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Descending of Dana Day by Woundyard Kipling. When the devil rides on your chest,

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remember the Chamar native proverb. Once
upon a time, some people in

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India made a new heaven and a
new Earth out of broken teacups, a

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missing brooch or two, and a
hair brush. These were hidden under bushes

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or stuffed into holes in the hillside, and an entire civil service of subordinate

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gods used to find or mend them
again. And every one said, there

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are more things in heaven and Earth
than are drained in our philosophy. Several

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other things happened also, but the
religion never seemed to get much beyond its

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first manifestations. Though it added an
air line, postal duck, and orchestral

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effects in order to keep abreast of
the times and stall off competent, this

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religion was too elastic for ordinary use. It stretched itself and embraced pieces of

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everything that medicine men of all ages
have manufactured. It approved and stalled from

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freemasonry, looted the latter de rosicrusions
of half their pet words, took any

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fragment of Egyptian philosophy that it found
in the Encyclopedia Britannica annexed as many of

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the Vedas as had been translated into
French or English, and talked of all

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the rest built in. The German
versions of what is left of the Zanda

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Vesta encouraged white, gray and black
magic, including spiritualism, palmistry, fortune

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telling by cards, hot chestnuts,
double kerneled nuts, and tallow droppings would

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have adopted voodoo and Obu had it
known anything about them, and showed itself

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in every way one of the most
accommodating arrangement that had ever been invented since

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the birth of the sea. When
it was in thorough working order, with

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all the machinery down to the subscriptions
complete, Dna Day came from nowhere with

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nothing in his hands and wrote the
chapter in its history, which has hitherto

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been unpublished. He said that his
first name was Dana and his second was

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They. Now sitting aside Dana of
the New York Sundna is a Pahel name

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and they fits no native of India, unless you accept the bengalide as.

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The original spelling they is lap or
finish, and Dana Day was neither finn

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Chin Pahil benga lap ne'er Gaunt,
Romany, mak Bocariot, Kurd, Armenian,

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Leventine, Jew, Persian, Panjab, Madrasi, Percy, nor anything

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else known to ethnologists. He was
simply Day a day, and the kind

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to give further information. For the
sake of brevity, and as roughly indicating

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his origin, he was called the
Native. He might have been the original

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old man of the mountains, who
is said to be the only authorized head

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of the Teacup Creed. Some people
said that he was, but Dyna Day

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used to smile and deny any connection
with the court, explaining that he was

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an independent experimenter. As I have
said, he came from nowhere with his

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hands behind his back, and studied
the creed for three weeks, sitting at

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the feet of those best competent to
explain its mysteries. Then he laughed aloud

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and went away. But the laugh
might have been either of devotion or derision.

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When he returned, he was without
money, but his pride was unabated.

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He declared that he knew more about
the things in heaven and earth than

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those who taught him, and for
this contumacy was abandoned altogether. His next

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appearance in public life was at a
big cantonment in Upper India, and he

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was then telling fortunes with the help
of three laden dies, e, very

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dirty old cloth, and a little
tin box of opium pills. He told

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better fortunes when he was allowed half
a bottle of whiskey, but the things

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which he invented on the opium were
quite worth the money. He was in

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reduced circumstances. Among other peoples,
he told the fortune of an Englishman who

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had once been interested in the similar
creed, but who later on had married

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and forgotten all his old knowledge in
the study of babies and exchange. The

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Englishman allowed Dya Day to tell a
fortune for charity's sake, and gave him

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five rupees, a dinna and some
old clothes. When he had eaten,

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Dyna Day professed gratitude and asked if
there were anything he could do for his

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host. In the esoteric line,
is there any one that you love,

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said Dyna Day. The Englishman loved
his wife, but had no desire to

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drag her name into the conversation.
He therefore shook his head. Is there

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any one that you hate, said
deynah Day. The Englishman said that there

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were several men whom he hated deeply. Very good, said Dena Day,

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upon whom the whiskey and the opium
were beginning to tell. Only give me

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their names, and I will despatch
a sending to them and kill them.

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Now. Ascending is a horrible arrangement, first invented, they say in Iceland.

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It is a thing sent by a
wizard, and may take any form,

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but most generally wanders about the land
in the shape of a little purple

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cloud till it finds Descendy, and
him it kills by changing into the form

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of a horse, or a cat, or a man without a face.

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It is not strictly a native patent, though Tamars can, if irritated,

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despatch ascending, which sits on the
breast of their enemy by night and nearly

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kills him. Very few natives care
to irritate Chamars. For this reason.

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Let me despatch ascending, said Dana
Day. I am nearly dead now with

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want and drink and opium, but
I should like to kill a man before

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I die. I can send ascending
anywhere you choose, and in any form,

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except in the shape of a man. The Englishman had no friends that

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he wished to kill, but partly
to suit Dinna Day, whose eyes were

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rolling and partly to see what would
be done. He asked whether a modified

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sending could not be arranged for such
a sending as should make a man's life

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a burden to him and yet do
him no harm. If this were possible,

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he notified his willingness to give Diyna
Day ten rupees for the job.

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I am not what I was,
once, said Diyna Day, and I

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must take the money because I am
poor. To what Englishman solids send it?

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Send a sending to Lone Saib,
said the Englishman, naming a man

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who had been most bitter in rebuking
him for his apostasy from the teacup creed.

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Diyna Dy laughed and nodded. I
could have chosen no better man myself,

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said he. I will see that
he finds descending about his path and

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about his bed. He lay down
on the hearth rug, turned up the

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whites of his eyes, shivered all
over, and began to snort. This

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was magic or opium, or descending
or all three. When he opened his

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eyes, he vowed that descending had
started upon the wall path and was at

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that moment flying up to the town
where Lone sahiblows give me my ten rupees,

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said Dynaday wearily, and write a
letter to Lone Sahib, telling him

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and all who believe with him,
that you and a friend are using a

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power greater than theirs. They will
see that you are speaking the truth.

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He departed unsteadily, with the promise
of some more repeat if anything came of

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this, The Englishman sent a letter
to Lone Sahib, couched in what he

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remembered of the terminology of the creed. He wrote, I also in the

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days of what you held to be
my back sliding, have obtained enlightenment,

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and with enlightenment has come power.
Then he grew so deeply mysterious that the

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recipient of the letter could make neither
head nor tail of it, and was

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proportionately impressed, for he fancied that
his friend had become a fifth rounder.

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When a man is a fifth rounder, he can do more than Slade and

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Hooden combined. Loneshibe read the letter
in five different fashions, and was beginning

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a sixth interpretation when his bearer dashed
in with the news that there was a

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cat on his bed. Now,
if there was one thing that lonesoev hated

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more than another. It was a
cat. He rated the bearer for not

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turning it out of the house.
The bearer said that he was afraid all

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the doors of the bedroom had been
shut throughout the morning, and no real

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cat could possibly have entered the room. He would prefer not to meddle with

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the creature. Lone Sahib entered the
room gingerly, and there on the pillow

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of his bed sprawled and whimpered.
A wee white kitten. Not a jump

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some frisky little beast, but a
slug like crawler, with its eyes barely

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open and its pause lacking strength or
direction, A kitten that ought to have

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been in a basket with its mamma. Lone Sahib caught it by the scruff

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of its neck, handed it over
to the sweeper to be drowned and find

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the bearer for on us. That
evening, as he was reading in his

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room, he fancied that he saw
something moving about on the hearth's rug outside

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the circle of light from his breathing
lamp. When the thing began to yell,

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he realized that it was a kitten, A wee white kitten, nearly

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blind and very miserable. He was
seriously angry and spoke bitterly to his bearer,

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who said that there was no kitten
in the room when he brought in

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the lamp, and real kittens of
tender age generally had mother cats in attendants.

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If the present will go out into
the verandah and listen, said the

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bearer, he will hear no cats. How therefore can the kitten on the

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bed and the kitten on the hearthwork
be real kittens? Lone Sahib went out

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to listen, and the bearer followed
him, but there was no sound of

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Rachel mewing for her children. He
returned to his room, having hurled the

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kitten down the hillside, and wrote
out the incidents of the day for the

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benefit of his co religionists. Those
people were so absolutely free from superstition that

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they ascribed anything a little out of
the common to agencies, as it was

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their business to know all about the
agencies. They were on terms of almost

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indecent familiarity with manifestations of every kind. Their letters dropped from the ceiling unstamped,

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and spirits used to squatter up and
down their staircases all night. But

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they had never come into contact with
kittens lond Sahib wrote out the facts,

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noting the hour and the minute,
as a resychical observer is bound to do,

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and depending the Englishman's letter because it
was the most mysterious document and might

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have had a bearing upon anything in
this world or the next. An outsider

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would have translated all the tangle does
look out. You laughed at me once,

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and now I am going to make
you set up. Lonzeib's co religionists

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found that meaning in it, but
their translation was refined and full of forcelable

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words. They held a ceederand and
were filled with tremulous joy, for in

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spite of their familiarity with all the
other worlds and cycles, they had a

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very human awe of things sent from
ghost land. They met in Lonese Haibe's

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room in shrouded and sepulchral gloom,
and their conclave was broken up by a

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clinking among the photo frames on the
mantel piece. A wee white kitten,

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nearly blind, was looping and writhing
itself between the clock and the candlesticks.

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That stopped all investigations or doubtings.
Here was the manifestation in the flesh.

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It was so far as could be
seen devoid of purpose, but it was

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a manifestation of undoubted authenticity. They
drafted the round robin to the Englishman,

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the backsider of old days, adjuring
him in the interests of the creed,

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to explain whether there was any connection
between the embodiment of some Egyptian god or

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other. I have forgotten the name
and his communication. They called the kitten

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ra or Thoth or Shem or Noah
or something. And when lone Sahib confessed

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that the first one had, at
his most misguided instances, been drowned by

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the sweeper, they said consolingly that
in his next life he would be a

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bounder, and not even a rounder
of the lowest grade. These words may

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not be quite correct, but they
expressed the sense of the house accurately.

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When the Englishman received the round robin, it came by post, he was

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startled and bewildered. He sent in
to the bazaar for day in and day

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who read the letter and laughed.
That is my sending, said he.

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I told you I would work well. Now give me another ten rupees.

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But what in the world is this
gibberish about the Egyptian gods? Asked the

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Englishman. Cats said dyn a Day
with a hiccough, for he had discovered

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the Englishman's whisky bottle. Cats and
cats and cats. Never was such a

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sending A hundred of cats. Now
give me ten more rupees and write as

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I dictate. Then a Day's letter
was a curiosity. It bore the Englishman's

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signature and hinted at cats, at
ascending of cats. The mere words on

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paper were creepy and on canny.
To behold, what have you done,

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though, said the Englishman? I
am as much in the dark as ever.

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Do you mean to say that you
can actually send this absurd sending?

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You talk about George for yourself,
said Dinna Day. What does not let

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him mean? In a little time
they will all be at my feet and

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yours, and I O glory will
be drugged or drunk or lay long.

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Din a Day knew his people.
When a man who hates cats wakes up

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in the morning and finds a little
squirming kitten on his breast, or puts

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his hand into his oldster pocket and
finds a little half that kitten where his

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gloves should be, or opens his
trunk and finds a vile kitten among his

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dress shirts, or goes for a
long ride with macintosh strapped on his saddle

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bow, and shakes a little sprawling
kitten from its folds when he opens it,

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or goes out to dinner and finds
a little blind kitten under his chair,

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or stays at home and finds a
rhything kitten under the coilt, or

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wriggling among his boots, or hanging
had downward in his tobacco jar, or

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being mangled by his terrier in the
verandah. When such a man finds one

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kitten neither more nor less, once
a day, in a place where no

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kitten rightly could or should be,
he is naturally upset. When he dare

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not murder his daily trove because he
believes it to be a manifestation, an

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emissary, an embodiment, and have
a dozen other things, all out of

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the regular cause of nature, he
is more than upset. He is actually

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distressed. Some of Lon Sehib's co
religionists thought that he was a highly favored

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individual, but many said that if
he had treated the first kitten with proper

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respect, as suited as tautah to
whomb sinequiib embodiment, all his trouble would

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have been averted. They compared him
to the ancient mariner, but none the

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less they were out of him and
proud of the Englishman who had sent the

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manifestation. They did not call it
ascending, because Icelandic magic was not in

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their program. After sixteen kittens,
that is to say, after a fortnight,

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for there were three kittens on the
first day. To impress the fact

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of descending, the whole camp was
uplifted by a letter. It came flying

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through a window from the old Man
of the Mountains, the head of all

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the Creed, explaining the manifestation in
the most beautiful language, and soaking up

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all the credit of it for himself. The Englishman said the letter was not

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there at all. He was a
backslider without power or asceticism, who couldn't

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even raise a table by force of
volition, much less project an army of

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kitten through space. The entire arrangement
said the letter was strictly authored, worked,

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and sanctioned by the highest authorities within
the pale of the Creed. There

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was great joy at this for some
of the weaker brethren, seeing that an

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outsider who had been working on independent
lines could create kittens, whereas their own

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rulers had never gone beyond crockery and
broken at that were showing a desire to

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break a line on their own trail. In fact, there was the promise

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of his chism. A second round
Robin was drafted to the Englishman, beginning

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OUs Coffer and ending with the selection
of courses from the rights of Mizraim and

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Memphis, and the combination of Drugana, who was a fifth rounder, upon

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whose name an Upstad third rounder once
traded a papal excommunication, is a bier

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doux. Compared to the combination of
Drougana, the Englishman had been proved under

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the hand and seal of the Old
Man of the Mountains, to we have

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appropriated virtue and pretended to have power, which in reality belonged only to the

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Supreme Head. Naturally, the round
Robin did not spare him. He handed

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the letter today a day to translate
into decent English. The effect on day

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00:20:18,839 --> 00:20:23,880
the day was curious. At first
he was furiously angry, and then he

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laughed. For five minutes. I
had thought, he said, that they

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would have come to me in another
week. I would have shown that I

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sent descending, and they would have
discrowned the Old Man of the mountains,

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who has sent descending of mine?
Do you do nothing? The time has

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come for me to act. Write
as I dictate, and I will put

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them into shame. But give me
ten more rupees. At Dinna Day's dictation,

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the Englishman wrote nothing less than for
challenge to the Old Man of the

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mountains. It wound up, and
if this manifestation be from your hand,

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then let it go forward. But
if it be from my hand, I

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will that the standing shall seize in
two days time. On that day there

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shall be twelve kittens, and thenceforward
none at all. The people shall judge

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between us. This was signed by
Dayna Day, who added pentacles and pentagrams,

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and the crooks and satta and half
a dozen swastikas and a triple Tao

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to his name, just to show
that he was all he laid claim to

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be. The challenge was read out
to the gentlemen and ladies, and they

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remembered then that Diyna Day had laughed
at them some years ago. It was

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officially announced that the Old Man of
the Mountains would treat the matter with contempt.

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They a Day, being an independent
investigator without a sayled round at the

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back of him. But this did
not soothe his people. They wanted to

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see a fight. They were very
human for all their spirituality. Lone Sahib,

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who was really being worn out with
kittens, submitted meekly to his fate.

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He felt that he was being kittened
to prove the power of day to

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day as the poets. When the
stated day dawned, the shower of kittens

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began. Some were white and some
were tabby, and all were about the

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same Loathsome age three were on his
hearth rug, three in his bathroom,

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and the other six turned up at
intervals. Among the visitors who came to

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see the prophecy break down, never
was a more satisfactory sending. On the

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00:22:49,200 --> 00:22:53,440
next day there were no kittens,
And the next day and all the other

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days were kittenless and quiet. The
people murmured and looked to the old man

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of the mountains for an explanation.
A letter written on a palm leaf dropped

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from the ceiling, but every one
except Lone Sahib, felt that letters were

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not what the occasion demanded. There
should have been cats. There should have

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been cats full ground. Once the
letter proved conclusively that there had been a

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hitch in the psychic current, which
colliding with a dual identity, had interfered

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with the precipient activity. All along
the main line, the kittens were still

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going on, but owing to some
failure in the developing fluid, they were

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not materialized. The air was thick
with letters for a few days afterwards,

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00:23:44,400 --> 00:23:49,240
unseen hands played Gluk and Beethoven on
finger bowls and clock shades. But all

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men felt that psychic life was a
mockery without materialized kittens. Even lone tahebe

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00:23:56,680 --> 00:24:02,400
shouted with the majority on this head. These letters were very insulting, and

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00:24:02,480 --> 00:24:06,319
if he had then offered to lay
the new departure, there is no knowing

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00:24:06,680 --> 00:24:11,079
what might not have happened. But
dinn a Day was dying of whisky and

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opium in the Englishman's go down,
and had small heart for new creeds.

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They have been put to shame,
said he never was such as sending it

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00:24:22,920 --> 00:24:29,839
has killed me. Nonsense, said
the Englishman. You are going to die

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00:24:30,119 --> 00:24:33,559
diyn a day, and that sort
of stuff must be left behind. I'll

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00:24:33,599 --> 00:24:38,119
admit that you have made some queer
things come about. Tell me honestly,

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00:24:38,799 --> 00:24:45,160
now, how was it done?
Give me ten more rupees, said Dinna

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00:24:45,200 --> 00:24:51,000
Day faintly, and if I die
before I spend them, bury them with

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00:24:51,319 --> 00:24:56,160
me. The silver was counted out, while dinn a day was fighting with

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death. His hand closed upon the
money, and he smiled, a grim

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00:25:00,400 --> 00:25:10,720
smile, bent low, he whispered, the Englishman bent Boronnia mission school,

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00:25:11,440 --> 00:25:19,079
expelled, Bokswallah peddler, Ceylon pearl
merchant, all mine, English education outcasted

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00:25:19,519 --> 00:25:26,440
and made up named Dinna day,
England with American thought reading man. And

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00:25:27,440 --> 00:25:33,440
you gave me ten rupees several times
I gave the Sahib's bearer to eight a

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00:25:33,559 --> 00:25:38,279
month for cats, little a little
cats, I wrote, and he put

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00:25:38,319 --> 00:25:44,880
them about, very clever man,
Very few kittens now in the bazaar,

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00:25:45,039 --> 00:25:52,079
ask lone sahib sweeper's wife, So, saying dinner day gasped and passed away

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into a land where, if all
be true, there are no materializations,

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00:25:57,799 --> 00:26:04,559
and the making of new creeds is
discouraged. But consider the gorgeous simplicity of

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it all.
