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A Christmas Pudding by Charles Knight.
Mister Oldnow had been romping with his children

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on Christmas Eve. At last they
had gone to bed with flushed faces and

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disordered curls, and the drawing room
was deserted. Missus oldnow a careful matron,

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looked thoughtful as she saw that the
pride of the sponge cake was utterly

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fallen, and that unquestionably another must
be procured for the next day's festival.

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Mister Oldnow, on hospitable thoughts,
intent half soliloquising, said, my dear,

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we must have a second pudding to
morrow. Indeed, how is it

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to be made? Replied the lady. How made? Why? Of course,

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with plums and flour and plenty of
brandy. Oh you are a precious

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cook, said missus Oldnow you think
a Christmas pudding can be made as easily

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as a pancake? Do you why? Our pudding is made already? Come

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into the kitchen. The cook is
gone to bed, and I will show

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it you. The kitchen mantle was
radiant with the brightness of brass candlesticks that

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were never used but were duly cleaned. Pewter water plates also for ornament,

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gleamed over the dresser, an ancient
clock, something too big for the corner

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in which he stood, stretched up
from the floor to the ceiling, with

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the crown of his respectable old head
pressed against its whitewashed surface, and his

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vigorous pendulum passing and repassing behind its
own peculiar little window like a sentry always

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on guard. A walnut tree bureau
was still smart in another and larger recess,

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under the polishing of half a century. Mister old Nose sighed as he

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recollected that in his father's time he
had often taken his frugal meals in that

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kitchen, and when the family home
had acknowledged him as master for twenty years,

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the refinement of our days had banished
him from a room where his father

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used to sit in patriarchal dignity.
There was the identical armchair, the fine,

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old high backed chair, which,
to his boyish imagination, was a

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king's throne. Missus Oldna took out
her family receipt book from the polished bureau

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and then read aloud for her husband's
edification. A pound Christmas pudding, one

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pound raisins, one pound currants,
one pound suet, one pound bread crumbs,

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quarter pound orange peel, two antces
citron peel, two antces lemon peel,

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one nutmeg, one teaspoonful powdered ginger, one teaspoonful powdered cinnamon, one

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wineglassful brandy, seven eggs, one
teaspoonful salt, quarter pound raw sugar milk

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enough to liquefy the mass. If
the eggs and brandy be not sufficient for

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this purpose, and why, my
love, can't we have two pound Christmas

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puddings or four half pound puddings,
said mister Oldno, I want the porters

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to have a pudding, And old
Nurse Franklin and the corderies fruit is cheap,

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And why not, my dear old
No, they always do have a

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pudding, every one of them.
Look here, missus oldnow then lifted a

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cloth off a vast earthen pan,
and behold a rich, semi liquefied mass,

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speckled throughout with plums and currants,
presented itself to her husband's view.

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He was content. He learned that
at the peep of dawn, the copper

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fire would be lighted, and the
fruity treasure would be divided into several portions,

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the mightiest of which would be for
the home table, and the others

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for the porters, and the Franklins
and the corderies. My love, said

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the contented mister Oldknow, As I
am in the old kitchen for the first

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time these dozen years, I think
our light a cigar, for there is

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a fire I see in this new
fashioned cooking range. And rest for a

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quarter of an hour after all the
pulking and blind man's buff we have had.

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And so missus Oldknow went to bed. Now. Mister Oldknow was a

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great reader of travels, ancient and
modern, a kind of social antiquarian.

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Also, he read the travelers,
partly for commercial information and general views of

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life, and partly with an imaginative
taste for unfamiliar scenes. The moving panoramas,

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the Niles and Mississippis and overland roots
had given a new intensity to these

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studies. The vast pudding dish was
before him, and he mused and mused

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over the mercantile history of the various
substances of which that pudding was composed.

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The light wreath of the cigar crept
round the old kitchen, forming fantastic shapes

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before it melted in the dim distance. More and more obscure became the well

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remembered room, As old nose sent
forth feebler and feebler puffs from the weed,

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its dying fragrance mingled with thoughts of
nutmeg and cinnamon, and became severe

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odors from the spicy shore of Araby. The blessed The walls of the kitchen

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then gradually expanded. The bright pewter
plates became mirrors in which landscapes of every

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climb were reflected at length. All
the other mirrors were absorbed by one central

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mirror of vast proportions, upon whose
vivid pictures the contemplative mister oldno long gazed

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with a blissful serenity. And first
the shores of Malaga floated before his vision.

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Groves of orange trees clustered around secluded
convents. The sugar cane and the

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cotton plant covered the plains. Vineyards
creeping up the bright mountain slopes basked in

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the autumnal sun, and their ponderous
fruitage grew browner and browner, as the

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white or red skin of the delicious
muscat shriveled in the noontide heat. Ruins

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of Moorish towers and mosques were studied
amidst whitewashed houses, and the brilliant columns

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of the Alhambra glittered as in mockery
amidst its fallen roofs. By the side

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of the tributaries of the guadal Quivere, the Carmenes, the vineyard gardens of

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the Arabs formed in chanting walks,
and as are traveler heard the night breeze,

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laden with a thousand perfumes, whispering
amidst the orange groves. An articulate

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sound gradually dropped upon his ear,
and he saw the genius of the raisin,

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with the fresh vine wreaths of a
Greek pecante on the head, and

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the cashmere shawl of an Arabian sultana
round the waste sun of a vine less

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land, said the form, Behold, how I labor for THEE. I

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gather the sunbeams in my hand,
and range over the salt wave of the

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Mediterranean to scatter ripeness wherever the vineyards
bow beneath the pulpy clusters which are too

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rich for the wine press. Your
ships throng my Andalusian ports of Malagar and

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Valencia, ranging onward to the eastern
Chisme, and they bear to your cold

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and cloudy land, the richest gifts
of our sunny south. Why come ye

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every year more and more with your
linens and your woolens, your glass and

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your pottery, to exchange with our
native fruit. Why strip ye the gardens

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which the faithful planted, of the
grapes which ought to be reserved for the

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unfermented wine which the prophet delighted to
drink. Immortal child of the Arab,

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replied the son of the wineless land. Your nation gave us the best element

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of commerce when you gave us your
numerals, your learning, and your poetry.

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Your science, and your industry no
longer fructify in heaven favored and lucia.

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The sun which ripens your grapes and
your oranges makes the people lazy and

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the priests rapacious. We come to
your ports with the products of our looms

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and our furnaces, and we induce
a taste for comfort that will become the

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habit. When our glass and our
porcelain shall find its way into your peasant's

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hut, then will your olives be
better tended and your grapes more carefully dried.

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Man only worthily labors when he labors
for exchange. With other labor.

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Behold that pudding. It is our
England's annual luxury. It is the emblem

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of our commercial eminence. The artisan
of Birmingham and Manchester, the seamen of

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London and Liverpool, whose festive board
will be made joyous tomorrow with that national

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dish, has contributed by his labor
to make the raisins of Malagar and the

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currents of Zante, the oranges of
our garve, the cinnamon of Ceylon,

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and the nutmegs of the Maloccas of
commercial value. And he has thus called

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them into existence as effectually as the
labor of the native cultivator, child of

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the Arab civilizer. Be great.
Mister Oldno looked for an approving answer,

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But the genius of the raisin had
fled. The hillsides of Andalusia rapidly change

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into the great plain of Zante.
No longer is it the woodies a synthus

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of Homer, but a land of
olives and vines. There lies the flower

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of the Levant before our home traveler, with its gardens of pomegranates and peaches,

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and oranges and melons, and its
fields of vines and currants. The

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genius of the current arose a diminutive
figure, winged like the Pegasus of Corinth,

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and having the rows of England en
twined with the olive leaf amongst his

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hair. The Genius smiled upon the
listener. Welcome is your Christmas, said

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he to Zanti and Cephalonia. We
have twelve thousand acres of our little grapes

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under culture for your festivities, and
your ships have this year carried off our

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fifty million pounds of currants for your
puddings and your cakes. Welcome, I

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ye with your sugar and your coffee, your rice and your cheese. Welcome,

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I ye with your gold. Our
corn crops are gone, and without

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ye the maria would not yield us
the wheat and the maize which we shall

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need till the next harvest. It
is better to grow currants in the soil

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which they delight in, and buy
our wheat, than plow up our little

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vines for a bread producing crop.
We are sure of our bread for our

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currants, whilst England demands plum puddings, as England is sure of her puddings,

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whilst she weaves calico and forges steel. So are happy Christmas to you,

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and good night the same to you, and bravo my little free trader,

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cried mister Oldnow to the genius of
the current. An English scene,

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It is harvest time all over the
wide chalkfields of Kent, wherever the eye

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can stretch. In land, the
golden corn is bending under the sea breeze,

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or the sheaves are patiently waiting for
the coming wagon. On every side,

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a visible plenty smiles upon the traveler. The genius of bread arises.

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He is a stalwart figure in a
white smock frock. From his straw hat

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to his laced boots, all is
tight and trim about him. He is

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slow of speech, but he,
ever and anon mutters the word protection.

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Protection, exclaimed mister Oldna, who
taught you that song? Do you want

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protection against cheap bread, my friend? Against warm and clean clothing, against

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a sound roof with windows, against
a coal fire, Against your tea,

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your sugar, your butter, your
cheese, your bacon, and your Christmas

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pudding? What are you thinking of
anything? Call up the ghost of your

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grandfather, show him your wheat and
bread, and ask him to compare it

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with his black loaf of rye.
You have small wages, it is true,

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But your wages do not depend upon
the cheapness of your produce. Your

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real wages are as great as you
ever got in the protection days, and

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they go twice as far. You
stand up now as a man, instead

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of breaking stones upon the road at
the bidding of the parish, leave the

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beer shop, cultivate your garden,
have a pig in the stye, send

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your children to school, and believe
me, you will be better off than

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any other laborer of Europe. Mister
Oldno was excited, but he was fairly

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angry when the genius of Suet presented
himself in the guise of a smithfield drover

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with an over driven ox falling upon
his knees in a crowded street, as

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if imploring for rest. Mister old
No groaned and was wicked enough to wish

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that the drover's dog was scattering the
court of Aldermen. The Banda Islands now

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filled the scene. Grouped in the
Indian Archipelago, they reared their volcanic peaks

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abruptly from the ocean, their mountain
sides clothed with timber trees and the sago

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palms, yielding sustenance to the people
of the plains. In the covert of

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the forest, trees sat the brilliant
birds of paradise occasional visitants. But the

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great feature of the landscape was contributed
by the nutmeg trees. It is the

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gathering time the Bandonese mingled with their
Dutch masters, applucking the peachlike fruit from

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their shelter of green and gray leaves. The ripe fruit has split in half

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as it hangs on the tree,
and there is the kernel surrounded by the

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mace. But the precious nutmeg has
a second protection, its shell. The

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mace is removed, the kernel is
dried in the sun. The shell splits,

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and there is the nutmeg of commerce. The genius of the nutmeg appeared.

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He was a fantastic figure, half
man, half bird, a Dutchman's

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head on a woodpigeon's body. Englishman
said he, you have wrestled with me

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for the spice islands, but they
are mine. You have taken from me

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the cinnamon groves of Ceylon, they
are yours. In the sea traditions of

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your country. You have the flying
Dutchman. I am he. We of

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the Zayderzey built up our commerce upon
restrictions and anapolis. When we drove the

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Portuguese from the archipelago. We rooted
up all the clove trees but those of

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Amboyna, and all the nutmeg trees
but those of Banda. We limited the

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world to a fixed quantity of cloves
and nutmegs, as we limited also the

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commerce of cinnamon. Rather than fill
the market and lower the price, we

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have thrown our nutmegs into the deep
and made a bonfire of our cinnamon in

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the streets of Amsterdam. When in
the Indian seas, in the dim twilight

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or under the hazy moon, a
figure has been seen flying along the still

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waters in which the keel left no
furrow. I was that navigator. I

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was pursuing the woodpigeon who defied all
the rigors of my unsocial laws and carried

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the nutmeg seed to lands which owed
Holland no tribute. I have given up

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the contest against nature. My spice
monopoly was ruin us to myself and injury

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us to my colonists in Ceylon.
I saw your English diffusing comfort and equal

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laws, opening roads, encouraging industry, destroying forced labor, and selling cinnamon

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to all the world. I have
made an alliance with the woodpigeon. I

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have planted the nutmeg in Java,
and there will I contest with you the

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commerce of cinnamon. I have learnt
that a small demand at high prices for

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any useful commodity is neither so safe
nor so profitable as a large demand at

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moderate prices. I have learnt further
that the end of commerce is not to

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make individuals rich and support public expenditure
by heavy duties, but to diffuse all

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the productions of nature and art amongst
all the inhabitants of the globe. You

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have taught me a lesson. The
old trade of the United Provinces has died

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under monopolies and restrictions. We may
once more be your honest rivals under a

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wiser code. You want two hundred
thousand pounds weight of nutmegs, yelly,

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we will deal like merchant princes and
good men and true ergreed, said mister

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Oldner. A West Indian sugar plantation
is now mirrored, with its canes ripening

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under a tropical sun, and its
mills with their machinery of cylinders and boilers.

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The genius of sugar is a freed
negro. It was said that in

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freedom he would not work. He
has vindicated his privileges in his industry and

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his obedience. The grand experiment has
succeeded in all moral effects. But the

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nation that demanded cheap corn would not
be content with deer sugar. We must

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buy our sugar wherever the cane ripens. We use seven hundred millions of pounds

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of sugar annually, which yield a
duty of four millions sterling. Mister oldno

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thought this, but was silent when
he saw the negroes sitting under his own

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figtory. For the political questions which
his freedom involved were somewhat complicated. He

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would trust to the ultimate power of
a noble example, and in the meantime

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rejoice that the great body of the
British people could buy their sugar at half

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the price that their fathers paid.
Mister oldknow being somewhat at fault upon the

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sugar question, grew confused as new
forms flitted before him. The solitary egg

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collector of Cork was there, in
her blue cloak and her kit on her

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back. Her step was brisker than
in the famine years, and her light

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gray eye was once more laughing under
her long black eyelashes. She had walked

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from cottage to cottage some twenty miles
and her kish was to form part of

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the many hundred egg crates that England
required for her Christmas puddings. May the

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daughters and sons of erin soliloquized mister
Oldner, never again suffer as they have

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suffered. May plenty smile upon their
fields and comfort in their cottages. May

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they have just masters and wise rulers. May they rely upon industry and not

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upon agitation. May they the blue
cloak was gone. A figure started up,

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half gnome, half ne reared.
Mister Oldno was thinking of his evening

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gambols of yes and no, So
with half consciousness he asked animal kingdom,

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no vegetable, no mineral Yes in
England. Yes. Here continued the figure,

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I am free. I fly through
the land, scattering blessings as widely

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as the dews of heaven. I
bring my treasures out of the bowels of

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the earth and from the depths of
the sea. I make the fields fruitful.

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I forbid your food to perish without
me. The sustenance of man and

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beast is imperfect. The herds of
unfathomable forests wander to the plains in search

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of me. The child that loves
me not loses the bloom of its cheek

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and the odor of its breath.
I am the universal friend. And yet

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kings have impiously dared to deny me
to their subjects. And though they should

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perish, their crimes have been punished. Even now. The Hindu, whom

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you have benefited in so many things, is deprived of me by your fiscal

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injustice. Learn to be wiser.
You have freed me from the burdens of

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your home taxation, and your industrial
wealth is quadrupled. I am salt,

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guessed mister Oldknow. To salt succeeded
a singular figure as the Milky Genius.

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It seemed one half dairy woman,
with her pale and stool, decently clad

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in woolen petticoat and black stockings.
But above was a Naiad of the Thames,

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with dripping locks held loosely together with
a wreath of rushes. Mister Oldknow

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was about to harangue when a brisk
power loom weaver stepped forth with pudding cloth

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in hand. The water boils,
said he. The ingredients are mixed,

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be it mine to bind them together? Right, cried mister Oldner again.

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Our country's emblem, the bundle of
sticks and the pudding cloth, have each

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the same moral. Our ancestors,
in their civil dudgeon made plum porridge,

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we, in our united interests,
well bound together, produce Christmas pudding.

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There was a silence and a pause. Mister Oldknow peered out. The mirror

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had lost its brilliancy. But suddenly
the great pudding bowl expanded into a mighty

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flat dish. The puddings swelled into
an enormous globe, black with plums and

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odorous with streaming sauce. A holly
tree with its prickly leaves at bottom,

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its smooth leaves on high, and
its bright red berries grew up under a

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crystal dough. On the edge of
the dish were grouped the Andalucian with the

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cashmere shawl, the Ionian islander with
the wings of Corinth, the Kentish plowman

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in the smock frock, the flying
Dutchman, the Negro without the chains,

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the Irish market woman, the Gnome
Nereered, the London Naiad, and the

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weaver with the cloth. And they
all took hands, and thrice danced round

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the edge of the dish, and
lo out of the holly tree dropped a

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mustached denizen of the Palais royal.
He had a flask of brandy in one

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hand and a huge silver bowl in
the other, Oh, nation of anti

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chemical cooks, He cried, you
put the cognac into the pudding, and

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nine hours boiling drives off all the
spirit into unprofitable gas. Look at me,

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it is the genius of our nation
to flare up with that. He

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emptied the flask into the bowl and
set it on fire, and poured it

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over the pudding. And the makers
of the pudding again danced round it in

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the blue flame. And the pudding
was nothing hurt by the flare up,

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but remained as sound and unscathed as
the land itself after a month's polemical fire.

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And then mister Oldknow volunteered a song, of which four lines remained in

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his memory, for he had learnt
it as a child. When England was

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threatened with invasion. Britain to peaceful
arts inclined, where commerce opens all her

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stores in social bands shall lead mankind
and join the sea divided shores. Mister

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Oldno opened his eyes. The kitchen
was in darkness, and his cigar smoked

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out. Bless my heart, said
he. The weights are playing the wooden

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walls, and the clock strikes two
end of a Christmas Pudding by Charles Knight
