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Prayer of the heart Saturday of the
fourteenth week of ordinary time come Holy Spirit.

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Today I want to give you my
future until the last day of my

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life. I want to walk illuminated
by your divine light to know where I

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am going, so as not to
wear out energies in things that are not

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worth it. I want him to
become obsessed with the future and that is

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why I prefer to give him in
your presence and let me be carried by

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your impulse Holy Spirit to heal my
anxiety so that he accepts that everything comes

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in his time and in his time. Or we celebrate St Henry, Emperor,

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the Gospel you Matthew chapter twenty-
four ten of verse twenty- four

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or thirty- three. At that
time Jesus said to his apostles a disciple

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is nothing more than his teacher or
a slave than his master. The disciple

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is enough to be his master and
the slave to his master as his master.

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If the owner of the house was
called Beelzebub, the more. Do

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not be afraid of the servants,
for I have covered nothing that will not

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be discovered, there is nothing hidden
that will not come to know what I

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say to you at night, to
say the melody and what I tell you

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in the ear to proclaim it from
the roof. You are afraid of those

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who kill the body, but you
cannot kill the soul. You' re

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not afraid of the one who can
destroy with fire. Soul and body.

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I can' t sell a couple
of sparrows for a few rooms. And

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yet, not only does it fall
to the ground without your father being disposed

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of, for you are numbered even
the hairs of your head. That'

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s why don' t be afraid. There' s no comparison between you

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and the sparrows. If one takes
my side among men, I will also

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stand before God, before my father
of heaven. And if one refuses me

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before men, I too will deny
him before my father of heaven. We

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too, in prayer, must be
able to bring before God our fatigues,

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the suffering of so many situations,
of certain days, the daily commitment to

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follow him, to be Christians and
also the weight of the evil we see

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around us, because he gives us
hope, do not make us feel his

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closeness, gives us a little light
on the path of life. Every day,

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in the prayer of the Father,
we ask the Lord to do your

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will on earth as in heaven.
We recognize therefore that there is a will

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of God with us and for us, a will of God in our lives

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that must become more and more the
reference of our will and of our being

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We recognize then that it is in
heaven that the will of God is done

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and that the earth becomes heaven the
place of presence, of love, of

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goodness, of truth, of divine
beauty. Only if God' s will

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is done in it does man tend
to compare and oppose terms and realities.

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Thus we oppose which body to the
soul. This is a mistake and did

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not coincide with the doctrine of Jesus
Christ, and he had to fight against

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this very human tendency. Do not
fear those who kill the choir, but

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it cannot kill the soul. Formerly
there were people who tried a lot of

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the material and forgot about the spiritual. And, on the contrary, fervent

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and very religious people, but who
forgot that they lived in this world.

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Christ with his doctrine reminds us that
the real risk and danger is those who

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care or lose the body and spirit. Consequently, the real challenge and goal

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is to cultivate together both the material
and the spiritual elements. Our faith has

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taught us that human and material realities
can be sanctified, as St Joseph Mary

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was called. In that I celebrate
humilia loving the world passionately. The world

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is good, because God did it
and we have to know how to sanctify

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How good it is that you enjoy
the things of this good world, that

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offers you a rich meal, a
walk by thanking the human love, the

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smile of a child, the peace
of an afternoon listening to music that you

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like, a good novel, that
helps and rests you, a good football

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game or sport, that you like, a good movie, etcetera. We

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all need only men and we have
to rest and give thanks for all that

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God gives us, or man has
been able to accomplish. Jesus Christ expresses

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it perfectly with his resurrection. His
triumph was nothing, it was nothing more

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spiritual. His body also rose and
now triumphs gloriously in heaven. It could

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not be otherwise when in the middle, when through the body, his divine

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person redeemed mankind. This is how
the true Christian will know that the most

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important gift he has received in his
soul and will seek his salvation, but

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at the same time he will take
care of and cultivate his health, science

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and rest so that the body is
always in good condition to help the Spirit

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to be a ball, a holy
person all two advices that can help you

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to find God in ordinary life and
to turn the whole occasion of loving him

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to see Jesus Christ in others.
Our daily life is simply a life of

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family relations, friendly, professional,
etcetera, sources of joy, as well

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as inevitable tensions. According to St
Joseph Mary, the secret is to know

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how to recognize Christ who has made
us meet in our brothers and sisters,

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men and women. No person is
a loose verse, but fort part all

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of the same divine poem that God
writes with the contest of our freedom.

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Normal daily relationships acquire from that moment
on. They always acquire from that moment

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a hareve and suspected sick child to
the sive these words in feeling the temptation

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to capitalize them. It is that
for a soul in love, the children

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and the sick are he says point
four hundred and nineteen on the way,

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and that intimate and confluent dialogue with
Christ also naturally derives, the desire to

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speak to others of him, the
apostulate is the love of God who overflows

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by giving himself to others to do
it all out of love. Everything that

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is done out of love acquires beauty
and is magnified. This is undoubtedly the

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last word of the spirituality of St
Joseph Mary. It' s not about

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trying to do things, big actions, or expecting extraordinary circumstances to behave heroically.

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No. The question is rather to
strive humbly in the small duty of

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every moment, putting all the love
and all the human perception in which we

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are capable. Saint Joseph Mary especially
liked to use the image of the little

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donkey of Noria, whose life in
appearance, insipid and monotonous, results from

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an extraordinary fecundity, said blessed perseverance, that of the Borric of Noria,

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always at the same pace, always
the same turns one day and another all

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equal. Without that there would be
no maturity in the fruits, nor the

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orchard, nor the garden would have
an oroma you carry with thought. Your

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inner life said at point nine hundred
and ninety- eight on the way you

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say the blessing. What, Lord
be in your heart that you may be

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astonished with all of him, that
your lips may be that you may speak

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with strength and faith of his resurrection, that he may be in your arms

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that he may work without rest for
love of him, and that he may

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spread his kingdom, that he may
be in your feet, that you may

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walk in the paths of peace which, Lord He will show you, that

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he may be in your clean gaze, that your eyes may see Jesus in

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others, that he may be in
your joy, that you may never lose

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it, even though it is a
reason for you to tell others in the

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name of the father, who is
the son, is the holy spirit Amen.
