WEBVTT

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Lot do. We thank you for
your word today. We thank you for

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the way you help us, so
you lead us, the way you speak

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to us, the way you guide
us. We give you the honor for

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it in Jesus' name. Everybody said, Amen, Amen, Amen. Good

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to see all of you this morning. Aren't you proud of that group of

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students. It was a great year
and the great commitment that they made to

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be a part of what we were
doing. And of course we'd love to

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see you, and we're hoping to
launch year too, so they we'd have

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a second year and if you want
to be a part of first year again,

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that's Monday nights six thirty to nine, and we have a lot of

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fun together. I want to dive
into the word talking a little bit about

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your call to the ministry this morning, and we can start out of John

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twenty one. Let's dive in there
together. John twenty one. This is

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the call of Peter to ministry.
Afterward, Jesus appeared again to his disciples.

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This is verse one, by the
Sea of Galilee. And it happened

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that Simon Peter who was also Simon
Peter and Thomas. I'm sorry, Nathaniel

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from Cana and the sons of Zebedee
and two witter disciples. They were together

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and Peter said, I'm going to
go fishing, and so Peter takes them

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out and goes fishing with him.
Early in the morning they come back.

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They fished all night, they caught
no fishies. And early in the morning

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Jesus is on shore, and the
disciples didn't realize it was him. He

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calls out, friends, have you
any fish? They didn't have any fish.

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They'd fished all night, caught no
fishies. So they said no.

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He said, throw your net on
the right side. Some translations say on

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the other side of the boat,
and you'll find some. And when they

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did, they were unable to bring
in the net because of the hall of

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the fish. And so then the
table whom Jesus loved, which is John.

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He's writing this said to Peter,
it is the Lord. And as

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soon as Simon heard it was the
Lord, he throws his coat on his

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robe and he jumps in the water. He's swimming to shore. The other

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disciples following the boat, towing the
net full of fish, for they were

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not. They were only about one
hundred yards away, a football field away.

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And when they landed they saw a
fire of burning cools already there with

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fish on it and some bread,
and Jesus said, bring some of the

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fish you've caught. And so Simon
Peter climbed back in the boat dragged the

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net ashore full of a large fish, one hundred and fifty three of them.

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And even so the net was not
torn. So this there's stories here.

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God gave them a giant catch.
It was a These were large fish.

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But even then the net wasn't torn. So what God gives you doesn't

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get away. That's good, right. So Jesus said, come and have

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breakfast. And remember he already had
fish. So he already had fish.

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Where'd he get the fish? Did
he have a fishing pole? Jesus knows

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where to get fish. Jesus knows
how to meet your supply, right,

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and so come and have breakfast.
Know the disciples there to ask who you

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were, because they knew what the
lord. So he gave them bread and

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the same with the fish. This
is the third time he's appeared to them.

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And when they finished eating, then
he says to Simon Peter, and

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this is we talked about it last
week. If you were here, He

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reiterates his CaAl to ministry. He
reiterates his sanctifying Peter under ministry, and

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this is a ministry call to all
of the eleven as he's setting them apart

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for ministry. And he says,
comparing the fish to his love. So

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we know Peter had gone back to
fishing, and yet there was a call

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on his life to pursue what God
had called him to, and that was

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away from fishing and to live a
set apart life to expand the Gospel of

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the Kingdom. And so he says
contrasting the fish to his love. He

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says, Peter Simon, son of
John, do you love me more than

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these? More than the fish?
And the word in the Greek is do

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you a gop amy? Do you
unconditionally love me? Are you in covenant

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with me? Are you going to
lay down your life for me? And

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Peter replies, Lord, you know
that I folio you. We're close friends,

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we're buddies. I really like you
a lot. I care about you

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sincerely. So that's what's happening in
the Greek. You don't see it in

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your translation, but that's what's happening
in the Greek. He's saying, do

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you a gop amy? And Peter's
saying, Lord, I fileo you,

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and he says, still, he
says to him, feed my lambents.

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You know, even the Word declares
over us freely you've received, now freely

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give. You know the scripture freely
you've received, Now freely give. And

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this is you know, this is
we can see some things happening here.

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Even though the Lord recognizes his love
for him is not at the level of

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the Lord's love for Peter, he
still declares something really powerful over him,

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something meaningful. It's actually it's actually
being called into the most powerful, wonderful,

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glorious thing on the planet. Is
to know that God has called you

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to some form of ministry. God
has called you to represent Jesus. God

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has called you to manifests the glory
of God in the earth. God has

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actually set you apart in your generation. It's not a bad thing. It's

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the most glorious thing. Yeah,
maybe we shun it. Maybe we think

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it's terrible, Maybe we think it's
hard, Maybe we think it's miserable.

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Maybe we think it's a heavy calling. Maybe we think it's something we don't

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want, not realizing that it's the
most glorious thing ever. It's the most

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glorious thing ever to be set apart
under God for ministry. And so even

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though Peter's heart wasn't perfected, remember
just yesterday he was denying the Lord three

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times. So even though Peter's heart
wasn't perfected in love, God foresees that

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the love that he has for him
is going to release ministry through him to

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touch others. And certainly Peter touched
thousand and of course wrote part of our

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scripture, part of what we see
as scripture, part of what we have

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in our Bible was written by Peter, but it is used to touch and

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raise up and minister and birth and
plant churches and impact the entire world for

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the Kingdom of God. He says
it again, Simon, son of John,

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do you love me? And you
know he's saying, do you love

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me more than these? And he
says, Lord, you know that I

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love you, And Jesus says,
take care of my sheep. So first

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it's feed my sheep, and then
it's take care of my sheep. The

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third time he said, and again
he says the second time it's agape and

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falleo again, and then the third
time the Lord lowers his question. He

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lowers his question, recognizing Peter's love
is brotherly, but knowing that that's enough

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at this moment. That's enough at
this moment. So he says, Peter

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Simon, son of John, do
you flao me? And Peter was hurt

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because Jesus asked him the third time
do you love me? And he says,

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Lord, you know all things,
you know, I flayo you,

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and Jesus says, feed my sheep, Feed my sheep. It's a stirring,

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right, it's a stirring and so
many of us have felt that stirring.

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And it could be it could be
that's how a ministry call started with

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you. It could have been you
noting a need, or you praying about

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something, or you in a worship
service or in a conference or setting under

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the teaching of the Word, or
or just observing someone struggling and the Spirit

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could have spoken to you. Because
the ministry call you are. You're literally

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vulnerable to the ministry call. The
moment you give your life to the Lord,

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he's not running around looking for you
know, just certain people that have

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just this certain dimension about them and
they just have this certain passion or this

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certain love for him, or certain
ones that pray four hours a day,

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and it's truly known that they have
this great agape for God. And so

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he's going to come and call them
the ministry. The moment you come to

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Jesus, he's calling you the ministry. He's calling you the ministry. And

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we see this in scripture, right, First Speed four to ten says that

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each of us receive each of us
receive gifts. Each of us receive gifts,

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and that we're to use those gifts
to build up one another. We

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were to use those gifts to serve
one another. First Peter. That's First

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Peter. First Corinthians. First Corinthians
twelve, twenty eight through thirty one.

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There's a whole list of gifts here, like it's a giant list. It's

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longer than the gift list in Ephesians
four. Where Ephesians four we have the

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apostle, prophet, pastor, teacher, evangelists. This is a longer list.

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This includes ministries of helps. This
includes ministries of administration as well as

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apostle, prophet, pastor, leader, et cetera. Right, and then

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we got Romans chapter twelve. Romans
chapter twelve, right after he tells us

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to renew our mind right. He
starts in verse three saying that each one

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of us receives a gift and we
receive the faith to operate in that gift.

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And then he goes on the list
seven motivational gifts that are ministered through

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the members of the Body of Christ. Up Here in verse twenty eight,

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he says that God sets us in
the body where he wants us to be.

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God is the one who chooses where
he wants us to be. Set

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in the body might be better that
way, instead of sitting, God sets

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us in the body where he wants
us to be. And that every single

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gifted one is important, every single
minister is important, every single ministry is

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important. And one of the things
that we've been we've been sharing and discovering

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is that your financial provision. God
has directly connected your financial provision to your

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loving what he's called you to,
because as you love him, you also

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love what he's called you to.
You can't love him and not love what

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he's called you to, even if
your love is falleo. To love him

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is to love what he's called you
to, and God has to God has

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connected every Christian's financial well being to
them giving attention to what he's called them

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to, every single believer, every
single So even you know Matthew six,

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everybody say, Matthew six, you
know it really well, Matthew six thirty

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one. I don't want to quote
it wrong. So I snapped a picture

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of it. I don't think we
have it back there, Okay, can

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I look well? Okay? Hah
Lulujah. Isn't God good? So do

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not worry saying what shall I eat, what shall I drink? What in

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the world am I gonna wear?
But the pagans run after all those things.

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The pagans run after all those things. In other words, the young

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believers, those that don't have a
father, they esteem those things as the

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supreme thing they should be running after. But You're heavenly fought knows you need

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them. Gabriel can give me a
little bit more. Your heavenly father knows

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you need them. So seek first
his Kingdom and his righteousness, his Kingdom

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of Heaven on earth. The kingdom
is always the Kingdom of Heaven and the

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Kingdom of God. And it's always
It's not like seeking the Kingdom of heaven

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above, it's seeking the Kingdom of
Heaven on earth. Seek first, the

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establishing of the Kingdom of Heaven on
earth, in my family, in my

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business, in my relationships, in
my church. How do we know it's

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not seeking first the Kingdom of Heaven
or the Kingdom of God ethereally in the

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heavens. Because Jesus said, so, Jesus said, when you pray from

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no, this is the truth.
Pray this way, thy kingdom come,

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Thy will be done on earth.
It's always been done in heaven. His

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will's always been done in heaven.
We're not seeking his will in heaven.

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We're seeking that his will in heaven
would come on earth. This is what

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it is to have a heart after
the kingdom. It's the Kingdom of Heaven

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on earth. Then all these things
will be given to you as well.

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So here's what we know. When
we elevate our ministry and we make from

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you can't you only got twenty four
hours in a day. Can't You can't

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elevate your economics, and you can't
elevate your pursuit of clothing and housing and

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elevate your suit of stuff to the
extreme and then have time for ministry,

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have time to fulfill your ministry.
You can't do it. You're going to

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have to de elevate. You're going
to have to de elevate your pursuit of

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stuff. You have to de elevate
your pursuit of wealth and stuff and provision

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and clothing and whatever that is.
You've got to de elevate it so that

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God can make up the difference for
you. Because when you de elevate your

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pursuit of this and you escalate,
and you raise up, and you elevate

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the call of God on you for
ministry, then God makes up the difference.

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God makes up the difference. Now, He's tried to say this in

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a thousand different ways. In Isaiah
fifty eight eight, he says, this

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is the fast that I've chosen.
I've chosen a fast for the righteous.

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It's not just a fast of omitting
food for the sake of omitting food.

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It's not just a fast for omitting
drink. The fast that I've chosen is

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that when you suffer, the suffering
that pleases me is a suffering that turns

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your attention from you and your stuff
and your needs and your focus on it,

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and you turn your attention to others
who have a need. And if

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you'll break your bread for the hungry, and if you'll share your clothing with

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the naked, And if you'll open
your house to the needy, and if

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you'll care for others. Where's the
verse? You got it, Devin?

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Throw it up there. Let's read
it. Let's see if I'm true?

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Is this not the kind of fast
that I've chosen to listen to? Change

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of injustice? Unto the untie the
cords of the yoke, Set the oppress

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free, and break every yoke?
Is it not to share your food with

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the hungry, to prepare it,
provide the poor wonder with shelter when you

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see that they get to clothe them, And then not turn away from your

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own flesh and blood. Then your
light will break forth like the dawn,

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and your healing will quickly appear.
Then your righteousness will go before you,

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and the glory of the Lord will
be your rear guard. Can you water

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me heath that waters shall be watered? Proverbs eleven, twenty four and twenty

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five. The Word of God is
literally filled with these. Scripture Isaiah sixty,

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horizon, shine, for your light
has come, for the glory of

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the Lord has risen upon you.
Gross darkness will cover the earth, but

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the Lord will shine on you.
Then strangers will come and care for your

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flocks. Then the nations will bring
riches to you. The Word of God

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is full of this stuff, encouraging
you to fulfill your ministry. That when

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you fulfill your ministry, God will
take care of you. Now, most

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of us are not called to vocational
ministry as Peter and the eleven were.

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Most of us aren't. But the
most common ministry calling in the Body of

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Christ and across the Body of Christ
is the shepherding ministry, the pastoral ministry.

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This is the most common. The
pastoral ministry is a very common ministry,

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and I I believe that the pastoral
ministry is as it was with Moses.

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It is a calling on those to
lead, pastor shepherd and care for

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even as small as ten people.
So I think that even in our congregation

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we have roughly six to seven hundred
people that call this their church, we

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could have seventy pastors here seventy pastors. Now, some of us are already

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engaged in pastoral work because we care
for trail life, and we care for

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you know, some aspect that we're
leading a connect group, and so we

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probably have several that are fulfilling and
not even realizing that they're fulfilling a pastoral

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aspect. But a pastoral aspect in
its smallest dimension, is caring for ten

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people. It's not like, well, I'm a pastor at heart. I

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got this thing. You know,
I've saw three people in the four year

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last week and one of them look
thirsty. I went and got I'm a

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drink and I'm doing this thing.
I'm really caring for I'm really caring for

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folk. No, it's actually having
ten people that, as Peter was called

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to that you actually feed them,
You actually care for them, you actually

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strengthen them, you actually edify them. You Actually it's feeding and caring.

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It's serving, it's ministering to ten. Now why do I say that?

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Because of Exodus chapter Exodus chapter eighteen. Right, this is what this is

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what Moses needed, and this is
the wisdom that God brought Moses. You

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remember it. So Exodus chapter eighteen, we might have it. Can we

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go to it? If we've got
it, we can go to it.

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Moses father in law replied to Moses, what you're doing is not good.

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You and these people who come to
you are only going to wear yourselves out.

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The work is too heavy for you. You can't handle it alone.

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Listen to me and I'll give you
advice, and may God be with you.

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You must be the people's representative before
God. This is what a leader

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does. This is what a shepherd
does. And Moses was, as it

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were, the chief shepherd over the
people of Israel. There were two million

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of them. You must be the
people's representative before God and bring their disputes

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to him. Teach them His decrees
and instructions. Teach them, teach them

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His decrees and instructions, and show
them the way they are to live and

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how they are to behave. This
is what a shepherd does. This is

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what a leader does. This is
what I called out one does. And

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select apable men from all the people, men who fear God, trustworthy men

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who hate disown His game, and
appoint them of officials. Over thousands,

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hundreds, fifties and tens. Everybody
say thousands, hundreds, fifties and tens.

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This is interesting. The shepherding call
is over tens, fifties, hundreds

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and thousands. Now what happened is
what happens is when we hear in our

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spirit men the calling of God upon
us, like Peter did because of American

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Christianity. Because of Western Christianity,
we conclude, Oh, I'm called to

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thousands, or maybe I'm called to
hundreds. Therefore, I need to sell

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my fishing business, I need to
get rid of my nets. I need

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to let the boat in the pole
go right. Whatever it is, because

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I'm called. Since I'm called,
it must be a vocational calling. That's

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the conclusion in the American Western Church. And so what happens is we may

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have lots of reactions that we may
rebel, we may be afraid, we

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may not really embrace it. We
may run away, we may be angry,

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we may be frustrated. We don't
see it as the coolest thing on

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the planet. We see it as
what I just got a four year degree

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in college. I got to do
what I was going to do, computer

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sciences, going to do engineering,
I was going to do. I'm going

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to be an elementary teacher. So
instead of embracing it, we may turn

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away from it because we think it's
one of these things, not realizing that

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there's seventy of us in this congregation
who are called to pastoral ministry called as

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shepherds. Now the word pastor,
the word pastor. Let's go to First

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Peter, chapter five. The word
pastor in the Greek is the word poyman,

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and the word poyman in the Greek
is the word shepherd. So pastor

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is shepherd. Jesus is the chief
shepherd of the flock. A shepherd feeds

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the sheep, guards the sheep,
cares for the sheep, leads the sheep.

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A shepherd will lay down his life
for the sheep. A shepherd is

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thinking about the sheep. Now,
this is what Jesus is. So pastor

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is not a bad calling. The
office of prophet, that's great, The

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office of evangelist that's super, the
office of apostle that's amazing. Are you

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with me? But the office of
pastor that's a pretty good thing. And

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that office could be You could have
that calling on you and you're only called

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to serve ten the rest of your
life. Your calling is to serve ten.

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And that's not a bad thing.
That's not a dishonoring thing. That's

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a glorious, glorious thing. And
if you elevate your calling, then God

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will elevate you. But if you
shirk your calling and you don't want to

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embrace your calling, or you're confused
about your calling, thinking, I don't

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want to embrace this, because if
I embrace this, I got to sell

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out everything. I got to leave
my business behind every I can't do that.

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My wife had killed me, the
children would cut my legs off.

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I mean, this is not gonna
happen, right, So you're frustrated.

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How in the world do I fulfill
this? What do I do with this?

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First Peter Chapter five, to the
elders among you, elders, Oh,

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he calls them elders, now elders. To the elders among you,

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I a peal as a fellow elder. Oh, Peter, I thought he

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was called as a shepherd of the
flock. I thought he was an apostle.

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John twenty one. We just read
that he's called the shepherd the flock.

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You're going to see. What they
were doing is they were calling elders

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shepherds, and so some of these
churches would have had a whole bunch of

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elders shepherds. To the elders among
you, I appeal as a fellow elder

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and the witness of Christ sufferings who
also will share in the glory to be

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revealed, be shepherds of God's flock
that is under your care, watching over

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them, not because you must,
but because you're willing, and not because

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you're getting paid, by the way, as God wants you to be,

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not pursuing dishonest gain, but eager
to serve, not lording it over those

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intrusted to you, but being examples
to the flock. And when the Chief

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Shepherd, that's ployman, you mean
Jesus is just a lowly pastor, well

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yeah, but he's also the chief
prophet, the chief apostle. It's okay,

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don't get hung up on this.
I just want you to see when

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the Chief Shepherd appears, you'll receive
the crown of glory that will never fade

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away. There's a crown of glory
for you, and it's not just for

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It's not just for these guys.
The crown of Glory is not just for

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the TBN guys that are on a
pulpits on a platform somewhere. The crown

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of Glory is not just for the
day Star guide. It's not just for

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the guy in Texas but twenty thousand, hello, somebody. The crown of

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glory is for those who receive a
download from the Holy Spirit and then they

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lean into that and it may be
a calling to ten, a calling to

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ten. This flock right now needs
seventy pastors, seventy people who are called,

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who recognize the calling on their lines, who will devalue a little bit

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their pursuit over here in this realm, so that God can make up the

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difference by blessing them and giving them
increase, so that there's no lack in

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their lives whatsoever, so that their
well being is just as cared for as

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the guy over here with no calling
whatsoever. Not that you can't find that

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in the believer circle, but you
could find it out here in the world

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circle. Who's pouring his whole life, the young believer, the pagan's pouring

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his whole life and the stuff.
And the believer he's serving God, he's

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following the Holy Spirit, and he's
pouring his life into ministry and caring for

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others. And then the Lord just
shows up and says, hey, just

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throw your net over there. But
it calms by embracing this calling, even

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at this lower numeric level. And
this is for ladies as well as men.

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This is for ladies as well as
men. God gave young each show

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this revelation in soul Korea, and
he began to loose the women. He

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began to loose the women to lead
the women. He began to loose the

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women to care for the women.
He began to lose women pastors and women

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shepherds to call, to care,
to feed, to nourish the women.

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And the church exploded. The church
exploded because the same anoyting works in upon

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and through the ladies of the house. Say with me this morning, when

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you're in a really powerful holy Spirit
time, holy spirit's moving like Craig recognized

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it this morning. Then there's downloads
in the spirit room that take place,

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and like you're getting stuff in the
spirit. And that's many times where these

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callings come and are made really true
to the heart. But then we exit

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those doors back into the pressure of
life, bookkeeping, accounting, bills,

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construction, flat tires, worn out
cars, taxes are due, sprinklers don't

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work, child in peril. We
exit those doors back into the pressures of

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life. And it's easy to suppress
what the Lord said when we were in

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that chamber of intimacy and we felt
him write something on our heart. But

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those things are the most precious things. Those words over you are the most

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precious things. And the callings in
the ministry, like first Timothy three says

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that to be called into the responsibility
of leadership, it's a noble thing.

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It's like a super noble thing.
But we get outside of this building and

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we forget about that noble thing,
or we let the cares of this life

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put it down and silence it,
or we let the contention of our spouse

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or our family, or our own
financial needs, we let it dictate,

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and then we don't give it the
place. And if we don't give it

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place, then God's grace never does
really show up. And if God's grace

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never really shows up, then we
look back at the decisions we made,

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and we think, oh, I
made the right decision. We could have

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never afforded to do that. I
could have never put more time into that.

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I couldn't have had a small group. I couldn't have had this.

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I couldn't have had that. I
couldn't have ministered to more people because we

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didn't have the well being to do
it. We didn't have the wherewithal,

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We didn't have the resource to do
it. You didn't have the resource because

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you never devalued your toil over stuff, so the resource never showed up.

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The resource doesn't show up. First, the word shows up. And then

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you embrace the word. And as
you embrace the word and come into obedience

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to the word and devalue your pursuit
of what the pagans are pursuing, then

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the grace shows up. That's when
the grace shows up. And now all

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at once, this is more than
this would have been. And this is

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the calling on Israel. From the
very beginning, he's like, don't you

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know, if you'll just pay attention
to me, I want to make you

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the head and not the tail,
the head only and never never, the

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tail above only and beneath. Don't
you know that you're going to lend to

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the nations and never borrow, and
never borrow. But we're so drawn to

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00:36:12.920 --> 00:36:16.000
keep toiling. We're so drawn to
keep toiling and keep toiling, and keep

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00:36:16.000 --> 00:36:29.760
toiling, so the grace never fully
shows up. Hands up, heads about

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00:36:29.760 --> 00:36:32.719
everywhere across the room. Today,
Holy Spirit, we just welcome you to

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00:36:32.800 --> 00:36:40.239
help us, and we welcome you
to root over us. You're watching online

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00:36:40.239 --> 00:36:45.519
as well. God's ministering to our
hearts. He's called us and set us

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apart, some as shepherds, some
as shepherds, but all in the ministry.

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All in the ministry in some capacity
or another, In some way or

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00:37:01.360 --> 00:37:08.719
another, we are body member builders. We are edifiers and strengtheners. We

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are teachers and leaders, We are
helpers. And we run to this,

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we don't run from it. From
this moment on, say it with me,

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Say it over your own heart,
Say it to Father. I run

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00:37:22.960 --> 00:37:28.159
to the ministry, not from it. I run to your calling over my

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00:37:28.239 --> 00:37:34.639
life, not from it. From
this moment on, I renounce disdaining what

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you've called me to. I renounce
disdaining your call on my life. I

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00:37:40.119 --> 00:37:45.480
run to it and not from it. I run to it and not from

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00:37:45.480 --> 00:37:51.239
it. As much as I understand
what you've called me to and what you've

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00:37:51.320 --> 00:37:53.960
already shown me. Right now,
I run to that which I know,

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and I rekindle the words spoken over
me in the intimate place. And no

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00:38:01.519 --> 00:38:07.920
more will I shun it, hate
it, run from it, disbelieve,

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00:38:07.159 --> 00:38:10.679
doubt it, rebel against it.
No more will I fight it. No

385
00:38:10.760 --> 00:38:15.000
more will I kick against it.
No more? Will I not pay attention

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00:38:15.079 --> 00:38:22.400
to it. No more will I
elevate the needs that are natural? No

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00:38:22.480 --> 00:38:25.440
more, no more, no more, no more will I let those get

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elevated. No more, no more, Father, use me, use me

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in a powerful way. Use me
in a powerful way, even if it's

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in helps, even if it's just
with ten. I submit myself to you

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in Jesus' name, and everybody said, prayer. Team to the front real

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quick. As we close. We
want to give you one more opportunity before

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we leave. And as we're leaving
today in worship, if there's something in

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your life that needs to be set
aside, left at the cross, left

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00:39:12.119 --> 00:39:15.840
here at the church, come and
be prayed for. If you're here giving

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00:39:15.880 --> 00:39:20.079
your life back to the Lord,
come and receive an assurance of salvation.

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If you're here this morning and this
word was for you, this word was

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00:39:24.199 --> 00:39:29.199
for you, come and seal it
in prayer. Come and seal it in

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00:39:29.280 --> 00:39:34.239
prayer, and let the Holy Spirit
minister to you more fully before you leave

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the room today in Jesus' name,
God bless your church.

