Good morning, friends and friends, I am Julio Pérez and this is the
train of life, a radio adventure along the routes of the heart. I
want to invite you to travel with me and dream together in a better world,
a different world where men and women of good will can live in peace
and freedom. The train of life is a magaxin of good news and hope.
This is a radio time specially designed for people like you and as many
seekers of truth, of the only truth that can truly make us. Come
free, I invite you to travel with us on the safest train of all,
which will definitely take you to safe harbour. This is the train of
life. Good question, very good morning Spain, good day, friends,
from this corner of this Iberian site of zo Barcelona, to all the towns,
of brothers, of cities of Spain speaks Julio Pérez, this living parable.
Thirty- two years later, untiringly, we are still on the train
of life. Sign up and travel with us and enjoy it. We also
go there to believe or not to believe. That is the question of what
good it is to believe in God if God is nowhere. It exists only
in our imagination, in the imagination of the illusions or the weak of spirit.
Only those who have a fierce fear of death and even of life and
are terrified of facing the harsh human realities are the ones who want to take
refuge in this religious chimera. These are those who prefer to flee from present
reality and invent an unreal world that one day, according to them, will
become true, even if only in the imagination of naive believers who bet on
the credulity of a utopian imaginary god and, moreover, angered by the human
disaffection towards his person. It says this in some sane of the moment and
of the past. What kind of God is such a perfectionist and demanding one
who claims absolute obedience to his creatures. Why not admit once and for all
the absence of God and stay so calm. Therefore, friends, let us
eat and drink that tomorrow we will die and conclude with that popular saying that
the dead prays to the hole and the living to the buoy. If that
Christian Jewish God made us truly free to decide our personal destiny, why does
he so much care to bother us with so many claims and proclaims through his
representatives that, by the way, they are not always as exemplary as they
are supposed to be? Why not accept once and for all a world without
God, organized and administered only by this human species of ours that continues to
evolve until we reach the proto man who is overcoming his earlier stages evolutionaryly,
as it turns out some of the most advanced studies of the biological sciences,
reaching its climax in the not very distant future, going from being the homo
sapiens to the loin of ux, as this writer Israel says and so popular.
Some still wonder. Do we need that so- called God who seems
a little phantasmagorical. Where God is, if he is somewhere, how he
is, it would be possible to know him truly, or it is much
to ask how, when and where that God can be known that someone explains
it to us for certain, how many go through life without knowing or worrying
at all about the existence of that good God who, according to some disbeliefs,
seems more absent than present from the various human circumstances and problems that are
not few and some thick and disturbing. Allow me suddenly to stop being a
stubborn atheist to become a simple believer in the God who created us right now
and who has also given us Jesus Christ, the god who became a Helloin
man, is in the environment around us, is in the echo of the
mountains, is in the immense seas, is in the heights and also in
the plains. The breath of the omnipotent is in all animated creation and even
latently, also in the inanimate. He is indelibly in our entire molecular structure
and, of course, in our human essence. Also, becoming a replica
of his divine, likeness without any doubt, we are like Adam and evacuate
God' s masterpiece. Absolutely Geloin has planted, or implanted rather in the
vital center of our souls. The awareness that alerts us to the dangers and
benefits of life is like the tree of science, good and evil in lost
paradise and has also planted in the nuclear center of human history, that other
tree of life that is the Cross of Christ, which can give salvation and
hope to a lost world. In his own mistakes, God has taken his
greatest you are human expression in Jesus. He' s unique. His words
completely transform us His unconditional love and his dramatic death on the Cross reconcile us
with God and also with ourselves. What a great power. Jesus, the
resurrected one who defeated the empire of death, is the way to the father,
the supreme truth, and eternal life personified. He and he alone is
the light that illuminates our existence. So, friends, today my last advice
to you is to seek God while he may be found. Therefore, if
you hear his voice today in your consciousness through a human voice like mine,
do not be indifferent to his call, for today may be your great day,
your day of salvation on the train of life, life, ladies and
gentlemen, ladies and gentlemen, to all the pilgrims of the radio waves,
well, because welcome to this journeying train unstoppably I say because the train does
not tire, it can break down in the worst case, but it is
a machine no, and our life is like a motor machine. Think that
the configuration, molecular and biochemical structure of the human being is perfect in its
pure essence. The harmony that there is not only in all of our biochemical
engineering of our being but also, if we see the external, oxygen,
nitrogen, everything, the habitat, this is not a coincidence, this is
not. This is a mind intelligent design, it is a higher mind.
It' s hard to come to believe that because some say clearly the scarecrow
of the or scarecrow, but it' s also right, that' s
to say religion. He has told us that God is some sort of ghostly
thing that is in the dark. God is a kind of being angered into
doing the wills, like the Greek gods, these of Greek mythology, who
were always enraged with one another. It doesn' t come that far.
No, but the Christian Jewish god more the Jew than the Christian. He
is an unknown God in his pure essence. He always speaks from far away.
That' s what they say. Some do not, but it is
the mystery of the God who created us. He is the one who determines
the guidelines of all the rules of human behavior. He has given us the
essence of the Book of Will. I was reading an article this week on
the subject of predestination and the Book of Will. The author was not very
convincing to me either, because in the end I think there was an interpretation
mess with this argument. The God. God knows the end from the beginning,
of course, he knows who is who and who will be in the
Eternal Kingdom and who is not, because they will say otherwise. But God
wants all men to proceed to repentance before it is too late. God'
s good will is that it is unconditional love. Only clear when we come
to him sincerely repentant. The condition is sincere repentance of our personal sins that
we all have to a greater or lesser extent, and this has separated us
from God. God is a humanly inaccessible holy being. But through Christ we
can draw close to God. He has made a pontiff, bridge means he
is not the Pope of Rome. Pontiff, it is Christ, the pontiff,
the vicar, He is not Vicar, He is the substitute, He
is not the Pope, That is the vicar of Christ on earth. At
present, the Holy Spirit was called, but the vicar of Christ of God
on earth was Christ who replaced us, those who have believed in him,
and believe in him sincerely and believe is to connect ourselves to the living web
of God and to be in his eternal project. God wants us back,
does nothing difficult, but we have to repent sincerely of our sins, of
our indifference, of our pride, of our evils, which each has his
own. Uh, and from there a new story begins with us. Here
' s the thing. Not in such a way that God is mastered,
the God of God is the only true God. God so loved the world
that he gave Jesus his only son, that whoever believes in him should not
perish, but have everlasting life. For God did not send his son into
the world to condemn the world, but that the world might be saved by
him. In him was life and life was the light of men. Jesus
is the light the greatest light. Well, ladies and gentlemen, in this
start of the week, in this new Magaxing, we have Dr Pedro Tarquis.
Dr Pedro Tarquis is a doctor, now retired many years ago, a
doctor at the clinic of the Hospital Clílico de Madrid and very experienced in medicine,
but he is also a journalist. He is a man who has been
the creator and founder of Protestant Digital and all the holding of publications Evangelical Focus
Protestant Aeropod also Evangelical Digital in Latin America. He is the Director General today
and well, he was the driving force and he is a man to talk
to is a pleasure, because we talk about current affairs and he knows very
well what he is talking about is an observer of today like us and we
want to talk to him about what is going on, which is not a
small thing that we have a problem there with him, our President, about
the international situation. Then today, it was confirmed precisely in the Congress of
Deputies, because in the Senate because it has not had, it has not
prospered, let us say in some way the refusal of the People' s
Party over that of Amnesty. All this sainete we' ve had on the
subject of Amnesty, and anyway, you know, there' s been a
lot of talk about that. Let' s talk to him about a little
bit of this, but let' s talk for him a little bit.
The Spanish government is getting into a zulo, in a maze that is going
to come out badly. The President won' t be long, not because
of his wife' s issue that that will already be seen to see what
the judges say and that comes out of it if it' s left at
all, or there' s some truth. There seems to be signs,
and for the moment there are signs of traffic, of influence, clearly,
but of course, these things are not appropriate. After the performance made us
by the President of the victim of those days of grief, benefactor. And
then we have a lot of spotlights. We have no relationship with Ukraine.
President Celesquia has recently been to Spain. Spain' s firm commitment to Ukraine
until the end of this conflict, which we will see, still seems to
be going for a long time. And then the subject of Israel, the
clumsiness of breaking almost relations with Israel. It is true that we do not
agree. I do not agree with Israel that it is making persistent and,
in many cases, indiscriminate attacks against all civilians in the Gaza Strip. Of
course, never are the absolute terrorists of never using the entire population, they
have it frightened. No one can say anything, because if they don'
t just kill them and they' re using them as human shields. But
with them or not, it does not justify mercilessly attacking the entire population.
That we disagree, I personally with Israel in that respect, but not in
everything else, because the one who started this whole mess was never but the
savages and made the terrorists declared. But what to say how to solve this
in international politics. Well, we' ll be able to see where the
sun rises, whether by an antequera or by knowing. And well, there
are still domestic issues, and we' ll talk to Don Pedro de Archis
about it. Then we will have here among us a good friend of this
house, a personal friend, besides, a great friend, a person that
I have a lot of affection and is the Luis Argente. This man has
been a business director of a company for many years. He is retired,
a retired, jubilant and good, but he still continues to volunteer tasks,
including in the new evangelical hospital also in our community. He' s a
very proactive man developing a diaconia. And this man met Mr Radio. It
was a vehicle that he was hearing and that approached us and the radial half.
But then in the campaign of the two thousand fifteen with Franklin Grahan in
Barcelona, that he made the decision to follow Christ giving his life to Jesus
and shortly afterwards, his wife, Maribel also met the lord and they are
a wonderful magnificent couple that we love very much to be here talking about the
personal transformation, change of life, how he understands life, how he lives
it, how he perceives it, from then until then until now in everything
that is ahead of him, for here will be in the Luis Argente study,
the testimony of a man changed and transformed by the power of the Gospel,
And we have wanted to capture the theme of this magnificent interview that my
companions and friends of Radio Television Vida have done to Rosa Burguera and Miguel Lara,
to the components the salt leaders one hundred fifty, and they the truth
is that, well, they are so always in our hearts for what they
suffered with the loss of little more than two years ago of their daughter Yakachiva
for three of their ana, in a regrettable and dramatic way, the young
girl and then also the little Joan, who stumbled such and drowned in a
swimming pool in an unimaginable way. But well this is what children do that
they are able to do what you can' t even imagine the suffering that
has been for them. Knowing Psalm one hundred and fifty, Well we have
taken this interview that speaks of their musical work, but it speaks of their
lives and this situation of them so dramatic, how they face it, how
they live it. Very nice interview we will reproduce and with the permission of
our friends who collaborate with each other, one and the other watch the evangelical
broadcasts Dinami Radio, Honda Paz, Radio Solidaria, also Radio Encuentro, Radio
Televisión Vida. Fundamentally these most remarkable stations, because we exchange programs, we
broadcast programs there, they here you listen daily here, on Monday to Friday,
to our dear pastor Juancano, pastor of passion and director, also director
general of Dinami Radio, not to our dear Lucho Panduro, who is also
the technical director. And well, these things happen to each other on the
radio stations. We work and interact, therefore, ladies and gentlemen, all
this before us and nothing at a moment' s notice. We' ll
get it. In the name of Jesus come with us, you can send
your message through our Facebook, through our Facebook, entering in three double month
point the train of life, point is the train of life, point is
Remember that in this way you collaborate with us, tell us your impressions,
ask them and participate actively. We want to meet you, we want to
meet you. Use our website. Three month double points the train of life,
point is and follow us, through Facebook, through defined. It hasn
' t been easy days, that things haven' t turned out the way
you expected me to understand you. I can see that your tears are real,
that it hurts you what has happened. And in that sense I can
understand you, but you have to rise to be you are not only acquired
to extend it by hand and forget about your face, which are of if
you are worth seeing sanwhere you eat, get worth the truth, that there
is a lot of life ahead, continue worth it, you are not here
by accident, continue worth the pear or uy uya to the front and throw
to the front that your sadness becomes joy and your best smile. Everyone can
see, you have to get up there or you' re alone here,
this is going to extend your hand and forget about your fran home, which
sub- thessive experience to do has to be untied, still worth the pear
and there' s a lot of life ahead, still worth the vera,
you' re not here by accident, still worth the pear gives you son
jo or God is with me comes back tre Bendin. Lord is not allowed
to dream good and forget ask of your failure, although they are of series
silva, be your tendes there stagnated. It' s still going on with
the pears, there' s a lot of life ahead, still worth it,
aren' t you here by accident? Going on is worth it and
forget about your pasts. Going on is worth the mistakes. You learn,
it' s still worth it, you' re not here by accident,
yeah, it' s worth it, there' s a lot of life
ahead, still worth it for your safety. Use the belt. We'
ve replaced this announcement of nine hundred and seventy- three because not wearing a
seatbelt looks like things of the past. Let' s look at the flaws
and a collision fifty kilometers per hour inking, but it didn' t today.
One in four road deaths was not wearing a seat belt Put on a
seat belt General Traffic Directorate, Ministry of the Interior, Government of Spain.
They will see in the ultrasound signs in the effect that after birth they may
have problems of integration or difficulties in exercising professions of responsibility and even situations in
which their physical integrity or life is endangered. But what' s it about,
doctor, you' re gonna have a little girl. Discrimination against women
in society results in abuse, injustice and ill- treatment. Don' t
let him. They' re coming in. Act with Amnesty Org Amnesty International.
My project to study in the United States and teach them how to play
football are really Emilio and Raúl, and one of them has schizophrenia, but
his dreams, like those of anyone, have no limits, let' s
not put them on us. Integration is always the best response for the social
inclusion of people with mental health problems, Ministry of Health, social services and
Equality Government of Spain. If you want to visit nut, the Www website,
the train of life, train of life. Just or, ladies and
gentlemen, we are here in the master car of the train of life and
way to eria that this has already been naturalized for in all media do not
believe that through Sky zoom other means we can have the closeness of our interlocutors.
And in this case also today we have the pleasure and pleasure of having
Doctor Pedro Tarquís, who is the Director General of Protestant aeropaid, a holding
of publications that he himself promoted and was not easy. The thing is already
and we are over twenty years old, we are almost twenty- one and
it was unique in what is communication, in the Protestant media and it has
set the tone. There have already appeared after others not so many, but
also, and it is to be appreciated because it is a window to the
outside also where many people of public life and citizens of all backgrounds come to
digital Protestant and all their variables in Europe and in Latin America, etcetera,
etcetera. Well, that' s where we' re going to talk about
the other look of the day. I do not know if it will be
the other different or the same as others, but at least it will be
ours that we interpret with the best possible criteria and I welcome my friend,
Dr Pedro de Archis. Good morning, Pedro Good morning. You wanted Julio
a pleasure to be with you. Before, if we were young, I
' d say you' re in the clouds and it was being clueless.
And now being in the cloud is being connected. That' s in the
cloud. It' s true. Yes, sir Yes, Mr Bueno Pedro,
the truth is that there is a general zafarrancho here in Spanish politics.
For example, today the Congress has definitively approved Amnesty, which definitively erases the
crimes of one October, that this constitutional insurrection, which was really very serious
and everything that took place, we believe that with the pardons we all thought
and yet we understood that it was a sufficient response weapon to calm our spirits,
but it has not gone a little further because of the sale of the
Government by seven votes that it wants to perpetuate itself in power. It is
nothing else, but it seems that this is the resolution for Spain. How
you interpret this Amnesty ceremony and all that is the sainete we have had so
far you have defined it very well. It' s been sold for a
plate of lentils, which is a very serious thing. I agree with Felipe
González the other day Well, in an interview in El Hormiguero and before in
previous statements. I say this because there are people who take it that my
aunts, that you each socialist party, and it really is that I believe
that the current Socialist Party has nothing to do with what was the socialist party
before that was a dignified position, a serious opposition, an alternative and a
confrontation of ideas and programs. And right now he' s turned and amnesty
is proof. It' s just staying in power, Felipe González didn'
t say. Being in government is not the same as governing, and I
believe it has now become. The current government simply wants to be in government,
but it is not governing exactly the definition of Felipe González. Being government
does not necessarily mean governing, and it is true. But the thing is
that in clear sense now, Felipe González, compared to all these people,
is a saint Come on, a Holy Man, a man who is the
Holy Good. Felipe González, Alfonso Guerra, Nicolás Redondo, the whole old
guard. I am really saying that I believe that one of the problems that
the current one has with Pedro Sánchez is that he has distorted the party and,
in fact, he has done. I am very critical of Pedro Sanchez
and of the drift he has taken, but not of being against socialism.
I believe that there is a need for a socialist party, just as a
popular party does in fact have a balance, a check on bullets, as
the Americans say, of balance of powers. But Pedro Sánchez has turned it
into almost a totalitarianism that, in order to govern, is capable of anything,
even contradicting it, because actually he, a few months ago was also
against Amnesty. I was seeing this morning the hemeroteca that Susana Griso No was
handing over and categorically a little before the elections last July 23rd, the refusal
of him and all ministers categorically to this issue of the niche, that is,
the magnified political hypocrisy. It' s but besides, it' s
because of the consequences that this has, we' re going to see.
I have thought of a scenario if this had been a national agreement to say
look in a way without the pretension of those seven votes, which is the
issue of selling Homeland. If the question of saying look comes around, let
' s look until the last one for the theme of the Catalan conflict,
good from a sector of Catalonia, because this represents half of the Catalans,
only the other half. We are not going to try to prepare an amnesty
to make a nesia of all this and clean slate and a table of dialogue
and work and background. But it' s not this. This hasn'
t been like that, it' s been a trap. This has happened
in July, not only with Amnesty, but also with many of the important
laws and we will say that highly sensitive have been implemented from the Government without
taking into account at all a minimum consensus. I do not speak, for
example, of the law of Uthanasia passed with the contrary position of the medical
organization of the school, of the schools of doctors, of the organizations of
palliative care, of the law of the terrible CS. As for the consequences,
it was seen that there were failures, there were positive things, but
it was seen that there were great failures, that benefited the offenders, the
sexual abusers, and it was not corrected and it was carried out, also
with much of the society and the parties against it, when, unilaterally,
Pedro Sanchez decided that the Sahara was from Morocco, it is that neither consulted
with his party, he did in the Government. That is to say,
it is a path that I see as a nefarious one in terms of how
to govern, because it is doing what interests me and sometimes for reasons that
are not even known as the subject of the Sahara, but totally changing principles,
as Groucho said more. These are my principles. But if you don
' t like it, I have others. In the case of But Sanchez,
these are my principles. If they don' t suit me, I
can have others too. So I already say it' s not being against
the Socialist Party that Pedro Sanchez makes it almost like attacking him. It is
to attack the socialist party at all that is attacking socialist parties, Pedro Sanchez,
from my point of view, because he has become as the Sun King
the Empire. It' s me, the Kingdom. It' s me
then, I say. We have fallen into a drift in which I really
do not recognize Spanish democracy from its origins and the magnificent trajectory that the first
governments had in the democratic transition with Felipe González, Alfonso Guerra Fraga, that
there was a dialogue, a confrontation also and has been deriving, deriving,
and we have come to something that is truly unrecognizable and that, moreover,
raises a lack of confidence in n gens governs in this case. But Sanchez
say what program he can have when he the next day or a few months
can change completely. In fact, when he ran in the elections, he
did not include the Amnesty law in his program, not even the pardon law,
but was protesting against it. Then, of course, I' m
saying it' s a contradiction. I really believe that anyone with common sense
who is not partisan, because you can be socialist and realize this, as
we have talked about this more relevant. But it' s a situation that
I don' t understand how there' s no one standing up there to
hear. This is going very badly for Spain and for socialism. Well,
if Pajel Amban and some men have risen up and obviously have raised their voices
and or have been practically excluded, but this is what has come of it
in a deaf way and says Sanchez. In politics as in life, forgiveness
is stronger than resentment. We are very much in favour of that, but
it does not. That is not the case and it is clear. For
there to be forgiveness, there must be repentance and perdition of forgiveness from the
clear person who has done the harm. Sure. Besides, if they'
re telling you, then we' ll see about it, since they won
' t do it again. I tell you that I know the children and
will not do it again, because prison is very bad and many more things.
The state would be much more aggressive the answer and then this would be
a decalabr They won' t do it, but this idea won' t.
Do we not repent, will we and will we do what is necessary,
just like the issue of the referendum? The issue of the referendum,
although constitutional traps can also be made, as has been done with Amnesty,
which we will see what Europe says. Uh, the last verdict that can
be overturned by this Amnesty law is still pending, because it has, it
has, it has, it has, it has many holes in the issue
legally speaking, but the issue of the referendum is not the referendum. From
all points of view. A referendum on independence is impossible. It is impossible
because two thirds of the House do not give and talk about whether we will
not give, do not give in any way. Then it can no longer
be done there. It happens to be good,' cause you say good.
Now they' re saying no and then they might end up saying yes.
I mean Sanchez and company. But it' s not about that anymore.
It' s about me being a political sophie. It has left us
a bad taste of mouth in this and then in Spanish politics we have the
issue of Koldo, we have the issue of suspicion. Yes, he does
not suspect. There are well- founded data that there has been an exchange
of influence on the part of the wife, the President of the Government,
of the performance he made of those days of retirement and such and personal victimism.
So this ends badly, this ends one way or another. This is
beta somewhere. If really good, the one who would have committed the crime
if it had been committed, would really be Pedro Sanchez. I don'
t see your wife making a letter of recommendation. Possibly that' s not
illegal, it' s unethical. Because she' s the wife of the
government. But the key is the question they ask Pedro Sanchez. You knew
that letter had been sent before granting to the company that your wife recommended the
letter, because if he knew, obviously and gave you a generous subsidy,
there is a traffic of influence, then, but it does not answer.
He says you' re attacking me. You want me to boast to say
good you, if it' s a lie, clear it up and tell
the truth, tell it or your truth at least, but it doesn'
t clear it up. He converts everything, I mean, I' m
honest, but I don' t give explanations. Of course, that'
s a contradiction. If you are honest with explanations and clarify what has happened
to that Charter, with that recommendation and with the granting of money to whom
your wife recommended. Sure, there' s another thong with this theme,
because this is the route you have. If not, it is not,
but there are indications that the letters of recommendation are, which are proven.
It is, of course, Recael' s responsibility to the President, because
after he has finished, it would not work for the State. But what
I think is that the President' s wife must move away from what is
the practice of public life insofar as it is going to compromise him or whether
it is purely about him or not to create problems. So, in fact,
look at the Angela Amerkel, not that she was with President of President,
not Chancellor of Germany, she wasn' t her husband, she was
with her, etcetera, but she had no relevant role in anything. Angela
' s husband went to Merker. Why, because any performance is going to
compromise your partner. And in that sense, I don' t think that
' s been taken care of. I mean, it' s not to
say that the woman doesn' t work, but to say that the woman
in a high position, if you' re in business, is going to
compromise the husband or the print company. If the high office thing is going
to compromise the husband, he' s going to compromise the wife. Listen
to merquel no de angel amer that the prototype of model politics integrates as there
has not been in recent years. There has been no other or other life,
which is an example of Protestant ethics. She daughter of pastor and Protestant
confesses look. There are anecdotes of, for example, when she invited him
to an act as chancellor and went and went with her husband. She the
husband paid off. The ticket didn' t allow him to get paid.
She always lived her apartment with her husband, to say, it was an
absolute ethic that contrasts totally with everything we are living here in Spain. Well,
if we still have Uncle Berni there, the Cooldo and company case,
well here. Not this one way and another and of things and political unrest
that is clear, the mud machine has it the other party and we are
not the victims. The thing is, this hypochiety. It is true that,
unfortunately, many lie and sometimes all to a greater or lesser extent.
While few are saved, you don' t have to grab them with tweezers,
but there are some who lie a lot and then go to the facts.
I think the matter of mud is not true, that is, there
is always a complaint. It' s true that after that it' s
magnified. In short, it becomes a monothema. And in that sense,
you do emphasize yourself and sometimes you can fall into some manipulation. But the
facts are the facts, that is as the saying goes, the truth,
the truth tell the manon or tell your porter. You don' t have
to go to the facts. I' m telling you the facts. Pedro
Sánchez is not clarifying it at all, so he looks at it contrasts with
Isabel Díaz. Ayus or with all the trouble he also has with his partner,
but she has gone out to say what is real, because you may
agree to criticize him to look better or worse, but he has responded to
the accusations. Instead, Sanchez doesn' t answer anymore. It seems serious
to me that a charge so relevant with an accusation in front of it is
also creating a serious conflict, because it simply does not tell the answer to
the key question that you are asking it. And what has happened with Isabel
ten ludo, with her boyfriend, who is neither her husband, is her
boyfriend, her partner, who can be a temporary and such the whole maneuver
of the Attorney General of the State, with his emissaries and all that,
this is another shameful thing that is going to be the recursado, clearly,
because we are going to this. If I use it and leaked information,
I think there are tithes It was wrong in the sense that it got carried
away with feeling. It was not political and he wanted to depend on that
person to whom it is already clear that he has a special affection and could
perfectly have said. It' s an individual person' s problem. It
has nothing to do with me or some personal relationship we have, but it
' s your problem and it' s not mine. Sure, and he
came in to defend, and I think he was wrong there. But yes,
it is true that it has nothing to do with either the Community of
Madrid or anything that it has done. Díaz Ayuso has mentioned something that also
seems very serious to me, and it is the infiltration of the counterweight charges
of the Chekan Balas, which said before that he must always have a government,
and it is the judicial counterweight. All fiscal positions, high tax offices
that are, in theory, to oversee the Government, to prevent the Government
from attributing actions above the law, are positions of trust of the Government.
Many of them have been relevant charges within Pedro Sánchez' s soso, so
whoever' s going to supervise you by a friend will tell you the one
that you' ve put in place that his position depends on you and that,
moreover, ideologically, he' s with you. It' s gonna
be the one to set you straight when you' re making a public and
clear mistake. The latest, the Ministry of the Interior telling the judges what
to decide. In the case of Pedro Sánchez' s wife, you have
to file the case. You publicly told the judge, man, please,
you should be a minister who respects the judges to the fullest. He'
s saying the judges have to do it. What you' re saying is
that I think it' s so aberrant. They' re so crazy,
this has no head. I don' t know if people realize it,
but in the course we' re going is a course that no longer because
of political partisanship, but because of the kind of action we' re building.
We are removing all the columns that make a country stand up and that
there is no totalitarianism and that governments have balances, that decisions are consensual within
your party, but also with the other parties. And then we have to
add to this the whole question of Israel. Spain, with an incredible political
clumsiness, is not only true that it can make a protest about the situation,
perhaps of the attacks that must be understood all that the background of what
began is this violence, but macabre that were never and that have terrorized the
whole population and have them kidnapped as human shields. And there' s the
big problem. It is true that we must have mercy on the civilian population,
which is also exposed to attacks. But the reality is that the Spanish
government aligns to make the declaration and recognition of the Palestinian state. This I
believe that as few countries have formally made three countries out of the almost thirty
countries of the European Union and either we are either not the dumbest in the
class or because of political inopportunity. If this were to be discussed at another
time and then that anti- Semitism that Pilar Rahola has dared to denounce very
bravely. No, by the way, a woman. For me the weird
situation. It' s like a bucket of Kubrick that I think only God
is capable of recomposing and that I feel really incapable. Now what I am
clear about are certain pieces that have to be taken into account. On the
one hand, the only democratic country in the whole Middle East is Israel,
that is, all these people who attack. Israel is a country that defends
democracy, which gives a dignity role to women, which does not, of
course, kill homosexuals as other Arab countries do. That' s why half
the women can study, they don' t have to wear veils. I
' m sure if anyone' s going to live Middle Someone, they'
re going to Israel before any other country. This entry not the second,
it is clear that the terrible beastly attack that he has ever done and on
Israel is a barbarity and must be condemned And it is never a terrorist group
that never governs Palestine, by which to say that the State of Palestine must
recognize it, that is, that you will never recognize it in the background,
not and do it right now in the midst of a conflict, when
in a marriage it is about to divorce, when there are people who say
do not have a child and so you will unite badly, it will generate
more problems still. If it is a solution, it is not the time
to apply it. Of course, and on the other hand, it is
true that what you are doing in the so- yeah net An yahuno Israel
Netanyahu is a barbarity. I believe that a strong reaction is understandable at the
outset, but the prolongation in time and the punishment of the civilian population.
I really, I have to condemn him, say, there has to be
another solution. The end does not justify the means. Then and Netanyahu does
it in large part because he wants to stay in power, because he has
behind him a series of allegations of corruption, etc, which, as long
as he is President, will not be applied to him. Yeah, I
mean, they' re pieces that all have to be taken into account.
And then Yolanda Díaz' s statement saying that we had to get a free
Palestine from the river to the sea, from Fordan to the Mediterranean, is
the motto of never, that is, she said we have to end Israel,
the declaration she had and then she wanted to explain it more or less,
but she hasn' t really clarified it. So I think it'
s a super complicated situation that the great United States, Germany, France,
and so on. They' re there balancing, because they really don'
t know how to find a way out. I believe that what you are
doing in the Tanyahu must be condemned, and the war should be ended in
any way possible. Yes, but not by attacking Israel as a nation,
because it is a nation that deserves all the respect and so we go to
the subject of our believing by carlo. Israel has a cultural background, a
history and we are going to say a role in God' s plan so
special that we can only have sympathy with that people who, moreover, have
suffered, because the Nazi holocaust, which has no comparison with what is happening
in Gaza. As much as you want to compare, not good and incomparable.
It is not true and historically, the persecutions, atrocious and exterminations in
different epochs of history. Or repeatedly this kind of assassination against Israel, always
over and over again. But we' re not here when people hear us.
We do not agree with the aggressive policy of net ayahun against the population
at all. This has to stop. The innocent as they are dying,
do not have to die in any way. But how much of it is
confused one thing with the other and then we carry a curse as a country.
And this is not easily believed by anyone, because historic Israel and Israel
are the only country, the only millennial country that has been historically reconstituted the
only one. There are countries that have been reconstituted, but they are not
millennials three hundred, four hundred, five hundred, the longest, but the
only millennial country that has been historically recomposed, according to biblical prophecies, is
the Israel of God, the Israel that God used as his vehicle to bring
the message to the world and from where our Savior also came. And there
are words of God that love that people and so do we, because we
have great ancestry over Israel. But we do not justify all the wrong things
done by Israel politically speaking, but what the Spanish Government is doing, this
is a mistake and hurts the country. That clear mistake is already greater.
I believe that he is doing so to direct his gaze towards international issues,
precisely to avoid all the issues that we are talking about the wife of Pedro
Sánchez de Begoña, etc, and to distract in this way and give an
appearance of great political leader. For me, apart from being really wrong,
it' s a mario hour of distraction and good. For the rest,
we have a good idea, because look at the background of the Ukraine war
with Russia Ukraine we also had Hagleski here recently this week. This week we
practically had it for Spain. The President, well, he' s engaged.
We will see when this conflict also ends, because I suppose that at
some point there will be an end to this unfortunate and painful history of the
conflict between Russia and Ukraine. There are hot parts in the world now all
focus on Israel and the Palestinian conflict on Israel and Palestine, but I mean
that the spotlights sometimes go from one side to the other changes the scenario.
Yes, there' s the topic of the media magnifying glass, which focuses
on something because it generates interest and makes people read or see more or listen
to certain programs. But there is even another war in Congo, there is
a terrible war in Miseria. Thousands and thousands of Christians are being massacred because
they are Christians and they are practically not in the media. I mean,
there' s a certain selectivity. I don' t say it' s
mean, at least always, but it' s very paradoxical. Not that
you pay attention to certain situations, because at that moment they become those that
are on the candlestick and then disappear, as sometimes happens with earthquakes tragedies,
etcetera. And it changes when what had happened before has not yet been solved.
So I think that the media are sadly following the public interest and not
actually doing their job of reporting on everything that is happening. Yeah, going
through. Page Peter. We have had the pleasure, both you and a
servant, to be able to attend the Conference, to this International Conference of
Parliament and Faith which to me has seemed a magnificent conference with the participants and
with a delicacy on each of the issues that have been raised, very well
focused. Right, yeah, I liked it Look. I would summarize it
a little bit by Lui bon Garra, when he made his presentation of the
general division, saying that politicians, the media already recognize us evangelicals that we
are an entity that cares about the most disadvantaged, that we have the hand,
that we arrive where it does not reach the state, that we do
not distinguish people when it comes to giving help, but that it seems that
we stay there. And yet the evangelical faith, the Protestant action, is
much more than that. That is a branch, it is not an arm,
but that we have a lot to say at the level of thought,
at the level of politics, at the level of dialogue, because what we
are talking about conflicts, we are used internally to having differences and solving them
by talking or if we discuss them, we end up then giving ourselves a
hug and moving on together. And I believe that Spain needs that contribution that
we evangelicals have and on the issues of Parliament and faith that were discussed,
because from artificial intelligence, the theme of Agenda two thousand thirty, the theme
of the role of women in church and society, the issue of immigration.
Anyway, there were contributions like you say that would be very interesting to develop.
And the point is that we do not get believers, with true Christian
values that apply that vision to the practical reality around us. There is a
certain glass ceiling that makes us not reach decision- making positions to be able
to influence in part, because there are people who say that anyone who is
religious is already a problem, a danger no, that it is like saying
that when there is an atheist it is a danger no. If he is
a good professional and does it well, he will work well, even if
he does not agree with his spiritual vision and, on the other hand,
the traditional Catholic vision, which occupies certain spaces and occupies them, and there
he does not give us any room for evangelicals. So we are there in
a nobody' s field, where I believe that Spain, there has a
deficit, because the rest of Europe, where Protestantism did reach an important social
presence, because it has reached those places and has had a very positive influence.
So it is, it is from what we hear and the lectures of
the reflections were very interesting of people who are media, people who are some
senior official of the or who, moreover, combined pastors and others that are
related to the political class, also to public life directly or indirectly, with
very very enriching topics. And, moreover, I liked very much the balance,
the way to speak it from a sense, from a Christian worldview,
of course, which is what we have, and with the essentially Christian values
that are so valuable and so essential for human coexistence and for the balance of
human life. But also, with a temperance and with some balance. I
could say no, but does this always talk about the same thing, do
they decorate over there or over here? Don' t you? Don'
t you? Don' t you? Don' t you? Don'
t you? There we spoke in depth, with seriousness, with rigor,
with data and, obviously, from a thing like each one has his way
of understanding life and so do we. But there was no political position.
It means everyone has what they have and it' s true in public life
they have this new generation of ours and I don' t know if any
of the new notes, which is more mature, should land at different levels
to be voices, interveners in social mediation, in social intervention. And this
is necessary because it is not like a prophetic voice to say. Gentlemen,
this is not the way. Someone has to say it from a platform like
Congress. But well said and have the necessary qualities to say. That'
s what I think. What the evangelism says God is holy and light.
It does not mean imposing anything or forcing people to have a certain vision,
but to participate and in that contribution. The Gospel Jesus said that it is
someone who is light, something that gives good flavor, that prevents corruption and
at the same time it is light that removes darkness and gives clarity and transparency.
We were talking before Angel to Merkel, which was an example as a
politician. There are other politicians in the history of Europe who have been gyente
geniuses. The founder of the Red Cross was also Evangelical Luther King, to
say, someone so well known Wilverforce, who was the one who got slavery
to be abolished in England. So I think we should be there, that
is, and that the new generations must not be the only way, because
but we must participate in all the ways in which society allows us to maintain,
of course, social work, love, neighbor, the needy, but
without letting that also be present in forums and forums where things are decided so
that our voice is heard. Now we' re going to have a meeting
at the end of June. I think it' s the two thousand twenty
- one game in Cordoba where we' re going to have an act on
Protestant memory and the Protestant Secretary of State for Memory is going to participate.
We had a conversation at the Moncloa that we were Eva Sierra, Manuel Suárez,
Antonio Simón and I, and talking to him, it turns out that
in the origins of Spanish democracy. There are Protestant figures who are not known
to be Protestants and talking to him, by naming her Sell Simoni, especially
that he was a great connoisseur of history, he said that he was a
pastor, a teacher and pastor of the people. Then we' ve been
there. We haven' t been there. And I believe that, for
example, this act serves to vindicate him. If an act is going to
have a repercussion, it has a category, it has a high level,
and I think we should, like being there, be in many places.
We don' t always say Abenaban' s movie when the war ends,
in which a friend of amuno' s tyrannical coconut appears. We have to
rescue and let people know that we' ve been and that we' ve
been contributing to society. We have been contributing common sense, We have been
contributing in favor of freedom of conscience, of religious freedom, for example,
the subject now so much debated, the subject of transsexuality and all gender ideology.
We do not agree with her, but we respect that she thinks differently,
but we bring common sense saying that science and scientific criteria must be applied,
not simply ideology and, finally, so many aspects where if people do
not radicalize, if people listen, I think we will have a lot to
contribute to society. And if we are not heard, society is losing a
very important value. Without a doubt, gentlemen and you cannot imagine that Pedro
Tarquis is a multifaceted name, besides being the Director General of Aeropodo, Protestant
and founder of digital Protestant and the different media that make it up. Look
is poet Olivo truncated Israel is his latest prophecy. Yeah, and hey,
I really liked it. Look says Olivo truncated Israeli grafted from strangers who drink
from your sap, to root in your skin. Millennial olive tree with your
being born of light and water, son of fire and bush, which lit
without burning you sprout from the earth and from the eternal and together in your
embrace at the time, white ties of peace and the flight of the black
crow of the green. How will I not pray Olivo, this pilgrim walker
from the far sefarat to take peace into the soul of your soil, in
the beloved Jerusalem? Wawnito recited by you most beautiful still seems to me to
hear here what a beautiful voice you have or the truth, yes, well,
but this poetry is beautiful. Well from there you can see there in
your section also Blue look, poems and poems. He goes out to write
on a trip to Jerusalem, visiting Mount Olives, there near Jerusalem, and
it was a feeling that you should know that Jesus was there, that Jesus
wept, wept over Jerusalem before arriving there, that Jesus suffered, died and
died at the hands of the Jewish people, though justified by the Romans.
But he loved, loved Israel despite all eyesight. There we have the best
example of how God, on the one hand, is just and I told
the truth and sometimes corrected Israel, but I did not stop loving it.
No, I think that' s a good example. Yeah, plus,
it' s inspired by Romans. Chapter eleven, which speaks of the link
Henry, which we have been grafted into the natural olive tree. How beautiful
and this dedication, therefore, dear friend, Pedro Tarquís, director general of
Protestant of aeropaid Protestant, the media, what matters the evangelical media and all
these years, all the work that you have been doing, really magnificent Peter,
who has also updated society many public authorities that come to the pages of
digital Protestant, because it is a means afterwards some others have come out in
this case of evangelical actuality also much later, but that is also like the
informer of ferede, but already digital Protestant every day with a group of journalists
of magnificent articles of first level at all levels of inspiration, of reflection,
of debate and always, with a tone and moreover, of impartiality, because
there are sometimes reports that things happen that are not of the most pleasant for
us, but also autocritical credibility of a medium when you also count what does
not suit you to what upsets you. As we said before politics, human
mistakes must be recognized. As far as the media is concerned, I think
we have made progress. Apart from Protestant and evangelical focus and digital evangelical,
I believe that the evangelical media have made a very important leap forward. Of
course, evangelical news, but it is also on the radio, for example,
Apart from a vinami peace radio meeting time. I believe that we have
a means of solidarity with television, a means of quality. Not really that
we have impacted and specifically Protestant. Yes, it' s true that they
read to us journalists, they read to us politicians. When there are elections,
sometimes we do interviews with politicians and many of them are reading digital Protestant,
not every day, but they follow it and it is also a way
to get to society and get to know us. And I think that there
we have taken an important step, although, of course, it makes a
lot of progress, because happy to dare to push something that was not easy,
it was not easy in the middle. There are so many mists,
but it is a very important reality that is blessing all the Christian people and
many more people from our surrounding environment, from public life as well, from
social life. Peter, dear, friend, thank you for being with us
on the train of life. Nothing' s been a pleasure going up wrong.
Be worth getting me down, but well, they talk about taking the
station to keep doing things. Yes, sir, a hug buddy, see
you soon, a hug. Bye- bye. Or how many we'
re all gonna be brar, what you can hear, what we' re
partying, you can' t shut up, the intensity goes up, what
a place it is. We' re all going to sing, all my
two of us are going to mindate I' m going to and to taste,
to sing without stopping what I' m going to watch, come enjoy
without vei nar us the ladies our strength, or we' re going to
celebrate that you don' t live save and I don' t want you
to go back to stop from lying rational bone waiting all together we' re
going to sing, we' re all ready, we' re going to
shout, because that I' m going to give come sing, if for
this poaching I' m going to devadad and enjoy without life, I'
m going to pot to sing, is that I' m going to listen,
to dance, to harass your thirst. Oh, thank you we'
re with the Lord because he saved us when they say threats to see like
this. Jesus catching us, releasing us what great love, Jesus, Jesus
forgives us and we child how good I look, Jesus, we fell silent,
we can see that in singing of the sea of jess Jesus forgives us
they saw of God that good oya s or good opposite o o s o?
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invests 150 euros in kidnappings. Every time you pay, you' re investing
in mobs, extortion, harassment, helping them out, don' t invest
in suffering against trafficking in women. The Government of Spain is aware of this.
If you want to visit our website wwwww. Stop the train of life.
Stop the train of life. Or your ladies and gentlemen, here we
are in good company. I had an open door and open doors you can
' t have. I' m in good company with my good friend Luis
Argente. Welcome, Luis, to your house, well found and thank you
very much. For me. It' s a good thing, because it
' s a pleasure to be here so much where you call me. You
' re a Barcelonaan who' s been your life in Barcelona, but you
' re going to run away from the city and live near the sea,
but not too close. No yes, the veganova between sea and mountain,
because the mountain is ten minutes away with cars, that is to say it
will not go to YouTube, look not to see the jantru and to the
beach Andalusian. Yeah, yeah, yeah, you scare off with your little
dog for a little walk. My dog loves the mountain on my part and
loves the beach on my wife' s part. Yes, he' s
very happy. So one of them likes the beach and another likes the mountain
and you give it away. When you walk out the dog, one goes
for the bontaña and you look good on the beach. Well, you got
the beach from your house. Nothing. A moment we know calmly walking is
of descent and in a moment we are on the beaches. If these parties
are making you jealous of those who have no sea. I' m sorry,
no. Here we all have bad value is the barceloneta, you'
re already things, but well, no, but I mean those who live
more inside than listening. We are surrounded, We are a peninsula, we
are surrounded by sea, the Cantabrian Sea, the Atlantic Ocean, the Mediterranean,
Mediterranean, yes, yes, yes, yes, we are sailors,
that is, yes, yes, yes. We have a marine vocation.
Luis Luis Argenti, you were born in not in Barcelona. No. I
' m aragones. I am a mañico of the province of terbert to be
exact of the teral province, of the province of Teruranga, and not far
from a population that I suppose will collect many people called Calanda. Calanda,
it does have canisters. It will be known to the athletes for cinemas I
' ve been to Calanda. Then comes Calanda, which are the themes,
the covers, and then comes Alcoriso, exactly from there dream, yes,
Alcañiz is a historic city, very beautiful. By the way, ton has
a lot of history and Calanda. I think some of the movie producers have
made films in Calanda. I remember some of them that beño is coming exactly
buñel and company like this always movies as well as very very dramatic. No,
I don' t. The bottom line, Spanish cinema is that one
day yes, yes, very dramatic and good, and then you get to
Barcelona when I eat bo a long time ago, I really do, yes,
that I have memory, but I don' t remember well, but
I was between eight and nine years old I set out with your parents.
Yes, my parents migrated from there and came here. Evidently, I came
with them, that is, I was talking about many years already, many
years that I am living in Barcelona, man, the roots never forget badly
grateful wounds, no, that is to say that I consider myself morning and
I love that land, but at the same time I consider myself Catalan,
that I have done it all my wife, my children, in my work,
my development, everything has been Catalan, that is to say that I
consider myself also Catalan. Sure, sure, Barcelona, the Barcelona of your
loves, except for the colau ah on the ponytail that I put you,
there of the house where I lived, the shot and a whole taqui a
tinglado. I' m already forgetting her. Not because, fortunately, in
the end maybe you have to thank each other thanks to you this well cystes
not so that in the end it can almost be a thank you. Yes,
for those years he lived them fatally in the place where he was living
noises. And now, when I pass by, I no longer get angry,
obviously, because my sister lives in that area and I go there from
time to time to see him and I no longer get angry, but I
get depressed, I see him and I continue to see him smells, very
strange values of needs, pains such with how beautiful Barcelona is. Uh,
and I think so, it' s a beautiful city, very, very,
very pretty. Yeah, I' ve traveled a lot myself, but
I haven' t traveled a little bit and the comparative I' ll always
come back so those urban islets that we have where all the people were going
to see and they' re going to scream and so and they' re
going to give Hoy horros and then they wouldn' t let us sleep.
First, he doesn' t let go, but second he was a little
wild, not because people, because that middle of the ontainess started to urinate
or to desiccate. Anyway, we' ve seen assaults. My daughter,
who' s engaged in social issues like this, has had parallas there because
they mess with a girl who was alone or so I' ve seen it.
I' ve been dealing with drug dealers myself. Horrifying, my God.
That' s the ugliest version. But the pretty version also exists.
But yes, yes, there is a very pretty one that the midwives are
there put to nin of this is beautiful. That' s because it'
s like being in national geography, because you see rats like rabbits calling each
other from one place to the next and getting underneath and in the end they
were fast. They' re almost walking. It' s nice to see.
Yeah. Yeah, yeah, yeah, yeah, well, there'
s a thing to see, there' s a thing to see. I
' ve been looking at the face, the hidden face of Gran Barcelona,
Bonita, pretty, so heis. Yes, total Now watch that the rambles
are going to be reformed from Canaletas to the gothic, the laughing door part
and a little bit over there. Boquería, Calle la Calleba alca, Reboquería
and all that first part, which is going to be a long time,
but the rambla needs to be reformed. It is one of the most beautiful
and visited boulevards in the world. So, well, there you are late.
Absolutely. Yeah, it' s a lot more. That has been
one of the things I would say already, a bad punch given by someone
who at the time was running the town hall of Barcelona and there, it
didn' t go very well there. Nothing more in diverse teaching. Luis
You have been a man also involved in the commercial world. He has been
a commercial director, you have also had a business entrepreneur and you have spent
a good half- life, professional life almost all in this world. I
have, in fact, been in three different companies, all of them multinationals,
and one of mine or pashamia that mounts it. Yeah, yeah,
yeah, but it' s always been the same bouquet, the capillary bouquet.
And all this last thing has to do with seeing. Basically, the
vast majority was beauty, hairdressing. Let' s see. I was in
high cosmetic, in an important American milling company. Then I was in hairdressing
a lot related to cosmetics and beauty. And after the last two times it
has been with laboratories that effectively take care of the health of skin and hair.
Yes, then, well, the issue of capillary is that now people
are being made between Turkey, which has become the paracea of those who have
problems with baldness. Well, you think Don Alltran has capillary implantation. I
' m not saying. I' m telling you, the truth is,
I haven' t noticed it. No, I' m not. In
the shape of hair it has to be an exaggerated hair. I think it
' s good. Americans really like tups that bombard their hair a lot,
and we find this a little bit much of a baralles. I sang it.
Not because both men and women are very transacted. Uh, yeah,
yeah, yeah, no, but I thought. This man must have made
some capillary application. I think it' s one. I haven' t
noticed well, now I' m going to notice, but I always think
I' ve looked at it. I mean, what a wig you wear,
I' ve always thought about it, but it' s his own.
The pulo, apparently it' s yours. No, I mean,
it doesn' t look like it. It doesn' t look like it.
Yeah, it doesn' t look like it to the naked eye,
okay, but now I' m gonna look at it and answer that.
I' m going to look at it, but it gives me the feeling
that it' s done that way you' re going to see an incipient
vale. I' m going to ask a professional question. We take good
care of our hair. Most people don' t, and but it'
s relatively understandable. There' s a culture. That' s what you
' ve had a lot of fraud and it' s still going on.
I' ve still had a lot of fraud, a lot of hair growing.
No. When someone talks about the hair grower and so much and there
is a lot of lighthouse, then people are very skeptical of those issues,
very skeptical, so they don' t take care of it too much.
Besides, men have a fantastic advantage and it' s that women say that
hairless men are attractive, so now yes, it' s not now in
the past. Now. Now balds are triumphant if they succeed altogether. And
this tells you, so why should I take care of it? No,
and he wants the bald ones to go bald is a totally rappy figure.
No, yes, yes, then no, but the truth is that not
only do they take too much care because in the end they come to the
general conclusion that there are few things to do, but the truth is that
if there are things to do here. This is my experience for the last
fifteen years. I think it' s been ten or ten fifteen years.
Maybe yes, because the subject of lopecia and all that you treated also If
it was what I said, yes, of course, to see us,
as therapy before the hair, we always said the same thing. I'
m not gonna tell you, I' m not gonna promise you that I
' m gonna get your hair out. What I can assure you is to
keep it with a better state, with a better view, with more strength,
with more brilliance. But keep it. Pulling out hair makes it because
if they' re good, we see a little technical. The papillae are
scarred in nothing to do The only thing to do is a transplant. There
' s no other extra story, but if they' re not, however
stunted they are, you can pull it out. Then I leave personally,
speaking of my own experience, I have seen how they have recovered hair,
even universal, that is, that they had no horse or eyebrows. We
have recovered them after going through many clinics and they have recovered and others we
tested. If I count a case, I have to be a thousand that
is not possible, but keeping it is always possible. It happens that care
is required and the transplants of these, for example, have already been long
in Turkey and especially in Turkey. Not these capiles are successful. Now they
start to be, but now you can start consecrating. You didn' t
have to go to Turkey. It' s just that there were specialized clinics
here before, but they were very expensive. I mean, they didn'
t drop you from eight, nine zero euros, ten zero euros and of
course you had to think about it. That' s why a lot of
people went to Turkey because for three thousand, for two thousand. I remember
that even for 1, 500 euros they could come with a transplant done,
but of course they had to know how to choose very well. There are
many many clinics that good did your transplants, but I knew clearly you know
you once noticed these famous dolls that are as if they looked not to say
oysters or not now. The technique has improved tremendously and the truth is that
the results are good. They' re really good. I would no longer
recommend people who are exclusive to go to Turkey, which is this way,
in Spain, in Madrid, in Barcelona, there are very good clinics about
it and well of Persia, Barbie' s famous dolls and all these that
are hairstyles. These yes I do what I see sometimes that people with the
theme of hair, there are some who want to half cover baldness and can
go away in a way backwards and it remains ridiculous. Not that. I
think that' s it. It' d be nice to jump into fashion.
From my point of view, it' s a personal opinion and rapping
it and it' s not because you make those siligreeks for some almost in
filigree, it' s not that you put it in danger. True you
have normal hair, you look shaved and so you imagine why you provoke me
that I think the truth is that I' m happy with my hair leave
it, even if it' s all white it is, okay, but
it doesn' t see you shaved. Sometimes I get virulis that I say
to do something to me, but not to cut it off. No,
yes, yes, yes, I don' t say it, because when
you' re a bunch of a certain thing, you want to do experiments.
Sometimes I' ve had the same glass, sometimes I' ve got
the rampoin. But I didn' t say, no, Luis, that
you' re not. So to say, yes, yes, yes,
I' m going to put it blue around here, Luis, you'
re a restless name, and that restlessness has always led you to look for
a little bit here, over there things of entrepreneurial life too, but also
in the spiritual, that that' s the I call the spiritual, I
blind of the human being, not that you don' t see, you
don' t perceive, but it' s and it' s a very
important area of human life. Not where that spiritual restlessness is awakened in you
by something that transcends, say or by the meaning of life as you have
told me sometimes, for it has been a process. I do not want
to portray myself when I began to take divine contact with the Lord but to
answer that question. It' s already advanced, the time is ripe.
Yes, it is that when, when, when you understand, I do
not know how they defend to go the full breadth the depth of what Jesus
has done for us and such from a resting and mature point of view and
everything that I do not know, your illusions, all these fade away,
they are not so important and there is something in you that pushes you precisely
to mature more, to want more and, above all, to stand before
your referent who is Jesus, and to say, everything is fine, but
I am here in my hands, my head, my heart are to serve
that gives you the time, the time in maturity, the work, to
be in contact with him. And when you' re like this in those
situations, because really the dialogue is very broad. Dialogue is constant, but
global. Where a certain moment begins, you say, I have, I
have to know that God who has revealed himself in Jesus and how you begin
to listen. But you say, when you listen. I knew Jesus and
such a good saying, Jesus lived in the early Christian era. How to
know Jesus is a very subjective thing. How is that and how do you
get to that moment and from there, what happens to see? If I
understand the question correctly, I thought I could answer you. It has been
a process, because if my beginning, from the moment I had my encounter
with Jesus and I started then, was very very, I will be regent,
not very mental and things have been posing half that going, learning more,
doing more look. I' m good. You know I' m
not in a church called Bethany and she' s given me a formation.
I have received a training, a very important knowledge. From when I started
until now. Knowledge has been sesional. I don' t know if any
other congregation will know to give you so much depth in this, this,
this is important to gain knowledge, but I' ve always said that knowledge
is good, that is, it' s very bad. When you don
' t have it, it' s being ignorant. In this it is
very bad, but you also have it a lot and it doesn' t
give out is even worse because then you self justifies and even serves to beat
others to tell you such. And besides, it immobilizes a lot And such
And I always whenever I have taken that knowledge is for me the word is
very important. The verb is action and then all I get is an internal
personal question. I want to print her action. If I at my word,
the word I receive, leave it by knowledge, by like a raft
there quiet, then I would be quiet. But everything I get I want
to take action and put it in front of me to say how I do
it, because the truth is, I get a lot of information. I
don' t know if that' s your question exactly or what you'
re looking for at the time I answer you. I don' t know
about that, but the truth is, I' m not. For me
words are very important and if I don' t say them and if I
say them, I swear to respect it. So, if I hear them,
I think I should do the same thing and put it into action.
I don' t understand a phrase without action. I just don' t
get it. This means for you the encounter with Jesus, a change of
life, a change of direction in life, a change of interests, a
change of priorities. And at first not because it was incomprehensible to your partner,
your wife, but soon after she also comes to faith. Yes,
we' ve been very privileged. I in the first person and my house,
my wife and my daughter have also given themselves, no, that is
to say that it has been and besides, in a very way I do
not know how to express it, very notorious, very palpable. It hasn
' t been like the vast majority of us. It has been an explosive
and indeed, I have started with me and ended with it, that is
to say, And besides, it has been a very nice process, very
nice until reaching that one. I will never forget her when she said,
she accepted the lord, that is, it was for me an explosion of
joy, just because she had spent days praying, praying at the doors,
while she was sleeping, praying that she would not leave me alone and I
worked wonderfully, really Mariana horllosos. How nice? How nice? If we
know Mariver who is a really great woman and as she has also internalized this
alive- seen child then life already has other dynamics and one can work,
can do, study, can do what the things of life. But it
impregnates you to Jesus with a different vision. Now, for me, as
I always say, for me, sir, everything is fine, it is
correct. I, for me, life and what' s around me is
fine and what happens is fine. Then I have a prospect of great hope.
I have a hope, I have a final goal and I live it
without any anxiety. I live it with peace, patience and above all,
my priorities have changed. My priorities were dreams determined to get illusions determined to
get and fight for it and those have lost all their light, that is,
they are still there. I don' t feel like doing things.
And so, but it is no longer the priority. It' s not
the priority for me, it' s not the first thing for my house
or my wife. We have another life, for a much more patient life.
That' s interesting, Luis, and now that you say life.
Evidently, life goes on, but you have another worldview. And it all
started well, it started before, but there was a turning point and it
was the Festival of Hope, true, in the two thousand fifteen in Barcelona.
Yes, and just a month later I' d say we go,
because it was older, true May festival In the beginning and I have it
pointed out to you because I started writing the day I had that meeting.
It was June 15, just a month. I remember it was just a
month later. That' s where it all started, where it all really
started from a man and a family in danger and a man in distress until
he had lost everything. It is that we had lost everything and distressed to
the extreme, to the extreme of being, because that working, trying to
work that did not work and, at the same time, begging and saying
if you are there, if it is true, to make a terrible anguish.
Because, well, at the end of all that, I clearly saw
myself that if there was no solution, I was in the street, in
the very street and with my wife and children, and such in the very
size. Look, yes, and what moments, even in the most dramatic
moments of life. We began to experience changes gradually and not only comfort,
but recovery, overcoming those crises that apparently have no way out, that leave
you really morally ruined, yes, spiritually, physically and you say so far
I cannot believe it. I haven' t been a bad person, I
haven' t been a bad person, I haven' t done anything and,
without being in front of me. I have nothing but a mess.
Besides, it was a change of everything you know July in a change from
a very affluent situation, very quiet, to a sudden situation, of total
disaster that is, to say we had to sell everything at home total,
that is, we were on the sides. In those situations there are people
who can think of crazy things like I' m going to say this,
life doesn' t make sense to me it' s all gone and for
me it wasn' t like that. I' ve never really thought about
ending life or anything like that. That no, no, no, the
truth is that that never failed again. That' s in that sense.
No, God, thank God, that hasn' t happened in my head,
that has to be really hard. Fortunately, that part does not,
but everything else does, that is, everything of emptiness of loneliness, of
everything I have lost and I do not know where I will go from some
total despair such total, that is, of having me here on the floor
where we were and not knowing how to do it, that is to say
horrifying of ros hears. The radio also had its share. No, yeah,
like, casually, random, well, random, maybe not. The
question is that looking for it, because the word came out and so and
so clear, when a good determined people are, when you are in those
situations, anything that today is of hope, you apply yourself immediately and there
came out the announcements of the festival of hope. I say hope. If
I had hope and that was repetitive, but I also saw it, I
mean, I heard it on the radio and so it' s the one
who hung me and then I saw it on the posters, it' s
just that it went outside the amazing advertising, the buses. I remember,
the great life, I remember the grit that was all on billboards and so
that took me. And then he also agreed that a friend, because he
was also going to the festival and he told me listen if you want,
anyone had only one Catalan, a Catalan friend from Girona, from Girona,
José to Liuseh. Yeah, hey, well, if you want to see
us and Taría opened my door like that, I don' t have to
go alone anymore I don' t have to mask. There you go.
So, okay, I' m going and that' s where it all
started. It all started like this. That' s the communication from the
waves that made me talk about it is to see it out there and it
' s a person and I said I' m good at it. We
must see how many things happen so that God manifests himself in us uses a
human medium. Someone took me, Jesus. Not someone caught me, but
not with bad arts. No, it didn' t catch me well and
really well. Besides, that' s what I was living at the time.
Now I can see it now, then I can' t, when
you' re with the water around your neck. But now I can live
it with I don' t know if with illusion, but with joy and
joy. Yes, because that change is my life, our life, my
precious wife of my children. And to give the change that he has given
is good, it has no parallel, that is to say, We live
much better for so much abundance that we could really have. I say,
uh, you live a lot better and you say Jorge what hope to find.
And it has given me something very important, that I think we want
it all those who are in the faith, not everyone. In other words,
it has given us, as I say to you, a discernment that
separates us from the world in a very clear way and gives us great joy
and it is I who am capable as a discernment of a brother, a
companion when we look at ourselves or look us in the eyes. If we
touch each other or hug each other, knowing that' s true. I
have that feeling of discernment, of saying oysters, this embrace, that which
we are saying is true. I' m not gonna hurt this person.
I am not going to hurt him and, if possible, I am going
to help myself against others too. And that separates you a little bit from
a world in which that has no importance, love, companionship and such is
something absolutely groped, mistreated, etcetera. And that discernment, I don'
t know if it' s the word of history, but that contact of
saying oysters, you and I form stones from the same building, it'
s also a treasure. How many things, how many happy good moments,
because it is to move from a situation of uncertainty to a situation of full
trust in a real god. I remembered Donald Hitower singing that song that I
had the privilege of having home a few years ago too. Yes, because
I was already a believer and we invited her to Cel Sadai festivals and sang
my god is real in me all look. I didn' t know she
was a very committed woman and attended the Sadai festivals we did in Barcelona.
Life and freedom. I also organized festivals to raise up for the homes we
have had in Latin America, specifically in Colombia, in Medellín, and also
today we have in San Pedro Sula, in Honduras of gag children, street
children, helpless mothers, battered women and all and good infinity of children who
are already men and families who have formed, because it is twenty- eight
years to rescue and she, because in front of this, I had a
heart of solidarity, I said I will be with you and clear gift to
he dougle, but my god is real, real in me has washed me
with his crimson blood and he told us. She told us so many things
just like that. Yes, then, dear Louis, Hey, thank you
for your openness, for your transparency and tell us your name as you,
a common man, as one of so many does not fully find Christ and
the Gospel of Jesus. The good news changes your life, and I'
ve certainly changed it. We testify to that. Who hears us if he
is in the faith, understands everything perfectly, If he is not or is
looking for something and such hearing we may say good people who have had me
who know something mystical and such I would tell him to force themselves a little,
to force themselves a little, to say oysters, because this is a
decision. It' s not lightning that melts you or a kick in the
ass that' s gone forward. It' s a decision, if you
make a decision, that you need to have your own corromonition, that you
really fill it up, that you see it coming and you' ll see
that from there all are inputs. Yeah, yeah. So, dear friend,
thank you for being on the train of life that is your train.
Also, uh, you' re part of this train. He knows about
the life of so many landscapes. Thank you for coming, Luis, Dear
One give fair the next, until the next to all, until then,
bye You, the train of life, life today can be a great day.
Your word didn' t say. I just believed and reacted today I
decided to be brave, even though in my mind my mistakes want me to
be kind. It' s a robe I didn' t give up and
come and I feel like the abe day came is calling walnut jan always sing.
I feel like the day has come is that I say is to sing
new songs, to be a day of life, to fight, to make
tell yourself, not to have my reasons and it is the dja to feel
that I can love well or give him pebe. Today can be a great
day. This heart was asleep, but you did it, but today I
' m just looking ahead. I' m going to make a point and
apart for if I take resuscitation it' s the merchandise. I feel like
he' s here, I' d say it' s a day of
candour, new songs It' s a day of jealous anger. It'
s the way you feel that you can love. S bunga a day of
making good decisions, day of telling us if the truth, day of touching
our hearts, day of knowing how to forgive us and must return to the
source to stay in never day ever to tempt the strong way to distrust your
will. It' s the day of singing new things and actions. It
' s life' s day you read it was mine not to have my
reasons. It' s the day I feel I can love. And this
day of not having my reasons is the day of feeling that cave more.
I' m glad you felt it was londonr to Valente. Feeling after mara
today is a great What you do walking down the bike lane like you don
' t have wax. More and more people are encouraged to ride a bicycle
to move around the city. So, in many places where there was only
sidewalk before, now there is also bike lane all drivers, cyclists, bikers
and pedestrians share the street in the city if we respect each other. There
' s room for everyone. Directorate- General for Traffic, Ministry of the
Interior, Government of Spain. Never leave me alone in the bathtub or places
with water. Don' t say they emit luis fingers and in an i
plug. Don' t tell me at the age of an open window.
I told him to use tonics or mycamintos, and you let me swallow small
specks of toys. If you neglect your blade, you can be dangerous to
your children. Don' t neglect, avoid accidents, so you want more
Ministry of Health and Consumer Affairs a Government of Spain. John be one hundred
and eighty euros a month in suffering. Alberto invests 200 euros in extortion,
Carlos invests 150 euros in kidnappings. Every time you pay you' re investing
in mobs, extortion quits. Help them out, don' t invest in
suffering against trafficking in women. The Government of Spain is aware of this.
You travel on the train of life hello. Friends. I' m Julio
Perez. You know that I am the director of the radio program the weekly
magaxin, the train of life, and it does nothing less than thirty-
two years that we travel through many human landscapes and many curiosities and things of
life, earthly life and heavenly life. I also have the joy of telling
you that I have published my book, a book that has to do with
the train of life. There are fifty selected articles written by me. There
are six seasons and in each season there is a section of eight reflections,
temporary reflections for an eternal destiny. These are the things I tell in this
book. They are perceptions, analysis, experiences, comments that are not curious
in those fifty reflections, in those six stations, until we arrive at the
station, a term that there is also a section, a very important block.
This book can already be found on Amazon on the editorial platform of Amazón.
Traveling on the train of life is called the book. It' s
the title of the book traveling on the train of life, Julio Pérez,
a server is the author, so there you can well know that the train
tells us about trips, trips through life. Life is a kind of living
parable, like a running train, that there are so many sensations and so
many experiences inside the train and what we are seeing inside and what we see
from the train out. Well, that' s where I suggest you get
access to this book, look at this book. I' ve done it
with a lot of love. I think there are things that are very affectionate,
very very intimate and others not so intimate, are very open, but
it is a book that I have done from the heart and with the heart
traveling on the train of life is the title a servant Julio Pérez on the
editorial platform of Amazon. You can find him. The book has a cost
of fifteen euros in about 180 pages and everything collected from that book is invested,
reinvested in the radio project of Onda Paz or Napu and in the train
of life. Of course it is part of the project so that this is
put on and kept going as long as it never stops So, I remind
you and I thank you in advance for buying my book on Amazon' s
platform. Traveling on the train of the life of a servant Julio Pérez,
Thank you always, the train of life, an exciting journey along the routes
of the heart, an unforgettable trip at the rhythm of trem as this is
the fifth n fifth studio album. Let' s say, no, let
' s say we' ve done another simpler work, model type, but
this is let' s say in the fifth job with the name salt one
hundred and fifty thirty thirty years. Yeah, yeah, so we know each
other and we used to play together before, but they were more folk still
was dulcinea folk, but with the name is one hundred and fifty to thirty
years, middle job is look. It' s like when we write songs,
we do it together, too. No one has an idea, we
' re working and when someone doesn' t agree with something, that'
s not because it was that. The signal has to be changed. For
that to be desired, it is that we all agree and this book,
as it has been said with a longer song. He started yes, he
started writing it, and at first I told him ufff clearly to put all
those complicated days back in writing, because it was hard. But we also
saw as we were writing, that it was good, that as we wrote
we didn' t cry so much. It was no other way to express,
to express sadness, or it was a more expression than then, as
it arises from living very surreal moments. Not when well, after the news
that our daughter had died, because in the middle of Shok, because he
is a jock not very strong, we see in one day making very hard
decisions to even as we were with such a strong blow, not making decisions
like, for example, what kind of coffin you are going to put your
daughter. No, if she' s going to be buried, if she
' s going to be cremated, how she' s going to go she
wasn' t here too because she died in Barcelona. That' s what
we saw in Tarragona an hour to a hundred kilometers and those things that you
have that, that kind of surrealism that live at that moment, caused a
desire to translate it into a paper and then, well, I was going
to take my notes there for the truth that I didn' t sleep much.
I was very exposed to the normal. Not full, as it revealed
me and I felt like a need to describe, to point out the little
things, these things and taking little drawing. I like to draw also and
type notebook on board, a notebook so to take note and good, but
of course, being in the tanatorium, it is nice to make a little
spoiler of the book worth being in the tanatorium. The second day, because
some relatives, from Rosa' s family, come to the tanatorio and when
they got there, of course, the first thing they said was that'
s fucking Catalan shit, that' s a fucking way and we were at
a clear moment you' re like that says well, you don' t.
Case is normal. People express themselves and how to say oyster this is
like saying, this is not fair, it is not fair. And,
well, we received him, we had some time with them. But that
night, after having fired Ana' s funeral, our daughter' s,
from the funeral ceremony, that same night, because I had a dream dream
that I dreamt that we were at some kind of congress, as it seemed
to be what we' re here today with bookstores with people who put their
self- help books, very interesting books. And then we dreamt that we
had written a book and that book was in a corner. There, no
one listened to him. It was on a table, a black trap,
nobody sold it. It was like a little, like abandoned okay and there
wasn' t a price either. You could get there and in a hole
of these piggy mud, you would put the coin you wanted. And that
in the dream. Then, in the dream, I approached to see the
book. And the book was called a fucking piece of shit with the current
cover. In other words, the book has the cover quite similar to the
men are our experiences, as Miguel said at the time, especially in the
first part of the duel, that first Shok. Then also the mourning for
our son, little Yuan, who died about ten years ago. And then
these two duels. Well explained this first stage, in what you ask yourself
so many questions, in what it means to have faith does not remove the
pain nor do you have to pass it the same. But it makes a
difference. And so the book talks about this, about how we have experienced
this process. Of course we think at the same time that like us,
we explain how we have lived it and think that, within what fits,
it has been so far. Well, elaborate, because, because we can
move on, we can enjoy life, we can still have illusions to live,
because maybe it has some tool or some key for people who may also
go through similar or good duels, we think it can give some good tool
to us. It has served us much to bear in mind first not to
stay at that moment, not because it is easy to stay at that moment
and not to move forward, which is not bad. It' s normal
for the mind to go to that moment, not because the mind, like
it' s always looking for a culprit. No, and that has helped
us to move forward. Not too. One thing we have taken into account
is having a lot of patience between us and with ourselves, patience why,
because the mind has suffered a very strong blow and it is normal that things
happen to you, that you forget, things that are good, that you
are discouraged, that you are sad, that you cry you can cry you
can laugh the grief. It' s a process to go through and it
' s very respectable in every person. Each person can be a different duration.
And another thing that has served us, because we have decided to be
together, not to be very close with each other and with friends, friends
who can really understand you, friends where you don' t have to put
on a mask, who can be you as you are and who understands you
and who are there. And maybe you' re going through a duel or
a person and maybe she doesn' t have a partner, you' re
not alone or alone, but find yourself a friend, find yourself a friend,
make up for people who love you and don' t sink, don
' t just stay in your sadness. The sad one is deep, but
salt and other than good, which I think is the main one that has
helped us and is helping us in the process of being here today. It
is faith to have no faith, to have hope. We have hope in
what we have hope, that one day we will see our children again and
embrace them. And that gives us a lot of encouragement to be able to
wake up one more day and with some illusion, to continue dreaming, to
continue working, to continue loving us, to continue taking care of our son,
of Miquel, another son that I have been seventeen years old, and
to have hope. And that' s why we value him having been able
to believe, not, as I said pink believe, having faith doesn'
t take away the pain, because pain is pain and grief hurts. It
' s pain, but it helps you overcome it and know that one day
that' s going to happen that pain, one day in that desert we
crossed. You' ll find a sign that puts the end of the desert
and our motive is Jesus. We do not believe in Jesus and Jesus because
we want him to overcome death. No, and we want him to be
resurrected. And by that fact, we know who our children are with.
That' s the key. We don' t see them hurt us,
not because we love them, but we know who they are with and we
know they' re okay. We know they have more peace than we do.
No. And the last thing I' d like to say is that
the time of mourning can be lived in another way. It' s not
easy for you to feel like a failed person, but you can also live
it as something to look for the pretty part, no, and the pretty
part can. If there can be a Hunite part within the duel, it
is that pain you suffer there is pain because you love and that is ours
that I can say that until there today has helped us. The truth is
that the desire to live, that is, we haven' t lost them
at all times. We said this is awesome, not because in the first
few days there is like a force that stretches you down, that almost prevents
you from getting out of bed. It' s not like a force stretching
you like it' s falling into a well. But the truth is that
we got up and almost from the beginning, because we wanted to move forward,
to live, to pull forward. But you do. I can say
that just last week here, here, in Congress, in the Globe,
well, God gave us some very special gifts very nice, that well,
it was several things, it was something that one person felt gave us a
lot of peace, they were very nice gifts and I said look. I
feel like we' ve gone through another stage, that we kind of noticed,
comfort, but the truth is that from almost the first few days,
the truth is, we had to ask him for strength goodbye. We explained
that in the book, but we noticed that he gave them to us,
that in the morning we had the need to go, to walk, to
go, to say we don' t understand anything God, we need you
to help us to live, to comfort us, to give us peace,
to help us to sleep, and we felt as if we were good,
because in the end look, because we are quite good. There are not
always times, but the truth is that from the first moment we have noticed
in fact, they had passed. We said it now, a year ago
we came to Congress and it had been almost three weeks and we came because
we wanted to come. It' s just that we said we want to
go, we want to sing. Well, that hasn' t stopped.
No, and we know that it is a miracle and that normally, as
Miguel said, especially in the case of parents, not because losing a child
is very hard. And in the case of parents, we know a lot
of people who have stayed as a stop at that moment and their life has
not progressed and they stay that as dead in life. But the truth is,
we were saying to see this. The truth is, what we'
re living is a miracle, so look. We don' t know why
our daughter' s gone. But what we are living is that it is
good that we want to live and keep moving forward, to keep improving,
from Mira, because with the book we said oysters. If the book can
help someone, perhaps there is already a small purpose. We see one for
what. We' ve been looking for a reason why this desperate and so
desperate situation you' re saying this I can' t find the reason anywhere.
This has been our first year, our first anniversary and perhaps not the
hardest. Maybe Christmas parties have been tougher, because it' s been a
party where it' s the first parties without her. It has also coincided
with my father' s death almost two months ago, almost three hours ago,
and well, a very beloved person has been needed. But there,
once again, we have had to embrace hope and although there have been moments
of sadness, but we have overcome them. We' ve been there,
we' ve been there, we' ve been there, we' ve
been there, we' ve been there, we' ve been there,
we' ve been there, we' ve been there, we' ve
been there, we' ve been there, we' ve been there,
we' ve been there, we' ve been there, we' ve
been there, we' ve been there, we' ve been there,
we' ve been there. It is not a taboo subject for us.
We always talked about it the way we were. It is very good to
express how you are, not either sad or cheerful. We laugh, we
cry whatever it takes. No, but on the day of her birthday,
well, of her anniversity, which was gone, it was not a particularly
sad day, but rather of reflection, Not to say, it has been
a year as we are and we came to the reflection that we were not
worse than when she was gone, we had advanced, not, of course,
we still missed her. We name her every day We remember her very
much everywhere. Not to joan our little son too, but when you have
hope, everything changes. There' s no pain, but it' s
a pain with hope. And you know that every day that goes by is
one more day, but it' s one less day, because that was
a very intentional thing to say. We are not going to fall into guilt,
although it is inevitable at first, especially in the case of our daughter
who was on top of it, for a suicide is not and it is
inevitable that guilt comes, but we said we cannot fall into this. No,
I don' t. Neither have we made mistakes as parents, but
we have not been bad parents. Then we have loved our children, we
have cared for them, they have not been mistreated and then we cannot face
guilt. Then it was very intentional to say no. We are not going
to command our feelings not to fall to them that, even though we sometimes
feel this, we command our minds not to, that we cannot and evidently
even less blame each other. That wouldn' t be a faga by now
and let' s go. Yes, at first, there was a lot
of anger, but it was the first days against her, against us,
against everything. There' s not much anger, but it' s that
ordering your mind certain things, not telling your mind enough for Yuan. Maybe
it was easier, because it had been an accident. Then maybe it was
easier. And I remember she had a moment that we told our mind to
stop eating your coconut. That' s how the phrase for being at home
was enough to eat the coconut. He' s not gone. God has
control of lives, because we believe so. Then that' s enough.
Now perhaps this process has been more difficult, it has been a little more
complicated. But we' ve also had to tell our mind no, there
' s no culprit and it' s true. We have had to forgive
ourselves, forgive her, forgive people who would have hurt her at some point,
for forgiveness is a good weapon. But yes, but that was very
intentional to say. We' re not going to fall into that well.
Without background, Yes, and the truth that is what we noticed from the
beginning, that music, because in a certain way it did us how it
healed us, not to play, not to express, to sing. In
fact, we have not stopped doing so. We continue to do so and
because we are here that day he was going to master himself in a clear
study, obviously, he stopped. Not the group, we stopped everything,
but it was very curious. No and above all, the title does not
attract much attention, because it was a title that of a song, that
single of this album, which is precisely a song had been composed a year
earlier than we had lived with our daughter, and we call attention because it
is as if it were for now. Not because it' s called hidden
reasons and it speaks in the song. In addition, we asked for the
collaboration of Keila de Papel macheque who is there in that song. The truth
is, it' s lookin' great, it' s lookin' pretty.
Listen nice and talk about this desert song we cross, not that sometimes
we don' t understand why not, how many things happen to us.
We don' t know why not. We don' t control everything,
not a little bit, but it says that once you' ve passed it,
not if you' ve passed it with hope, you' ve spent
it with the good attitude, not to say, although I don' t
understand anything, but well the desert has to be crossed, because then you
find the reason to be hidden. That' s what this song talks about.
We are very struck by the fact that there was also a song on
that record entitled" We are not defeated". And it was a bit
composed of the pandemic issue. We' re not beat, come on,
we' re moving on. I will resist and so on, but what
we didn' t imagine that song was going to play a very important role
right now for us. We' re not beaten, we' re beaten,
we' re dusted, we' re knocked down. Rife of this
destroyed. Here' s bo and that' s why that record well,
because for us we have I don' t know, it has a lot
of value also to be able to finish it. Now all of us in
certain cos were able to always find reasons without fresh lived. It' s
a different day. We' ve gone back to it, we forgot the
iris, but I know it was tra good, because I don' t
know. We know honestly we don' t know in fact, I think
that' s good. For us. Yeah, we' ve never written
a book before. The truth never crossed my mind to write a book.
We don' t know and we don' t rule it out either.
I think so, well, if we feel the desire for the experience we
are living and there is a good second, I think you have to make
that wish to translate it. We wouldn' t do it because we'
re going to make another book, to do it. Otherwise, I think
we should be sorry. Really. We have nothing else to say about this
issue or another. No. I hope, well, it' s maybe
some music day or what we' re doing I don' t know anymore,
it' s really good. Well, well, yeah, yeah,
he' s in his duel, too, but he' s doing fine.
We talked a lot in our house. It is not a taboo issue
that we are living through. And even though he knows he' s left
alone because he had two brothers, they' re gone. But there he
has a very good attitude and he is facing everything with great courage, with
studies, with sport, the truth that he is giving a very, very
beautiful size, no and has his moments also of sadness, as everyone does
not, but he does not hide it neither is not beautiful. Yes,
before I wanted to say that sadness is also like a tribute, nothing,
then, that is, when we are sad, we are sad and well,
it is a clear tribute, we miss it, but we honor it
no, and the fact of sinking into misery. I don' t think
I' d honor her. You don' t honor those who have gone
down. But yes, be sad and pass that sadness, not because somehow
it' s clear we' re sad. We are therefore at the moment
in Amazon, it is self published and we hope that soon, because we
are working. Well, we just signed with an editorial that also works with
self- published books, called the Red Circle, and in about two months
we' ll be able to see it through the stores. Yeah, it
' s going to distribute bookstores, good bookstores, so, putting the title
that subtitles, living the duel with hope, you can find good. Anne
were our twenty- two- year- old daughter, very talented, very
bright, extremely sensitive and good. There a great singer outnumbered us and we
know that maybe he' ll be in the choir there, heavenly with the
Angels. We decide sometimes she' ll be there and we' ll see
her again. So she had a big smile and we want to enjoy her
smile again. Thank you very much, thank you you travel on the train
of life. Evangelical churches are a place of peace and friendship. You can
freely attend the nearest evangelical church in your neighborhood or your population. You'
ll be very welcome.