Prayer of the heart Saturday of the fourteenth week of ordinary time come Holy Spirit.
Today I want to give you my future until the last day of my
life. I want to walk illuminated by your divine light to know where I
am going, so as not to wear out energies in things that are not
worth it. I want him to become obsessed with the future and that is
why I prefer to give him in your presence and let me be carried by
your impulse Holy Spirit to heal my anxiety so that he accepts that everything comes
in his time and in his time. Or we celebrate St Henry, Emperor,
the Gospel you Matthew chapter twenty- four ten of verse twenty- four
or thirty- three. At that time Jesus said to his apostles a disciple
is nothing more than his teacher or a slave than his master. The disciple
is enough to be his master and the slave to his master as his master.
If the owner of the house was called Beelzebub, the more. Do
not be afraid of the servants, for I have covered nothing that will not
be discovered, there is nothing hidden that will not come to know what I
say to you at night, to say the melody and what I tell you
in the ear to proclaim it from the roof. You are afraid of those
who kill the body, but you cannot kill the soul. You' re
not afraid of the one who can destroy with fire. Soul and body.
I can' t sell a couple of sparrows for a few rooms. And
yet, not only does it fall to the ground without your father being disposed
of, for you are numbered even the hairs of your head. That'
s why don' t be afraid. There' s no comparison between you
and the sparrows. If one takes my side among men, I will also
stand before God, before my father of heaven. And if one refuses me
before men, I too will deny him before my father of heaven. We
too, in prayer, must be able to bring before God our fatigues,
the suffering of so many situations, of certain days, the daily commitment to
follow him, to be Christians and also the weight of the evil we see
around us, because he gives us hope, do not make us feel his
closeness, gives us a little light on the path of life. Every day,
in the prayer of the Father, we ask the Lord to do your
will on earth as in heaven. We recognize therefore that there is a will
of God with us and for us, a will of God in our lives
that must become more and more the reference of our will and of our being
We recognize then that it is in heaven that the will of God is done
and that the earth becomes heaven the place of presence, of love, of
goodness, of truth, of divine beauty. Only if God' s will
is done in it does man tend to compare and oppose terms and realities.
Thus we oppose which body to the soul. This is a mistake and did
not coincide with the doctrine of Jesus Christ, and he had to fight against
this very human tendency. Do not fear those who kill the choir, but
it cannot kill the soul. Formerly there were people who tried a lot of
the material and forgot about the spiritual. And, on the contrary, fervent
and very religious people, but who forgot that they lived in this world.
Christ with his doctrine reminds us that the real risk and danger is those who
care or lose the body and spirit. Consequently, the real challenge and goal
is to cultivate together both the material and the spiritual elements. Our faith has
taught us that human and material realities can be sanctified, as St Joseph Mary
was called. In that I celebrate humilia loving the world passionately. The world
is good, because God did it and we have to know how to sanctify
How good it is that you enjoy the things of this good world, that
offers you a rich meal, a walk by thanking the human love, the
smile of a child, the peace of an afternoon listening to music that you
like, a good novel, that helps and rests you, a good football
game or sport, that you like, a good movie, etcetera. We
all need only men and we have to rest and give thanks for all that
God gives us, or man has been able to accomplish. Jesus Christ expresses
it perfectly with his resurrection. His triumph was nothing, it was nothing more
spiritual. His body also rose and now triumphs gloriously in heaven. It could
not be otherwise when in the middle, when through the body, his divine
person redeemed mankind. This is how the true Christian will know that the most
important gift he has received in his soul and will seek his salvation, but
at the same time he will take care of and cultivate his health, science
and rest so that the body is always in good condition to help the Spirit
to be a ball, a holy person all two advices that can help you
to find God in ordinary life and to turn the whole occasion of loving him
to see Jesus Christ in others. Our daily life is simply a life of
family relations, friendly, professional, etcetera, sources of joy, as well
as inevitable tensions. According to St Joseph Mary, the secret is to know
how to recognize Christ who has made us meet in our brothers and sisters,
men and women. No person is a loose verse, but fort part all
of the same divine poem that God writes with the contest of our freedom.
Normal daily relationships acquire from that moment on. They always acquire from that moment
a hareve and suspected sick child to the sive these words in feeling the temptation
to capitalize them. It is that for a soul in love, the children
and the sick are he says point four hundred and nineteen on the way,
and that intimate and confluent dialogue with Christ also naturally derives, the desire to
speak to others of him, the apostulate is the love of God who overflows
by giving himself to others to do it all out of love. Everything that
is done out of love acquires beauty and is magnified. This is undoubtedly the
last word of the spirituality of St Joseph Mary. It' s not about
trying to do things, big actions, or expecting extraordinary circumstances to behave heroically.
No. The question is rather to strive humbly in the small duty of
every moment, putting all the love and all the human perception in which we
are capable. Saint Joseph Mary especially liked to use the image of the little
donkey of Noria, whose life in appearance, insipid and monotonous, results from
an extraordinary fecundity, said blessed perseverance, that of the Borric of Noria,
always at the same pace, always the same turns one day and another all
equal. Without that there would be no maturity in the fruits, nor the
orchard, nor the garden would have an oroma you carry with thought. Your
inner life said at point nine hundred and ninety- eight on the way you
say the blessing. What, Lord be in your heart that you may be
astonished with all of him, that your lips may be that you may speak
with strength and faith of his resurrection, that he may be in your arms
that he may work without rest for love of him, and that he may
spread his kingdom, that he may be in your feet, that you may
walk in the paths of peace which, Lord He will show you, that
he may be in your clean gaze, that your eyes may see Jesus in
others, that he may be in your joy, that you may never lose
it, even though it is a reason for you to tell others in the
name of the father, who is the son, is the holy spirit Amen.