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Fun to be in church. Amen, thank you. I want to talk

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for a few minutes about the power
of our proclamation with regard to who Jesus

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is and just how amazing you know, we know, we know he came

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to start a kingdom, but there's
so many believers worldwide who are waiting for

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the kingdom to start, and they're
anticipating the coming of his kingdom in power,

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maybe not realizing that his kingdom has
come in power. But the problem

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is the way we see him is
the way we receive him, and the

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way we speak of him is the
way that we taste of him, and

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the way that we proclaim him is
the way that he proclaims us before the

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Father. And I even want to
submit to you that the growing kingdom that

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has been transpiring, like the kingdom
has been growing like crazy and in golfing

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the entire planet for you know,
these hundreds of years. But I want

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to submit to you that the growth
of the kingdom, which was the fulfillment

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of verse somebody just quoted, was
it? Was it? The kiddos maybe

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Isaiah nine, right? It was
the fulfillment this growing kingdom that we've seen

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and that the nations looked to and
the growing kingdom of the king that's been

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shifting. Everything has been somewhat the
result of the fulfillment of all these scriptures.

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I took a picture of a couple
that I didn't put on the slides

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because I just wanted to read a
couple that were coming to my mind.

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You know, I talk about this
one a lot. Ken, Can you

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bring me up a little bit in
the volume realm, so if I get

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excited, I won't scream. Isaiah
chapter nine, verse expo to us,

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a child is born, to us, a son is given, and the

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government will be on his shoulders.
This is not speaking of Biden or Trump,

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though the trump did sound. This
is speaking of the Christ, and

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the government will be upon his shoulders, and he will be called wonderful counselor

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Mighty God, everlasting Father, Prince
of Hello, Prince of Peace, of

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the greatness of his government and peace, or of the increase is a better

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translation. I don't know what that
was, of the increase of his government

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of peace. There shall be no
end. He will reign on David's thrown

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over his kingdom, establishing it and
upholding it with justice and righteousness from that

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time on forever from that time on, not from the Second Coming, but

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from the first Coming. Say that
one with me, not from the second

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Coming, but from the First Coming. But this is so, you know,

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I feel like the Lord wants me
to talk today a little bit about

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his dominion further, just a little
bit more. And part of that is

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because I believe Holy Spirit is trying
to convince us to agree with him.

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And the increase of his government of
peace has been increasing because on the planet

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there's been a bunch of Christians that
have agreed with the increase of his government

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of peace. But of late in
the last one hundred years or so,

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there were doctrines that were coming into
the church that have shifted the church's focus,

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and we've begun to see the increase
of the enemy's kingdom instead of the

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increase of the Lord's kingdom. We
began to anticipate the increase of the enemy's

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kingdom instead of the increase of the
Lord's kingdom. We begin to wrongfully interpret

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passages like Matthew twenty four and their
passages. And this is not I can't

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get into all of that today,
but I just I want you to hear

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me out a little bit today that
no matter what your eschatology is, and

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eschatology means the theological doctrine of your
end time thinking, no matter what it

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is, it's always better to see
the Kingdom of His Christ increasing than the

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Kingdom of His Christ decreasing, because
the way you see him is the way

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you receive him. The way you
talk about him is the way you taste

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of him. The way you proclaim
him is the way that He proclaims you.

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Matthew ten thirty two, whoever therefore
confesses me before men, I will

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also confess before the Father who is
in heaven. Now that's an interesting passage

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because what it means there, confess
is actually you've heard me talk about it

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a lot. Here. Confess is
actually two Greek words put together. And

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the first Greek word is homo,
from which we get homo and I'm being

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really simple right now. And the
second word is logos, and so we

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even get homogene milk from right,
and it means same. And so logos

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means word, and it means to
say the same word that God says to

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whoever confesses me. The Christ is
saying Matthew ten thirty two, whoever speaks

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of me before men, the way
I spoke of myself and the way Father

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speaks of me, he who has
a same word. If you have the

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same word before men that I have
before Father, then that word will be

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confessed before Father. So whatever you
say about him is what Jesus says that

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you're saying to the Father about him, And whatever you are saying about him

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is what he says to the Father
that you're saying, and then that's what

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you inherit. You notice there's not
a lot of healing and churches that don't

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believe in it. There's a lot
of saved people in churches who don't believe

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in healing. But if they aren't
confessing before men healing, then Jesus isn't

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confessing before the Father that they are
ready for the distribution of healing. So

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we don't get just what he is
giving. We get what we believe he's

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giving. Did you hear that?
We don't, necessarily cart Blanc get what

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God is distributing through the overcoming victory
of Jesus. We get what we believe

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he's distributing. And if we don't
believe he's not, just if we believe

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he's not distributing certain things he loves
us anyway, but he doesn't distribute those

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things seventeen forty one. Seventeen forty
one handles Messiah. Now, last week

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I read Joy to the World to
you, and we struggled because one of

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the best verses of Joy to the
World, no more let thorns or thistles

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grow, you know that kind of
a you know, I couldn't find it.

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I pulled it up, and lo
and behold. The first website that

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I went to. As I stood
here at the platform, went on my

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phone excluded that verse. Can you
believe it? So I'm like, okay,

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there's something wrong with this song.
Who messed up on this one?

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This is this is verse three of
Joy to the World. No more let

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sins and sorrows grow, nor thorns
infest the ground. He comes to make

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his blessings flow far as the curse
is found, far as the curse is

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found, Far as the curse is
found. It was written a long time

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ago somebody was agreeing with the dominion
of Jesus. Somebody was coming into agreement

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with the dominion of Jesus, and
they thought, if we could get everybody

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to sing about this, then somehow
they would come into agreement with the dominion

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of Jesus. And if we would
come into agreement with the dominion of Jesus,

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then we could begin the taste of
the dominion of Jesus. Seventeen forty

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one, Frederick Hampbell wrote, the
Messiah, have you heard it? Have

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you sag it for the Lord God? Niput rey in the Hallelujah, Hallelujah,

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Hallelujah, Hallelujah for the Lord God. No move into my choir of

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voice. Right now. The kingdom
of this world is become the kingdom of

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our Lord and of his Christ and
of His Christ. And he show reign.

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Oh boy, you may get voice
lessons this week. We need help

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right there. And he shall reign
forever and ever, and he shall reign

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forever and ever. And he shall
reign forever and ever, and he shall

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reign for ever ever, King of
Kings forever forever, and Lord of Lords

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forever forever, King of Kings,
Lord of Lords, and he show reign

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forever renever. This is a rapture
song. This is not a sweet by

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and bye song. This is this
is a song that was the theology of

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the church. This has been the
theology of the church. And therefore kings

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were subjected to Christ, and therefore
nations were led to the Lord, and

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therefore the kingdom grew and the Kingdom
spread, and therefore amazing things happened because

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the theology of the Church believed that
Jesus was King of kings and Lord of

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lords. I'm not talking about a
fringe This is not a fringe group.

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This is not a friend. This
is not like some little fringe group somewhere

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that has some little sect somewhere,
or some little sect sect or had some

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little cults somewhere. This is not
some little fringe group. This is This

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was the theology of the Church.
And because the Church was in agreement with

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the victory of the Christ, then
God was moving to bring forth the victory

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in and over and through the Church
globally, and enemies were being subdued,

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and demons were being routed, and
unclean things were being pushed out and dispossessed

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out of the nations. And this
this is the forerunner stuff of how of

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how our nations started, and what
was happening with the Puritans, and why

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why the the beginning book for all
education was the Bible. The thing we've

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kicked out of our schools huhn mm
hm. This this kind of stuff,

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And I think this is God's cry
for us that again he would have a

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church that agrees with the victory of
the king. Hallelujah, hallelujah, he

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would again have a church that agrees
with the victory of the King. And

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it doesn't you know, it doesn't
matter what we see. Should it matter

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what we see? What did the
early Church see when the Word and the

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apostles and the prophetic ministry of Holy
Spirit announced the victory of Jesus over Satan

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and over the curse and over all
things? What did what did the early

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Church hell on Earth? They saw
Hell on Earth. They were staring circumstantially

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at Hell on Earth. Everything unclean
was rampant, and people were more demonized

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than you could even imagine. And
there was idolatry everywhere, idolatry everywhere.

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It was absolutely dark when he won
this great victory. It was beyond your

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comprehension, because you and I have
never even begun to experience anything so dark

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as it was when Jesus came.
It wasn't only the fullness of time that

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he came Galatians for, but it
was also it was also the very peak

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of darkness, coming into the darkest
day. What huh it just happened?

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Did you feel that got dark earlier, shorter day? Well, guess what.

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When Jesus came, it was the
darkest of days. It was the

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darkest of days. Darkness covered the
earth. Well, what did the disciples

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know? What did the apostles know? What did those who saw the resurrection

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know? What did those who hung
out in the upper room know? They

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knew that the King of kings and
the Lord of lords had come. They

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knew that the dominion of Jesus was
being loosed upon the earth. They knew

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that Satan had been overthrown. They
knew that the curse was no longer to

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rule over mankind. They knew He
is the fulfillment of the promise to is

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to Abraham, the promise to Abraham. And I know I'm out of time.

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I know I'm out of time.
No fidgeting, don't be nervous,

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don't be nervous. I am actually
not going to go through the ten scriptures

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that I had or the fifteen or
whatever I have, So don't be nervous.

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Don't be nervous. But what they
knew, they knew something crazy,

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right, they knew that Jesus was
the air of Okay. Here it is

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Romans four thirteen for this promise,
for the promise that he would be heir

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of the world. Now this is
this is Romans form Romans for talking about

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Abraham and how we have been brought
in through faith to the promise to Abraham

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that he would be the heir of
the world. So it says here in

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verse thirteen, for the promise that
he would be the heir of the world

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was not to Abraham or to his
seed through the law, but through the

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righteousness of faith. So the promise
given to Abraham that he would inherit the

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world right and be be essentially the
lord of the world or restored with lordship

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of the world, because Satan had
taken or deceived Adam and stolen the world

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away. But the promise was that
Abraham would be the heir of the world.

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But it wasn't through the law,
but it was through the righteousness of

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faith. It was fulfilled in Jesus, and we enter into the Abrahamic promise

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through the Christ, and he became
the heir of the world, and we

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become Romans says, joint heirs with
him, we become joint heirs with him.

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What a miserable existence of it,
to be a joint heir of the

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world and never taste of the destiny
of the victory because you refuse to come

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into agreement with his dominion, or
you keep postponing his dominion until after he

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comes again. When he clearly stated, some of you standing here today will

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not taste death until you see the
sun come into his kingdom, he said

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it Glatians three thirteen and fourteen.
Christ redeemed us from the curse of the

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Law becoming a curse for us,
for its written cursed is everyone who is

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hung on a tree. He redeemed
us in order that the blessing given to

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Abraham might come to the gentiles through
Christ Jesus, so that by faith we

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might receive the promise of the Spirit. The promise to Abraham is that he

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would be the heir of the world, and Christ has become the king of

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kings and the Lord of lords.
I love I love the clarity. I'm

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going to read one more thing to
you and then we'll try to wind it

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up. I love the clarity that
has come to that passage that he is

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the King of kings and the Lord
of lords, because you know, you

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know what the clarity is. You
know who the kings are and the lords

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are. That he's the king of
and the You know who it is.

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Yeah, it's you in this building. It's you in this building, the

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joint heirs with him. He is
the heir of the earth through his supremacy,

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his righteousness, his victory, his
representation of us before the Father.

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He is the heir of the earth. He is the fullness of the promises

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made to Abraham, and we are
joint heirs with him. He's the King

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of kings and the Lord of lords. He's the King of kings and the

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Lord of lords. He makes it
clear in Revelations chapter one, chapter six

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twice he talks about this kingdom of
kings, this kingdom of kings, as

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joint heirs. He's called you to
rule and reign with him in the earth.

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But you won't until after you die, if you won't come into agreement

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with his victory now, because he
is reigning now for those who confess before

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men that he's reigning now, because
then he can confess before the Father that

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this one believes I'm reigning now.
Oh, and this one believes I'm reigning

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now. Oh, and this one
believes I'm reigning now. And this one

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believes I'm raining now, and this
one believes I'm raining now, and this

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one over here. They believe I'm
raining now. So Father, go ahead

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and pour out the reigning victory on
them, because they believe I'm raining now.

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And so I'm a joint heir of
the earth. Not in name only,

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not in word only, not in
scripture only, but in manifestation and

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experience. In the past, God
spoke to our ancestors. This is Hebrews

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one, and then I'll quit.
In the past, God spoke to our

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ancestors through the prophets many times in
various ways. But in these last days

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He's spoken to us by his son, whom he appointed. I just think

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this is what he wanted me to
share today. So you know, of

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all the things that I could share, I don't know. I look for

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what the wind is on, what's
the oil on. And this is why

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I believe He wants deposited in our
hearts today, is that there is more

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power than you can even imagine,
made known to you individually and corporately church

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as you and when you begin to
come into agreement with him, like Frederick

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Handel did, and like Isaac Watts
did when he wrote Joy to the World

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hundreds of years ago. And they
saw the Kingdom advancing, and they saw

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demons routed, and they saw nations
shifted, and they saw the kingdom growing,

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and they saw the missionary work of
the Church expanding across the globe.

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And they were working and serving in
a church that was over to taking the

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planet, not expecting a growing kingdom
of darkness and a great falling away,

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and not expecting this and that and
all these negative things of which we don't

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even know, but expecting that of
the increase of His government of peace,

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there shall be no end. And
so Proverbs eighteen twenty. Death and life

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are in the power of the tongue, and those who love it will eat

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the fruit. See, your words
are releasing the seeds of God, the

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seeds of His victory, into the
atmosphere of your life and your home,

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your relationships. Your words are seeds, and those seeds are releasing the victory

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of His dominion into the atmosphere of
the spirit realm in you and all around

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you. And seeds produce fruit.
And so if you release the life of

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his victory. Then those seeds produce
the fruit of his victory, and you

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get to eat the fruit thereof.
And that's the kind of fruit that he

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wants us to bear. He wants
us to bear the fruit of agreement with

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what he's said and with what he's
done. That's what we want to confess.

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We want to have the same confession, the same word, the same

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logos in our mouth. That he
is released through the sun. Satan is

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under our feet, Darkness is under
our feet, the curses under our feet.

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Sickness and disease are under our feet. Poverty is under our feet,

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fear is under our feet. Every
expression of darkness is under our feet.

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Oh Holy Spirit, we come into
agreement with you today. We rejoice in

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what you've done. You've set us
free in the liberty of joy, the

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liberty of faith, the liberty of
hope, the liberty of love. You've

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loosed us into this kingdom of the
dominion of the Sun. That he is

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victorious over all things, and you've
made them the air of all things and

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the air of the earth. He
is the supreme one. He's not only

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the coming king, he is the
present king, ruling from heavenly Jerusalem now,

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and we come into agreement with his
victory, his rule, and his

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reign. And we joyfully and fully
long and love to see the manifestation of

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his victory through us and with us. Along with us, we partner with

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you as joint airs of Jesus,
joint airs of the victorious One. Let

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his victory be loose through the Church, the victory be loose through us.

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We say yes, and amen.
We say yes today, man, we

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say yes and amen, that the
curse is under our feet, darkness is

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under our feet. We give you
the praise for it in Jesus' name.

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And everybody shouted