christian. I became

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a Christian at the age of fifteen, back in nineteen ninety three. I've

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shared that before, but I remember
one of the first things that I did

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was I started in the church.
I was attending teaching the five and six

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year olds. And I say teaching, I'm telling you right now. I

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was learning alongside them. I was
spiritually at the same place that they were

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as I was teaching, as we
were playing Bible baseball, or as we

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were going through the stories of the
Old Testament and coloring the sheets or whatever

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else. That was for me.
But see what happens is when you have

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to learn it enough to tell someone
else, it puts that healthy pressure upon

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you to learn it. So I've
learned a lot about this because I have

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to talk about this now. I
want to talk about this. I don't

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say have to in some sort of
say, extense of obligation. I'm saying

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this that it helps. So if
you're wanting to learn something, I would

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say, put the pressure on yourself
to have to teach it to somebody.

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I think that it's a good thing. Whether it's a Sunday school class,

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whether it's something at work, whether
it's a book club, I don't know

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anyway. So Rush would always say
this at the beginning of sharing the true

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story of Thanksgiving. If you went
to public school, you probably learned the

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story of Thanksgiving some version of this
particular story. Of course, Rush would

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always include some sarcasm and hyperbole,
which we will do as well in our

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own in our own way. But
the Pilgrims found their way here to this

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nation. It would have been sixteen
twenty. The Pilgrims stumbled upon Plymouth Rock.

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They missed their target destination, which
was supposed to be by the way

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northern Virginia. They were supposed to
land northern Virginia and then make their way

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to the Hudson River, which is
in present day New York, and that

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was where they were going to establish
their colony. But because of weather and

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other events, they actually moved the
landing point north and they landed in Plymouth,

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Massachusetts, Plymouth, Massachusetts, Plymouth, Massachusetts, Cape Cod area today,

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and they stumbled upon there, a
bunch of you know, just goofballs

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that didn't know what they were doing. They get off the ship. Of

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course there's nothing there. They land
in November. It was a two month

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voyage across the Atlantic Ocean. It's
cold. They went too far north.

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There's nothing there, and so they
have to immediately try to survive the winter.

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And so that first winter comes and
it was tough. But the Native

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Americans came along, Squanto and other
natives in that particular tribe of Native Americans

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that came along, and they saved
the helpless, pathetic pilgrims. Again,

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this is there's some hyperbole and a
little bit of fun exaggeration here, but

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this is the gist of it,
right. You got a bunch of people

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that were religious. I left that
part out. You may or may not

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learn that. If you did learn
that, it's often looked upon as some

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sort of a derogatory thing. These
super strict, no fun, hyper religious

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people stumble upon the shores and they
can't take care of themselves. The Native

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Americans come along teach them how to
fish, teach them how to hunt,

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teach them how to catch beavers,
and everything else help them survive. Then

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the Pilgrims in the fall of that
following year have a big feast where they

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thank the Indians. Where they thank
the Indians, they say, thank you

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for saving us. Here's a great
feast. And that's how some textbooks portray

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the story of Thanksgiving. Now there's
some exaggeration and hyperbole there, but you

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get the drift. But there was
a lot more. And Russia would say

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this, it's not that's not at
all the main lesson of Thanksgiving. Now

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that doesn't mean that a lot of
that didn't happen. That is a lot

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of that is true, and some
of it, of course is not necessarily

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or not at all. But the
general basis of that story is true.

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But that's not what Thanksgiving itself is
really about. We have to ask ourselves

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who thanked who and what were they
thinking them for. That's part of the

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true story of Thanksgiving. So time
out timeout is going to be taken to

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this particular point in time. I
am going to try to figure out the

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source of this noise I am getting
on occasion during the break. But a

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quick time out is in order.
My friends, sit tight. You are

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listening here special day, my favorite
episode of the year, the true story

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of Thanksgiving, my favorite holiday.
And it also helps me remember my favorite,

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absolute favorite, the one and only
Rush Limbaugh at this particular time of

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year, my friends, sit tight. Back in just a minute. Welcome

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back to my friends. So here
we are going through the day before Thanksgiving,

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Thanksgiving Eve. We're talking about the
true story of Thanksgiving. This again

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is to honor the late great Rush
Limbo, but also share with you what

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I think is one of the best
stories, especially as we celebrate the Thanksgiving

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season. So when we left off, we were talking about what a lot

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of folks had been taught in public
scrul as Rush would say about the true

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story of Thanksgiving. Now, it
is true absolutely that Native Americans helped the

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Pilgrims. In fact, if you
want to research this or look into this,

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there's one particular Native American named Squanto
who was highly influential in helping the

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pilgrims do learn how to fish and
hunt and so forth in the New World.

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So, but let's look deeper,
deeper into the story of Thanksgiving.

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So back in the sixteen hundreds.
King George the first was persecuting everyone that

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didn't comply and recognize that the state
was the ultimate authority in all things religion,

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how you live your life and so
forth. And so there was a

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group of people that were called the
separatists, that called Puritans, that we

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know as Pilgrims today. And these
folks were hunted down, they were hunted

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down, and they were punished sometimes. You know, the wording in the

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constitution, the wording in the constitution, excuse me, talks about cruel and

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unusual punishments and a lot of these
separatists, these folks that did not want

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to comply with the state controlled Church
of England were given some very cruel and

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unusual punishments. And so this group
of separatists, known as the Pilgrims,

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they said, we've had enough of
the religious persecution. We're gonna go.

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We're gonna getting out of here.
And so they first fled to the nation

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of Holland. They were there for
eleven or twelve years, and you know,

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things improved in Holland. As Rush
would say, they got to wear

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some wooden shoes and look at windmills
and look at the tulips. Or whatever.

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But they lived in Holland for some
time, and you know, it

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wasn't perfect. They weren't completely free
there religiously either. There is evidence to

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suggest that Bradford was concerned about the
impact that culture was having on their community,

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negative impact. And there were reports
that they also wanted to spread spread

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the gospel and so forth. So
but for several reasons, one of those,

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of course, ultimately being they still
weren't quite as free religiously as they

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had hoped to be, they decided
that they were going to embark upon a

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journey to the New World. Now
we should know, we should know that

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a journey to the New world via
ship in the sixteen hundreds was not anything

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like any of us can remotely relate
to today. Neither is landing in a

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new world. In November, which
is when they actually landed at Plymouth,

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Massachusetts, well that's actually when the
ship took you know, set up itself

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in the harbor. They didn't actually
leave the ship until they finished writing and

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signing the Mayflower Compact. I think
they didn't leave the ship until December,

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actually, but they landed, so
to speak, they parked the ship in

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the harbor in November it's a sixty
six day journey. Sixty I've seen sixty

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five and I've seen sixty six day
journey across the Atlantic Ocean, you know,

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in the fall the North Atlantic.
It wasn't a balmy trip and a

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tiny little ship. This ship was
tiny. I mean there are there are

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millionaires and billionaires today, billionaires that
have yachts that are much more massive than

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what the Pilgrims came across on.
And so they realized it was time to

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go. It was time to go
to the New World. Now, a

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couple of things about this one.
There were about forty pilgrims that decided to

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make this journey to the New World, and they wanted to establish religious liberty.

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There might have been other reasons as
well, but at the top of

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that list was being able to live
their lives, which, of course,

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see living their lives is synonymous with
being able to exercise religious liberty. Because

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they were devout people. These were
one and the same thing to them,

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and so they wanted to be able
to live their lives and live in accordance

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with their conscience, in worship of
their creator as they chose. And so

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they saw that was at the top
of the list. Again, there could

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have been other reasons that I've alluded
to, some of them I haven't,

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But nonetheless they decided to embark upon
that journey, roughly forty of them.

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There were other people that were on
that ship as well. We think there

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were one hundred and two total passengers. There could have been up to thirty

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crew tiny ship. They knew they
were going to face hardship, but living

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freely and worshiping God in accordance to
their conscience was at the top of their

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priorities. So so so so a
couple of things here. In order to

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get that ship, to get on
that ship and to go to the New

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World, they needed they needed to
have money, and so they had these

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merchant I think they were called merchant
adventurers. These were people that were investors.

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Basically, they were sponsors, and
so they provided the funds required to

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make this trip happen. Now,
these were investors, so they wanted to

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be paid back. However, these
investors, these investors had requirements. One

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of the requirements that the investors had
was that everyone who was a part of

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the colony, the Pilgrims colony,
which would eventually be known as the Plymouth

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colony because of where they landed in
Plymouth, Massachusetts, this colony was going

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to be everyone had a common share, so everything they all owned it together.

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Every piece of land, every structure, everything was equally owned by everybody

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in the community. This was a
requirement that was put upon the Pilgrims,

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by the investors, by these merchant
adventurers, if you will. And so

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that's important to file away in your
memory for just just a little bit as

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we get through this story. So
they get on the ship, they take

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a journey across the ocean sixty five
sixty six days. They missed their target

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location. They end up in Massachusetts. As they're worked there in the bay,

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they decide there was concern. The
concern was we really are outside of

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the area we're supposed to be in. There was actually some dissension according to

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some of these reports and records and
so forth, historical accounts as to what

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they should should do. And so
they said, look, okay, we're

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going to establish this governing charter,
right, so we're going to try to

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accommodate the fact that we're not really
where we're supposed to be. These are

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going to be our rules. Them
are the rules Mayfi our Compact. And

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so William Bradford, who's the governor, the leader of this group, set

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out toy they pinned the Mayflower Compact. And these were laws that everybody agreed

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to live by. I think it
was signed by forty one forty one people.

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The laws, by the way,
were rooted firmly in the Bible,

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as you would expect from this group
of very devoutly religious people. And so

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these were people of faith. They
came think about this, They came across

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the ocean with I mean truly just
a wing and a prayer in a sense,

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right, And so they land.
It's November. There's nothing there.

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It's desolate, it's bleak, it's
there's no grocery stores, you know,

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I think, and this is something
Rush would talk about, the fact that

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we we cannot relate to this.
We cannot as average everyday Americans, we

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cannot relate to this. Short of
people who have been in extreme military situations

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or something like that, the average
person, we can't relate to this.

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Right. We have a saying in
America today we say first world problems.

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You know, we don't have Wi
Fi, or if the coffee's not hot,

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or if the internet's down, or
if our charge, our phone charge,

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we forgot it at home. This
ruins days for people. These are

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things, the fact the Pilgrims would
have been happy, problems they would have

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been happy to have. They were
talking about and focusing upon mirror survival.

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No shelter, no seven to eleven, no grocery store, no Walmart,

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no Target, none of that.
No Uber, no Southwest Airlines, none

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of that. They had, none
of that. They get off the ship,

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they have their Mayflower compact, they
have their faith, but they're heading

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into the winter. They're heading into
the winter. It's colder, there's nothing

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there, and they made a great
sacrifice to get here. So pausing there

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timeouts in order talking about the true
story of Thanksgiving. My favorite, my

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absolute favorite. I know not supposed
to have this. The more I say

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this, the more I realize I
probably shouldn't be saying it, but I

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want to say it anyway because it's
the truth. My favorite episode of the

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year. As I said earlier,
you probably shouldn't have favorite episodes of the

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00:24:12.799 --> 00:24:18.799
year, just as I shouldn't have
favorite children of the year. Maybe that's

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what I should do, pick a
favorite kid for each year. They all

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think they're my favorite anyway, which
is a good thing. But nonetheless this

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is my favorite episode timeouts in order, so type my friends more to say

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on the other side of the break
back in a minute, Welcome back to

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00:24:42.839 --> 00:24:52.640
my friends. Being prepared is a
good thing. Being prepared for a natural

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disaster, being prepared for a power
outage that may come with weather as we

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enter into these colder months. We're
talking about the Pilgrims going into colder months,

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colder times of the year. It's
where we left off in our story.

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But it's a good thing to be
prepared for those sorts of things and

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00:25:11.079 --> 00:25:15.480
to anything the government may throw at
us as well. So it may be

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00:25:15.559 --> 00:25:21.200
a good idea to get a three
month food supply from four Patriots. Four

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00:25:21.200 --> 00:25:26.200
patriots dot com is the website.
These supplies of food last for twenty five

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00:25:26.279 --> 00:25:30.720
years, to come in stackable storage. Toats, they have breakfast, they

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00:25:30.720 --> 00:25:34.559
have lunch, they have dinner options. Go to four patriots dot com.

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00:25:34.559 --> 00:25:40.920
That's the number four Patriots with ans
dot com. Use promo code huff.

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00:25:40.920 --> 00:25:44.160
It's my last name this time.
Don't try to use the first name.

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00:25:44.240 --> 00:25:48.039
You got to use the last name. Huff is the promo code saves you

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00:25:48.079 --> 00:25:56.000
ten percent on your first order at
four patriots dot com. So that's where

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we left off in the story.
Was the Pilgrims facing a cold, bleak,

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brutal first winter, and that's what
they went through. Was a very

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very difficult time. Nearly half,
approximately half of all the pilgrims died that

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first winner. Among those who died
was Dorothy Bradford, the wife of Governor

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William Bradford. It was a very, very tough time. The Pilgrims did

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meet the Native Americans. Squanto and
others were in that group. They helped

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them learn how to plant crops when
the springtime came, to hunt, to

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fish, to skin beavers, all
that sort of stuff, and so this

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was very a critically important part of
the process. I'm not saying that that's

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not the case, but remember this
would now have been sixteen twenty one,

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sixteen twenty one. They landed in
the November of sixteen twenty were now in

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the spring of sixteen twenty one.
They're managing to survive. They weathered that

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first winter, but they took tremendous
casualties, losing roughly half of the people

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in that group. So they were
barely surviving, but they were not thriving.

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They were not thriving. Now this
is where the end of the story

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typically takes place. Because they planted
some crops, they harvested some things,

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they hunt some you know, some
they fish, they hunted some animals,

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and they were able to stock up
a little bit, stock up a little

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bit, and they did have a
feast. That first Thanksgiving was in November

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of sixteen twenty one, Fall of
sixteen twenty one. It should be pointed

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out, however, that ultimately these
this deeply devout group of people were thinking

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not Look, they were appreciative of
the Innans, they were thankful for the

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help of the Native Americans and so
forth, but they were certainly not expressing

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ultimate gratitude of them. They were
expressing gratitude ultimately to God. And we

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know we know this through several things. But the proclamation that George Washington made,

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I'll put that in the today's show
notes as well. The first Thanksgiving

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should read this thing I thought about
reading, and it's it's not super long,

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but it's written in seventeen eighty nine
verbiage, so it's a little difficult

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to maybe hear some of that.
But nonetheless, the gratitude was ultimately to

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God. Not again, not that
they weren't thankful to the Native Americans,

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of course they were. But these
were people that believed that they were called,

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and they believed that God was teaching
them how to survive and was providing.

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So this, this is now where
the rest of the story comes in.

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Paul Harvey, I'm a big fan
of If you remember Paul Harvey,

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the rest of the story, this
is the rest of the story. So

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sixteen twenty one, the first Thanksgiving, the Pilgrims still struggled. They still

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struggled for a bit. In fact, if you read Bradford's diary, if

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you read some of the historical account, they struggled for a bit longer then

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in sixteen twenty three, so we're
talking a couple of years later at this

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point. Incidentally, second Thanksgiving,
Second Thanksgiving was held in sixteen twenty three,

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So in sixteen twenty three they had
been still surviving, but not thriving,

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not prospering. The Pilgrims decided.
The Pilgrims decided that, well,

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Bradford decided, you know what,
this this is a lot harder than it

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has to be. Remember that rule
that I mentioned earlier the rule that was

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set into place by the the merchant
adventurers, the investors in the Pilgrims.

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Remember, I said that they required
that everyone in that colony have a common

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share, have an equal amount of
ownership. Everything was thrown in one bank,

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right, and so everybody owned the
same percentage of everything that was produced.

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Bradford said, this is not helping
us. In fact, this is

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hurting us. Why should one man? I mean, I don't have the

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diary in front of me. I'll
post this stuff on the website and the

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00:30:32.640 --> 00:30:36.240
stack of stuff if you want to
read this. I'm just telling the story

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right now. But Bradford basically said, you know, men started thinking,

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why should I be working for another
man's family when I am having trouble providing

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for my own. What's the incentives? What's gonna I mean, there's nothing

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00:30:49.279 --> 00:30:53.480
here. I get the same amount
for working my tail end off as this

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00:30:53.680 --> 00:30:59.759
other dude next to me gets for
lounging around all day. There's something in

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aparently not just about that. So
Bradford said, this whole thing about having

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an equal share, and this is
the lesson that Rush wanted us to learn,

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00:31:08.599 --> 00:31:12.119
that we need to learn, and
we need to pass on to that

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next generation. The lesson. The
lesson is that socialism sucks is basically what

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it comes down to. And so
Bradford said, to heck with all this,

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the requirements that were placed upon us
by the investors aren't working. We're

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going to do something totally different.
If not, may end up killing us

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all. So what he did was
he established this idea. They said,

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I'm going to give a plot of
land to every family, and every family

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can do with that land whatever they
deem to be appropriate. If they want

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to grow extra corn and sell it
at market, then they can do that.

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They want to try to start some
business, whatever, whatever they wanted

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to do. They wanted to try
to I don't know, just whatever they

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could do that made sense for them. And Bradford later recounts that this led

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to a tremendous amount of blessing,
a tremendous amount of prosperity, so much

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so, my friends, that this
is the point in time where they really

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began in full to trade and to
sell with the Native Americans. They had

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so much, They had enough for
themselves, and they had enough to sell

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and trade. And this is where
commerce and free markets really begin to get

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traction because now people Now people can
prosper and begin to focus on the things

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that they're really good at. If
you're really good at, I don't know,

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00:32:55.920 --> 00:33:02.200
making horseshoes, and you can trade
that activity, that work, that

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labor, that product for someone who
produces, maybe they're really good at knowing

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when to plant, how to harvest, how to get the maximum yield for

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their from their ground, and so
forth. You know, why be average

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at everything? Why not work together
in a free way where we exchange and

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trade and sell things so that the
people that are very good at one thing

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can benefit from the people who are
very good at another thing. Efficiencies take

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hold, prosperity increases for everybody.
This is what the colony saw, and

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it blew the roof off. The
colony met in a good way that their

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their cups runneth over in that physical
sense and in a materialistics. But it

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also fed their bellies. I don't
mean that they were driving around in Mercedes

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and Lamborghinis. I mean they they
actually had so much much blessing they couldn't

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it started to overflow. That of
course, was the year they had the

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second Thanksgiving. So really, if
you want to really get down to brass

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tax. Here the story, the
real story of Thanksgiving, isn't complete until

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we have the second Thanksgiving, because
that is when prosperity not just the first

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Thanksgiving was about raw survival. The
first Thanksgiving was about g whiz. That

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was a kick in the face.
Right This Thanksgiving, which would have been

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celebrated two years after the first Thanksgiving, was in sixteen twenty one, the

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second was in sixteen twenty three.
That the time span between those two Thanksgivings

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is when Bradford put into motion this
idea of free market capitalism, of the

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issuance the possession of private property and
to be able to do what is in

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00:34:59.280 --> 00:35:02.880
your best say interest, your family's
best interests, with what you have and

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what you own, and the prosperity
and the yield and everything that was created

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as a response to that was incredible. And the Pilgrims, my friends,

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on that second Thanksgiving expressed their God
for express their thanks to God for teaching

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them, for revealing to them this
better way. And things happen in result

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as a result of this as well. So timeouts in order quick timeout.

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Second Thanksgiving sixteen twenty three, prosperity
has hit the Plymouth Colony because William Bradford

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did something extreme, what was viewed
as extreme with the time, by giving

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a plot of land to families to
do with what they determined to be best,

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and tremendous blessings resulted. My friends, sit tight. You're listening here

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to the Thanksgiving Eve episode of the
Todd Hoff Show. My absolute favorite of

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the year because it's my favorite holiday, because I can honor the late Great

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00:36:12.480 --> 00:36:16.480
Rushlanvaalf from which all of this information
I'm sharing with you ultimately has come from

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sitside. My friends back in just
a minute. Welcome back, my friends.

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Going through the true story, the
complete story, the rest of the

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00:36:29.239 --> 00:36:37.360
story regarding Thanksgiving here on this Thanksgiving
Eve, two thousand and twenty three.

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So we kind of wrapped it up
last segment, but ultimately William Bradford and

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the Pilgrims thanked God for showing them, for providing for them, and for

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00:36:47.880 --> 00:36:55.320
showing them this better way for the
prosperity. It allowed them, by the

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00:36:55.360 --> 00:36:59.760
way to pay I didn't finish this
part of the story. The profits allowed

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00:36:59.760 --> 00:37:04.519
them to pay off their debts.
It encouraged other people to come to the

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new world. This was the beginning
of the explosion of the Great Puritan Migration.

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By the way, I write about
this as well in this week's column.

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If you want to get that,
you can. It actually goes out

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today todd haveshow dot com slash column. If you want to read it,

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I'll have links in there as well, or if you want to have anything

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in the show notes that I've referenced, I'll put some show notes together that

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you can take a look at as
well. So, but that's the story

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of Thanksgiving, my friends. So
that said, I want to take a

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time out. I want to come
back here and express on the other side

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of the break my gratitude to you, my friends. Sit tight back in

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just a minute. Welcome back to
my friends. Not a lot of time

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I was talking with us here during
the break. I think I said King

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George was the king, and King
James. King James. The first was

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the king, I believe when this
all happened in the sixteen hundreds with the

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Pilgrims in England. Anyway, that
aside for the moment, I just want

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to take this moment. I guess
there's a third reason why this means so

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much to me. This episode zig
Ziglar used to say that the healthiest of

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all human emotions is gratitude. And
my friends, I am incredibly grateful.

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I mean, I'm grateful to this
nation. So I don't understand people who

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hate this nation. It's not perfect, the my, oh my, this

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nation has been a shining city on
a hill, a beacon of hope for

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so so many. I'm thankful for
my family, I'm thankful for this show.

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I'm thankful for my life. I'm
thankful for Jesus. I'm thankful for

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so many things. But in that
group, my friend, at the heart

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of that group, I'm telling you, is you. I'm thankful to rush

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for the trail that he blaze,
that I can benefit from and I learn

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from so many things. But my
friends, I am in tremendous h just

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I am tremendously grateful for you,
those who have listened from the very beginning,

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those who have started even today.
Thank you very much. Have a

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wonderful Thanksgiving. We will see you
Monday. Stg

