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Saying, what think ye of Christ? Whose son is he? They say?

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Unto him? The Son of David
Matthew twenty two forty two, first

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published by Drummonds Tract Depot, Stirling, Scotland. Christmas is a season which

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almost all Christians observe in one way
or another. Some keep it as a

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religious season, some keep it as
a holiday. But all over the world,

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wherever there are Christians, in one
way or another, Christmas is kept.

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Perhaps there is no country in which
Christmas is so much observed as it

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is in England. Christmas holidays,
Christmas parties, Christmas family gatherings, Christmas

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services and churches, Christmas hymns and
carols, Christmas holly and misseltoe. Who

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has not heard of these things?
They are as familiar to English people as

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anything in our lives. They are
among the first things we remember when we

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were children. Our grandfathers and grandmothers
were used to them long before we were

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born. They have been going on
in England for many hundred years. They

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seem likely to go on as long
as the world stands. But reader,

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how many of those who keep Christmas
ever consider why Christmas is kept? How

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many, in their Christmas plans and
arrangements. Give a thought to him,

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without whom there would have been no
Christmas at all. How Many, ever,

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remember that the Lord Jesus Christ is
the cause of Christmas. How Many

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ever, reflect that the first intention
of Christmas was to remind Christians of Christ's

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birth and coming into the world.
Reader, how is it with you?

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What do you think of at Christmas? Bear with me a few minutes while

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I try to press upon you the
question which heads this tract. I do

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not want to make your Christmas merriment
less. I do not wish to spoil

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your Christmas cheer. I only wish
to put things in their right places.

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I want Christ himself to be remembered
at Christs. Give me your attention while

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I unfold the question. What think
ye of Christ? One? Let us

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consider firstly why all men ought to
think of Christ? Two, let us

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examine secondly the common thoughts of many
about Christ. Three let us count up

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lastly the thoughts of true Christians about
Christ. Reader, I dare say,

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the demands upon your time this Christmas
are many, Your holidays are short.

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You have friends to see, you
have much to talk about. But still,

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in the midst of all your hurry
and excitement. Give a little time

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to your soul. There will be
a Christmas some year when your place will

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be empty. Before that time comes, suffer me as a friend to press

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home on your conscience the inquiry,
what think ye of Christ? One?

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First, then let us consider why
all men ought to think of Christ?

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This is a question which to be
answered at the very outset of this tract.

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I know the minds of some people
when they are asked about such things

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as I am handling today. I
know that many are ready to say,

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why should we think about Christ at
all? We want meat and drink,

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and money, and clothes and amusements. We have no time to think about

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these high subjects. We do not
understand them. Let parsons and old women

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and Sunday school children mind such things
if they like. We have no time

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in a world like this to be
thinking of Christ. Such is the talk

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of thousands in this country. They
never go either to church or chapel.

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They never read their Bibles. The
world is their god. They think themselves

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very wise and clever. They despise
those whom they call religious people. But

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whether they like it or not,
they will all have to die one day.

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They have all souls to be lost
or saved. In the world to

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come, they will all have to
rise again from their graves and to have

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a reckoning with God. And shall
their scoffing and contempt stop our mouths and

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make us ashamed? No, indeed, not for a moment. Listen to

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me, and I will tell you
why all men ought to think of Christ.

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Because of the office Christ fills between
God and man. He is the

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eternal son of God through whom alone
the Father can be known, approached,

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and served. He is the appointed
mediator between God and man, through whom

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alone we can be reconciled with God, pardoned, justified, and saved.

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He is the divine person whom God
the Father has sealed to be the giver

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of everything that man requires for his
soul. To him are committed the keys

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of death and hell. In his
favor is life. In him alone,

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there is hope of salvation for mankind. Without him, no child of Adam

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can be saved. Quote other foundation
can no man lay than that is laid,

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which is Jesus Christ. He that
hath the Son hath life, And

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he that hath not the Son of
God hath not life. End. First

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Corinthians three eleven first John five twelve, and ought not man to think of

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Christ. Shall God the Father honor
him, and shall not man. I

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tell every reader of this tract that
there is no person, living or dead,

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of such immense importance to all men
as Christ. There is no person

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that men ought to think about so
much as Christ. All men ought to

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think of Christ because of what Christ
has done for all men. He thought

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upon man when man was lost,
bankrupt and helpless by the fall and undertook

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to come into the world to save
sinners. In the fullness of time.

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He was born of the virgin Mary
and lived for man thirty three years in

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this evil world. At the end
of that time, he suffered for sin

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on the cross as man substitute.
He bore man's sins in his own body

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and shed his own life blood to
pay man's debt to God. He was

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made a curse for man that man
might be blessed. He died for man

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that man might live. He was
counted a sinner for man that man might

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be counted righteous. And ought not
man to think of Christ. I tell

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every reader of this tract that if
Christ had not died for us, we

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might all of us for anything we
know be lying at this moment in hell,

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all men ought to think of Christ
because of what Christ will yet do

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to all men. He shall come
again one day to this earth with power

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and glory, and raise the dead
from their graves. All shall come forth

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at his bidding. Those who would
not move when they heard the church going

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bell shall obey the voice of the
archangel and the trump of God. He

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shall set up his judgment seat and
summon all mankind to stand before it to

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him. Every knee shall bow,
and every tongue shall confess that he is

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Lord. Not one shall be able
to escape that solemn assize, not one

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but shall receive it the mouth of
Christ, an eternal sentence. Every one

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shall receive, according to what He
has done in the body, whether it

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be good or bad. And ought
not men to think of Christ. I

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tell every reader of this tract that
whatever he may choose to think now,

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a day is soon coming when his
eternal condition will hinge entirely on his relations

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to Christ. But why should I
say more on this subject? The time

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would fail me if I were to
set down all the reasons why all men

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ought to think of Christ. Christ
is the grand subject of the Bible.

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The scriptures testify of him. Christ
is the great object to whom all the

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churches in Christendom profess to give honor. Even the worst and most corrupt branches

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of it will tell you that they
are built on. Christ is the end

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and substance of all sacraments and ordinances. Christ is the grand subject which every

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faithful minister exalts in the pulpit.
Christ is the object that every true pastor

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sets before dying people on their death
beds. Christ is the great source of

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light and peace and hope. There
is not a spark of spiritual comfort that

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has ever illumined a sinner's heart that
has not come from Christ. Surely it

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never can be a small matter whether
we have any thoughts about Christ. Reader,

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I leave this part of my subject
here. There are many things which

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swallow up men's thoughts while they live, which they will think little of when

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they are dying. Hundreds are wholly
absorbed in political schemes and seem to care

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for nothing but the advancement of their
own party. Myriads are buried in business

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and money matters, and seem to
neglect everything else but this world. Thousands

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are always wrangling about the forms and
ceremonies of religion, and are ready to

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cry down everybody who does not use
their shibaleths and worship in their way.

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But an hour is fast coming when
only one subject will be minded, and

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that subject will be Christ. We
shall all find, and many, perhaps

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too late, that it mattered little
what we thought about other things, so

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long as we did not think about
Christ. Reader, I tell you this

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Christmas, that all men ought to
think about Christ. There is no one

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in whom all the world has such
a deep interest. There is no one

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to whom all the world owes so
much. High and low, rich and

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poor, old and young, gentle
and simple, all ought to think about

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Christ. Two, let us examine
secondly the common thoughts of many about Christ.

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To set down the whole list of
thoughts about Christ would indeed be thankless

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labor. It must content us to
range them under a few general heads.

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This will save us both time and
trouble. There were many strange thoughts about

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Christ when he was on earth.
There are many strange and wrong thoughts about

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Christ now when he is in heaven. The thoughts of some people about Christ

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are simply blasphemous. They are not
ashamed to deny his divinity. They refuse

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to believe the miracles recorded of him. They pretend to find fault with not

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a few of his sayings and doings. They even question the perfect honesty and

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sincerity of some things that he did. They tell us that he ought to

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be ranked with great reformers and philosophers
like Socrates, Seneca, and Confucius,

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but no higher. Thoughts like these
are purely ridiculous and absurd. They utterly

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fail to explain the enormous influence which
Christ and Christianity have had for eighteen hundred

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years in this world. There is
not the slightest comparison to be made between

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Christ and any other teacher of mankind
lived. The difference between him and others

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is a gulf that cannot be spanned, and a height that cannot be measured.

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It is the difference between gold and
clay, between the sun and a

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candle. Nothing can account for Christ
and Christianity but the old belief that Christ

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is very God. Reader, are
the thoughts I have just described your own?

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If they are take care. The
thoughts of some people about Christ are

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vague, dim misty, and indistinct
that there was such a person. They

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do not for a moment deny that
he was the founder of Christianity and the

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object of Christian worship. They are
quite aware that they hear of him every

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time they go to public worship,
and ought to have some opinion or belief

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about him, they will fully admit, but they could not tell you what

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it is they believe. They could
not accurately describe and define it. They

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have not thoroughly considered the subject.
They have not made up their minds.

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Thoughts such as these are foolish,
silly, and unreasonable. To be a

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dying sinner with an immortal soul,
and to go on living without making up

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one's mind about the only person who
can save us, the person who will

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at last judge us. Is the
conduct of a lunatic or an idiot,

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and not of a rational man.
Reader, are the thoughts I have just

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described your own? If they are
take care. The thoughts of some men

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about Christ are mean and low.
They have no doubt a distinct opinion about

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his position in their system of Christianity. They consider that if they do their

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best and live moral lives, and
go to church pretty regularly and use the

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ordinances of religion, Christ will deal
mercifully with them. At last and make

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up any deficiencies. Thoughts such as
these utterly fail to explain why Christ died

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on the cross. They take the
crown off Christ's head and degrade him into

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a kind of make weight to man's
soul. They overthrow the whole system of

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the Gospel and pull up all its
leading doctrines by the roots. They exalt

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man to an absurdly high position,
as if he could pay some part of

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the price of his soul. They
rob man of all the comfort of the

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Gospel, as if he must needs
do something and perform some work to justify

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his own soul. They make Christ
a sort of judge, far more than

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a savior, and place the Cross
and the Atonement in a degraded and inferior

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position. Reader, are the thoughts
I have just described your own? If

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they are take care. The thoughts
of some men about Christ are dishonoring and

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libelous. They seem to think that
we need a mediator between ourselves and our

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Savior. They appear to suppose that
Christ is so high and awful and exalted

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a person that poor sinful man may
not approach him, that we must employ

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an episcopacy ordained minister as a kind
of go between to stand between us and

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Jesus and manage for our souls.
They send us to saints, or angels

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or the Virgin Mary, as if
they were more kind and accessible than Christ.

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Thoughts such as these are a practical
denial of Christ's priestly office. They

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overthrow the whole doctrine of his peculiar
business as man's intercessor. They hide and

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bury out of sight his especial love
to sinners and his boundless willingness to receive

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them. Instead of a gracious savior, they make him out in austere and

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hard king, Reader, are the
thoughts I have just described your own?

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If they are take care. The
thoughts of some men about Christ are wicked

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and unholy. They seem to think
that they may live as they please because

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Christ died for sinners. They will
indulge every kind of wickedness and yet flatter

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themselves that they are not blameworthy for
it, because Christ is a merciful savior.

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They will talk complacently of God's election
and the necessity of grace, and

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the impossibility of being justified by works, and the fullness of Christ, and

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then make these glorious doctrines, an
excuse for lying, cheating, drunkenness,

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fornication, and every kind of immorality. Thoughts such as these are as blasphemous

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and profane, as downright infidelity.
They actually make Christ the patron of sin.

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Reader, are these thoughts I have
described your own? If they are

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take care? Reader. Two general
remarks apply to all these thoughts about Christ

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of which I have just been speaking. They all show a deplorable ignorance of

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scripture. I defy anyone to read
the Bible honestly and find any warrant for

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them in that blessed book. Men
cannot know their Bibles when they hold such

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opinions. They all help to prove
the corruption and darkness of human nature.

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Man is ready to believe anything about
Christ except the simple truth. He loves

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to set up an idol of his
own and bow down to it, rather

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than accept the savior whom God puts
before him. I leave this part of

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my subject here. It is a
sorrowful and painful one, but not without

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its use. It is necessary to
study morbid anatomy if we would understand health.

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The ground must be cleared of rubbish
before we build. Three. Let

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us now count up lastly, the
thoughts of true Christians about Christ. The

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thoughts I am going to describe,
are not the thoughts of many. I

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admit this most fully. It would
be vain to deny it. The number

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of right thinkers about Christ in every
age has been small. The true Christians

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among professing Christians have always been few. If it were not so, the

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Bible would have told an untruth.
Straight is the gate, says the Lord

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Jesus. And narrow is the way
that leadeth unto life, and few there

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be that find it. Why does
the gate? And broad is the way

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that leadeth to destruction? And many
there be which go in thereat many walk,

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says Paul, of whom I tell
you even weeping, that they are

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enemies of the Cross of Christ,
whose end is destruction. Matthew seven thirteen

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and fourteen, Philippians three, eighteen
and nineteen. True Christians have high thoughts

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of Christ. They see in him
a wondrous person far above all other beings

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in his nature, a person who
is at one and the same time perfect

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God, mighty to save, and
perfect man able to feel. They see

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in him an all powerful redeemer who
has paid their countless debts to God and

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delivered their souls from guilt and hell. They see in him and almighty friend

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who left heaven for them, lived
for them, died for them, rose

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again for them, that He might
save them forevermore. They see in him

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an almighty physician who washed away their
sins in his own blood, put his

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own spirit in their hearts, delivered
them from the power of sin, and

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gave them power to become God's children. Happy are they who have such thoughts?

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Reader? Have you true Christians have
trustful thoughts of Christ? They daily

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lean the weight of their souls upon
Him by faith for pardon in peace.

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They daily commit the care of their
souls to Him, as a man commits

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a treasure to a safe keeper.
They daily cling to Him by faith,

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as a child in a crowd clings
to its mother's hand. They looked to

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Him daily for mercy, grace,
comfort, help, and strength, as

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Israel looked to the pillar of cloud
and fire in the wilderness for guidance.

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Christ is the rock under their feet
and the staff in their hands, their

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ark and their city of refuge,
their son and their shield, their bread

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and their medicine, their health and
their light, their fountain and their shelter,

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their portion and their home, their
door and their ladder, their root

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and their head, their advocate and
their physician, their captain and their elder

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brother, their life, their hope, and their awe. Happy are they

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who have such thoughts? Reader?
Have you true? Christians have experimental thoughts

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of Christ? The things that they
think of Him. They do not merely

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think with their heads. They have
not learned them from schools or picked them

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up from others. They think them
because they have found them true by their

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own heart's experience. They have proved
them, and tasted them, and tried

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them. They think out for themselves
what they have felt. There is all

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the difference in the world between knowing
that a man is a doctor or a

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lawyer while we never have occasion to
employ him, and knowing him as our

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own because we have gone to him
for medicine or law. Just in the

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same way, there is a wide
difference between head knowledge and experimental thoughts of

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Christ. Happy are they who have
such thoughts? Reader? Have you?

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True? Christians have loving and reverent
thoughts of Christ. They love to do

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the things that please Him. They
like, in their poor weak way,

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to show their affection to Him by
keeping his words. They love everything belonging

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to him, his day, his
house, his ordinances, his people,

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his book. They never find his
yoke heavy, or his burden painful to

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bear, or his commandments grieve us. Love lightens all. They know something

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of the mind of mister Standfast in
Pilgrim's progress, when he said, as

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he stood in the river, I
have loved to hear my Lord spoken of.

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And whenever I have seen the print
of his shoe in the earth,

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then I have coveted to set my
foot over it. Happy are they who

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have such thoughts? Reader, have
you true? Christians? Have hopeful thoughts

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of Christ. They expect to receive
far more from Him one day than they

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have ever received. Yet. They
hope that they shall be kept to the

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end and never perish. But this
is not all. They look forward to

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Christ's second coming and expect that then
they shall see far more than they have

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seen, and enjoy far more than
they have yet enjoyed. They have an

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earnest of an inheritance now in the
spirit dwelling in their heart, but they

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hope for a far fuller possession when
this world has passed away. They have

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hopeful thoughts of Christ's second advent of
their own resurrection from the grave, of

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their reunion with all the saints who
have gone before them, of eternal blessedness

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in Christ Rist's kingdom. Happy are
they who have such thoughts? They sweeten

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life and lift men over many cares. Reader, have you such thoughts?

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Reader? Thoughts such as these are
the property of all true Christians. Some

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of them know more of them,
and some of them know less, But

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they all know something about them.
They do not always feel them equally at

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all time. They do not always
find such thoughts equally fresh and green in

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their minds. They have their winter
as well as their summer, and their

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low tide as well as their high
water. But all true Christians are more

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or less acquainted with these thoughts in
this matter. Churchmen and dissenters, rich

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and poor, are all agreed if
they are true Christians. In other things

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they may be unable to agree and
see alike, but they all agree in

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their thoughts about Christ. One word
they can all say, which is the

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same in every tongue. That word
is Hallelujah, praise to the Lord Christ.

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One answer they can all make,
which in every tongue is equally the

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same. That word is amen,
So be it. And now, reader,

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I shall wind up my Christmas tract
by simply bringing before your conscience the

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question which forms its title. I
ask you this day, what think ye

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of Christ? What others think about
him is not the question now. Their

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mistakes are no excuse for you.
Their correct views will not save your soul.

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The point you have before you is
simply this, what do you think

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yourself? Reader? This Christmas may
possibly be your last? Who can tell

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you, but you may never live
to see another December come round? Who

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can tell? But your place may
be empty when the family party next Christmas

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is gathered together. Do not I
entreat you put off my question or turn

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away from it. It can do
you no harm to look at it and

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consider it. What do you think
of Christ? Again? I beseech you

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this day to have right thoughts of
Christ, if you never had them before.

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Let the time past suffice you to
have lived without real and heartfelt religion.

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Let this present Christmas be a starting
point in your soul's history. Awake

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to see the value of your soul
and the immense importance of being saved.

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Break off sharp from sin in the
world, Get down your Bible and begin

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to read it, Call upon the
Lord Jesus Christ in prayer and beseech him

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to save your soul. Rest not
rest not till you have trustful, loving,

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experimental, hopeful thoughts of Christ.
Reader, mark my words, If

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you will only take the advice I
have now given you, you will never

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repent it. Your life in future
will be happier, your heart will be

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lighter, Your Christmas gathering will be
more truly joyful. Nothing makes Christmas meetings

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so happy as to feel that we
are all traveling on towards an eternal gathering

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in heaven. Reader, I say, for the last time, if you

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would have a happy Christmas, have
right thoughts about Christ.
