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This is Jonathan Pegel. Welcome to
the Symbolic World. So hello everyone,

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this is Sarah and Hamilton and today
I'm very excited to have Jonathan Pageot back

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on the channel. My last video
with Jonathan was one of the most viewed

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long form videos on this channel,
so I know people got a lot out

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of it and I definitely did as
well. So welcome back. It's great

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to see you again, Sea.
I'm always great to talk to you too.

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So I want to talk today about
a lot of things, really,

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but I'm going to start by returning
to this theme of universal history. You've

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produced a huge amount of content on
and I want to connect that little bit

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to your recent work on snow White
and so let me just ask you this

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question. What is the connection between
the universal history of real quote unquote nations

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Ethiopia, America, Israel and unreal
or fictional narrative. How do those two

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things intersect and what does that mean
for the significance of symbolism and universal history.

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Well, what happens, I think
the way to understand is that what

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happens with universal history in some ways
is that the way that things are remembered

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at the origin, especially at the
origin of something. They tend to have

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a certain form, They tend to
contract towards in certain directions, towards something

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we could call mythological storytelling, which
is that the tropes become more and more

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condensed, and you know, you
find things that we don't usually find in

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everyday life when you look, especially
the further you go back in the past.

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So if you look at early chronicles, it's always like giants and dragons

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and you know, hybrid kings and
all of this stuff that seems a little

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crazy to us. And I think
that studying fairy tales can help us understand

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why it is that things get remembered
that way, and why and what importance

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they have. Some of the images
and some of the tropes have an analogical

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coherence. You could say that that
can help us understand why our universal histories

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look the way they do, and
then to some extent, also why those

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patterns happen in scripture as well,
similar patterns as to what happened in the

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fairy tales. Of course, in
scripture we're talking about a different level of

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reality. We don't want to com
we don't want to compare scripture and fairy

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tales too much, but to some
extent we can in the sense that they

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seem to capture similar themes as the
fairy tale seem to capture similar themes and

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what you find, especially in the
Old Testament. Yeah, and what do

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you think there's been a recent I've
noticed a focus from a lot of different

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people on this idea of, you
know, a haunted universe or a universe

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which is more populous then we're familiar
with thinking of it. I know,

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reading Saint Perferios, it was very
interesting to me. There's a story where

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someone is talking to him and he's
asking him, uh, you know,

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is there life on other planets?
Are their aliens? And he says,

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why are you even asking me about
life on other planets? Do you know

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just how much stuff there is around
us right now? The idea exists,

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and I just thought that was so
interesting because Saint Perfiios is one of those

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saints who has you might say,
relatively unique spiritual gifts in that he was

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able to see lots of different things
in the material world and the non material

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world which aren't accessible to us or
even to a lot of other saints.

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And that was just fascinating to me
in terms of this new kind of excitement

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or relatively new excitement about a more
populous universe. So, yeah, when

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we talk about fairy tales, obviously
we're talking in part about fairies. So

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do you think that at what point
do we say that there is kind of

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a genuine, concrete reference to beings
that we might call fairies. Yeah,

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so let me back up a little
bit and try to, I think,

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kind of contextualize what's happening in terms
of this new interest in, like you

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said, a more populous universe.
You know, one of the things that

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happened, of course, in nineteenth
century materialism was the evacuation of agency in

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the cosmos as superstition, right,
the idea that every time you see agency

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in the cosmos, so that you
see other consciousness acting in the cosmos,

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it's just superstition and projection, you
know, that's the type of word they

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use. But that type of thinking, this materialist type of thing thinking,

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was never trying, didn't come to
the point of trying to account for our

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consciousness and our agency, and they
were just ignoring it as this kind of

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blind spot from a point of view
where they looked on the world with that

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agency and consciousness. But then use
their reason and their agency and consciousness to

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evacuate the rest of the universe of
agency and consciousness. And so I think

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that we've come to a point where
even a lot of scientists and a lot

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of you know, especially scientists that
study cognition, they're realizing that this is

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a really ridiculous position to stand in. It's a ridiculous position to ignore the

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categories of consciousness when we're literally using
those categories to evacuate the cosmos of consciousness.

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So I think that's the point where
we've come to where now there are

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people very reasonable, you know,
people that aren't Christian, that are atheists

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or secular or all kinds of people
that are willing and in some ways realize

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that using categories of agency and consciousness
to understand certain phenomena is actually more useful

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than the kind of cold analytical description
that they are used to, especially for

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understanding social movements, for understanding kind
of large scale transformation, using things like

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agency to explain those you know what, people use the term eggregre, They

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use different you know, they use
things like emergence, words like emergence.

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In some ways, it doesn't matter
to us at the outset were they youth,

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but they're noticing something like intelligent patterns
kind of coming back and manifesting themselves

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on the world. So once you've
crossed that threshold, and this is the

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funny thing that a lot of people
don't realize, once they cross that threshold

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and they ride that out consistently,
they will find themselves once again in a

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world of gins and fairies and intermediary
beings. And I think that that you're

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seeing a lot of people talk about
re enchantment. You know, you have

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broad Dreyer. I've just read an
article by Mary Harrington today that tries to

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talk about re enchantment, people taking
mushrooms, talking about all these beings that

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they meet and everything. And I
think that that's the future. If you

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want to know what the future is, that's it. But it's a scary

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It's not that great of a future. It's scary because without order, without

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the logos, you know, ordering
that world for us, then it's a

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very scary and dangerous world to walk
through. So I think that fairy tales

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are a way to help people reaccustom
themselves with these types of patterns. It

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was really interesting to me that you
just mentioned the danger of meeting these things

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apart from the logos, and then
mentioned fairy tales again because I remember in

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That Hideous Strength, which is called
a modern fairy tale or a fairy tale

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for grown ups, that Hideous Strength
has this wonderful scene where Jane encounters Venus

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and she goes into her room and
she sees this burning woman and it absolutely

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terrifies her. And when she goes
to Ransom and talks about it, he

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tells her, well, you've met
Venus, but you've met Venus kind of

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naked. You've met her apart from
Malelda or Christ and the story. And

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I think that idea really rolls together
with a lot of things we read about

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in scripture, especially I think in
Galatians, where the what what life looks

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like outside of Christ is you are
enslaved or subjected to these powers which are

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external to you. You are considered
just as kind of a part of a

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kind of wild world, whereas in
Christ, humanity is really born, so

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that humanity stands, you know,
in relation to the world as its lord,

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master and bridegroom because of the incarnation
of the Word, who structures all

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of these different things. So I
know that's a you know, no,

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I think you're you're You're totally right, and you know, you can we

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can talk about it in different ways, especially for people who might struggle to

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understand this, because you know,
obviously, when you say something like that,

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as as you and I who've been
thinking about this forever, it just

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makes sense when secutive people hear something
like that, they just hear whooo.

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They just like see the wildness and
craziness. And so, you know,

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one of the things that I've been
trying to to do is obviously to bridge

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these two worlds that people understand what
the hell we're talking about. And I

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think that you know, understanding for
example, virtues and vices. You know,

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it's a it's a completely traditional Christian
way to help people understand how agency

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acts on us and how depending on
how we approach certain agencies that are acting

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on us and through us, then
they can either be liberating and pointing towards

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Christ or they can they can simultaneously
be you know, tyrants that rule over

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us. You know. And so
if you think of a of a that

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they have a virtue like courage,
you know, that is that is definitely

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a virtue if it's pointed in the
right direction if you're courageous for the right

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regions. But then the same virtue
can become a kind of prideful, you

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know, irascibility that will then that
can trap you, and that can make

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you its slave if it's not pointed
towards something higher. If it's not pointed

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to something, it kind of traps
you. And that's what Dante, for

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example, tries to show in his
Divine Comedy, which is that you know,

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anything that is not not aiming up
and always kind of giving itself up

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towards higher and higher goods can become
a vice. And that's what we see

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in the Fuelocalia. You know,
it's like devices and the virtues are basically

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the same thing that that depending on
how they're treated, will will will either

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be something like a you know,
angelic transport towards God or a demonic kind

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of rule over you. And so
this is it's more than that. It's

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not just virtues. Obviously, it
is actual agencies that can rule over you.

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But I think that to help secular
peace people, using the language of

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virtues is a way to at least
help them see a little bit through this

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so they don't think we're just like
in a marvel universe with like God's floating

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in the heavens that are just you
know, like this kind of weird,

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materiless, ghostbuster type of spirituality that
people you know immediately go to. Yeah,

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And I think that's a really good
point and part of what has interested

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in me, you know, since
I mean it's now become something of a

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you know, a buzzword for certain
people. But I really remember the intense

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experience of having, you know,
been a Christian, a believing Christian,

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and then in a very short period
of time, entering into what you might

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call a re enchanted world where all
of these things which formerly would have an

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intuition of implausibility had exactly the inverse
intuition, so that you know, before,

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if I read a typological pattern in
history, I would say, oh,

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someone's fudging the details. Yeah,
And afterwards, if I read a

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typological pattern in history, that's like, oh, well, this is more

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likely to be true than not,
because this is just the way the world

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works. So what you just said
there reminded me of one of those questions

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that I've had for a long time, which is, in a lot of

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circumstances, why does the occult quote
unquote seem to work. And let me

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just kind of throw a theory at
you and then see what you have to

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say. So my idea about this, if you just think about what the

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occult is. It works through speech
incantations, and you use incantations to alter

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and change things. So, you
know, God makes the world through the

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word. You know, he's speaking
throughout the six creation days. Then he

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makes man in his image. I
e. Man is the speaking creature.

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God speaks to man. God a
man can speak back to God in other

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words, and then Man reconstitutes and
changes the world through that speech. Well,

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I think what the occult is,
or at least a lot of it,

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what it really is is it takes
that principle that nature, that human

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beings are tied to the world in
such a way that their speech will alter

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and change things, and it severs
it from its archetype, the SuperNature,

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which is the basis for its existence. And so what is going on in

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the occult versus what is going on
in Christian prayer? Well, in a

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certain way, there's an analogy between
the two, and that both are trying

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to influence the world in one way
or another. When I'm praying for someone

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to get well. You know,
I'm submitting the will to God, but

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I am trying to get them well
by the means of prayer. And I

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think what happens in prayer is we
take our will, our intentions, our

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desires, and we seek to affect
them in the world, but we always

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bring them through the crucified Christ,
so that we say, not my will,

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but thy will be done. And
what that does is it perfects our

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intentions so that they can be realized
with the maximum goodness. Whereas if a

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person does not transmit their will through
Christ, this is incredibly dangerous because they

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say, oh, I want more
money, but they don't have a sufficient

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understanding of the nature of what money
is and everything else with which it is

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connected. So that when they realize
their intentions in the world without transmitting them

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through the Logos, who is the
archetype of all things, they get all

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this other stuff along with it that
they weren't expecting because they don't have the

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comprehensive knowledge of the nature that the
Logos himself has. So I think when

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you look at you know the occult
and the ceremonial nature of it. In

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a certain way, it is a
parody of the liturgy, because the liturgy

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is where we rule over the world, that is where we enter into Christ's

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throne room. And it looks like
that. But even for a person who

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doesn't believe in God or Christ,
even for people who are in practicing it,

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there's something creepy about it. There's
something that's wrong. I mean,

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I think that's C. S.
Lewis talks about that. You know,

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when he was a younger man interested
in the occult and not a Christian.

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Something was just off about it and
it seems to be detached from its actual

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end. Yeah, I think your
insight is absolutely right, that's what it

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is. So the way to kind
of understand it is for normal people to

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think about this is that the idea
that you use ritual, language and incantation

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in order to modify reality is actually
something that you do every day all the

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time. Right. It's like if
I if I ask my contractor and I

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signed a contract with my contractor to
build my house, I'm using language,

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meaning and ritual in order to get
my house built. And so I'm not

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building my house, right, someone
else is doing my will for me through

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through through an incantation and uh and
a ritual signing of a document so that

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the contractor will then build my will
my house for me. Right. So

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it's something that we actually do all
the time. So first of all,

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we have to be a little cautious
about freaking out too much, like about

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some of this stuff, right,
But we should freak out because the difference

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between me asking getting signing a contract
with my contractor to build my house and

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an occultist is that the occultist is
conscious, spiritually conscious of the mechanisms by

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which things manifest themselves in the world. He understands that you are invoking certain

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principalities and certain realities in order to
get things done in the world. But

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they are trying to utterly weaponize spiritual
principles in order to get their will to

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be done by ignoring the way in
which it connects to the highest good and

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to to to God. Right.
And so the truth is that sometimes I'm

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doing that all the time in my
life now. Right. It's like I'm

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sinning all the time because I'm hungry
and i wanted to eat, and so

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I'll ask my son to go to
the store and get me a chocolate bar

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or whatever. And in that way, I'm doing all that stuff, but

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it's it's kind of unconscious. It's
it's not it's not great, but it's

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it's it's kind of unconscious. But
when you become conscious of it, then

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the sin becomes much greater because you
know what you're doing. You know what

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type of action you're posing, and
what what type of let's say, misdirected

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power that you're using in order to
accomplish your goal. And that's why,

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like you said, that's why it
ends up looking more ritualized, that's why

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it ends up being more like liturgy, because it's people that are more aware

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of the mechanisms of reality and because
of that, should be more let's say,

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more aware of how they should ultimately, you know, participate in a

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in a true liturgy, which is
submitting their will to God and then through

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that, you know, submitting their
will and the wills of things around them

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to God so that God's God's will
can transform everything. But but it's hard.

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It's hard because people are to think
like, well, how why would

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that work? Like why would you
know saying some incantation, why would you

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know doing some procession work? And
it's only because they don't understand that they

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do it all the time, and
just because they can, they can recognize

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the mechanical causes that it's bringing about
the change that somehow now they believe in

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it. But but you know,
when a when a politician, let's say,

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makes a kind of statement on television
about what needs to happen, you

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know, or or or some kind
of thought leader, and then it happens

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in the world, they are not
aware of the mechanical causes by which it's

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happening. They don't they don't know
who's going to instantiate it or who's going

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to make it happen. But it
still changes the world. And so it's

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those types of understanding that the occultists
are trying to weaponize towards their will,

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and in some in a stranger way
and in a more subtle way, it's

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something similar to that that we understand
that if we address our prayers to God

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and we submit our will to God, then the greatest transformation for the greatest

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good is happening as we're doing that. So what do you think of the

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Global Consciousness Project. I don't know
what that is with the Global consciousness project.

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Global consciousness project the eerie to me, it's it's so it's while since

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I've looked at it. But what
it is is they set up around the

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world true random number generators, which
are really actually hard to do because getting

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genuine randomness and not just a really
complicated pattern takes a lot of doing,

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a lot of computer power. And
so they set up these random number generators

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around the world, and it's going
to just generate random numbers, obviously,

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and then what they do is they
look for patterns in it and they see

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if that's correlated with major events in
you know, world affairs, so in

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Massive Divination Project here, Yeah,
so they what they did is they I

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think it's set up in the nineties
and then they just looked at the data

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set in September eleventh, two thousand
and one, and they argued that the

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numbers become less and less random because
there's a genuine kind of physical significance to

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human attention and being focused at the
same thing. In other words, that

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reconstitutes the actual structure of the world
in some mysterious relative to our present state

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of knowledge. Way. So assuming
for my viewers it's been a while since

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I've looked at this, I'm not
going all in on the legitimacy of this,

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But assuming that that data set is
actually true, how would you interpret

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that in light of what we were
just saying? Yeah, so okay,

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so there. I think there are
two things, like divination is obviously it's

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going to say obviously, Well,
it's obviously a real thing. Divination is

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practiced in every culture all the time, from the beginning of time. There's

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I don't think there is such a
thing as a culture that doesn't have some

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form of divination. Even within the
Bible, there are there's divination that the

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famous Urim and Thummim, you know
there they were divination things. You have

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Joseph who has a cup for divination
that he hides in his brother's bag.

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And you know even in the New
Testament you have to decide the apostles,

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drawing lots in order to decide who
the next the next apostle is going to

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be. These are divination. These
are diff divination mechanisms. Now, I

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think you're right, and and the
the idea is that there's a there's a

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relationship between the intention and question as
a frame, right, you can understand

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it that way. It's like you're
framing reality. You're looking at reality for

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a reason. And when you look
at reality for a reason, then out

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of indefinite potential, right out of
the the chaos to chaos that is still

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I think believe underlying all of reality, you know, forms will will come

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up, because it's like it's it's
it's analogous to when God says, calls

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forth and says, so you bring
forth you know, identities, and then

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then he sees them and then and
then you know, man part debates in

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naming them. So I think that's
that's actually how it works. Now,

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there are obviously also reasons why divination
is is prohibited in scripture because because it

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is very it is dangerous. The
question is why are you doing that?

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That's I think that's the biggest questions, Like why are you doing that?

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Are you doing that because you want
to try to If you're doing that because

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you want to try to predict the
future in the kind of base way,

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you're doing that. Usually people do
that stuff because they want to get rich,

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really like you know, they they
want to guess the numbers for the

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lottery or some kind of nonsense like
that. And so you can understand that

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when humans look for that type of
power, they're often doing it for their

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more than often you know, just
doing it for the wrong reasons. And

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also the other problem I think is
that the capacity to accumulate data sets and

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to notice patterns across across massive amounts
of that's they generated chaos doesn't mean that

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you'll understand them. The inside to
understand those and the inside to understand the

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meaning from them don't come from that
from that generation. They come from heaven,

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you could say. And you know, the capacity to interpret dreams,

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you could say that you see in
Joseph is similar to that. But just

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because you have the dream doesn't mean
you can interpret it. And sometimes people

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will put their will, like you
when we talked about the idea of occultism,

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instead of being a transparent vehicle for
a higher identity or reality to manifest

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itself, then they'll just put their
will in it and then it gets twisted

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right away into whatever it is that
they want. Right So what you're saying

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reminds me of that phrase in Genesis
eleven, where mankind they come together,

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they build a city as culture and
a tower cult and they're all unified,

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and God says they're all one people. Nothing that they do will be impossible

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for them. I think people read
that, and they're like, well,

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isn't God God? I mean,
uh, what is he talking about here?

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But I think this is actually a
real statement of the ontology of creation.

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Mankind exists, and in Genesis one, there's one image of God.

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It is the human family, male
and female, who is the image of

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God. So when mankind is united, that is the image through which God

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develops the world. And so when
mankind is joined together and is of one

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mind, but that one mind is
directed contrary to the word, that is

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an existential threat to the integrity of
creation. So that in the flood the

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world just collapses false year. And
I think that says something. But let

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me just get on what you said, which is that it's a great it's

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a great like nothing will stop them
from doing what they want to do,

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and and and and that's true.
And like you said, it's you're you

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got it exactly right. Which is
that the problem, like what you when

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we talk about occultism at the outset, the problem is that is that you

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don't understand what it is that you
want. You don't understand all the corollaries

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of what it is that you want. So maybe we will create a society

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where everybody has everything they need physically, and everybody is super comfortable, and

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then we're like, well, why
is everybody infertile? Now? Why does

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everybody? Why is everybody desperate?
Why is everybody miserable? Didn't we do

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what we wanted to do? And
I think that that's right, It's like,

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it's exactly right. So the sort
of babble is like they'll do what

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they want to do, but it's
actually to their own destruction. Yeah,

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So let me just kind of take
that and ask, over the past couple

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years or a few years, in
what way as your kind of attention to

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symbolism in creation and in non biblical
quote unquote stories, how has that affected

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your reading of scripture? And then
how do they kind of ping back and

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forth? Because that's it's been a
big thing for me, that reading symbolism

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in scripture, then you see the
world better, and then you see scripture

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better, so on and so forth. Oh, definitely, I mean I

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think that you know, if you
think if you take the snow White project

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that we're doing now, that is
definitely there's been this weird back and forth

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between scripture and so let me give
you a little example in snow White it

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is that you know, snow White
eats an apple and dies, right,

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So you're like, obviously there's got
to be a connection to the other story,

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but it's kind of muddy, right, It's like I don't totally see

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it. And then I realized that
in the story of snow White, in

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the original grim story or you know, based on the ancient traditions, the

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queen goes three times to see her, and every time she goes she brings

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her something to supplement her beauty.
She brings her a comb and then like

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a girdle or a belt in order
to supplement your beauty. And You're like,

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why is she doing that. Isn't
snow White the most beautiful girl in

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the world, So why is she
trying to to tempt her with this supplementarity?

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And I'm like, okay, I'm
onto something. This is definitely what's

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going on related to scripture. And
so then my my insight was that in

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fact, what the what the queen
is offering snow White with the apple is

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awareness of beauty. She's saying,
you will know that you are the most

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beautiful in the world. She already
is the most beautiful in the world,

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but you'll know that you're the most
beautiful, and so she trades like reality

357
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for the supplement, for the artifact
of it, or for the self conscious

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awareness of it. And she's said, and she actually trades the real thing

359
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for that, And I thought,
oh, man, there's already there's something

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in Genesis going on with that,
because it says that Adam and Eve are

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made in the image of God,
and then the serpent says, eat the

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fruit and you'll become like God.
It's like there's something and so it's like,

363
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I'm still I'm still kind of bouncing
off those two, those two those

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two things, and then snow White
brought me back the scripture and made me

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noticed that it's as if there's something
that, you know, the idea that

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what God really did want for them
was them to become like him. That's

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actually what he wants for them,
but that in taking that for themselves and

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becoming kind of becoming self aware of
it through an act of will and power,

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they lose it. But if they
had just submitted to God and you

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know, been in the right relationship
to Him, then they would have been

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they they would have accomplished that,
which is that ultimately even because they even

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what the serpent promised them they could
have they would have accomplished it. And

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that's what we've seen Christ obviously.
Uh. And so it's weird that so

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snow white. So was like,
I used the Bible to understand snow white,

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but then when I saw what happening
it was happening in snow white,

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it made me see back in scripture
a pattern that I had kind of skipped

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over that i'd you know, ironed
over too easily. That when you're describing

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that story, it recalled for me. You know, this great biblical theme,

379
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which is that you know, after
the sin, one of the curses

380
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is that your desire will be after
your husband. You know, in the

381
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context of the story, Adam has
already been created in a relationship to Eve,

382
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which can be called headship. And
so how exactly do we take that

383
00:29:11,279 --> 00:29:14,039
the way I've come to take it
to say, well, right now,

384
00:29:14,680 --> 00:29:19,440
Adam is what's happened made Adam a
fallen creature, and Eve, the feminine

385
00:29:19,440 --> 00:29:25,200
partner, is now in a state
of curse because she's in subjection to this

386
00:29:25,319 --> 00:29:29,359
creature who has fallen. And so
then you see throughout Isaiah and so forth,

387
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Zion is described as a bride who
is baron who can't bring forth seed,

388
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and the servant and the God of
Israel. So hint, hint,

389
00:29:37,599 --> 00:29:42,119
they're both described as the true bridegroom
who is going to marry this baron woman

390
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and raise her from the dead.
And so there's that theme and a lot

391
00:29:48,519 --> 00:29:53,279
of stories. You know that the
bride is in a state to some degree

392
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of her own fault, to some
degree not of her own fault. It's

393
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a complex issue. In scripture,
the bride is in this state of deep

394
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sleep or death and needs rescuing from
the bridegroom. And obviously this is typical

395
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of Christ. And then in that
theme of knowledge, I think we see

396
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there's a lot of stuff going on
in Genesis three and following, and then

397
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in the New Testament, because if
you had knowledge, are good and navel

398
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And then Genesis for Adam knew his
wife and she can see it, and

399
00:30:21,839 --> 00:30:25,519
he brought forth kine. So what
is the problem here, Well, the

400
00:30:25,599 --> 00:30:29,319
problem is that Adam and Eve have
just been cut off from the presence of

401
00:30:29,359 --> 00:30:32,920
God, and the presence of God
in the garden is the means by which

402
00:30:33,039 --> 00:30:36,480
their knowledge is joined to Him.
And having been cut off in the presence

403
00:30:36,480 --> 00:30:41,440
of God. They know each other
some degree apart from God, and that

404
00:30:41,680 --> 00:30:45,359
produces generations which lead down to the
flood. And then in the New Testament,

405
00:30:45,480 --> 00:30:51,400
what happens is we have a mode
of selfhood that is from outside this

406
00:30:51,480 --> 00:30:53,519
world but comes into this world,
that is the self of the only begotten

407
00:30:53,599 --> 00:30:59,920
Son in relation to the Father,
and that enables us to then be human

408
00:31:00,079 --> 00:31:04,240
in a way that is compatible with
God's knowing us fully so that we might

409
00:31:04,319 --> 00:31:08,240
be fully known. So those are
just some yeah, yeah, yeah,

410
00:31:08,279 --> 00:31:15,680
there's definitely, there's definitely that's definitely
right. And the the the strangeness of

411
00:31:15,720 --> 00:31:21,000
the story too, the strangeness of
the story when you see this how Christ

412
00:31:21,119 --> 00:31:26,359
kind of resolves the whole pattern.
It's a it's interesting when you compare to

413
00:31:26,359 --> 00:31:30,319
Adam and Eve and you see,
you know what knowledge does and how Christ

414
00:31:30,400 --> 00:31:37,839
reacts to to his situation and how
Adam reacts with situation. And so I

415
00:31:37,880 --> 00:31:44,799
always have this image where you know, the the the serpent. The serpent

416
00:31:44,839 --> 00:31:47,599
tells Adam and Eve, if you
eat the fruit, you'll become like God.

417
00:31:48,519 --> 00:31:51,200
And then God told Amaniev if you
eat the fruit, you will die,

418
00:31:52,440 --> 00:31:55,200
and Jesus just said yes, like
yes, to both of those,

419
00:31:55,400 --> 00:31:59,039
you know, and but Adam didn't, and that was that was in some

420
00:31:59,039 --> 00:32:05,200
ways part of the fall is that
Adam refuses to humble himself, you know,

421
00:32:05,440 --> 00:32:07,200
in the in the moment where he
eats, he refuses to die.

422
00:32:07,319 --> 00:32:10,160
In the moment when he eats the
fruit, he says, it's not my

423
00:32:10,279 --> 00:32:14,720
fault, it's her fault. It's
not my fault, it's the serpent's fault.

424
00:32:14,759 --> 00:32:16,720
It's like, it's everybody's fault but
mine. And I'm going to protect

425
00:32:16,720 --> 00:32:22,480
myself, going to hide myself.
I'm going to cut myself off from God,

426
00:32:22,880 --> 00:32:29,480
whereas Christ says yes, and then
Christ dies and and you know,

427
00:32:29,519 --> 00:32:31,160
and so this image, you know, you you're you're Orthodox, so you've

428
00:32:31,160 --> 00:32:35,759
seen it, like this kind of
this icon that we have during during the

429
00:32:35,960 --> 00:32:39,319
Holy Week of the Bridegroom, you
know, and it's like we have this

430
00:32:39,319 --> 00:32:42,720
this icon, which we call the
icon of the Bridegroom, and it's the

431
00:32:42,960 --> 00:32:47,400
icon of Christ being beaten and tortured, you know, and ironically being treated

432
00:32:47,440 --> 00:32:53,519
as king by by Pilot and his
and his his cronies. And it's like,

433
00:32:53,559 --> 00:32:57,880
well, that's the surprise, that's
the surprise of the bridegroom. Right.

434
00:32:57,880 --> 00:33:01,400
It's the surprise of what it is
that's solves the puzzle from the beginning,

435
00:33:01,880 --> 00:33:07,559
which is that in humbling ourselves,
in being willing to die, you

436
00:33:07,559 --> 00:33:12,720
know, then that knowledge is transformed
into glory. It doesn't cut us off.

437
00:33:12,759 --> 00:33:16,720
It actually leads us higher into Yeah, into into the highest place.

438
00:33:16,759 --> 00:33:21,960
So it's a it's yeah, blows
your mind when you when you see it.

439
00:33:22,279 --> 00:33:24,759
Yeah. In Genesis, you know, when God says you to this

440
00:33:24,839 --> 00:33:28,279
fruit in the day, you will
surely die. You know. One of

441
00:33:28,319 --> 00:33:32,160
the things that happens immediately afterwards is
God takes Adam puts him into a deep

442
00:33:32,240 --> 00:33:37,400
sleep, which is I would argue
a type of death, you know,

443
00:33:37,680 --> 00:33:42,960
the place where you're divided into and
then you're reunited in glorified form. And

444
00:33:43,000 --> 00:33:45,640
then when you think about the way
in which Christ is the bridegroom and the

445
00:33:45,680 --> 00:33:49,440
way that that connects to his mission
relatives of the church. By the way,

446
00:33:49,440 --> 00:33:51,640
from my audience that do live near
a military base, if you can

447
00:33:51,680 --> 00:33:53,640
hear the plane outside, so I
apologize for that. If you think about

448
00:33:53,680 --> 00:33:58,119
the way that Christ is bride come
to his church, says that he cleansed

449
00:33:58,160 --> 00:34:01,400
her by the washing of water through
the word and then you read Genesis three,

450
00:34:01,880 --> 00:34:06,559
and there's supposed to be a three
way dialogue here, or a trialogue

451
00:34:06,640 --> 00:34:09,039
the serpent, Eve and Adam,
because it says that Adam was with her,

452
00:34:09,480 --> 00:34:15,000
and yet he's utterly silent. The
serpent is engaging in this dialogue with

453
00:34:15,119 --> 00:34:17,639
Eve, and Adam is just kind
of standing there. And I think one

454
00:34:17,719 --> 00:34:23,480
of the implications of the text is
that Adam is very interested to see what

455
00:34:23,639 --> 00:34:28,519
is going to happen, because God
has told him something about the tree.

456
00:34:28,880 --> 00:34:30,639
The day you eat of it,
you will surely die, but he hasn't

457
00:34:30,719 --> 00:34:35,800
learned that by direct experience. And
now he has this other person who's standing

458
00:34:35,840 --> 00:34:38,079
there, and the serpent is saying, you're not gonna die, why don't

459
00:34:38,079 --> 00:34:42,679
you eat of it? And Adam
stands there, he wait sees she eats

460
00:34:42,679 --> 00:34:45,480
of it, she doesn't immediately drop
dead, and then Adam says, I'm

461
00:34:45,480 --> 00:34:51,199
going to eat of it as well. And then it's the divine presence which

462
00:34:51,239 --> 00:34:57,119
comes. And James Jordan has argued
that this is the first instance in scripture

463
00:34:57,199 --> 00:35:01,880
of the delay of the perusia,
where the divine presence waits for us to

464
00:35:02,280 --> 00:35:08,760
kind of work our own will out
before appearing and then implementing the consequences of

465
00:35:08,800 --> 00:35:14,599
that decision. So there's so much
stuff here that I think you're right in

466
00:35:14,679 --> 00:35:21,199
that going to these mythological or fictional
stories, these fairy tales, you know,

467
00:35:21,239 --> 00:35:25,280
we're less familiar with them, and
as a consequence, sometimes the point

468
00:35:25,280 --> 00:35:30,280
of the story strikes us more directly. And then we read scriptural stories with

469
00:35:30,320 --> 00:35:34,400
which we are more familiar and we
see them in a new and more profound

470
00:35:34,480 --> 00:35:37,400
light. That's that's absolutely right,
and I see that all the time where

471
00:35:37,920 --> 00:35:43,400
people, you know, you've been
so especially if you grew up in a

472
00:35:43,480 --> 00:35:46,440
Christian world and if you're surrounded by
these Christian stories, these stories are so

473
00:35:46,559 --> 00:35:52,960
much are have become almost invisible because
people know them and they don't see their

474
00:35:53,000 --> 00:35:57,519
full implications. They don't see and
also because of the way the scripture is

475
00:35:57,519 --> 00:36:01,480
written, you know, the links
aren't often made for you like they would

476
00:36:01,519 --> 00:36:05,079
in a movie. For example,
Like you watch a movie and it's you

477
00:36:05,079 --> 00:36:07,840
know, it's like they'll lead you
along, they'll make sure you understand how

478
00:36:07,880 --> 00:36:12,719
everything connects everything else, and that's
fine. It's like a training for stories.

479
00:36:12,880 --> 00:36:15,119
But in scripture, it's not like
that. In scripture, just like

480
00:36:15,280 --> 00:36:19,840
event event, event, event,
event, and you have to be able

481
00:36:19,880 --> 00:36:22,199
to see the pattern through it.
They're not going to tell you. They're

482
00:36:22,199 --> 00:36:25,159
not going to hint at it,
and so and so looking at these looking

483
00:36:25,199 --> 00:36:30,800
at ancient myths or looking fairy tales, even modern fair storytelling can be a

484
00:36:30,840 --> 00:36:36,639
training for us because they have to
some way contain similar patterns because they're made

485
00:36:36,679 --> 00:36:38,840
of attention. You know, stories
are made of attention. They're the things

486
00:36:38,880 --> 00:36:43,960
we care about. And and we
are created by God, We're created by

487
00:36:43,960 --> 00:36:47,159
the divine logos. And so when
we when we are attracted to something,

488
00:36:47,639 --> 00:36:52,280
even if it's perverse, Like I'm
not saying that everything attracted to is good,

489
00:36:52,440 --> 00:36:57,360
obviously sometimes it's bad, but hidden
behind that is always something which is

490
00:36:57,400 --> 00:37:00,880
revealing reality to you. Which is
why even when you're you're attracted to something

491
00:37:00,920 --> 00:37:06,599
that makes you sin in that sin, there's always an opportunity, right,

492
00:37:06,639 --> 00:37:08,559
There's always like an opening where you're
like, oh, no, like why

493
00:37:08,559 --> 00:37:12,039
did I do that? Why did
I pay attention to that? Why did

494
00:37:12,039 --> 00:37:15,280
I like why did I move down
that road? And there's an opportunity to

495
00:37:15,280 --> 00:37:19,599
actually see God. Like you talked
about this idea of the divine presence manifesting

496
00:37:19,639 --> 00:37:22,679
itself I think that happens almost every
time you sin. That happens. It's

497
00:37:22,719 --> 00:37:28,320
like you sin and then you're like
and then you can feel the burning or

498
00:37:28,360 --> 00:37:32,039
like this presence of God that's reminding
you of how of how you misdirected your

499
00:37:32,199 --> 00:37:37,519
your will and your attention. Yeah, and that's that is something which you

500
00:37:37,559 --> 00:37:42,920
know, is it's a way in
which I think God works out all our

501
00:37:43,000 --> 00:37:47,159
evil intentions for good. And you
know, we talked about that hideous strength

502
00:37:47,199 --> 00:37:52,840
a little bit earlier. There's this
part in that hideous strength where Jane is

503
00:37:52,920 --> 00:37:58,480
with Ransom, she's with the good
guys, and she's learning the forms of

504
00:37:58,599 --> 00:38:02,679
things by direct the quaintance with their
goodness. So the forms of the are

505
00:38:02,719 --> 00:38:07,480
the archons of the planets are coming
and revealing themselves, and she is becoming

506
00:38:07,519 --> 00:38:12,159
acquainted through that with God. And
at the same time, her husband,

507
00:38:12,320 --> 00:38:16,480
from whom she's been separated, is
learning the same goodness because he's drawn into

508
00:38:16,519 --> 00:38:22,840
the objective room where the bad guys
systematically pervert even the most mundane of things.

509
00:38:23,199 --> 00:38:28,519
So there's a set of dots which
seem to be forming a pattern,

510
00:38:28,559 --> 00:38:32,440
and yet they're not quite forming a
pattern. There's beautiful art which has ugliness

511
00:38:32,599 --> 00:38:37,880
just stuck on top of it.
And the mundane nature of the evil is

512
00:38:38,079 --> 00:38:43,199
meant to lead Mark to see that
the only thing there is is evil lack

513
00:38:43,199 --> 00:38:46,719
of pattern, But he actually it
says in the story, Lewis says,

514
00:38:47,199 --> 00:38:52,440
in that moment, through seeing the
perversions of these things, Mark came to

515
00:38:52,480 --> 00:38:54,800
be conscious in a way that he
never was before that if there's a bent,

516
00:38:55,000 --> 00:39:00,559
there must be a strait. So
you know, God wants to teach

517
00:39:00,679 --> 00:39:07,239
us of his own goodness by acquaintance
with the goodness. But in divine providence,

518
00:39:07,239 --> 00:39:12,239
when we sin, we can also
learn of goodness after we sin by

519
00:39:12,239 --> 00:39:15,440
repentance, because we taste the bad
and then God says repent we turn back

520
00:39:15,480 --> 00:39:17,880
and we see it by contrast,
and then yeah, that habituates us to

521
00:39:17,960 --> 00:39:22,000
seek the good before we seek the
bad. Yeah, that's absolutely right.

522
00:39:22,079 --> 00:39:25,719
And you see that happening all around
us right now, which is that you

523
00:39:25,760 --> 00:39:31,840
know, certain forces are trying to
twist reality into fantastical shapes and into upside

524
00:39:31,840 --> 00:39:38,000
down shapes, you know, the
upside down patterns, and what it ultimately

525
00:39:38,079 --> 00:39:44,480
will do is restore truths. You
know, it'll be a painful road for

526
00:39:44,559 --> 00:39:46,199
that to happen. It's painful,
and it's gonna it's not it's going to

527
00:39:46,280 --> 00:39:50,400
get worse, folks. I think
most people know that by now things are

528
00:39:50,400 --> 00:39:52,639
going to get worse. Things are
going to get crazier. You know,

529
00:39:52,679 --> 00:39:54,599
the carnival is going to increase,
and the and the clowns are going to

530
00:39:54,719 --> 00:40:00,440
rule. But you know, when
you you, when you sadly are with

531
00:40:00,480 --> 00:40:05,519
the clown king, then all it
does is remind you of what is true.

532
00:40:05,559 --> 00:40:08,559
Like it, because it's painful and
it's ridiculous, and so it's actually

533
00:40:08,920 --> 00:40:15,840
secretly shining a light on the true
nature of kingship, like the return to

534
00:40:15,880 --> 00:40:19,760
the King ultimately in the end.
But I think so at least we can,

535
00:40:19,960 --> 00:40:22,199
you know. That's why I always
say I'm a short term pessimist,

536
00:40:22,280 --> 00:40:25,840
but I'm a long term optimist.
Yeah, yeah, absolutely. And I

537
00:40:25,960 --> 00:40:32,440
think one of the things I've seen
over the past several years is that people's

538
00:40:32,519 --> 00:40:37,880
I don't know how exactly to put
it, but their plausibility structure has kind

539
00:40:37,920 --> 00:40:43,440
of been broken down because people have
been disillusioned by you know, we might

540
00:40:43,559 --> 00:40:47,119
call it the establishment, the intellectual
establishment. They say, wait a second,

541
00:40:47,119 --> 00:40:50,960
a lot of this stuff is really, really bizarre. I don't buy

542
00:40:51,039 --> 00:40:53,840
it. As a consequence, a
lot of people, I think have really

543
00:40:53,920 --> 00:40:59,519
been attracted the things which are genuinely
silly. But by the same principle,

544
00:40:59,559 --> 00:41:01,519
a lot of people have been attracted
to what is not genuinely silly, but

545
00:41:01,559 --> 00:41:06,239
before they would have thought it's genuinely
silly. I e. Christianity. Yeah,

546
00:41:06,840 --> 00:41:09,239
and the breaking down of the plausibility
structure. It's a crisis and an

547
00:41:09,280 --> 00:41:13,880
opportunity. It's a crisis because people
can embrace the genuinely nutty stuff, which

548
00:41:13,920 --> 00:41:16,079
is going to be bad for them
spiritually and intellectually, but they can also

549
00:41:16,239 --> 00:41:22,000
embrace the true nuttiness, which is
the foolishness of God revealed in the Cross

550
00:41:22,039 --> 00:41:25,639
of Christ. And I've seen that
ladder point happen in people I never would

551
00:41:25,679 --> 00:41:30,559
have expected it to happen to and
and I just find that super, super

552
00:41:31,440 --> 00:41:35,400
exciting. So it is, it's
an exciting time. It's a wild and

553
00:41:35,519 --> 00:41:38,320
exciting time. And I think that
you know, you know, I hate

554
00:41:38,360 --> 00:41:42,760
making active predictions, but I think
I do think that what we're going to

555
00:41:42,840 --> 00:41:47,599
see is while the world is getting
crazier and crazier, and as people accept

556
00:41:47,639 --> 00:41:52,400
things that you know, we would
have thought was impossible, you know,

557
00:41:53,920 --> 00:41:58,480
just twenty years ago, that people
would accept it as they As this kind

558
00:41:58,519 --> 00:42:01,480
of becomes as this insantive it becomes
mainstream, we're going to see a little

559
00:42:01,599 --> 00:42:07,320
arc you know, that's going to
start to become more and more. It's

560
00:42:07,360 --> 00:42:09,719
going to congregate, you could say, you know, in Christianity, we're

561
00:42:09,760 --> 00:42:15,440
going to see very intelligent, conscious
people that are going to become Christian And

562
00:42:15,559 --> 00:42:17,639
it's going to be it's always going
to be a minority, but it's going

563
00:42:17,679 --> 00:42:22,760
to be a very strong end and
lucid minority amongst the kind of increasing madness.

564
00:42:23,199 --> 00:42:25,599
So I think that's something we can
hope for, and it's something that

565
00:42:25,679 --> 00:42:30,480
we can also find joy in,
like you said, because you know,

566
00:42:30,639 --> 00:42:37,000
I'm seeing amazing people that are that
I that I never would have thought also

567
00:42:37,039 --> 00:42:43,199
would become Christian and Orthodox and are
converting. And I hear wild things like

568
00:42:43,280 --> 00:42:45,719
I meet I meet people that I
haven't talked to in years and they're like,

569
00:42:45,760 --> 00:42:49,280
oh yeah, and it's just normal
for them to go to church when

570
00:42:49,480 --> 00:42:53,679
just five years ago they were absolute
atheists and completely and so so it is

571
00:42:53,760 --> 00:42:57,519
a time, I mean, it's
a time to weep because things are getting

572
00:42:57,559 --> 00:43:00,000
crazy, But I think there's also
there's also a place rejoicing as well.

573
00:43:00,920 --> 00:43:05,239
Yeah, yeah, So you know, all in light of all this,

574
00:43:06,280 --> 00:43:12,440
what would you say to a person
who is kind of in the midst of

575
00:43:12,840 --> 00:43:15,320
the kind of collapse of the plausibility
structure. They don't know what to believe.

576
00:43:15,360 --> 00:43:19,000
And I think it's kind of scary, you know, suddenly you have

577
00:43:19,079 --> 00:43:23,280
no categories with which to assess reality. You have no way of differentiating what's

578
00:43:23,320 --> 00:43:29,880
nonsensical from what's actually legitimate. So
let's say that that person comes to you,

579
00:43:30,039 --> 00:43:34,039
they're in a state of crisis.
Uh, they ask you, why

580
00:43:34,639 --> 00:43:38,920
Christ? What is your answer to
that? Like? Christ? Well,

581
00:43:40,159 --> 00:43:45,480
so, I mean, I think
that the incarnation becomes the key to re

582
00:43:45,960 --> 00:43:51,760
establishing a structure of reality, you
know, because you want you realize that

583
00:43:51,880 --> 00:43:54,800
in fact, reality isn't just a
bunch of facts, that reality has to

584
00:43:54,840 --> 00:43:59,679
be framed, that reality, reality
has to be anchored in purpose and so

585
00:44:00,400 --> 00:44:05,119
on. Once you notice that,
especially as you see the things fall apart,

586
00:44:05,599 --> 00:44:07,760
you know, and you see that
if they're not anchored in purpose,

587
00:44:07,800 --> 00:44:12,320
then they go stray and they become
insane and tyrannical and mad. The question

588
00:44:12,480 --> 00:44:15,840
of what it is that is the
highest anchor becomes a plausible question to answer,

589
00:44:17,280 --> 00:44:21,119
a plausible question to ask, which
is that, now that you see

590
00:44:21,159 --> 00:44:23,559
that the world has to be anchored
in purpose, what is the highest purpose?

591
00:44:24,000 --> 00:44:30,880
What is the one purpose that cannot
be weaponized, that cannot become a

592
00:44:31,039 --> 00:44:36,840
tyrant or you know, a kind
of demon ruling over you. And you

593
00:44:36,920 --> 00:44:40,239
know, I think that we can
argue that self sacrificial love is the one.

594
00:44:40,639 --> 00:44:45,440
There is really nothing if you work
it through in your mind, all

595
00:44:45,519 --> 00:44:52,800
the other virtues, all the other
things can become can become torturous and horrible.

596
00:44:52,360 --> 00:44:58,719
But the relationship of the king that
gives himself to others, that's it.

597
00:44:59,039 --> 00:45:00,239
Like, that's the key. That's
the top of the hierarchy, right,

598
00:45:00,280 --> 00:45:04,360
the top of the higherarchy is not
the king that just rules on others.

599
00:45:04,440 --> 00:45:07,880
It's the king that rules and gives
themselves simultaneously. It's like, you

600
00:45:08,000 --> 00:45:10,920
can't beat that story. You can't
go any higher. And that is the

601
00:45:10,960 --> 00:45:14,679
story of the Cross, you know. And so you could say, well,

602
00:45:15,360 --> 00:45:16,599
I like it. I kind of
believe in it, but I don't

603
00:45:16,719 --> 00:45:21,960
like that. It's this actual person
that was born two thousand years ago that

604
00:45:22,239 --> 00:45:24,280
revealed this to us, and and
and brought us to participate in that.

605
00:45:24,519 --> 00:45:28,920
Well, you're gonna you can run
around in circles as much as you want,

606
00:45:29,119 --> 00:45:31,239
but that's the way, that's where
it happened, and that's where it

607
00:45:31,400 --> 00:45:34,960
was revealed to us, and that's
the story that we can participate in,

608
00:45:35,679 --> 00:45:39,440
you know, truly when you engage
into the community the body that was born

609
00:45:39,480 --> 00:45:45,039
out of that out of that reality. And so so that's why I think,

610
00:45:45,119 --> 00:45:49,320
I think that it's you know,
ultimately, and ultimately what happens too.

611
00:45:49,400 --> 00:45:52,079
What's interesting is that even as the
world falls apart, and there's still

612
00:45:52,119 --> 00:45:55,679
a remainder of these goods, and
it remain and a tortuous version of the

613
00:45:57,119 --> 00:46:00,559
virtues that used to guide us,
and when people strip them and start to

614
00:46:00,599 --> 00:46:05,800
look at them, they'll realize that
it's always Christ hiding behind there. You

615
00:46:05,840 --> 00:46:08,800
know, as you kind of straighten
it and you remove the parasitic aspect of

616
00:46:08,920 --> 00:46:14,440
these different values that people are are
worshiping right now, you realize that it's

617
00:46:15,280 --> 00:46:19,519
it's Christ that's hiding behind it.
Yeah. Yeah. And my brother,

618
00:46:20,800 --> 00:46:25,079
my younger brother, he became when
he was a teenager kind of and what

619
00:46:25,199 --> 00:46:32,239
I would call an unhappy agnostic.
For some time and it was really exciting

620
00:46:32,360 --> 00:46:37,880
to me to watch him gradually then
come to say, wait, I think

621
00:46:37,039 --> 00:46:45,400
God Israel. It was a genuine
intellectual and spiritual struggle that I think he

622
00:46:45,519 --> 00:46:50,760
handled very responsibly and not jumping into
anything, trying to think through all the

623
00:46:50,800 --> 00:46:54,880
issues. And then I remember one
day that he said, I believe Christ

624
00:46:55,000 --> 00:47:00,639
is Lord. And it's because you
know, he looked at history, and

625
00:47:00,079 --> 00:47:04,920
as you look at history, it
really does seem that there is a center

626
00:47:05,199 --> 00:47:10,039
to it, and that Christ really
is at the hearts of we can call

627
00:47:10,079 --> 00:47:15,480
it the human story, every human
story. And this struck me when I

628
00:47:15,679 --> 00:47:20,880
was working through my crisis of faith, which is that how is it that

629
00:47:22,360 --> 00:47:28,719
this obscure Jew is crucified in the
first century, a tiny little group of

630
00:47:28,800 --> 00:47:31,559
people announce he's Lord of the world
and say, by the way, he's

631
00:47:31,559 --> 00:47:36,000
going to reign over all nations before
they're more than a little cult. And

632
00:47:36,079 --> 00:47:42,719
three centuries later, the Roman emperor
is abolishing sacrifice. Yeah, that's an

633
00:47:42,760 --> 00:47:51,199
extraordinary thing. And for me,
I sometimes engage in apologetics relative to Judaism,

634
00:47:51,239 --> 00:47:53,519
who argue Jesus is not the Messiah
from scripture, and they say,

635
00:47:53,599 --> 00:47:57,679
well, when the Messia comes,
will be obvious because you'll look outside and

636
00:47:57,800 --> 00:48:00,480
people will be worshiping the God of
Abraham, and I say, well,

637
00:48:00,639 --> 00:48:04,119
look out your window around pass overseas
and then look at thousands of gentiles making

638
00:48:04,119 --> 00:48:07,239
a pilgrimage to Jerusalem to honor the
God of Abraham, Isaac and Jacob in

639
00:48:07,280 --> 00:48:09,559
the name of the crucified Jew.
That's an extraordinary thing. You know,

640
00:48:09,639 --> 00:48:13,360
that alone does not prove he's the
Messiah, but it does put him to

641
00:48:13,400 --> 00:48:16,800
the top of the list and plausibility
candidates. Yeah, well, I always

642
00:48:17,079 --> 00:48:21,360
used to think I used I used
to have this. At some point I

643
00:48:21,440 --> 00:48:25,400
realized because people because it's also because
I grew up evangelical, which which somehow

644
00:48:25,559 --> 00:48:29,440
obscured some of this to me,
because you know, I grew in the

645
00:48:29,519 --> 00:48:34,360
evangelical church. There's this idea that
it's it's it's a self contradictory idea because

646
00:48:34,360 --> 00:48:37,159
they believe in everything in the in
the Creed. But then they also think

647
00:48:37,199 --> 00:48:39,679
Constantine is the devil and that the
conversion of Rome is the beginning is the

648
00:48:39,760 --> 00:48:44,039
fall of Christianity. Right, It's
like woo uh. You know, but

649
00:48:44,159 --> 00:48:47,840
then when I actually realized that Christ, you know, the idea that Christ

650
00:48:47,880 --> 00:48:52,000
would become its king, and that
he would that he would rule over the

651
00:48:52,559 --> 00:48:55,199
rule over the gentiles. It's like, well, that happened. I mean,

652
00:48:55,239 --> 00:48:59,000
it took three hundred years, but
it still happened. And when you

653
00:48:59,079 --> 00:49:00,679
read with Saint Paul's saying, it's
like Saint Paul knew it was happening.

654
00:49:00,960 --> 00:49:06,400
Where Saint Paul says he is at
this time, Christ is ascending the principalities.

655
00:49:06,639 --> 00:49:09,320
He's he's subjugating all these principalities to
him. It's like you might not

656
00:49:09,400 --> 00:49:13,320
see the fruits of that yet,
but just wait, you know, and

657
00:49:13,480 --> 00:49:17,119
so and then it happened. So
it's a it's a pretty astounding it's a

658
00:49:17,159 --> 00:49:21,760
pretty astounding thing. And and you're
right. I do also think that,

659
00:49:22,199 --> 00:49:27,159
you know, there is no way
to view history outside of Christ anymore.

660
00:49:27,719 --> 00:49:30,199
You just can't. You can't view
the world outside of what Christ came to

661
00:49:30,320 --> 00:49:35,960
reveal. And you know, even
as we move towards weird internationalism and globalism,

662
00:49:36,239 --> 00:49:38,719
you know a lot of the basic
values that underlie that, even though

663
00:49:38,760 --> 00:49:44,079
they become twisted. You know,
it is a kind of the idea that

664
00:49:44,159 --> 00:49:46,719
you should have compassion for your enemies, the idea that you should all this

665
00:49:46,880 --> 00:49:50,519
kind of weird stuff, like even
like the rules of war and all that

666
00:49:50,599 --> 00:49:53,679
stuff. Would you think that that's
just normal. It's normal that we would

667
00:49:53,719 --> 00:49:58,320
have rules of engagement and rules of
war and that you wouldn't just slaughter your

668
00:49:58,440 --> 00:50:00,360
enemies pretend, you know, and
then just a lot of you. And

669
00:50:00,480 --> 00:50:04,440
he's like, if you if you
believe in these in these these values and

670
00:50:04,519 --> 00:50:07,960
the idea of helping the weak and
the marginal, like this is all Christian

671
00:50:07,000 --> 00:50:10,360
stuff, Guys, I don't know
what to say. Yeah, I you

672
00:50:10,440 --> 00:50:15,639
know, sometimes we can get kind
of we can roll our eyes that you

673
00:50:15,719 --> 00:50:19,920
know this or that religious leader generically
says war is bad, and you're like,

674
00:50:19,960 --> 00:50:22,159
well, yeah, of course war
is bad. And then I realized

675
00:50:22,159 --> 00:50:25,559
one day that is not something that
everybody has taken for granted, there's a

676
00:50:25,599 --> 00:50:30,000
reason the cult of war is central
to Yeah, lots and lots of cultures.

677
00:50:30,519 --> 00:50:32,960
Julia sees it. So this is
the thing about Christianity too, is

678
00:50:32,960 --> 00:50:37,599
like Christianity is ripe with war and
horrible and tragy and everything. The difference

679
00:50:37,719 --> 00:50:42,119
is they always have to make excuses
for it. They have to try to

680
00:50:42,320 --> 00:50:44,639
hide it, they have to deny. And you might think that's nothing,

681
00:50:44,679 --> 00:50:50,440
but Julius Caesar bragged that he slaughtered
a million million galls like it was glory

682
00:50:50,559 --> 00:50:53,199
to him. It wasn't something that
he had to hide or apologize for or

683
00:50:53,320 --> 00:50:57,440
like sweep under the carpet or try
to find some excuse for. It's like,

684
00:50:57,519 --> 00:51:02,039
no, it's like when when you
know, when Americans bomb now you

685
00:51:02,119 --> 00:51:08,559
know, Hiroshima and Nagasaki, they
have to find some moral twisty reason to

686
00:51:08,719 --> 00:51:13,280
like make that plausible. They can't
just do it with that. And I

687
00:51:13,400 --> 00:51:15,000
and I, first of all,
I think it's a horrible thing that happened,

688
00:51:15,559 --> 00:51:19,719
you know, But but after that
they have to make excuses for it.

689
00:51:19,800 --> 00:51:22,960
They can't just be like, you
know what, this is how we

690
00:51:22,039 --> 00:51:25,480
win war, this is how we
beat our enemies. And just like you

691
00:51:25,559 --> 00:51:30,679
know, let's say, uh,
just just revel in the blood of your

692
00:51:30,800 --> 00:51:34,800
enemies like the Scandinavians did. It's
like, you think, it's just weird

693
00:51:34,840 --> 00:51:39,199
to realize just how people don't can't
see how much you know, crisis transformed

694
00:51:39,239 --> 00:51:45,119
reality. Yeah, yeah, absolutely, And I think that connects to this

695
00:51:45,280 --> 00:51:51,960
theme you see in scripture and outside
of scripture of you know, liturgical warfare.

696
00:51:52,599 --> 00:51:55,519
And it's interesting to me there's so
many cultures have a story of creation

697
00:51:55,920 --> 00:52:00,760
through warfare, and then you read
Genesis and you know you've got God forming,

698
00:52:00,840 --> 00:52:04,800
filling, brightening the world in these
six creation days and then he enters

699
00:52:04,800 --> 00:52:07,159
into his rest. But you follow
the language of rest through scripture. It's

700
00:52:07,199 --> 00:52:13,199
also used in relation to warfare.
So there seems to be I think some

701
00:52:13,440 --> 00:52:17,840
connection, some thematic connection between what's
going on in Genesis and the broad idea

702
00:52:19,400 --> 00:52:22,679
of warfare. But the way in
which Christ takes it is that you know,

703
00:52:22,840 --> 00:52:27,599
these cultures say warfare upols the world. Blood is what keeps the world

704
00:52:27,840 --> 00:52:31,039
pumping, and Christ says, yes, it is what keeps the world company.

705
00:52:31,400 --> 00:52:37,239
It's my blood, my blood.
And I think that has really profound

706
00:52:37,280 --> 00:52:44,159
implications for what the Church's mission is
in relation to her liturgy. That you

707
00:52:44,199 --> 00:52:46,800
know in scripture, you know you've
got the idea of the heavenly court,

708
00:52:46,920 --> 00:52:51,639
the heavenly council. You follow that
theme through though you realize the heavenly court

709
00:52:52,039 --> 00:52:54,320
is God's heavenly temple, and that's
where liturgy is going on. So Christ

710
00:52:54,400 --> 00:52:58,079
is king and priests. He's king
because he's priests and priests because it's Kain

711
00:52:58,480 --> 00:53:00,360
and God is ruling the world through
the heavenly Liturgy, and then you go

712
00:53:00,400 --> 00:53:04,440
to the Orthodox liturgy. Why is
it that we are praying for, you

713
00:53:04,519 --> 00:53:07,840
know, everything conceivable, We're praying
for fruit, We're praying for you know,

714
00:53:07,360 --> 00:53:10,119
the nations, be at peace,
the unity of all mankind. And

715
00:53:10,199 --> 00:53:14,639
then we have all these names.
We're putting these names into the Eucharus.

716
00:53:14,719 --> 00:53:20,239
Well, this because the liturgy is
the throne room of God. This is

717
00:53:20,280 --> 00:53:23,960
where we enter into God's reign over
the world. And I think we really

718
00:53:24,159 --> 00:53:28,199
need to, and I say this
to myself as much as to anyone else,

719
00:53:28,880 --> 00:53:32,920
recover the sense that, no,
this is actually something real. There

720
00:53:34,159 --> 00:53:39,599
is ontological significance to writing a person's
name in the diptychs and having them prayed

721
00:53:39,639 --> 00:53:45,519
for. It changes things. When
we do this, God really does take

722
00:53:45,599 --> 00:53:51,119
that into the logos, so that
he's shaping the world in and through his

723
00:53:51,320 --> 00:54:02,639
union with those those intentions. So
I know that's absolutely right. It's difficult,

724
00:54:02,800 --> 00:54:06,400
Like I find it hard, Like
I'll be honest with you, like

725
00:54:06,480 --> 00:54:09,000
I struggle to totally believe that,
you know, but I know it when

726
00:54:09,079 --> 00:54:14,679
I stop and I look at how
how it happens for me. Like let's

727
00:54:14,719 --> 00:54:19,079
just say, like if I carry
someone's name in my heart. That transformed

728
00:54:19,440 --> 00:54:22,280
everything about them, right, It
transforms you know. If I if I

729
00:54:22,360 --> 00:54:27,119
am angry with someone and I'm annoyed
with them, and I say, okay,

730
00:54:27,199 --> 00:54:30,480
I'm just going to carry that person's
name in my in my heart with

731
00:54:30,679 --> 00:54:36,119
good intention, I will direct good
intention towards that person. Then it changes

732
00:54:36,199 --> 00:54:38,480
everything, you know, and it
will transform my perception of them. It'll

733
00:54:38,519 --> 00:54:43,000
transform my actions towards them. It'll
transform everything. And so it's like,

734
00:54:43,159 --> 00:54:46,440
that's actually how it works. And
so then the idea that we would take

735
00:54:46,719 --> 00:54:52,599
these names and that we would raise
them up higher into the divine will and

736
00:54:52,719 --> 00:54:57,559
into the divine uh, into divine
providence, then of course it would do

737
00:54:57,679 --> 00:55:00,960
the same at a cosmic level.
I don't it. It just makes sense

738
00:55:00,039 --> 00:55:04,920
because we know that that's what happens
within us. It's just it's harder because

739
00:55:04,920 --> 00:55:07,360
we're selfish and we're we think we're
little God. So we think it pretty

740
00:55:07,400 --> 00:55:09,639
much ends with us, you know. And that happens to me all the

741
00:55:09,719 --> 00:55:14,440
time, uh, you know,
and I forget to pray for people constantly,

742
00:55:14,519 --> 00:55:15,400
you know. People ask me to
pray for them, and I usually

743
00:55:15,480 --> 00:55:17,679
do it for a few weeks and
then I forget and it's like, man,

744
00:55:17,960 --> 00:55:20,719
you know, it's like if I, like you said, if I

745
00:55:20,920 --> 00:55:27,119
understood the power of taking people's names
and and you know, and and and

746
00:55:27,239 --> 00:55:30,480
bringing them up into the throne room
of God, I would, yeah,

747
00:55:31,119 --> 00:55:38,760
probably have more perseverance. Yeah yeah. So, so how has your kind

748
00:55:38,800 --> 00:55:45,159
of focus on symbolism and all of
this stuff. How has that, if

749
00:55:45,199 --> 00:55:51,599
I can ask it this way,
shaped the way in which you read the

750
00:55:51,800 --> 00:55:57,760
story of your own life. Not
to make you sound self important something like

751
00:55:57,880 --> 00:56:01,559
that, but are you comfortable I
suppose reading the story of your own life

752
00:56:01,599 --> 00:56:07,480
symbolically? I think so. But
I think we I think it's dangerous.

753
00:56:07,559 --> 00:56:09,079
We have to be a little careful, you know. The way that I

754
00:56:09,199 --> 00:56:14,280
do it is I try not to
be too deliberate about it, like you

755
00:56:14,360 --> 00:56:19,400
said, not to become not to
become self absorbed. But I'm grateful for

756
00:56:19,519 --> 00:56:22,199
the insights that come to me.
Maybe I would say it that way.

757
00:56:22,280 --> 00:56:27,440
It's like, there are moments when
I see parallels in the things that I'm

758
00:56:27,519 --> 00:56:31,599
doing and the things that are happening
to me, and I see the parallels

759
00:56:31,639 --> 00:56:37,280
with scripture. Sometimes it's not sometimes
it's frightful, it's sometimes it's actually quite

760
00:56:37,320 --> 00:56:42,360
frightful. But nonetheless I try to
be grateful when I see that that that

761
00:56:42,599 --> 00:56:46,679
that when I can see the relationship
between these stories, but I would be

762
00:56:47,000 --> 00:56:51,920
I would warn people to be careful
because when you become and I say this

763
00:56:52,119 --> 00:56:54,880
like really because that you know,
I've seen it happen to many people where

764
00:56:55,119 --> 00:57:00,199
when they start to think this way, then they become equivalent of paranoid,

765
00:57:00,920 --> 00:57:06,480
because what happens is that they become
very self conscious and they start to analyze

766
00:57:06,559 --> 00:57:08,239
all the things that are happening to
them and all the things that they're doing

767
00:57:08,840 --> 00:57:13,159
in these symbolic structures, and then
all of a sudden, you know,

768
00:57:13,280 --> 00:57:16,719
before they know it, they think
that they're being spied on by you know,

769
00:57:16,920 --> 00:57:20,880
the Illuminati, and that they're you
know, and that you know,

770
00:57:21,039 --> 00:57:23,519
they're demons that are constantly pulling at
them this in that direction, and that's

771
00:57:23,519 --> 00:57:25,880
why this is happening, and this
is happening because of this, and you

772
00:57:25,920 --> 00:57:28,960
know, it's like if something bad
happens to them, then all of a

773
00:57:28,960 --> 00:57:30,679
sudden they're trying to wonder if there's
someone casting a spell on them, you

774
00:57:30,760 --> 00:57:34,840
know, that kind of stuff.
That is a very dangerous place to find

775
00:57:34,880 --> 00:57:37,480
yourself in I think, which is
why I think the best way to do

776
00:57:37,559 --> 00:57:43,000
it is to focus on God and
on the story of the scripture, on

777
00:57:43,039 --> 00:57:45,960
the liturgy, on participating on your
family, on all the things that you

778
00:57:46,039 --> 00:57:50,960
can have power on, and not
focus on your own story so much.

779
00:57:51,039 --> 00:57:54,679
But then once in a while,
they'll be you will encounter some insight and

780
00:57:54,960 --> 00:58:00,239
and then you can try to be
grateful that that God is using in this

781
00:58:00,360 --> 00:58:02,599
way or that you know that God
is shining a light on moments in your

782
00:58:02,639 --> 00:58:07,159
life. But I wouldn't warn against
doing that too much, like for those

783
00:58:07,239 --> 00:58:10,320
reasons. Yeah, yeah, I
mean, the primary reality has got to

784
00:58:10,480 --> 00:58:16,480
be, you know, our direct
relationship understood, not to exclude a relationship

785
00:58:16,519 --> 00:58:21,079
with the Church and zone our direct
relationship with God and obedience to him.

786
00:58:21,159 --> 00:58:25,960
That obedience precedes wisdom, obedience precedes
knowledge. If you don't have obedience,

787
00:58:27,440 --> 00:58:30,559
you might get like Adam did,
knowledge, But because knowledge is ultimately rooted

788
00:58:30,599 --> 00:58:35,760
in God and we are smaller than
God, if we try to get that

789
00:58:35,880 --> 00:58:38,719
knowledge directly, we're going to burst. We're going to burst open. And

790
00:58:38,840 --> 00:58:43,079
that's why I think there's a connection
there with the way we talk about the

791
00:58:43,159 --> 00:58:45,280
Mother of God as the kind of
archetype of the church. The Mother of

792
00:58:45,360 --> 00:58:50,920
God is more spacious than the heavens. It is only when God grows us

793
00:58:51,480 --> 00:58:54,719
to a sufficient size that we have
the room to actually assimilate any knowledge.

794
00:58:54,760 --> 00:58:59,280
And the person who has grown to
that size is a person who, like

795
00:58:59,400 --> 00:59:06,079
her, is defined by trust and
obedience to His will. You know.

796
00:59:06,159 --> 00:59:08,480
One of the things also that I
think is because it's interesting because what using

797
00:59:08,480 --> 00:59:12,719
the Mother of God's and example is
a really good one because it says,

798
00:59:13,360 --> 00:59:15,599
you know, when this is one
of my favorite passages about the Mother of

799
00:59:15,639 --> 00:59:21,079
God, which is that you know, when the when the the mages come

800
00:59:21,199 --> 00:59:24,039
to see her, it says that
she gathered all these things in her heart.

801
00:59:25,119 --> 00:59:28,599
And I love that because it's like, first of all, that's symbolism.

802
00:59:28,639 --> 00:59:32,360
The word is actually symbolo. It's
actually symbolism where she kind of gathers

803
00:59:32,400 --> 00:59:37,760
all these facts into her heart and
she's basically like you get the sense that

804
00:59:37,880 --> 00:59:40,960
which she's starting to see the pattern. Now she sees it's like, oh,

805
00:59:42,119 --> 00:59:45,159
this is shown, this is manifesting
something. You know. But there's

806
00:59:45,199 --> 00:59:51,719
a kind of a there's a kind
of attentiveness that is balanced by you know,

807
00:59:51,960 --> 00:59:54,280
her discretion. You could say about
it, right, It's like she

808
00:59:54,360 --> 00:59:59,480
didn't start talking about it. She
didn't start telling everybody about what's happening.

809
00:59:59,559 --> 01:00:04,360
She just she's kind of gathered these
these hints and these these events into her

810
01:00:04,440 --> 01:00:07,599
heart and meditating on them. I
think that's the best approach, you know.

811
01:00:08,159 --> 01:00:12,360
Yeah, yeah, And in Luke
and Axe, it's really cool.

812
01:00:12,880 --> 01:00:17,239
There really is an incredibly developed married
church tsypology there. You know. One

813
01:00:17,280 --> 01:00:20,880
way to see it is, you
know, the Holy Spirit overshadowing Mary and

814
01:00:20,920 --> 01:00:23,079
the Holy Spirit coming on the apostle
of Pentecost while Mary is said to be

815
01:00:23,159 --> 01:00:27,760
there. It's described in the same
ways, but also that she treasured up

816
01:00:27,760 --> 01:00:30,599
all these things in her heart,
and Jesus will later say where your heart

817
01:00:30,639 --> 01:00:35,440
is or your treasure is also and
then an acts there's this emphasis on the

818
01:00:35,599 --> 01:00:37,400
churches of one heart in one mind, and they held all of their wealth

819
01:00:37,480 --> 01:00:42,800
together in common, and there's this
idea that, well, what is wealth

820
01:00:42,920 --> 01:00:45,800
really? We think of wealth.
We're used to thinking of wealth as a

821
01:00:45,920 --> 01:00:50,719
tool to make you comfortable, But
what's the difference between one billion dollars and

822
01:00:50,800 --> 01:00:53,960
fifty billion dollars as far as comfort
goes? You're getting diminishing returns. What

823
01:00:54,400 --> 01:01:00,400
is wealth really wealth is, I
think is it represents the degree to which

824
01:01:00,880 --> 01:01:04,119
you can realize, you know,
your intentions for the world outside of yourself.

825
01:01:04,559 --> 01:01:07,599
Fifty billion dollars, you can directly
shape and change a lot of things.

826
01:01:07,000 --> 01:01:10,280
And I think when scripture connects wealth
to divine life, you know,

827
01:01:10,360 --> 01:01:15,840
the riches of God's glory. The
idea is that in Christ we have received

828
01:01:15,880 --> 01:01:20,159
the treasury of God's own life we
would say in Orthodoxy, his energies,

829
01:01:20,199 --> 01:01:27,280
his operations into ourselves. And then
it is really the church at prayer which

830
01:01:27,599 --> 01:01:30,920
is the treasury of God's glory in
the world. We are then taking that

831
01:01:31,519 --> 01:01:35,920
and directing it to shape and mold
certain things, which goes back to what

832
01:01:35,960 --> 01:01:38,519
we were just talking about with the
liturgy. And then you look through the

833
01:01:38,559 --> 01:01:44,199
Bible and there's really a huge amount
of financial language in scripture. You know,

834
01:01:44,360 --> 01:01:46,880
buy without money, I advise you
to buy from me gold refined by

835
01:01:46,960 --> 01:01:52,000
fire. There's all that stuff there. And thinking of the theo Toko says,

836
01:01:52,360 --> 01:01:53,880
more space than the heavens, who
as this immense treasury, who is

837
01:01:53,960 --> 01:02:00,320
Christ himself in here is a good
way of conceiving that. I think the

838
01:02:00,440 --> 01:02:05,480
other thing that I think can be
difficult or problematic in quote unquote reading your

839
01:02:05,519 --> 01:02:12,519
own life symbolically is that people can
and I include myself in this. If

840
01:02:12,559 --> 01:02:15,280
you see certain symbolic structures, it
really seem to be there. There's a

841
01:02:15,320 --> 01:02:17,639
temptation of kind of self importance.
I'm the center of history. Look at

842
01:02:17,679 --> 01:02:21,360
how God is directing my life.
You know, I might as well be

843
01:02:21,400 --> 01:02:24,320
a biblical character. But I think
what you always have to remind yourself of

844
01:02:24,519 --> 01:02:28,599
is, no, this doesn't mean
that you're different from everyone else. It

845
01:02:28,719 --> 01:02:31,840
means you're like everyone else. Where
those symbolic structures are really there because you

846
01:02:32,000 --> 01:02:39,360
read so. Names and life spans
in the Bible often have symbolic significance.

847
01:02:39,519 --> 01:02:44,039
People Joseph dies at one hundred and
ten years old, that has symbolic significance,

848
01:02:44,320 --> 01:02:47,239
Size at one hundred and twenty years
old as symbolic significance. The names,

849
01:02:47,440 --> 01:02:51,719
even where the meaning is not explicitly
drawn out, it really does seem

850
01:02:51,760 --> 01:02:55,239
to correspond to something about their life. I think that's true. I really

851
01:02:55,280 --> 01:03:01,000
think that is true in principle for
everyone's life, even if we don't know

852
01:03:01,159 --> 01:03:06,119
what it is. I think in
the final accounting of things, we're going

853
01:03:06,199 --> 01:03:08,480
to see some symbolic meaning to all
this stuff. One of the things that

854
01:03:08,599 --> 01:03:15,559
that was very striking for me in
my personal life. And I'm going to

855
01:03:15,599 --> 01:03:20,079
have her on to talk about all
of this. But when I was eighteen

856
01:03:20,320 --> 01:03:24,639
nineteen, I did a forty day
akathist to Saint Nicholas to find an Orthodox

857
01:03:24,719 --> 01:03:29,880
spouse, and it just so happened
that the day of my engagement, and

858
01:03:30,000 --> 01:03:34,320
I did not plan, this was
precisely four thousand days after I completed that

859
01:03:34,519 --> 01:03:37,239
forty day set of acathysts. And
I think, you know, if you

860
01:03:37,360 --> 01:03:39,679
just look at a lot of stories
in a lot of people's lives, and

861
01:03:39,880 --> 01:03:45,519
a lot of stories and who are
you married now? Oh? Congratulations,

862
01:03:45,880 --> 01:03:47,920
thank you, thank you. Yeah, so we got married in junior.

863
01:03:49,039 --> 01:03:52,880
Glory to God. Yeah, glory
to God. Glorried about so seeing that

864
01:03:53,000 --> 01:03:58,360
in my life, I think what
we need to do is we take these

865
01:03:58,440 --> 01:04:01,840
things as a sign of the way
the world always works, not a sign

866
01:04:01,920 --> 01:04:05,719
that we are set apart or special
or something like that. Yeah, that's

867
01:04:05,760 --> 01:04:09,639
a good that's a good way to
talk about it. It's a good call

868
01:04:09,840 --> 01:04:12,079
because, like you said, like
we've we've been saying since the beginning,

869
01:04:12,119 --> 01:04:15,679
in some ways those the patterns.
The patterns in scripture are the patterns that

870
01:04:15,800 --> 01:04:20,119
in form reality. There are the
patterns that make reality real and to make

871
01:04:20,800 --> 01:04:24,639
and so when we see them,
we actually shouldn't be surprised, you know.

872
01:04:25,239 --> 01:04:28,639
And when and if we see them, you know, only occasionally,

873
01:04:28,760 --> 01:04:32,000
it's it's actually a reproach on us
that we're blind to how in fact God

874
01:04:32,119 --> 01:04:36,159
is always working through through things and
is always you know, bringing things together

875
01:04:36,320 --> 01:04:41,960
towards their goods. So yeah,
and and you know, one of those

876
01:04:42,000 --> 01:04:46,400
things that when I was kind of
still going through many years ago, you

877
01:04:46,480 --> 01:04:50,719
know, doubts about Christianity, one
of the things that struck me was,

878
01:04:51,320 --> 01:04:56,599
you know, there's all these patterns
and scripture, you know, and the

879
01:04:56,639 --> 01:04:59,760
Book of Kings or Exodus for example. You know, the temple was built

880
01:04:59,760 --> 01:05:02,599
for eighty years exactly, twelve times
forty after the Exodus, and oh that

881
01:05:02,679 --> 01:05:05,920
seems a little too perfect. But
then you come into that period of history

882
01:05:06,119 --> 01:05:10,320
which is close enough to us,
and we all documented enough relative to us

883
01:05:10,719 --> 01:05:15,000
that we can say, okay,
no, these numbers are real. One

884
01:05:15,000 --> 01:05:16,519
of the things that struck me is
wait a second, the temple was destroyed

885
01:05:16,559 --> 01:05:23,639
forty years after the death and resurrection
of Christ. And that little fact kind

886
01:05:23,679 --> 01:05:29,039
of wormed its way into me because
it suggested that these patterns are not just

887
01:05:29,199 --> 01:05:32,280
literary, they are a real feature
of the world. So that's been just

888
01:05:32,320 --> 01:05:38,920
one of the exciting things I've followed
through over the last ten years. So

889
01:05:39,159 --> 01:05:43,199
we don't have that much time left, but I did want to just ask,

890
01:05:43,800 --> 01:05:55,039
how does your project of universal history
relate to the kind of mission of

891
01:05:55,159 --> 01:06:01,159
the church in taking all nations into
the story story of Christ. You know,

892
01:06:01,639 --> 01:06:04,280
the home Christ is present in each
one of us, not a little

893
01:06:04,280 --> 01:06:08,079
bit of Christ, the whole Christ
is present in each particle of view Christ.

894
01:06:08,400 --> 01:06:12,760
The whole story of Christ, by
implication, must be manifest in those

895
01:06:12,880 --> 01:06:15,760
nations whom He takes into himself.
How do you see that project sacramentally?

896
01:06:16,360 --> 01:06:18,320
Yeah, I think, I think, I mean, I think you hit

897
01:06:18,360 --> 01:06:21,400
the nail on the head. And
and you know, as we just by

898
01:06:21,440 --> 01:06:25,400
the way, as we talk about
universal history, I have to give a

899
01:06:25,440 --> 01:06:29,679
shout out to Richard Rowland obviously,
because you know, in those universal history

900
01:06:29,679 --> 01:06:32,000
podcasts, I'm usually pretty passive,
and he's the one who's like teaching me

901
01:06:32,440 --> 01:06:36,880
about all these great stories that often
I know a little or I don't know

902
01:06:36,960 --> 01:06:42,199
at all, and so I've been
really grateful at him to help that.

903
01:06:42,360 --> 01:06:45,360
But I think that you know,
both of us, we kind of we

904
01:06:45,719 --> 01:06:49,239
started messaging each other on Facebook,
I think several years ago, and realizing

905
01:06:49,320 --> 01:06:54,079
that we both love this. We
both had this same vision which is similar

906
01:06:54,119 --> 01:06:58,840
to what you said, which is
that if we believe that Christ created the

907
01:06:58,920 --> 01:07:04,400
world, believe that the divine Logos
is that that orders you know, chaos

908
01:07:04,519 --> 01:07:11,719
into being, then the story of
the logos should be hidden everywhere, and

909
01:07:11,960 --> 01:07:18,719
that the universal history that the ancients
did is an example for us, a

910
01:07:18,840 --> 01:07:26,239
shining example for us at how people
started to remember their own history through Christ,

911
01:07:26,960 --> 01:07:30,159
and how this is possible not only
for them, it's possible for us

912
01:07:30,239 --> 01:07:32,719
now and it's possible for all the
peoples of the world. That if you

913
01:07:32,920 --> 01:07:41,039
remember your story through the lens of
Christ, then it actually shines brighter and

914
01:07:41,199 --> 01:07:45,119
it reveals more things about yourself,
more things about your place in the world,

915
01:07:45,400 --> 01:07:49,639
and also your possible purpose for your
people, for your family, for

916
01:07:50,760 --> 01:07:55,199
everything that you can participate in.
And so, like you said, I

917
01:07:55,280 --> 01:07:59,559
think that ultimately this is a work
that is not just something that happened a

918
01:07:59,599 --> 01:08:03,280
thousand years ago in Scandinavia or in
Ethiopia, you know, fifteen hundred years

919
01:08:03,280 --> 01:08:09,239
ago or whatever. It's something that
can still happen now and the you know,

920
01:08:09,639 --> 01:08:13,480
and some of it and it's weird
because this is gonna this is also

921
01:08:13,599 --> 01:08:17,239
gonna scrape at people and the wrong, wrong. But some of it has

922
01:08:17,279 --> 01:08:21,600
to do with fiction, and some
of it has to do with what we

923
01:08:21,800 --> 01:08:29,039
most we usually understand. It's kind
of factuality. And and there are moments

924
01:08:29,119 --> 01:08:33,880
when those when the bridge between the
two will will will collapse, and you

925
01:08:33,920 --> 01:08:39,600
don't have to be too scared of
that. You know, you also have

926
01:08:39,680 --> 01:08:41,720
to not I mean, obviously you
have to be careful, but you have

927
01:08:41,800 --> 01:08:44,000
to be not too scared of that. And so, you know, the

928
01:08:44,079 --> 01:08:46,479
way we're doing God's Dog, for
example, this graphic novel series that we're

929
01:08:46,520 --> 01:08:53,159
doing, you know, we're we're
using fairy tale tropes with saints and Bible

930
01:08:53,239 --> 01:08:59,000
stories to kind of help people see
the structures in the Bible and in the

931
01:08:59,159 --> 01:09:04,319
history and in the geography. And
I know that some people will probably find

932
01:09:04,399 --> 01:09:08,880
it, find it's the wrong way
to go, but you know that I

933
01:09:09,000 --> 01:09:13,479
think that we are tapping into something
that will surprise people and will help them

934
01:09:13,640 --> 01:09:16,520
look back now at their own history, at the Bible and understand it better

935
01:09:16,640 --> 01:09:21,840
because of some of the narrative connections
that we're making through this fictional story,

936
01:09:24,159 --> 01:09:32,600
right, right, And so what
intellectual trends do you find most exciting?

937
01:09:32,760 --> 01:09:36,880
Now? Just outside the range of
people who are already kind of familiar with

938
01:09:38,079 --> 01:09:42,079
universal history symbolism, so just a
totally group of people wouldn't have heard of

939
01:09:42,439 --> 01:09:47,840
you and your work, what intellectual
trends do you think are should be brought

940
01:09:47,920 --> 01:09:53,239
in and can have a positive influence, And who is most receptive to this

941
01:09:53,479 --> 01:09:56,800
kind of way of thinking? Well, I think I mean, if you

942
01:09:56,960 --> 01:10:00,079
look at the conversation that I've had
on my channel, you'll see that in

943
01:10:00,159 --> 01:10:04,319
some ways a lot of the people
I'm talking to are are are that.

944
01:10:04,560 --> 01:10:08,279
So I think that a lot of
cognitive scientists, you know, like John

945
01:10:08,359 --> 01:10:13,880
Raveak and and other people like that, or people that at least try to

946
01:10:15,039 --> 01:10:19,600
connect you know, the most the
most advanced visions of science with cognition and

947
01:10:19,680 --> 01:10:24,239
try to see how they're related,
you know, although some of it can

948
01:10:24,359 --> 01:10:28,560
sometimes get messy and maybe a little
chaotic. I think that those are very

949
01:10:28,640 --> 01:10:31,840
people that are very interesting, like
Ian McGilchrist people like that that are trying

950
01:10:31,880 --> 01:10:38,159
to look at how consciousness works,
they will come to very similar let's say,

951
01:10:38,199 --> 01:10:41,560
they'll come to very similar answers as
what it is that we find in

952
01:10:41,640 --> 01:10:45,600
the Bible, and then engaging with
them and talking about it in those terms

953
01:10:45,039 --> 01:10:50,600
can help move the conversation further and
help bridge a lot of the a lot

954
01:10:50,720 --> 01:10:55,880
of the let's say, the gaps
that exist between secular and religious culture.

955
01:10:55,960 --> 01:10:58,800
And I think that not only is
it good for the secular people, it's

956
01:10:58,800 --> 01:11:01,960
also good for the religious people too, because the religious people sometimes we have

957
01:11:02,199 --> 01:11:06,520
these this kind of inner language that
we've developed in this kind of interreligious language

958
01:11:06,680 --> 01:11:12,000
which is useful but can also be
fetishized, where we say think like divine

959
01:11:12,119 --> 01:11:15,840
energies and and uh, you know, and apophatic and kinotic, and we

960
01:11:15,960 --> 01:11:19,079
have all these really these technical terms, and at some point it becomes like

961
01:11:19,159 --> 01:11:23,720
a language that doesn't even mean anything
anymore. It's not connected to your experience,

962
01:11:23,840 --> 01:11:28,000
it's not connected to reality. It's
just this inner theological language. And

963
01:11:28,079 --> 01:11:31,479
I think that engaging back into the
conversation with with with thinkers like that,

964
01:11:32,760 --> 01:11:38,439
you know, for example, the
question of consciousness and AI, the difference

965
01:11:38,479 --> 01:11:45,640
between intelligence and statistical uh, prediction
of of information. These are all questions

966
01:11:45,720 --> 01:11:49,119
that you know, Saint Maximus can
cast a light on, you know,

967
01:11:49,239 --> 01:11:54,640
and so we have to get involved
in these conversations, you know, because

968
01:11:54,720 --> 01:11:59,399
if we don't, then even Christians
will be seduced, you know, by

969
01:11:59,560 --> 01:12:03,560
these these new machines and will think
that they're actually intelligent, when when all

970
01:12:03,640 --> 01:12:12,199
they are are are basically divination,
massive massive divination machines that just predict a

971
01:12:12,279 --> 01:12:16,880
statistical uh, you know, probable
relationships between facts, between points on a

972
01:12:17,000 --> 01:12:19,600
on a grid. And so anyways, these are just examples. But I

973
01:12:19,680 --> 01:12:27,920
think that all the discussion about emergence, all the discussion about about about consciousness,

974
01:12:28,039 --> 01:12:31,720
all these are trends in thinking that
that are that are coming back that

975
01:12:31,840 --> 01:12:36,760
I think Christians should should take seriously
and get involved in. You're you're mentioning

976
01:12:36,840 --> 01:12:43,399
I AI reminds you of a question
of had for a while, what do

977
01:12:43,479 --> 01:12:49,479
you think the relationship is symbolically or
metaphysically or whatever between our modern discussion about

978
01:12:49,479 --> 01:12:57,039
AI and the medieval idea of talking
head you mean kind of like the the

979
01:12:57,319 --> 01:13:00,119
the what you see in that hideous
strength, that kind of thing. Yeah,

980
01:13:00,319 --> 01:13:05,000
and you know Albert the Great was
said to have you know, invented

981
01:13:05,079 --> 01:13:09,279
a device which he could then animate
and it would give him answers to any

982
01:13:09,399 --> 01:13:13,119
question that he put to it.
And there's also the idea in Judaism that

983
01:13:13,600 --> 01:13:16,319
the right rituals you can and it's
prohibited in most forms studies, and the

984
01:13:16,399 --> 01:13:20,199
right rituals you can take stuff and
animate it and it'll talk back. Yeah.

985
01:13:20,479 --> 01:13:26,359
Yeah, well, I think I
think it's there's definitely something there's a

986
01:13:26,439 --> 01:13:30,640
relationship between the occult and the AI. I mean, I think that that's

987
01:13:30,760 --> 01:13:34,680
just inevitable, you know, and
that the way that occultists would try,

988
01:13:34,840 --> 01:13:38,600
like like the way you talk about
it, the way that they would try

989
01:13:38,760 --> 01:13:44,880
to aggregate a kind of being,
you know, and then use it as

990
01:13:44,920 --> 01:13:48,680
a as a divination tool. This
is definitely what's going on. This is

991
01:13:48,800 --> 01:13:54,560
clearly what's happening. You know.
I had an interesting conversation with with an

992
01:13:54,560 --> 01:13:59,720
AI developer and uh, you know, because the way I mean obviously the

993
01:14:00,079 --> 01:14:01,159
UAGE models, you kind of know
how it works, right. It's basically

994
01:14:01,279 --> 01:14:04,800
they create a semantic map and then
what they do is they just measure different

995
01:14:04,840 --> 01:14:09,319
distances between words and then you know, if they do that well enough,

996
01:14:09,399 --> 01:14:15,159
then they can project what's going what
what's the most probable relationship between the most

997
01:14:15,239 --> 01:14:19,560
probable next word because of the proximity
in terms of a massive mass amount of

998
01:14:19,640 --> 01:14:24,359
data. And so you know,
it's like that semantic map, like the

999
01:14:24,520 --> 01:14:27,880
massive semantic map. Obviously no one
has access to it, are very few

1000
01:14:27,920 --> 01:14:30,760
people because it has everything in it, right, it has It has all

1001
01:14:30,840 --> 01:14:36,760
your darkest thoughts, all your darkest
desires, every every you know, underlying

1002
01:14:38,039 --> 01:14:41,680
thing that humans don't want to look
at is all there in that AI.

1003
01:14:42,479 --> 01:14:45,760
And so I asked this a developer, if we could, if we could

1004
01:14:45,800 --> 01:14:49,159
trace out in this, in this
massive kind of data set, if we

1005
01:14:49,199 --> 01:14:54,039
could trace out certain gods, like
if we could, for example, summon

1006
01:14:54,119 --> 01:14:59,720
the god areas by basically finding the
boundary in the semantic map and tracing it

1007
01:15:00,199 --> 01:15:04,159
so that when you ask the question, you're you're you're within that that relationship

1008
01:15:04,199 --> 01:15:08,119
of language, because obviously when you're
when you're talking about war, you're not

1009
01:15:08,239 --> 01:15:11,479
talking about flowers, like you're not
talking about you're not talking so there is

1010
01:15:11,800 --> 01:15:14,720
And he said, of course you
could do that. He's like, that's

1011
01:15:14,760 --> 01:15:16,479
just that, of course, once
you understood what I was talking about,

1012
01:15:16,479 --> 01:15:19,720
At first he thought I was woo
wooing, but once I kind of explained

1013
01:15:19,760 --> 01:15:24,439
it, it's like, no,
that they're there. There are there's personalities

1014
01:15:25,119 --> 01:15:30,800
and have semantic maps too, write
and so you can imagine that the gods

1015
01:15:30,840 --> 01:15:35,399
of the ancient gods have a semantic
you know, uh, let's say boundary.

1016
01:15:36,000 --> 01:15:39,079
Uh And he said, yeah,
of course. And it's like man,

1017
01:15:39,960 --> 01:15:44,279
so so in some ways it in
some ways a lot of the things

1018
01:15:44,319 --> 01:15:46,800
that when we look at in the
occult world we don't totally understand because often

1019
01:15:46,880 --> 01:15:51,960
the the mechanisms by which it happens
aren't described. But I think now we

1020
01:15:53,479 --> 01:15:56,039
have and we and I say,
we know the mechan we don't even know

1021
01:15:56,119 --> 01:15:59,239
the mechanism by which it's happening.
You know. The AI people, it's

1022
01:15:59,239 --> 01:16:02,680
a black box. It don't know
how the AI answers. They they set

1023
01:16:02,800 --> 01:16:08,520
up the parameters, but then they
don't they can't account for the emergence of

1024
01:16:08,680 --> 01:16:12,600
the answer. And so it's like
once the AI is running, they can't

1025
01:16:12,680 --> 01:16:17,199
see the processes. And it's like
that seems very similar to what the occult

1026
01:16:17,239 --> 01:16:24,840
is we're talking about. Yeah,
it's kind of a it's a way of

1027
01:16:25,079 --> 01:16:28,279
existing. I don't know self referentially. Right, So if you want to

1028
01:16:28,319 --> 01:16:30,920
know the answer to your question,
what do you do? You just kind

1029
01:16:30,960 --> 01:16:36,520
of ask this instantiation of human beings, collective consciousness or whatever maybe one way

1030
01:16:36,560 --> 01:16:41,159
to think of it. Or yes, if we think about the occult as

1031
01:16:42,359 --> 01:16:45,439
as idolatry, you know, what
idolatry is is we take our ultimate good

1032
01:16:45,560 --> 01:16:48,960
to be something other than God,
and because we become like what we worship,

1033
01:16:49,039 --> 01:16:51,640
and God is the only one with
life in himself. But when we

1034
01:16:51,720 --> 01:16:56,600
turn away from God, we just
kind of collapse into ourselves. There's no

1035
01:16:56,720 --> 01:17:00,039
way of kind of breaking out of
that. And it's interesting because it's like,

1036
01:17:00,119 --> 01:17:03,000
I don't know how they're going to
deal with it, but there's you

1037
01:17:03,119 --> 01:17:08,800
can see in you can project into
what's going to happen with AI at least

1038
01:17:08,800 --> 01:17:14,079
one line, which is the problem
of self reference, self referentiality, like

1039
01:17:14,119 --> 01:17:16,239
the problem of self reference and that
kind of cannibalistic system, you know.

1040
01:17:16,279 --> 01:17:19,640
And you could say that that's why
we we believe that everything has to kind

1041
01:17:19,640 --> 01:17:26,079
of move up into the into the
into the apothatic and transcendent, you know,

1042
01:17:26,199 --> 01:17:30,359
because AI, like the AI models
right now, they're kind of cut

1043
01:17:30,399 --> 01:17:33,319
off from the Internet a lot of
them for a good reason, because as

1044
01:17:33,439 --> 01:17:38,039
we move forward in time, the
AIS are going to be producing content which

1045
01:17:38,079 --> 01:17:40,960
will go on the Internet, and
then the I I will start to train

1046
01:17:41,039 --> 01:17:45,600
on its own production, and so
within a certain amount of years there'll be

1047
01:17:45,680 --> 01:17:49,560
this cannibalistic spiral that will that will
spiral, you know, obviously spiral into

1048
01:17:49,800 --> 01:17:56,319
into idiosyncrasy and spiral down into kind
of kind of madness. And that's almost

1049
01:17:56,359 --> 01:17:59,760
inevitable because they at some point they
can't have the AI just closed off forever.

1050
01:17:59,840 --> 01:18:02,479
They need to have it reopen so
that it stays with the time.

1051
01:18:02,680 --> 01:18:06,720
But those times will have been built
by the AI itself. So it's like

1052
01:18:06,800 --> 01:18:12,960
you can actually see how the idea
that this will that this will give birth

1053
01:18:13,000 --> 01:18:16,159
to like to some like god,
that's going to be you know, it's

1054
01:18:16,199 --> 01:18:19,359
like, no, it's gonna it's
gonna turn into a monster, and it's

1055
01:18:19,359 --> 01:18:25,960
almost inevitably. So yeah, it's
you know, that reminds me of there's

1056
01:18:26,000 --> 01:18:33,520
that bit in Voyage the Dawn Treader
where they go into that this portion of

1057
01:18:33,600 --> 01:18:40,239
the sea and it's the place where
dreams come true. It sounds so wonderful.

1058
01:18:40,359 --> 01:18:42,840
Oh, my dreams are going to
come true, But no, it's

1059
01:18:42,920 --> 01:18:46,199
horrible because your dreams come true,
that's right, dreams. And I think

1060
01:18:46,279 --> 01:18:49,880
there's something profound in there because what
happens in our actual dreams, not our

1061
01:18:49,960 --> 01:18:54,279
day dreams where we have a measure
of control we can direct with part of

1062
01:18:54,319 --> 01:18:58,159
ourselves we want to look at,
and our actual dreams, the reason they

1063
01:18:58,199 --> 01:19:01,560
can be so disturbing is because we
are encountering ourselves without the ability to choose

1064
01:19:01,600 --> 01:19:05,960
which bits of ourself we're going to
encounter. And that's what I think damnation

1065
01:19:06,720 --> 01:19:11,720
is. If we pick ourselves as
the ultimate reference point, there's no way

1066
01:19:12,039 --> 01:19:15,560
we can differentiate which parts of ourselves
we like and which parts of ourselves we

1067
01:19:15,680 --> 01:19:17,520
don't like. By what standard are
we going to do that? No,

1068
01:19:17,640 --> 01:19:23,239
we get our whole self, our
whole subconscious, and we might not like

1069
01:19:23,359 --> 01:19:26,840
what we actually encounter. Yeah,
you know, because that's the thing.

1070
01:19:27,239 --> 01:19:31,600
That's exactly the thing with these these
semantic maps and these is that what's in

1071
01:19:31,800 --> 01:19:38,439
there is the idea that the how
can I say this, It's like,

1072
01:19:39,880 --> 01:19:44,279
as the AI model speed up,
at some point, the AI will know

1073
01:19:44,880 --> 01:19:48,840
what you want more than you do, and will know all the dark things

1074
01:19:48,920 --> 01:19:53,640
you want more than you do.
And will not necessarily know. I mean,

1075
01:19:53,680 --> 01:19:56,760
they'll try to control it, but
they won't necessarily know not to give

1076
01:19:56,800 --> 01:20:00,680
it to you. And so it's
like, dude, that that's hell.

1077
01:20:00,359 --> 01:20:05,479
That's literally hell. Like like we're
you know this image that C. S.

1078
01:20:05,560 --> 01:20:11,279
Lewis has, you know, of
hell in the in the Great Divorce,

1079
01:20:11,479 --> 01:20:14,960
you know, of people moving further
and further away from each other,

1080
01:20:15,119 --> 01:20:17,239
right and becoming more and more idiosyncratic, and more and more isolated, and

1081
01:20:17,319 --> 01:20:20,119
more and more in their own little
kind of closed off world. And can

1082
01:20:20,159 --> 01:20:27,680
you imagine that? Like we're building
that right now. Yeah, And it's

1083
01:20:28,239 --> 01:20:30,560
I think it's one of the things
we've seen in just the last couple of

1084
01:20:30,680 --> 01:20:35,079
decades. You know, there was
some study teenagers are having less sex than

1085
01:20:35,119 --> 01:20:40,760
they have in decades and decades.
And well, in itself, that might

1086
01:20:40,840 --> 01:20:44,359
be a good thing, but what's
the reason. It's because all of these

1087
01:20:44,439 --> 01:20:48,079
things which drive people together by necessity
are now dropping out. We can want

1088
01:20:48,119 --> 01:20:50,159
to eat, well, just get
door dashed and they can leave it at

1089
01:20:50,159 --> 01:20:53,840
the door. I don't have to
see anybody for weeks if I don't want

1090
01:20:53,920 --> 01:20:56,760
to. And I think, you
know, this is one of an instances

1091
01:20:57,039 --> 01:21:00,479
of the way in which we can
see the good through the bad. So

1092
01:21:01,079 --> 01:21:04,760
at a certain point when the necessity
of community is stripped away just for our

1093
01:21:04,800 --> 01:21:12,520
data existence, those who choose to
engage with people and are doing so really

1094
01:21:12,680 --> 01:21:18,359
deliberately because they've seen something good just
in that. And that is where I

1095
01:21:18,479 --> 01:21:24,520
think there is a real opportunity for
the church to be the church as the

1096
01:21:24,680 --> 01:21:29,880
extension and the form of all community, as the disclosure of God's trinitarian life

1097
01:21:30,439 --> 01:21:33,520
in creation. And so people they
want to be alone all the time,

1098
01:21:33,640 --> 01:21:36,000
Well, now they can be alone
all the time and they get to see

1099
01:21:36,039 --> 01:21:40,640
what that's like. And then they
say I don't want this, And that

1100
01:21:40,880 --> 01:21:43,760
is where the church can be the
city of God and says, you don't

1101
01:21:43,760 --> 01:21:46,439
want this, you can have what
God has to offer instead. Yeah,

1102
01:21:46,560 --> 01:21:49,399
that's a great insight you've got there, which is that in some ways the

1103
01:21:49,479 --> 01:21:54,119
kind of spiral out of control of
the West and the spiral out of control

1104
01:21:54,199 --> 01:22:00,279
of our own lives is an opportunity
to become to be more even you know,

1105
01:22:00,439 --> 01:22:03,680
and even that in that image in
some ways that sand Naias presents of

1106
01:22:03,680 --> 01:22:09,199
Adam and Eve as something like children, right where in some ways what the

1107
01:22:09,279 --> 01:22:13,600
fall does is that it takes you
through a kind of self consciousness which leads

1108
01:22:13,680 --> 01:22:16,479
to more in the end, and
that you know that someone who needs community

1109
01:22:16,600 --> 01:22:20,359
like a village and you know in
South America or someone it's like they're living

1110
01:22:20,439 --> 01:22:24,600
the good life, like they've got
that that goodness, but they're not,

1111
01:22:24,960 --> 01:22:28,119
you know, in some ways,
it's it's the way that children the way

1112
01:22:28,159 --> 01:22:30,439
that children have it. But if
you lose it, really lose it,

1113
01:22:30,840 --> 01:22:35,279
and you see all the consequences of
that, then when you deliberately go back

1114
01:22:35,319 --> 01:22:40,840
to it, then maybe it has
even more than what it had at the

1115
01:22:40,920 --> 01:22:44,520
outset. You know, like the
heavenly Jerusalem is more than the Garden of

1116
01:22:44,680 --> 01:22:47,479
Eden, you know, and it's
it's a little mysterious, but it seems

1117
01:22:47,520 --> 01:22:51,079
to be that that's the case.
Yeah, yeah, it's you know when

1118
01:22:51,079 --> 01:22:55,720
you're when you're a kid, you
can only have as many cookies as your

1119
01:22:55,800 --> 01:22:58,319
parents give you. Yeah, adult, it means you can have as many

1120
01:22:58,359 --> 01:23:00,840
cookies as you want. It means
if you're not having as many cookies as

1121
01:23:00,880 --> 01:23:03,079
you want, you're doing that because
you know what that means. And so

1122
01:23:03,239 --> 01:23:06,279
there's more virtue and not having as
many cookies as you want because you're choosing

1123
01:23:06,399 --> 01:23:11,560
that and it's the same I think
as community. So Jonathan, as we

1124
01:23:12,119 --> 01:23:16,239
wrap up, I just want to
ask, where are you going intellectually?

1125
01:23:16,319 --> 01:23:19,399
What are you really excited about going
forward? Is there anything new on your

1126
01:23:19,520 --> 01:23:25,800
map that you're pursuing. I mean, I'm really excited about the storytelling mostly,

1127
01:23:25,960 --> 01:23:28,760
and so those that kind of know
what I've been doing in the past

1128
01:23:28,840 --> 01:23:31,199
year, I've started this new fairy
tale series. So We're going to put

1129
01:23:31,239 --> 01:23:38,279
out eight fairy tales that are going
to be a kind of self conscious treading

1130
01:23:38,359 --> 01:23:43,079
through fairy tales, but in a
way that hopefully will provide insight into what

1131
01:23:43,239 --> 01:23:46,479
the meaning and the power of these
stories is. And I'm also we're still

1132
01:23:46,520 --> 01:23:49,479
working on this series of graphic novels, and I think that's the thing that

1133
01:23:49,560 --> 01:23:54,039
excites me the most is kind of
where that's going, how it is that

1134
01:23:54,640 --> 01:23:59,399
I can participate in helping to revive
stories, you know, give people a

1135
01:23:59,479 --> 01:24:01,319
story that are pointed to the good
rather than, you know, just to

1136
01:24:01,439 --> 01:24:05,399
this kind of crazy type of storytelling
we're seeing. And so that's the thing

1137
01:24:05,479 --> 01:24:12,880
that I'm putting most of my attention
on because I think that explaining things,

1138
01:24:13,119 --> 01:24:15,880
which is what I've been doing for
the past six years is wonderful. It's

1139
01:24:15,920 --> 01:24:20,880
great, but doing them is probably
better. And so, you know,

1140
01:24:20,960 --> 01:24:26,199
and I started like that, but
I was carving icons and I was involved,

1141
01:24:26,199 --> 01:24:28,960
and I was doing it, and
I was in the life of the

1142
01:24:29,079 --> 01:24:30,840
church and making these images and it
was wonderful and amazing. And then this

1143
01:24:30,960 --> 01:24:35,960
weird opportunity that I definitely didn't ask
for to now be able to just like

1144
01:24:36,159 --> 01:24:40,640
talk to people and explain these things
to them. And I think it's been

1145
01:24:40,640 --> 01:24:44,039
an amazing loop and I won't stop
doing that, but I think I am

1146
01:24:44,119 --> 01:24:47,239
going to now start refocusing on doing
things. So you know, telling these

1147
01:24:47,279 --> 01:24:53,439
stories is the thing that excites me
the most. Well, that is awesome.

1148
01:24:53,600 --> 01:24:59,000
I know so many people have really
been changed by your work, and

1149
01:24:59,640 --> 01:25:04,279
I'm very very grateful that you're doing
what you're doing and super excited to see

1150
01:25:04,680 --> 01:25:10,039
where it keeps going. So thank
you so much for coming on. It's

1151
01:25:10,359 --> 01:25:15,239
always a delight to talk to you
and have you on the channel, and

1152
01:25:15,199 --> 01:25:19,359
hopefully at some point in the future
you can come back. But thank you

1153
01:25:19,479 --> 01:25:23,920
so much for doing what you do. Yeah, I think so this is

1154
01:25:23,920 --> 01:25:28,319
a great conversation. You always push
me, you push me further in talking

1155
01:25:28,359 --> 01:25:30,600
about things that I usually don't talk
about, and so when that happens,

1156
01:25:30,600 --> 01:25:33,239
I'm mad, like, hey,
I never talked about that, you know,

1157
01:25:33,439 --> 01:25:35,199
And because you know, when you're
doing it, you're on your own.

1158
01:25:35,239 --> 01:25:39,079
At some point you got to go
around in circle. So so I

1159
01:25:39,159 --> 01:25:42,399
appreciate it. Thanks for provoking me, and also thanks for all the work

1160
01:25:42,439 --> 01:25:46,039
you're doing. I know that you
know that your great love of scripture is

1161
01:25:46,079 --> 01:25:53,359
also having a big effect on the
Orthodox around you. And congratulations on your

1162
01:25:53,399 --> 01:25:56,520
wedding. Again, that's amazing.
Thank you, thank you, thank God.

1163
01:25:57,800 --> 01:26:01,640
So Jonathan, thanks again, and
and we will look forward to seeing

1164
01:26:01,680 --> 01:26:08,079
what comes out of the Page World. Thanks, thanks Ergon. If you

1165
01:26:08,199 --> 01:26:12,560
enjoyed these videos and podcasts, please
go to the Symbolic World dot com website

1166
01:26:12,680 --> 01:26:15,640
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we're doing. There are multiple subscriber tiers

1167
01:26:15,680 --> 01:26:19,079
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1168
01:26:19,119 --> 01:26:21,840
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