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Hello, and welcome to Western Sieve
Episode two hundred and forty six. The

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Incan Empire. Last week I introduced
the people of the Andes and the Inca

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in terms of geography and mostly social
history. To an extent, there is

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little that separates the Inca from multiple
other Stone and Bronze Age civilizations. The

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Inca would have absolutely trounced the Mycenean
Greeks, for example. Of course,

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the problem is that they're not going
to face the Mycenean Greeks. They are

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going to face the early modern Spanish, whose tempered steel blades, gunpowder,

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horses, and above all European diseases. Today, I want to cover the

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Inca Empire in greater detail, focusing
on his political structure and its military structure,

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since those will be crucial issues going
into the Clash of civilizations when Pisaro

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arrives in the early sixteenth century.
Then next week we'll switch gears and talk

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a bit about Pisaro, because he
actually visits the edges of the Inca Empire

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and then goes home to Spain before
returning to conquer it, and a lot

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happens in the interim, by the
way. So with all that introduction.

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Let's get started right at the outset. Let me say two things. One,

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the Inca Empire was a short lived
phenomenon. In reality, it lasts

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only about a century. Of course, we have no idea how long the

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empire would have lasted had the Europeans
not reached the New World at the end

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of the fifteenth century. Two,
it is very difficult, especially early on,

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for us to ascribe specific dates to
events pertaining to the Inca Empire.

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There are a few reasons for this. First, largely thanks to the Spanish

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conquest, there is little indigenous writing
that survives. Second, as I mentioned

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last time, the Inca were not
above manipulating time for political purposes, so

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it's difficult to tell if something happened
on a given date or if that event

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has been moved to suit political expediency. Third, the Indian peoples just didn't

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calculate time in the same way as
the people from Europe. Time was much

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more cyclical. So given all those
caveats, here's what we can say.

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Around the end of the first millennium
CE, the Inca were just one of

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several ethnic groups jockeying for political position
in southern Peru. However, sometime around

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fourteen hundred CE, the Inca emerged
as the dominant political polity. It's nearly

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impossible for me to say anything for
certain before the fifteenth century. Early Incan

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history, like most histories, frankly, is shrouded in myth and legend.

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According to these myths, the Inca
were engaged in warfare from the word go

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with their neighbors in and around Cusco. Cusco itself was reportedly founded by Manku

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Kuakap, who is essentially the Eneas
of the Inca. The archaeological origins of

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this Inca society are almost as sketchy
as the historical mythical record. Now.

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The problem here is that, in
part, we can't recreate Cusco before the

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Imperial period, because Cusco was entirely
rebuilt during the Imperial period deliberately. The

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evidence that we do have suggests that
early on and the Incas shared in quite

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a lot in common with the chiefdom
based society. Gift giving, for example,

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was common a way to establish social
and political ties. There are a

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few allusions to the benefits associated with
war and the capture of labor, but

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not much of any specific nature,
at least not in any record that survives.

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The meteoric rise of the Incan Empire
has a lot in common with several

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other notable empires in the past.
Perhaps most importantly, the Inca got lucky

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and that they were blessed with four
or even five silent emperors in succession.

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We all know the story of the
Antonine emperors in Rome A Trajan Hadrian,

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Marcus Aurelius, and Antoninus Pius led
the empire to its greatest heights. We

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also know what happened when they were
gone. The same goes for the Carolingian

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Empire or the Persian Empire of the
classical Kimanid era. In an age of

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absolute personal rule, it really helps
to have a good ruler. About fifty

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accounts of the Incan Empire were written
in the decades after said empires collapsed,

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giving us the bulk of our historical
information about the imperial period. That being

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said, distilling exactly how the Inca
won their empire might still be impossible even

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today, for all the reasons I
specified at the beginning of the show.

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The reign of Rocca Inca, the
eighth ruler on the standard list of Inca

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rulers, usually marks a narrative transition
from raiding an alliance to straight up territorial

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expansion. Rocca, we know,
first used a key marriage alliance with the

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people to the west of Cusco to
cement his power and kickstart his expansionist policies.

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But what really seems to have started
things was defense. The Chanka,

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another ethnic group in the same region, attacked Cusco in the early fifteenth century,

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but the Inca repulsed their advances,
and this seems to have propelled them

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into their imperial phase. After all, offense is usually the best defense.

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That being said, and again I
hate to constantly muddy the waters here,

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but I do want to point out
that not scholar believes that there ever was

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an attack from the Chunka. This
might be Inca propaganda intended to mask what

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was really just naked aggression. Most
scholars today agree that Chanca existed and were

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a crucial enemy. These wars,
however, seems like most agree, are

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probably vastly exaggerated in order to pump
up the image, I suppose of the

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empire's founder. The earliest target for
Inca expansion was the rich and fertile land

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around Lake Titicaca. This is if
you look on a map about one hundred

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and fifty miles southeast of Cusco.
These early Incan campaigns were successful, However,

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they had the result of bringing the
Inca into contact with dangerous and hitherto

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unknown foes, and so it's hard
to tell when, but at some point

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point further expansion south, at least
in the early fifteenth century, seemed unlikely

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as they'd run into too many opponents. So simultaneously the Inca were pressing north

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into today what we would call Ecuador. The evidence today suggests that these conquests

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took about fifty years in some places
and in other places the border regions,

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they were never completely successful. Even
in fifteen thirty two, many of the

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areas on this outside of the various
valleys, were not under Inca control.

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One of the most important early Inca
campaigns was along the coast from Nasca,

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home of the famous Nasca Lines,
to Mala, which about eighty two hundred

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miles north. This campaign reportedly took
a year. Here the Inco met a

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variety of determined opponents who evidently put
aside their differences briefly in a light against

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them, fielding an army of thirty
thousand strong. But this is really the

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only time that any of these people
would put aside their differences. In fact,

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the final Inca victory was a result
of a trick and not glory in

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battle. The Inca used a feigned
retreat to get their enemies to come out

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of their secure locations. Then when
these people were celebrating in the open,

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the Inca fell upon them and slaughtered
them. They deported the remaining living population

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and brought in more compliance settlers to
replace the former indigenous peoples. Now,

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while all this expansion was going on, the record is full of accounts of

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various uprisings that burst forth and had
to be put down. The Incan Empire

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was, after all, based on
the threat of military force, much like

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the Assyrian Empire. Revolts had to
be brutally suppressed, and they were.

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But as I'll discussed more in a
moment, this was not easy given that

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the Inca never had a standing army, so every time there was a campaign,

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a major mobilization effort was required.
The late fifteenth century was dominated by

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King Waina quakap. By the time
he came to the throne, the major

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Incan expansions were over. He divided
his time between military concerns, mostly to

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consolidate his power and administrative duties.
Waina Up forces campaigned in Ecuador for over

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twenty years with mixed results. The
Inca were now faced with sort of the

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same problem that confronts basically every empire
that doesn't incorporate conquered peoples into its system.

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They don't have a large enough population
to keep expanding. Even Sparta,

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for example, as militarized as it
was, never expanded beyond the Peloponnese.

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Its population simply didn't allow it.
The Inca now find themselves faced the same

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problem. Of course, because of
the training that the army of the Inca

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goes through. If the enemy was
willing to meet the Inca army on an

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open battlefield, it stood an excellent
chance of success. Likewise, if the

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enemy pulled back to one stronghold,
the Inca couldn't lay siege to well,

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the Incas were about unbeatable. But
in the jungles of Ecuador, for example,

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where the enemy could hide and then
launch devastating sneak attacks, well,

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the Inca army wilted and as I
suppose, just about all classical armies would

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win. A Quackup was actually campaigning
in the north when word reached him of

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an epidemic killing thousands. The epidemic
was bearing down on the borders of his

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empire even as he discussed the situation
with his captains. As I will discuss

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more in a later episode, the
epidemic was smallpox. It started when Navarez

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brought the disease from Cuba in his
effort to oust Cortez from his position in

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Mexico. Since then it had raged
through Central America, and now it headed

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south. Win Aquapuck tried to flee, but in early fifteen twenty eight,

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he too was struck down. His
death would initiate the dynastic struggle which would

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plague the Inca pun intended right up
to the Riolo Cortez. We will come

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back to it in detail in about
two weeks. For the balance of the

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episode, I want to look at
the Inca political system and it's military.

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Since the days of the Spanish conquest, the Inca government was usually portrayed as

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a finely tuned machine. Whether they
admired or hated Inca rule, the authors

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usually agreed that Cusco's crowning success was
its orderly administration. In the popular view,

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which persisted for a long time,
an omnipotent emperor presided over a vast

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bureaucracy that was mostly composed of local
elites who had been recruited into state service.

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By applying the same policies everywhere,
the Incas soon molded a cultural patchwork

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into a homogeneous society. Virtually everything
the peasants did from birth to death was

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supervised by state officials who called on
taxpayer labor to meet state economic and military

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needs, the officials who spoke Cuscu
Quechua in public affairs, and the people

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who adopted some Inca customs into their
daily lives. As for religion, the

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people's beliefs were eclipsed by a new
state ideology that elevated the ruler to the

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status of a god on earth.
Since the Inca society had simply been organized

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before the Great Expansion, they invented
a state to rule an empire. This

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homogeneous portrait of the realm is still
common if you read most histories, but

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an image of a uniform and total
control is an illusion that's based largely on

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frankly Cusco's view of the world.
We shouldn't be surprised at that, since

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both the Incas and their conquerors were
preoccupied with the life and times of royalty,

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while the Spaniards did ask hundreds of
petty lords about life before and under

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the Incas. They gave a lot
more weight to the views expressed by Inca

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aristocrats. So should we be surprised
at all that we end up with a

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Inca centric view. I think not. However, research over the past fifty

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years or so has proven that Inca
intervention in the societies they conquered was not

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uniform at all. They transferred,
some others they left, just as they

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had been before. The Inca tried
to apply a standard approach to all the

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society as they conquered. However,
the people's beyond Cusco were a mosaic of

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cultures, and one size fits all
was definitely not going to work. That

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being said, for all we know, the Inca Empire might have grown more

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cohesive over time like the Roman Empire
did, but it was too short lived

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to ever find out. Like many
Indian peoples, the Inca envisioned their society,

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history, and land as a uniformed
whole. They divided the world and

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its people into four parts, whose
political and cosmic center lay at Cusco.

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The name of the realm, which
was actually Twani Sanhu means the four parts

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together. Each of these parts was
headed by a great lord or apu,

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who advised the emperor in Cusco and
directed affairs for one of his four divisions.

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Like most pre industrial civilizations, certainly
pre French Revolution civilizations stripped to the

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bone, the Inca system was politically
an hereditary monarchy. A layer beyond the

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aunt, however, we find an
elaborate hierarchy, complete with ancestor worship,

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as well as class and ethnic hierarchies. I hope by now you've learned from

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this podcast, but there was rarely, if ever, such a thing.

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Isn't real absolute monarchy, even in
the dregs of the Dark Ages, kings

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and emperors needed the constant support and
consent of the men that they ruled.

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If not, the result was civil
war or at least rebellion. There were

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very few elections back then, so
civil war kind of was the election process.

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Now, the emperor and his family
in the Inca system stood at the

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apex of the political and social pyramid. Obviously below them were two classes of

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aristocratic Inca kin and one class of
honorary Inca nobility. In fifteen thirty two,

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the most exalted aristocrats were ten royal
kin groups called panqua. In theory,

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a new panaqua was created with each
royal succession as part of a convention

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called quote spiritual inheritance end quote.
In this custom, the quote unquote most

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able son became the new sovereign.
In the final version of Inca government,

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the king was an absolute ruler,
and so much as that exists, that

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is, he was a divine being
with a celestial mandate to rule the world.

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In practice, however, as I
mentioned before, the very human monarch

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had to work closely with Couscoe's contentious
aristocracy to take the throne and to rule

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from it. The royal epics recounted
time and time again how rulers had been

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elevated, then counseled, then assisted, and then deposed and even assassinated by

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their relatives. The two faces of
this monarchy, which really could be the

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two faces of any pre modern monarchy, by which I mean there's an omnipotent

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ideal, a sort of godlike figure, and then there's a negotiated, very

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real, practical side. And these
are found throughout the Inca oral histories as

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well. Because the Incas drew no
neat distinctions among different aspects of power.

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The emperor melded political, social,
military, and sacred leadership into one person.

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Ideally, his existence passed through three
distinct stages. Early in life,

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he had to show himself to be
a warrior worthy of his lineage and the

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support of Cuscoe's nobles. Once anointed
by the son to rule the land,

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he was revered as a deity whose
powers and prerequisites were unique among the beings

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who walked the earth. Then,
in death, his descendants accentuated his perpetual

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vitality as he feasted, conversed with
the dead and the night, and retired

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to his quarters for repose. When
a ruler took office, he assumed a

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new personal title that replaced his given
name. Ironically, just as many British

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monarchs, to the sovereign was to
marry his principal wife at that same time,

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so that at the coronation it was
actually not the installation of an inca

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emperor, it was the installation of
a new royal couple. As you might

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expect, many of the emperor's days
were filled with ritual pomp and festivals,

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all the usual stuff. And there
were the usual traditions who might meet with

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the emperor, like there were in
let's say Augustus's realm or Justinian's Constantinople.

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Men were expected to remove their footwear
and approach the inca emperor carrying a burden.

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The court surrounding the emperor was also
meticulously organized. Wives and lords sat

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around the emperor according to their rank. When Pizarro arrived, some of his

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men reported that no one dared raise
their eyes in the presence of the emperor.

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Quick aside. Throughout these episodes,
and I'll talk about this more next

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week, you will never hear me
say the words Francisco Pizaro wrote. Unlike

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Cortez, our new conquistador, Pizaro
was illiterate. His brother, however,

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he had to both or not,
and we're going to get a lot of

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information from them, mostly from Pedro
Pizaro. For example, when the emperor

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traveled, he was carried on an
elegant litter. Pedro Pizaro, Francisco's brother,

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reports as follows quote, he was
seated on a wooden stool a little

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more than nine inches high. This
stool, called a dujo, was a

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very lovely reddish wood and was always
kept covered with a delicate rug. Even

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when he was seated on it,
the ladies brought his meal and placed it

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before him on tender, thin green
rushes. They placed all his vessels of

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gold, silver and pottery on these
rushes. He pointed to whatever he fancied,

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and it was brought. He was
eating in this manner one day,

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when I was present, A slice
of food was being lifted to his mouth

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00:22:19.400 --> 00:22:23.400
when a drop fell on the clothing
he was wearing. Giving his hand to

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the Indian lady, he rose and
went into his chamber to change his dress,

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and returned wearing a dark brown tunic
and cloak. I approached him and

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felt the cloak, which was softer
than silk. He explained that it was

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made from the skins of bats that
fled by night in Putrato Viejo, and

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that bite the natives end Quotum.
When a new emperor came to the throne,

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the occasion was attended by all the
pageantry one might expect for a man

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believed to be a god. All
the eminent lords in the land who could

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travel to Couscoe did on this ceremony. By the way, there were substant

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human sacrifices. Sadly the ascension of
a new emperor meant that two hundred children

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ages four to ten would be sacrificed
alongside them. When huge numbers of sacrificed

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yamas and alpacas, as well as
clothing, seashells, gold, and silver.

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After an emperor died, he was
mummified and his mummified remains remained in

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Cusco. Again referencing Pedro Pissaro,
he recalled quote, most of the people

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of Cuscu served the dead, I've
heard it said, who They daily brought

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out to the main square, setting
them down in a ring, each one

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according to his age, and there
the male and female attendants ate and drank.

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The attendants made fires for each of
the dead in front of them,

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with firewood that was worked and cut
until it was quite even very dry,

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and lighting them burned everything they had
before them, so that the dead should

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eat of everything that the living hate, which is what was burned in these

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fires. The attendants also placed before
these dead certain large pitchers of gold or

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silver or clay, each as he
wished. And here they poured out the

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chica that they gave the mummies to
drink, showing it to him, and

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the mummies toasted each other, and
the living and the living toasted the dead.

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When the vessels were full, they
emptied them over a circular stone they

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had for an idol in the middle
of the plaza, around which there was

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00:24:27.240 --> 00:24:32.279
a small channel, and the beer
drained off through the underground pipes. End

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00:24:32.319 --> 00:24:37.960
quote. A different Spaniard who saw
the mummies was astonished. Quote. Their

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bodies were so perfect that they lacked
neither hair, nor eyebrows, nor eyelashes.

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They were in clothes such as they
had worn when alive, with yantas

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on their heads, but no other
sign of royalty. They were seated in

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the way Indian men and women usually
sit, with their arms crossed over their

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chests, the over the left,
and their eyes cast down. I remember

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touching a finger of the hand of
Juanna Kappak. It was hard and rigid,

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like that of a wooden statue.
The bodies with so little that any

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Indian could carry them from house to
house in his arms or on his shoulders.

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They carried them wrapped in white sheets
through the streets and squares, the

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Indians falling to their knees and making
reverences with groans and tears, and many

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Spaniards taking off their cap end quote. Below the emperor was the willak Umu,

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or high priest. He was the
second most powerful person in the empire.

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Beyond his religious duties, he was
often the emperor's field marshal in times

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of war. Below him were the
different families of the Emperor. There was

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00:25:47.200 --> 00:25:55.039
significant intermarriage, of course, between
different aristocratic factions. These factions also played

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a major role in determining the next
emperor, so we can guess that there

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00:25:59.799 --> 00:26:03.400
was a fair amount of jockeying for
a position within the court, like there

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00:26:03.519 --> 00:26:08.960
is in just about any court.
Rank though was judged in this case by

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blood proximity to the emperor and never
on age women. Especially the sovereign's principal

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life. He could have had.
Several were powerful figures in the royal line,

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00:26:22.599 --> 00:26:26.759
according to our sources, like the
acumenated Persians. The Inca married sisters

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or first cousins in order to keep
the line pure. We have no evidence

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00:26:33.279 --> 00:26:37.680
that this resulted in any inbreeding issues, probably because the Incan Empire did not

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exist long enough for those problems to
crop up. This also seems to have

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00:26:44.319 --> 00:26:49.680
been a change in practice that happened
sometime during the imperial period. Another change

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with the designation of a quote primary
wife end quote, only her offspring would

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00:26:56.480 --> 00:27:00.960
be considered potential errors to the throne. This just sort of makes sense.

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00:27:02.680 --> 00:27:06.880
You don't want scores of offspring competing
for one spot, or you run into

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the kind of dynastic issues that are
going to help to undermine the Ottoman Empire.

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00:27:11.799 --> 00:27:18.039
The Inca's political system undoubtedly evolved over
time, but their history's flexibility makes

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00:27:18.039 --> 00:27:22.599
it really hard to pin down the
timing and the nature of these changes.

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00:27:22.480 --> 00:27:26.240
Still, the chronicles are our best
source for insight as to how the practices

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00:27:26.279 --> 00:27:33.039
of power helped shape the government structure. These suggest that the royal successions and

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00:27:33.200 --> 00:27:40.960
marriages were pivotal moments for conflict and
maneuver, although certain rulers also tried ideological

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00:27:41.000 --> 00:27:47.839
reformations that would have enhanced their positions
some years ago. Different historians through attention

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00:27:47.880 --> 00:27:53.480
to the bloody infighting inherent in royal
successions and observed because the situation arose as

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00:27:53.519 --> 00:28:00.720
a result of Andean rules of succession, typically favoring vigorous actors, really kind

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00:28:00.720 --> 00:28:04.440
of similar to the Ottomans. Often
a lord passed his station to the sun

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00:28:04.559 --> 00:28:10.200
who showed himself to be the most
able, regardless of birth position, but

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00:28:10.319 --> 00:28:15.039
it wasn't uncommon for a number of
able brothers to hold a office successively.

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00:28:17.160 --> 00:28:23.440
Among the Inca's factional competition meant that
successful aspirants won the throne through political intrigue,

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00:28:23.519 --> 00:28:29.400
coup, murder, and sometimes even
civil war. Cusco was the heart

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00:28:29.440 --> 00:28:33.960
of the Incan Empire. It would
not have odd visitors in the way Technostiklan

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00:28:34.119 --> 00:28:40.480
did. Cusco was the sacred center
of the empire and its administrative hub,

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00:28:41.240 --> 00:28:44.200
but it would be wrong to talk
about it as a great city in the

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00:28:44.240 --> 00:28:48.160
way we can talk about the capital
of old Mexico. It was a city

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00:28:48.160 --> 00:28:53.880
of thatched roofs and temples, the
core of which covered about one hundred acres.

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00:28:55.480 --> 00:28:59.519
To put that into perspective for you, by comparison today, New York

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00:28:59.559 --> 00:29:07.680
City is one hundred and ninety three
thousand acres, So Cusco was about point

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00:29:07.880 --> 00:29:11.880
zero five percent as large as New
York City is today. Not a fair

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00:29:12.039 --> 00:29:17.359
comparison by any means, but one
that was just intended to give you a

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00:29:17.400 --> 00:29:23.720
sense. The town and its suburbs
were larger, encompassing terraced fields and intricate

300
00:29:23.759 --> 00:29:32.240
networks of canals and baths. It's
hard to imagine Imperial Cusco today, because

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00:29:32.279 --> 00:29:36.880
the Spaniards began altering it basically as
soon as they took possession of the city

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00:29:36.920 --> 00:29:41.640
in fifteen thirty three. One thing
that anyone who has been to Cousco notices

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00:29:41.839 --> 00:29:47.599
is the mountains. Cusco is one
of the highest cities in the world.

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00:29:48.519 --> 00:29:52.960
The city lies at an elevation of
eleven three hundred feet, but still,

305
00:29:53.000 --> 00:29:59.640
despite this, it's productive. There
are numerous streams, and the surrounding valleys

306
00:29:59.680 --> 00:30:04.240
are well suited to growing a variety
of highland crops. Despite the fact that

307
00:30:04.799 --> 00:30:11.000
maybe it wouldn't have compared to technos
declan in size or splendor, Certainly,

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00:30:11.400 --> 00:30:15.359
Cousco was the greatest city in all
of South America in the sixteenth century.

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00:30:17.400 --> 00:30:23.559
Its elegance even impressed the Spaniards.
Pisaro's personal secretary wrote, quote, the

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00:30:23.640 --> 00:30:29.480
city would have four thousand residential homes
between the two rivers surrounding it, and

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00:30:29.519 --> 00:30:32.200
they are on the slope of a
mountain, and at the head of the

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00:30:32.240 --> 00:30:34.720
city and the same mountain there is
a fort with many rooms end quote.

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00:30:36.480 --> 00:30:41.079
The population of the urban central sector
was only about fifteen to twenty thousand people,

314
00:30:41.599 --> 00:30:45.839
with an additional fifty thousand in the
surrounding districts. If you were to

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00:30:45.880 --> 00:30:48.640
go out, say five miles in
all directions, then you could get a

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00:30:48.720 --> 00:30:53.160
total for the Inca capital of maybe
one hundred, one hundred and fifty thousand

317
00:30:53.240 --> 00:30:59.759
people. The Inca famously said that
their capital had been built in the image

318
00:30:59.759 --> 00:31:04.559
of a Huma, though whether they
meant that literally or figuratively is anyone's guess.

319
00:31:04.720 --> 00:31:10.640
Again, given the destruction that took
place after the imperial period, the

320
00:31:10.720 --> 00:31:12.599
streets were laid out in a rough
grid, but all were very narrow.

321
00:31:12.920 --> 00:31:17.359
This, after all, was a
society that did not use the wheel for

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00:31:17.400 --> 00:31:22.119
transportation. Of course, as with
any capital, there was a royal section

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00:31:22.160 --> 00:31:26.720
to the city that other ordinary people
were not permitted to enter. There were

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00:31:26.720 --> 00:31:32.599
many temples and shrines throughout the city, but the largest and most important was

325
00:31:32.839 --> 00:31:40.599
Krikkanasha, or the Golden Enclosure.
Today it's most commonly referred to as the

326
00:31:40.599 --> 00:31:45.839
Temple of the Sun. You can
still see the masonry today I visited myself,

327
00:31:45.400 --> 00:31:49.119
though it was converted to a church
and the gold plates carted off immediately

328
00:31:49.160 --> 00:31:56.000
after conquest. It was the Empire's
most important shrine that, as I mentioned

329
00:31:56.079 --> 00:32:01.200
last time, all other local temples
beyond the Temple of the Sun were situated

330
00:32:01.240 --> 00:32:08.160
along lines which emanated out from the
central point. Of course, every ruler

331
00:32:08.200 --> 00:32:15.759
and nobleman owned vast estates beyond Cusco. The period of imperial expansion had put

332
00:32:15.920 --> 00:32:21.599
huge amounts of land into Inca pockets
proverbially speaking, and the nobility quickly converted

333
00:32:21.680 --> 00:32:29.559
all this into private estates. Every
ruler from Wakashaw Inca on ruled vast estates

334
00:32:29.559 --> 00:32:35.440
of their own, and certainly these
were more substantial than anything the nobility commanded.

335
00:32:36.000 --> 00:32:39.720
Our picture of the pre Hispanic system
of landownership in the Inca Empire has

336
00:32:39.759 --> 00:32:45.240
been clouded by native complaints ready to
use European legal ideas to gain control over

337
00:32:45.359 --> 00:32:52.559
land. But even without those complications, control of resources in the Inca Empire

338
00:32:52.759 --> 00:32:58.240
was clouded and entangled. Inca rulers, kin groups, institutions, and other

339
00:32:58.279 --> 00:33:01.599
elite men and women held us states, and there may have been some discretion

340
00:33:01.640 --> 00:33:07.759
involved in who they passed those onto. Most importantly, a deceased ruler's estates

341
00:33:07.799 --> 00:33:13.400
were normally left to his panca or
his kin group, following the custom of

342
00:33:13.440 --> 00:33:16.839
split inheritance. The throne passed on
to his successor, who then had to

343
00:33:16.880 --> 00:33:22.240
develop his own kin group's resources.
The lands of the queen were held separate,

344
00:33:22.279 --> 00:33:27.039
and when she died these went to
her relatives, not to the kings.

345
00:33:28.039 --> 00:33:31.680
The natural complexity of the ecology of
the region and the slow development of

346
00:33:31.720 --> 00:33:37.240
the estates meant that the parcels belonging
to rulers, aristocrats, and local communities

347
00:33:37.519 --> 00:33:43.920
were usually intermingled with one another.
Since the Inca elite were linked through blood

348
00:33:43.920 --> 00:33:50.039
and marriage in many ways, ownership
of these lands was really really complicated.

349
00:33:51.480 --> 00:33:55.599
Personal choice may have played a role
in inheritance, but may not have.

350
00:33:55.759 --> 00:34:00.599
We're not sure. Over the generations, the number in types of claims that

351
00:34:00.599 --> 00:34:08.559
could be placed on particular plots probably
multiplied exponentially and created fertile ground for intrigue,

352
00:34:08.599 --> 00:34:14.719
to say the least. So for
the balance of this episode, I

353
00:34:14.760 --> 00:34:20.920
will focus on the income military system
and how that military translated into provincial rule.

354
00:34:21.039 --> 00:34:25.039
Obviously, because the income military system
is going to play a huge role

355
00:34:25.599 --> 00:34:30.280
in the years to come. Of
course, it should go without saying that

356
00:34:30.400 --> 00:34:36.000
diplomacy, reward payments, so on
and so forth, we're all essential ingredients

357
00:34:36.039 --> 00:34:42.599
in the Inca's formula for creating their
empire. But warfare lay at the heart

358
00:34:42.679 --> 00:34:51.440
of the process, both symbolically and
practically. Triumphant campaigns put untold resources at

359
00:34:51.519 --> 00:34:57.199
Cusco's disposal, showered glory on the
elites, and gave the common folk a

360
00:34:57.360 --> 00:35:02.599
rare chance as soldiers to better their
state in life. Although the Inca's negotiated

361
00:35:02.639 --> 00:35:08.360
dominion over many societies while shedding little
blood, you should be noted their armies

362
00:35:08.400 --> 00:35:15.119
met considerable opposition, and a few
societies resisted the Inca rule for many many

363
00:35:15.199 --> 00:35:23.320
years. Effective Inca strategy thus required
mobilizing thousands of military and auxiliary personnel for

364
00:35:23.400 --> 00:35:30.679
campaigns, and these for the last
months, sometimes even decades. To meet

365
00:35:30.719 --> 00:35:36.400
their military goals, the Inca created
a network of internal garrisons, frontier forts,

366
00:35:37.039 --> 00:35:42.559
and an incredibly remarkable logistical system of
roads, support facilities, and supply

367
00:35:42.679 --> 00:35:50.239
depots. Those military activities collectively placed
enormous, though sporadic, I should note

368
00:35:50.639 --> 00:35:54.440
demands on the human and natural resources
of the Andes throughout the period of Inca

369
00:35:54.519 --> 00:36:01.280
rule. When the Incan Empire exploded, it faced massive obstacles. The Inca

370
00:36:01.440 --> 00:36:07.760
were neither the most populous nor the
richest ethnic group in the region. The

371
00:36:07.840 --> 00:36:13.960
Inca balanced annexation through warfare, coercion, and diplomacy. Usually by diplomacy I

372
00:36:14.000 --> 00:36:20.440
mean marriage alliances. But and we
have heard this story before, the key

373
00:36:20.519 --> 00:36:24.559
to early Incol's success was that they're
neighboring peoples, much like the Ninjas and

374
00:36:24.760 --> 00:36:30.039
all those eighties Karate movies lined up
to take them one at a time.

375
00:36:31.320 --> 00:36:37.519
Had these various peoples coordinated really at
all, then the Inca probably would have

376
00:36:37.559 --> 00:36:43.599
had a much harder time expanding.
By and large, the Inca practiced the

377
00:36:43.639 --> 00:36:50.039
same strategy as countless other successful expansion
as peoples, the Romans and the Mongols

378
00:36:50.119 --> 00:36:57.320
probably being the clearest examples. They
were generous to those who submitted and vicious

379
00:36:57.360 --> 00:37:01.800
to those who resisted. As the
Inca expanded, they switched to a more

380
00:37:01.840 --> 00:37:08.559
stable form of dominion generally, but
especially in the highland and northern regions close

381
00:37:08.599 --> 00:37:14.960
to Ecuador. This meant moving from
a low intensity form of rule to a

382
00:37:15.079 --> 00:37:21.440
high intensity, high control strategy.
Partially this was because of a need to

383
00:37:21.480 --> 00:37:27.320
be more defensive, and so in
its nature, the Inca Empire relied on

384
00:37:27.719 --> 00:37:31.960
what we would call defense in depth. Around the periphery of their empire,

385
00:37:32.360 --> 00:37:39.639
they built a variety of strongholds behind
which operated mobile attack forces. The forts

386
00:37:39.639 --> 00:37:45.599
were designed merely to hold up the
enemy advance until the larger army could arrive,

387
00:37:46.159 --> 00:37:52.480
but there weren't hundreds of these forts. The Inca didn't have a firm

388
00:37:52.480 --> 00:38:00.159
border line like the lines that we
enjoy drawing on maps today. Their relationship

389
00:38:00.159 --> 00:38:05.920
with their neighbors was much more flexible. As situations dictated, the Inca could

390
00:38:06.000 --> 00:38:10.079
choose to leave their frontiers permeable,
or they could stiffen them up. The

391
00:38:10.159 --> 00:38:15.320
permanent forts were not usually elaborate affairs, though they were of course well tailored

392
00:38:15.320 --> 00:38:21.840
to the kind of threats that the
INCA expected. The Incas could expect attacks

393
00:38:21.840 --> 00:38:27.280
with projectiles of limited range and powers
mostly arrows, spears, and slingstones,

394
00:38:28.280 --> 00:38:32.679
but they didn't have to cope with
things like explosives, mounted attacks, or

395
00:38:32.840 --> 00:38:39.039
siege machinery such as battering rams or
catapults. Frontal attacks by shock troops was

396
00:38:39.079 --> 00:38:45.159
the preferred method of taking a stronghold
in the Andes, so forts were designed

397
00:38:45.199 --> 00:38:51.719
to repel waves of soldiers in close
combat. They usually consisted of walled enclosures

398
00:38:51.760 --> 00:38:55.360
with broad open areas and spare architecture, set on hilltops or at the crest

399
00:38:55.400 --> 00:39:00.880
of steep slopes. Many had several
centric walls, moats, so on,

400
00:39:00.920 --> 00:39:07.039
and so forth. The encircling walls
were often built with bends and salients to

401
00:39:07.079 --> 00:39:12.000
gain multiple shooting angles on assaulting troops. They weren't totally on like early medieval

402
00:39:12.039 --> 00:39:19.760
castles in any way. Behind the
walls, the Inca typically erected elongated platforms

403
00:39:19.760 --> 00:39:25.079
and piles of slingstones. Entry was
channeled through doorways that were sometimes offset or

404
00:39:25.159 --> 00:39:30.639
laid out in zigzag patterns in order
to foil massive attacks. The largest of

405
00:39:30.639 --> 00:39:37.440
these forts encompassed no more than maybe
seven or eight acres, which limited the

406
00:39:37.519 --> 00:39:43.000
number of people who could seek refuge, but kept perimeters relatively short. They

407
00:39:43.039 --> 00:39:46.599
weren't designed to hold large number of
soldiers for any length of time, and

408
00:39:46.800 --> 00:39:51.960
armies on the move typically slept in
tents even when they were within the fort

409
00:39:52.039 --> 00:39:54.760
structure. Again, you have to
keep in mind we're talking about defense in

410
00:39:54.800 --> 00:40:00.840
depth here, so the idea behind
the fort isn't really to repel the invading

411
00:40:00.920 --> 00:40:05.079
army. It's to hold it up
until your larger mobile force can get there.

412
00:40:05.599 --> 00:40:08.960
Even in fifteen thirty two, the
INCA military command structure was not complex

413
00:40:09.119 --> 00:40:14.960
even by the standards of ancient empires, there was no standing army. Levies

414
00:40:14.960 --> 00:40:17.880
were called up as needed. The
emperor was the commander in chief. Of

415
00:40:17.880 --> 00:40:22.360
course, below him was a complex
hierarchy of commanders all the way down to

416
00:40:22.400 --> 00:40:28.760
the average fighting man. High ranking
commanders were normally the blood relations of the

417
00:40:28.760 --> 00:40:36.159
emperor. The Inca did this to
prevent civil war. Close blood relations usually

418
00:40:36.239 --> 00:40:42.039
had the same interests. Broadly speaking, putting more capable men in charge of

419
00:40:42.159 --> 00:40:45.639
units might make more sense in the
moment, but these men could then create

420
00:40:45.719 --> 00:40:52.480
powerful bonds between themselves and the soldiers
they served, and that ladies and gentlemen

421
00:40:52.920 --> 00:40:59.000
is a great way to cause a
coup. Today, it's hard to estimate

422
00:40:59.039 --> 00:41:04.519
the size of Inca armies. Both
Inca sources and contemporary Spanish ones say that

423
00:41:04.519 --> 00:41:08.920
the Inca could field armies of one
hundred thousand men. We should be skeptical

424
00:41:08.960 --> 00:41:15.000
of those numbers for obvious reasons.
Certainly, all the Spanish sources list that

425
00:41:15.079 --> 00:41:21.760
they were massively outnumbered. However,
it was in their interest to do so

426
00:41:22.159 --> 00:41:29.039
in order to maximize tales of their
bravery, etc. Military service under the

427
00:41:29.039 --> 00:41:35.599
Incas was abroad, but not universal
labor duty of adult males. In principle,

428
00:41:36.199 --> 00:41:40.800
all able bodied males whose age grade
fell between roughly twenty five and fifty

429
00:41:40.880 --> 00:41:46.239
years old were subject to muster on
a rotating basis. The elite core of

430
00:41:46.239 --> 00:41:52.639
the army was formed by the Orejonnees, which translates into big ears. This

431
00:41:52.840 --> 00:41:58.079
was a few thousand men who had
been trained from youth to know war and

432
00:41:58.199 --> 00:42:04.280
nothing else. They were sort of
the equivalent of the Spartan equals. Incan

433
00:42:04.480 --> 00:42:10.000
army has included few specialists other than
the officers and the Orejones. There were

434
00:42:10.119 --> 00:42:15.760
some differences, however, Especially late
in the empire, the Inca created standing

435
00:42:15.800 --> 00:42:22.880
fortress armies along some of their more
troublesome borders, especially in Ecuador. These

436
00:42:22.920 --> 00:42:29.920
tended to be permanent professional soldiers.
Because the empire had passed its expansion phase,

437
00:42:30.519 --> 00:42:34.840
there was much less glamor in serving
and a lot less booty too.

438
00:42:35.599 --> 00:42:39.199
Hence we can conclude the Inca had
a harder time recruiting and had to make

439
00:42:39.239 --> 00:42:47.679
these garrison forces permanent. As a
consequence, Certainly, ritual and ideology pervaded

440
00:42:47.719 --> 00:42:53.599
Inca militarism from strategy to tactics.
What we cannot say, however, is

441
00:42:53.639 --> 00:43:00.239
how large of a role the ideology
played in the Inca's expansion, priests often

442
00:43:00.320 --> 00:43:07.039
served military roles. We do know
that Atahualpa, the last real Inca emperor,

443
00:43:07.719 --> 00:43:12.280
had his chief priests lead a major
expedition against the province of Rata,

444
00:43:12.440 --> 00:43:16.920
which is modern day Ecuador. And
whenever the Inca marched into battle, they

445
00:43:16.960 --> 00:43:22.360
carried an array of idols and religious
items with them. This isn't any different,

446
00:43:22.559 --> 00:43:29.519
by the way, from how medieval
European armies functioned. Incan religious beliefs

447
00:43:29.519 --> 00:43:34.679
also impacted their battle strategy. For
example, the Inca always held festivals on

448
00:43:34.719 --> 00:43:39.480
the night of a new moon and
never conducted military operations on that night.

449
00:43:40.760 --> 00:43:45.400
This is a fact that the Spanish
are going to use to their advantage.

450
00:43:45.519 --> 00:43:52.440
As we will see, the Inca
had a policy of taking captured idols back

451
00:43:52.480 --> 00:43:57.159
to Cusco from people that they conquered, so as to force the conquered people

452
00:43:57.360 --> 00:44:02.159
to travel to Cusco to worship their
gods. Was sort of a power play.

453
00:44:02.239 --> 00:44:07.599
When the Inca marched off on campaign, they dispatched multiple contingents who left

454
00:44:07.639 --> 00:44:13.800
at different times. The staggered approach
lessened the burden on the communities the armies

455
00:44:13.800 --> 00:44:17.760
had to move through. Any force
would have been large. However, as

456
00:44:17.800 --> 00:44:23.880
it would have included a substantial entourage
of porters, lives, servants, and

457
00:44:24.000 --> 00:44:30.199
other personnel. The Inca were always
careful as they moved their armies. A

458
00:44:30.360 --> 00:44:35.960
lead force preceded the main body by
about two or three days march, the

459
00:44:36.039 --> 00:44:40.159
rear guard followed it by two days. In all, troops would be spread

460
00:44:40.159 --> 00:44:45.119
out over more than forty miles,
and they had to spread out. The

461
00:44:45.199 --> 00:44:51.760
Inca road system was excellent, but
even the provincial centers were not equipped to

462
00:44:51.800 --> 00:44:57.440
shelter thousands of soldiers at one time. Discipline among the troops was kind of

463
00:44:57.480 --> 00:45:00.199
mixed. While on the road,
the soldiers were said to be forbidden to

464
00:45:00.239 --> 00:45:05.360
stray from the road or to take
any goods from the countryside on pain of

465
00:45:05.440 --> 00:45:12.960
death, and the Spaniards actually witnessed
different capital punishment for disciplinary infractions. Thirty

466
00:45:13.000 --> 00:45:16.480
to forty of Ottahuapa's guard were executed
when they broke ranks in the face of

467
00:45:16.519 --> 00:45:21.920
a display of horsemanship. Regardless of
the order exhibited on the march and in

468
00:45:21.960 --> 00:45:25.599
the camp, however, discipline broke
quickly on the battlefield, and looting was

469
00:45:25.639 --> 00:45:31.119
the order of the day following any
victories. Few aspects of the Inca Empire

470
00:45:31.159 --> 00:45:37.039
impressed the conquista doors more than its
supply and transport system. Besides the road

471
00:45:37.119 --> 00:45:42.400
network, the most renowned aspect of
the Inca supply system was the array of

472
00:45:42.440 --> 00:45:47.480
storehouses, which stockpiled an enormous variety
of food, arms, clothing, and

473
00:45:47.599 --> 00:45:52.880
other items throughout the empire. Each
soldier was supposed to receive a set of

474
00:45:52.880 --> 00:45:59.800
clothing and sandals annually, and some
weapons were also provided. They were all

475
00:46:00.199 --> 00:46:06.159
issued blankets, corn peppers, and
cocoa leaf. The difficulties of transport in

476
00:46:06.159 --> 00:46:13.599
the rugged Andean terrain required that the
storage facilities be replicated regionally. The massive

477
00:46:13.639 --> 00:46:20.119
scale of the system is best exemplified
by the hundreds or even thousands of storehouses

478
00:46:20.320 --> 00:46:23.800
at each major center, from Cusco
all the way down to the south to

479
00:46:23.880 --> 00:46:31.559
Tupinaya. Each small way of station
was located about fifteen miles or so along

480
00:46:31.559 --> 00:46:37.760
the roads, which also stored goods
for state travelers, not just military purposes.

481
00:46:38.400 --> 00:46:45.159
The Incas relied on yama caravans and
human porters for transportation. The state

482
00:46:45.239 --> 00:46:50.320
owned hundreds, if not thousands,
of yamas, and on occasion, individual

483
00:46:50.360 --> 00:46:57.880
pack trains could include tens of thousands
of animals. Although these camelids are supremely

484
00:46:57.920 --> 00:47:01.199
well adapted to the rikers of the
mountains. There are some limitations to their

485
00:47:01.239 --> 00:47:08.400
abilities. For example, yama caravans
could cover only about eighteen, maybe even

486
00:47:08.400 --> 00:47:14.079
only fifteen miles per day, which
is actually the reason that that's the distance

487
00:47:14.119 --> 00:47:22.159
between the storehouses. Typically, two
loads of about twenty pounds each would be

488
00:47:22.280 --> 00:47:29.239
rotated among three adult males, but
they still break down constantly, and as

489
00:47:29.280 --> 00:47:32.320
anybody who's ever seen a yama in
real life knows, when they don't want

490
00:47:32.320 --> 00:47:37.960
to go, they don't want to
go, and when they get tired,

491
00:47:37.639 --> 00:47:43.800
the yama just sort of stops right
where it is and there's nothing you can

492
00:47:43.800 --> 00:47:50.400
do about it. As a consequence, humans probably carried the majority of portage

493
00:47:50.400 --> 00:47:54.960
on their backs. In reality,
they were more reliable and could carry heavier

494
00:47:55.000 --> 00:47:59.440
loads. Of course, they had
to be fed from local supplies or carry

495
00:47:59.480 --> 00:48:06.239
their own, but both colonial and
modern figures because there are porters still around

496
00:48:06.239 --> 00:48:12.840
Manchu Pichu today, and this suggests
that these folks could carry at least twenty

497
00:48:12.840 --> 00:48:19.480
five to thirty pounds on their back
per day for upwards of maybe twenty miles.

498
00:48:20.320 --> 00:48:23.800
And as an aside, the porters
that the Incas used, they were

499
00:48:23.840 --> 00:48:30.440
both male and female, so it
was an equal opportunity business. In terms

500
00:48:30.480 --> 00:48:37.079
of tactics, the Inca followed a
few tried intrude strategies. The Inca typically

501
00:48:37.079 --> 00:48:42.119
waited until their entire force was assembled
before launching an attack. This was so

502
00:48:42.159 --> 00:48:45.440
that they could bring a massive amount
of force to bear on their opponent.

503
00:48:45.480 --> 00:48:51.320
Sometimes this really did go to extremes. In fifteen thirty six, the Inca

504
00:48:51.360 --> 00:48:55.800
commander is going to wait several weeks
to attack the Spanish in Cusco until his

505
00:48:57.000 --> 00:49:01.679
army was between one hundred to two
hundred thousand men strong, even though the

506
00:49:01.800 --> 00:49:09.239
Spanish only had one hundred and ninety
men. The Inca also used feigned retreats

507
00:49:09.280 --> 00:49:16.559
and pincer attacks. It's hard to
imagine or even talk about an Inca battle.

508
00:49:16.639 --> 00:49:22.400
Once the armies were joined, they
would have been noisy, certainly colorful

509
00:49:22.400 --> 00:49:28.599
affairs. I mean, consider the
following Spanish account quote. Over this defensive

510
00:49:28.639 --> 00:49:32.000
gear, they would usually wear their
most attractive rich adornments and jewels. This

511
00:49:32.119 --> 00:49:37.960
included wearing fine plumes of many colors
on their heads and large gold and silver

512
00:49:38.079 --> 00:49:43.760
plates on their chests and backs.
However, the plates worn by the poorer

513
00:49:43.840 --> 00:49:50.239
soldiers were of Copper end quote.
The Inca, like most pre modern societies,

514
00:49:50.599 --> 00:49:54.239
lined up for battle according to their
kin group. Each group, like

515
00:49:54.679 --> 00:49:59.679
the achaemen in Persian armies, for
example, had their own sort of special

516
00:49:59.679 --> 00:50:04.119
weapon. The bow and arrow,
as an example, were totally unknown to

517
00:50:04.159 --> 00:50:09.639
the Inca and only used by their
levies from the jungle regions. If the

518
00:50:09.679 --> 00:50:15.000
Inca army had a weakness, and
this is going to be very important for

519
00:50:15.079 --> 00:50:22.239
our story, it was in its
command structure. Commanders always led their men

520
00:50:22.280 --> 00:50:30.440
into battle, but the chain of
command itself never seemed to extend past the

521
00:50:30.519 --> 00:50:37.000
lead commanders, so when they fell, no one knew who was in charge,

522
00:50:37.920 --> 00:50:43.800
and the attack inevitably faltered and then
inevitably turned into a route the other

523
00:50:43.840 --> 00:50:50.039
way. This is true even in
circumstances by the way in which the Inca

524
00:50:50.119 --> 00:50:58.480
are going to enjoy massive numerical advantages
in terms of the empire. When the

525
00:50:58.519 --> 00:51:02.079
Inca were victorious, we know that
they held grand triumphs in Cusco. In

526
00:51:02.119 --> 00:51:07.360
fact, we know this because Atahualpa
was on his way to one when he

527
00:51:07.440 --> 00:51:14.119
ran into Pizarro. Once the conquest
was over, the Inca needed a way

528
00:51:14.159 --> 00:51:19.960
to rule over their conquered subjects.
In the provinces, the Inca officials were

529
00:51:19.960 --> 00:51:25.440
outnumbered, probably one hundred or more
to one, so the Inca adopted a

530
00:51:25.519 --> 00:51:31.880
mixed strategy. The central portions of
the empire closer to Cusco they ruled those

531
00:51:31.960 --> 00:51:38.960
directly the coast, north and south. The more distant regions those they ruled

532
00:51:38.960 --> 00:51:47.000
through local elites. Another favored tactic
of the Inca was resettlement. They regularly

533
00:51:47.119 --> 00:51:53.840
moved populations large populations around to make
them easier to govern and to break up

534
00:51:53.880 --> 00:52:01.679
some ethnic loyalties. By fifteen thirty
two, millions of people had been resettled

535
00:52:01.679 --> 00:52:08.960
in this system, so the Inca
were not so much inventding new governments as

536
00:52:08.960 --> 00:52:17.679
they were simply reshuffling ethnic groups.
There were at least eighty provinces in the

537
00:52:17.679 --> 00:52:22.960
Incan Empire. Each province was divided
into two or three parts, called the

538
00:52:22.039 --> 00:52:29.519
sayya, and the Inca used a
decimal system to build this. The goal

539
00:52:29.639 --> 00:52:34.360
was to wind up with even groups. Ideally you would have ten thousand heads

540
00:52:34.360 --> 00:52:38.920
of household per sayya. A governor
was in charge of each large province,

541
00:52:39.599 --> 00:52:45.800
and this person was ideally in ethnic
Inca, but in a pinch, they

542
00:52:45.920 --> 00:52:52.760
could and did recruit local elites.
In this case, the INCA favoritability and

543
00:52:52.039 --> 00:53:00.079
inept but ethnically Incan governors found themselves
quickly replaced. These governors had a lot

544
00:53:00.119 --> 00:53:07.480
of tasks, from supervising the census
all the way to mobilizing their population for

545
00:53:07.639 --> 00:53:12.480
whatever task was required. And as
I just mentioned, the INCA used the

546
00:53:12.559 --> 00:53:16.840
decimal system and they tried to organize
their heads of households into groups of ten

547
00:53:17.280 --> 00:53:22.239
fifty, one hundred, five hundred
one five and then ultimately ten thousand.

548
00:53:22.400 --> 00:53:30.119
That was the goal. The INCA
ultimately decided who was the head of household

549
00:53:30.119 --> 00:53:35.639
in each family. What they tried
to do was designate an air normally at

550
00:53:35.639 --> 00:53:40.960
the most appropriate transition points, so
when the current air enters the sort of

551
00:53:42.039 --> 00:53:45.960
lake endgame of their major stage of
life, it was time to appoint a

552
00:53:46.079 --> 00:53:52.440
new head of household. Hence,
the INCA were much more intimately involved at

553
00:53:52.440 --> 00:53:55.760
the local level than many of the
other empires that we've talked about in this

554
00:53:55.840 --> 00:54:05.159
podcast. Now, of course,
this decimal system was never universally used and

555
00:54:05.199 --> 00:54:10.400
it was never perfect. Obviously,
sure did they want a ten thousand group

556
00:54:10.440 --> 00:54:15.119
of head of households? Obviously?
Yeah they did. Is that easy to

557
00:54:15.119 --> 00:54:19.639
achieve in the pre modern system.
No, of course not. So they

558
00:54:19.639 --> 00:54:23.599
got as close as they could,
and in fact, we have no evidence

559
00:54:24.239 --> 00:54:30.760
that the decimal system was ever used
in Incan provinces in Chile or Argentina.

560
00:54:31.039 --> 00:54:36.559
If you were ethnically a non Inca, then the only way into the top

561
00:54:36.599 --> 00:54:42.199
of their power structure was to be
named a quote Inca by privilege and quote,

562
00:54:43.199 --> 00:54:49.760
but this, ladies and gentlemen,
was rare. To keep the system

563
00:54:49.840 --> 00:54:55.719
running and free from corruption, the
administration in Cousco used various levels of inspectors

564
00:54:55.800 --> 00:55:00.920
or judges to tour the realm and
ensure that the rule were being followed.

565
00:55:00.960 --> 00:55:07.440
Evidently, officials in Cusco did not
totally trust everyone in the provinces, and

566
00:55:07.519 --> 00:55:13.000
to maintain social order, the Inca
applied many of their own customs to the

567
00:55:13.039 --> 00:55:17.880
societies that they ruled, but they
never invented massive law codes or anything more

568
00:55:17.960 --> 00:55:23.480
formal like that. They did have
rules that were intended to make sure that

569
00:55:23.519 --> 00:55:30.639
people stayed where they were supposed to
be. A resettled colonist was tortured if

570
00:55:30.639 --> 00:55:35.199
he tried to go home for the
first time. The second time he was

571
00:55:35.239 --> 00:55:40.880
executed. There was the usual class
consciousness that we would expect to find in

572
00:55:40.920 --> 00:55:46.079
a pre modern society. For example, you couldn't judge someone unless you were

573
00:55:46.119 --> 00:55:52.039
in at least the same social rank
as them. Obviously, this put the

574
00:55:52.039 --> 00:55:58.480
lower orders at a severe disadvantage,
which was intentional. Men and women were

575
00:55:58.480 --> 00:56:04.880
also punished differently for the same crime, but they were both punished. Incest

576
00:56:05.119 --> 00:56:10.000
violations resulted in both parties being beaten
and shaved, but then the man was

577
00:56:10.039 --> 00:56:15.960
sent to the mines and the woman
to the temple for service. Most penalties,

578
00:56:16.440 --> 00:56:23.320
as you probably guessed, involved some
form of physical punishment. The INCA

579
00:56:23.440 --> 00:56:30.639
managed provincial affairs through a network of
regional centers and secondary facilities, all connected

580
00:56:30.639 --> 00:56:37.119
by a highway system that was the
absolute best in the New World. One

581
00:56:37.199 --> 00:56:39.960
Spaniard, who saw much of the
inc And world wrote, quote, for

582
00:56:40.039 --> 00:56:44.280
it was their custom, when they
traveled anywhere in this great realm, to

583
00:56:44.440 --> 00:56:46.880
do so with great pomp, and
to be served with great luxury, as

584
00:56:47.000 --> 00:56:51.880
was their customed. It is said
that, except when it was necessary for

585
00:56:51.920 --> 00:56:55.639
their service, they did not travel
more than four leagues, about fifteen miles

586
00:56:55.679 --> 00:57:00.360
a day, and so that there
would be sufficient provisions for their people.

587
00:57:00.760 --> 00:57:04.679
At the end of each four leagues
there were lodgings and storehouses, with great

588
00:57:04.719 --> 00:57:07.920
abundance of the things that could be
had in this land, and even if

589
00:57:07.920 --> 00:57:15.119
it was uninhabited, there had to
be lodgings and storehouses end quote. In

590
00:57:15.159 --> 00:57:20.360
the records, all the highway installations
are called tampo, although the term refers

591
00:57:20.440 --> 00:57:25.599
most properly to lodgings. There were
two thousand or more of these spread out

592
00:57:25.599 --> 00:57:32.239
across the Empire, and the provincial
centers themselves were a kind of forced urbanism,

593
00:57:34.000 --> 00:57:37.119
and very much like many Roman towns, after the collapse of the central

594
00:57:37.159 --> 00:57:45.079
authority, they were abandoned. Upgrading
and maintaining the roads was a constant effort

595
00:57:45.159 --> 00:57:51.199
throughout the imperial period. From these
administrative centers the governor would administer to his

596
00:57:51.280 --> 00:57:58.639
people. In terms of actual architecture, several historians have called the Inca builders

597
00:57:59.119 --> 00:58:06.719
quote, builders of architecture, of
power quote. Everything was intended to reinforce

598
00:58:06.760 --> 00:58:10.840
the Empire's might in the mind of
whoever was looking at the structure. There

599
00:58:10.840 --> 00:58:16.400
were no purely administrative buildings. However, everything had a secular and a sacred

600
00:58:16.519 --> 00:58:22.960
use in the Inca system. Obviously, it should go without saying the Inca

601
00:58:22.000 --> 00:58:28.960
had no concept of a separation of
church and state. But most of what

602
00:58:29.039 --> 00:58:35.000
has been written about the ink And
Engineering relates to the roads. The ink

603
00:58:35.119 --> 00:58:40.239
And Roads were a wonder of Bronze
Age engineering, built without the aid of

604
00:58:40.320 --> 00:58:50.199
precise surveying equipment. The roads spanned
nearly thirty five thousand miles. Stone and

605
00:58:50.360 --> 00:58:55.800
wood steps were augmented by woven rope
bridges used to cross steep but narrow ravines.

606
00:58:57.840 --> 00:59:01.519
The eastern route of the Imperial Road
cuts a path from Cusco to modern

607
00:59:01.559 --> 00:59:08.119
day Argentina. In the north,
another parallel route cuts through the mountains before

608
00:59:08.199 --> 00:59:15.679
descending to the deserted coast. Throughout
both of these main arteries there are lateral

609
00:59:15.760 --> 00:59:21.840
roads that run perpendicular. Some of
these roads get as high as five thousand

610
00:59:21.880 --> 00:59:29.400
meters above sea level. Inc And
roads vary greatly in their scale, construction

611
00:59:29.440 --> 00:59:34.639
technique, and appearance. For the
most part, they vary between one to

612
00:59:34.719 --> 00:59:39.119
three yards in width, with thousands
of drainage ditches and culverts spread out to

613
00:59:39.199 --> 00:59:45.280
keep them clean and clear of debris. As you approached Cusco, they were

614
00:59:45.280 --> 00:59:51.920
paved with cobblestones, but in the
provinces they would have been mostly dirt.

615
00:59:52.559 --> 00:59:59.079
To get over the rivers, the
INCA built rafts, not bridges, but

616
00:59:59.199 --> 01:00:05.920
they did use bridges. The INCA
built massive suspension bridges of wood, fiber

617
01:00:06.000 --> 01:00:12.400
and brush. These could span distances
of up to forty yards. However,

618
01:00:12.440 --> 01:00:14.840
they could only support a few people
at a time, and no one.

619
01:00:14.840 --> 01:00:21.159
If it was windy, then the
bridge swee swighing perilously back and forth,

620
01:00:21.280 --> 01:00:28.760
back and forth both the distant canyon
floor. Probably not something I would try,

621
01:00:28.800 --> 01:00:34.400
even in the best of conditions.
The last issue I want to discuss

622
01:00:34.440 --> 01:00:39.880
here is resettlement. No state policy
affected the landscape more than resettlement. As

623
01:00:39.920 --> 01:00:45.519
a rule, inc and leaders selected
six to seven thousand families from a new

624
01:00:45.559 --> 01:00:50.000
province to be settled somewhere else.
This would have been about twenty five to

625
01:00:50.079 --> 01:00:54.320
thirty three percent of the total population, at least in most places. Sometimes

626
01:00:54.880 --> 01:01:00.280
the INCA tried to move people to
new locations that were ecologically similar, but

627
01:01:00.400 --> 01:01:06.559
not always. The reason the INCA
did this was security. They wanted to

628
01:01:06.599 --> 01:01:12.800
lower the probability of rebellion, and
so far as we can tell, it

629
01:01:12.840 --> 01:01:19.079
worked. New colonists were generally supported
by the state for one to two years,

630
01:01:19.920 --> 01:01:27.280
but after that they were expected to
defend for themselves. So that does

631
01:01:27.280 --> 01:01:32.079
it for our introductory episodes, we've
got the lay of the land, we

632
01:01:32.159 --> 01:01:37.920
understand something about the Inca, their
culture, their political and military systems,

633
01:01:37.159 --> 01:01:44.840
and so on and so forth.
Next time, I'm going to introduce Francisco

634
01:01:45.199 --> 01:01:50.679
Pizarro, because, as I mentioned
a few episodes ago, he actually visits

635
01:01:50.719 --> 01:01:57.079
the Inca Empire on two occasions,
doesn't get to conquering until the second time

636
01:01:57.119 --> 01:02:01.519
around. Now, if you've enjoyed
the episode, feel free to check out

637
01:02:01.559 --> 01:02:05.000
some of the links in the show
notes. I've got the website link there

638
01:02:05.679 --> 01:02:09.199
the link to the Patreon page,
which is available if you'd like to support

639
01:02:09.239 --> 01:02:15.440
the show for only twelve dollars a
year, So a dollar a month you

640
01:02:15.480 --> 01:02:20.679
can help keep the show going,
expand the show pay for the mountain of

641
01:02:20.719 --> 01:02:27.440
books I'm currently looking at as I
consider where we're going next. It's all

642
01:02:27.519 --> 01:02:30.920
helpful. Every little bit counts.
Let me, one dollar a month can

643
01:02:31.199 --> 01:02:36.320
make a huge difference to the amount
of shows that we're able to produce over

644
01:02:36.400 --> 01:02:38.760
here. So I want to check
that out, and also check out Western

645
01:02:38.800 --> 01:02:44.360
SI two point zero. You know, I've having a great time going back

646
01:02:44.400 --> 01:02:50.320
through and now recording episodes on Alexander
the Great all over again, and I

647
01:02:50.400 --> 01:02:53.000
get to go into a lot greater
detail. I can't believe I covered all

648
01:02:53.039 --> 01:02:58.519
these battles in one or two episodes
the first time around. This time you

649
01:02:58.559 --> 01:03:02.840
get the real debt that he deserves. Is a free seven day trial.

650
01:03:04.039 --> 01:03:07.679
You can just click the link in
the show notes and it'll take you there

651
01:03:07.719 --> 01:03:09.679
for it. Feel free to check
it out. But next week we continue

652
01:03:09.719 --> 01:03:12.480
on with Pizarrow

