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Hello, and welcome to this episode
of Superhero Ethics. Today, we are

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coming to you during the strike,
and so I am not going to be

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covering anything that's made or has been
made by these Struck studios. But it

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turns out there's actually a whole bunch
of other great media out there that we

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geeks love and want to talk about. Today we're talking about Discworld, the

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Terry Pratchett for a series of books
that I believe goes to forty four novels

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that is very it's kind of hard
to describe, and that's why we're doing

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a whole podcast about it. We're
actually talking going to do multiple podcasts about

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Discworld, and today we're kind of
do an introduction to Discworld and focus on

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the night Watch series of books.
Whether you've read these or have no idea

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what I'm talking about, I think
it's gonna be a lot here for you

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to enjoy. Don't worry about it
all that more. With myself and Rob

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McKenzie. Right after this commercial break
that I really hope is not from any

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of the Struck companies, Welcome back. This is Matthew, your host.

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I'm joined by frequent guests on both
this and the Star Wars podcast Rob Mackenzie,

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who is waving, which you can't
see because this is radio. But

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Rob, how are you doing?
And what is Discworld doing? Pretty well?

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Discworld is it's a series of fantasy
satire novels that which sounds like not

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a big deal. But Terry Pratchett
is one of a very small number of

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people who has been knighted just for
being a writer. He's until he passed

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away, he was the greatest living
fantasy author. You said forty four.

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There's some disputing that there's forty one
main Discworld books, but there's also a

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bunch of subsidiary I've got the streets
of Discworld upstairs. I've got a handful

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of other random ones that have been
board games and movies and a television show

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and Amazon show that we don't talk
about because it's atrocious. Do not watch

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watch on Amazon. It's the worst. But the series covers a humongous scope

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of stuff. Terry Pratchett wanted to
just have kind of a play space for

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being able to put whatever fantasy stuff
he wanted in a big junk drawer,

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and so he stole the concept of
the Discworld from History of a Flat Earth

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character in the back of elephants on
the back of a giant turtle, and

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then he decided that continuity was for
suckers, and so like, the timelines

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literally do not work in his books, is actually impossible for the time to

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all work out. And then because
he was so tired of people telling him,

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well, you broke your own continuity
and the timelines don't work out,

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he wrote the History Monks into Discworld, and the fact that history was shattered,

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the monks put it back together in
order to cover up for the fact

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that time doesn't make any like continuity
doesn't make any sense, because he just

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didn't want to deal with people.
And I think that's important, especially as

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we're doing introduction, because that's not
that's why we're not starting with Discworld Book

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one, because it really isn't such
a thing. The Color of Magic was

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the first Discworld book published. But
as you said, it is it is

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very accessible in that if you jump
in in the middle of a series,

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you might have a little bit of
difficulty, but even then it's pretty simple.

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Yeah, but most of the series
are they're intertwined, and that they're

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constantly making references to things. So
the more you know, the more you

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know, but they're all kind of
standalone in some ways. As I watch

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like the MCU and DC and Star
Wars try to do these interconnected universes or

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multi universes, I think Terry Pratchett
in some way is a pretty good one

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to look for, in part because, as you said, they're not trying

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to do continuity and slightest and in
a lot of way for those who've heard

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me rant about time travel, that's
one thing I really like because they're not

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trying to make it all make logical
sense. That's kind of the point,

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right, Well, in the world
has its own kind of internal logic to

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it. But he's willing to He's
willing to write con whatever any different at

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different time. He's willing to make
things like disappear that he wrote about that

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he lineed him into a book and
then they just don't come up and they

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get moved to somewhere else. He
refused to draw a map for a long

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time. He refused to have a
map, like that's the classic thing in

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a fantasy book. He opened up
and there's a map inside the front cover,

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right, and he just wouldn't do
it. He would have like drawings

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of the discworld, and he'd talk
about the geography, but he was like,

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look, and that's going to restrict
me. And also he's like he

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would have drawn the discworld with the
line you can't map in imagination, and

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then people got deeply into it and
we're like, but we really want to

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know kind of where all these things
are geographically relative to each other. And

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so then he finally gave up and
made a map, which so one of

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the things that a Babylon five was
commented was like, they never gave speeds

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for the movement of ships, right, because then that would lock them in

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to to whatever. But the trade
off in some things is if you explicitly

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map things out, that gives you
ideas for for a continuity for stories,

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right, because if you know that
these countries are neighbors, then you can

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have interactions with them as neighbors.
And that does lock you in, but

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that's fine. That gives you a
point of continuous tension right up. And

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so yeah, yeah, that makes
a lot of sense. And I think

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that's one of things that's really appealing
about the books, especially because and granted,

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as we've discussed before, I am
not as big a fantasy person as

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you and some others who are in
our friend group and have been on this

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podcast. And there are some fantasy
works, especially some of the stuff by

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Grandon Sanderson, that I find very
inaccessible because it's completely about a world for

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which I have no reference points.
Yes, and one of the things that

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I really love about disc World,
I think this is part of what puts

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it into the sort of parody,
satire, humorousness of it is that on

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the one hand, this this this
seems to be a kind of medieval world,

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and that you know that it is
about like Truncheans, who are the

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very early days of gunpowder in terms
of like, you know, whether guns

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do or don't exist, and that
is a hotline. Actually have one of

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the night Watch books. You know, people want a king, there are

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dragons, and it's a lot of
the things that are signposts of the medieval

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world, the fantasy adventure world,
and you know, there's no electricity for

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the most part. Things like that, there's magic and get into that world.

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Then he puts an awful lot of
modernness, you know. And so

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for example, every time there is
a big public gathering in the streets of

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ka Moore Park, which is one
of the big cities and where most of

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the stories, at least a lot
of the stories that I've dealt with take

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place. You'll have a guy basically
who's you know, a modern day vendor,

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like you know, walking around with
his cart selling stuff. And that's

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probably not the best examp books.
I think you did have those for a

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couple hundred years ago. But like
there's just you know, there are the

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equivalent of organizers, you know,
the if you think about like early BlackBerry

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type things that are just they have
a devil, a little demon inside them

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instead of like electronics, and there's
all kinds of stuff like that in terms

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of the way they get paid and
things like that. They're basically using magic

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or fantasy to put the things that
are in our own world back into the

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medieval world. Well yeah, and
what he's doing is he's using he's using

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the fantasy setting to provide some like
distance in your head, right of like

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what of the stuff that you do
that that seems absolutely normal to you,

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what happens when you transpose it into
a world where people will behave like people,

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right, they did make self interested
decisions, they do the things that

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they do, and you transpose in
something like like the world getting smaller.

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Right. The one of the big
themes in later watch books is and in

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specifically in making money or not making
money going postal, which is the first

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voice the pickbook is the Clacks system, which is a real thing from from

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the United Kingdom. Before telegraphs,
before electricity, they had sendapore towers that

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they used to send information around and
they he uses that as a the world

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is getting smaller, right. Electronic
communications may make us able to send send

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information back and forth from here to
Hawaii, to China, to Africa to

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anywhere instantly, I can I can
send and I can send an email like

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I did today at work. I
communicated with somebody from my company's home base

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in Germany right, multiple times,
instantly, zero hesitation, where sending a

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message to Germany, you know,
in the year sixteen hundred would take weeks

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right at the minimum. And so
you have this this tightening of the world

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and the world getting smaller and broader, and you're getting to see and touch

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more people and the so it's harder
for for bad things or good things or

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anything that is far away to feel
far away, right, And so the

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books, the books will struggle with
that kind of perspective of like why why

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does it matter to us like on
a day to day basis what's happening in

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Europe right, right? But nowadays
it matters a lot, right if if

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you know there's some some crazy dictator
who starts a war in the middle of

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Europe, well that that impacts the
whole world for as long as that war

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is going on from and from then
on out right. Definitely. Yeah,

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it's a really fun thing that the
books do in terms of using kind of

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pseudo technology and stuff to make it
accessible, but also still put it pretty

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far back in the past. And
so I think a lot of people,

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especially if you pick up a book
you read some of the passages, a

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lot of it is is humor,
and a lot of it I think cappear

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still is the wrong word, but
I think, you know, kind of

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not. I think it's a good
word, you know that. I think

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it is often perceived to be like, oh, someone is just having fun

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with this universe. They're making things
up. These are good for like a

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summer read or you know, getting
yourself to laugh a little bit, and

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they are they're they're light books,
like very much though, very much.

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Yeah, there's no there there there's
no more. I don't think you're ever

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going to cry over you know what
happens to a character or I feel like

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deep emotional moved moved. I disagree, but but okay, well they're lat

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in terms of like they're short,
the writing is easily accessible, and the

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characters and everything feels engaging. Is
oupposed to like some doorstop fantasy novel,

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like we've talked about the past,
right right, Okay, so that's that's

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a bad example, but yeah,
but yeah. The point I'm gathering too,

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though, is that so the first
question might be why are we talking

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about it on a podcast called Superhero
Ethics? And I know the answer,

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but I want to throw this to
you to those who think, like these

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books are fluff, but that's kind
of all they are. What's your response?

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Terry Pratchett wrestled, wrestled with the
things that make us human, and

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he would passed these things through a
lens of fantasy and a lens of satire.

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But fantasy and satire have always historically
been a way to address big problem

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by abstracting them, right, YEA
satire the like great satire authors of the

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past, would set things in weird
or strange places to make commentary on the

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things of their day. If you
look at like you know, famous satirists

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of the past, Jonathan Swift,
Voltaire, they wrote fantasy pieces, right

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Candid a visit from Sirius, from
Voltaire, Like almost anything about Jonathan Swift,

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they were They were pieces that were
set outside of what was normal in

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order to in order to provide a
different lens on issues that we're going on.

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And Terry Pratchett does this specifically.
He wants to talk about economics.

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He wants to talk about slavery.
He wants to talk about the rights of

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people. He wants to talk about
the experiences of those who have different views.

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He wants to talk about issues about
being trans about being about having problems

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fitting into other societies or those societies
letting you fit into them. He wants

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to talk about slavery. He wants
to talk about everything. And he'll take

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a book and he will. He
will be very bald faced about what he's

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doing in a given book, right, he will be. He will.

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He's like, I'm coming at you
with a hammer. We're we're going to

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talk about slavery this book Feet of
Clay. Let's go right and but at

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the same time, like you said, it's funny the the in Men at

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Arms, which is fundamentally a book
about and we want to specifically talk about

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guards books. So we're talking about
like the second and third Guards books,

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Men at Arms and Feet of Clay, and then probably Jingo to the fourth

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one. In Men at Arms,
there's a very early on there's a very

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very funny exchange with Vimes and Carrot
where Vimes Vimes mentions, you know,

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the king's the head hancho, and
and Carrot goes or the queen. He

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goes, okay, fine, yeah, haunch Arena and he goes, no,

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no, no, no, no
no. I think I think would

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be han cessa like thinks through all
the different like like versions of like female.

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He's like, no, that would
be a young girl, like it's

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haunt Arena. And so it like
if I's just like if i'ms just like

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everybody does this in on More Pork
and I don't understand why, and it

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makes like what is wrong with the
people in the city. No. Vimes

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has lived in the city his whole
life and he's never left it. Yeah,

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yeah, yeah, I think it's
one of the best things that he

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writes into the books. Is he
kind of makes this joke through the eyes

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of Vimes, who's the leader of
the night Watch and then of the City

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Guard by the as things move on, and that's a whole, very confusing

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thing. I'm gonna paint with broad
strokes here, but he's a point of

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view character for a lot of the
books, and he makes this comment about

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how he's always annoyed by the fact
that the people of the city seem genetically

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disposite, disposed in his words,
to go off on tangents, which allows

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the author to go off on chances
all the time. Yeah, I will

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get to the night Watch, but
I just want to focus one of this

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kind of overall thing because I think
it is you know, the whole idea

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of this podcast is to take is
to look at the way that the stories

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that yeah, often appear as less
serious, you know, superheroes and comic

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books and all these kind of things. And I think that idea that they're

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less serious is in and of itself
deeply flawed, but that often they have,

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sometimes intentionally sometimes unintentionally, very deep
social meaning and very deep social commentary.

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Yes, and Pratchett, I think, is one who is very explicitly

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trying to make that commentary, and
as you said, like like one thing

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I want to say, but it's
hidden under all the comedy and fluff.

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It's not. It's not hidden at
all. It's very unsubtle at times,

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but it is so wrapped up in
comedy and humor that I feel like that

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the kind of person is like,
oh, I don't want politics in my

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world is going to very happily read
them, yes, and probably internalize some

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of the messages. I mean in
terms of like finding that subtle line of

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teaching people about social justice without letting
them know you're teaching them. I think

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Pratchett's one of the best of all
times. He's he's very, very good.

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He's actually so subtle at it that
there are a number of people who

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have tried to co opt his works
as things that he explicitly didn't stand for,

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and like his daughter Ran Pratchett has
had to come in and be like,

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are you insane? Like there are
people who are like Terry Pratchett be

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against trans rights, and she's like, have you have you read Monstrous Regiment?

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Have you have you like, have
you interacted with any of the characters

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in the Guards books like he's he
had, so he'll he'll be imperfect.

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Is the other thing is because he
wrote books. The first books published in

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nineteen eighty three, and he published
them all the way up through twenty eighteen,

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I think. And so the thing
is that some of his some of

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his views shifted over time, right, but he always tried and so that

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you always have a dialogue and people
would come back and be like, I

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don't like the stuff that you did
in this book, or the way that

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you phrase things, of the way
that you address stuff, and he go,

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okay, I'll be better, and
then his next book would sometimes he

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would come back and explicitly hammer something
that he had touched an earlier book.

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I think that actually a monstrous regiment, which is like which is the thirty

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first book goes back and rehits trans
issues in a way that he tried to

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touch in Men at Arms much much
more aggressively indirectly, and that book is

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wild. A monstrous regiment is there
are very few people who present is the

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gender that they were born as in
that book and it's very it's very interesting.

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It's about a bunch of women that
sign up to go to war,

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like they you know, recruiter comes
to town and they all fake being men

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to sign up into this regiment.
Yeah, and the sergeant leads them through

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everything and how how spoiler do we
want to be because this book some spoilers

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to find the sergeant leads them through
war and figures everything out, and the

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protagonists the viewpoint character for the whole
book, somebody you know, figures everything

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out and throws a bundle of socks
over the over the um the bathroom stall

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is like, you should pack with
these, right, because people are going

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to look and see that you don't
got anything down there, and so um

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the character does this, and then
they gradually figure out that every almost every

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person in the regiment except for the
lieutenant is is uh, you know,

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born female, right, and they
the sergeant, they find out much later,

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also is born female and has been
presenting as a mail for so long

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that everyone including them considers them a
male. And then but they have like

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but this it's it's an interesting point
of like who how do people want to

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present themselves? Right? And it
is a whole book of that of like

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they they do this big scene where
they um the sergeant like points out all

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of the officers when they finally meet
all the officers, the big general staff.

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It's like these people stay in the
room, those people go out,

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and everybody's like, why are you
dividing up these people entirely randomly and arbitrary

255
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And they close the door, and
the Sergeant's like, all right, all

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y'all are ones that I sussed out
as like as fake, like as presenting

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male but having been bored female,
every single one of you. There's half

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of the general staff like what they
like, you can't you can't put these

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these you can't call these soldiers women. And then like you're the ones prosecuting

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this because they were two out as
being they want to be. They want

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to present his women in addition to
into addition who have been born a women.

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So it's like it's a it's a
great like he wants to address this

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issue better because like it's it runs
underneath all of these And then people are

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like, oh, there's no politics
this, and I'm like he's angry.

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He's actively angry that people are being
culs to people from being trans and wanting

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to choose their own gender presentation no
matter what it is, no matter how

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they started, How did you miss
this Noah, I think that's so true.

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I would probably describe it as that
they were signed female at birth by

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the book itself. But yeah,
and that um. And even to go

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to the Men in Arms book that
you mentioned, that's the one that's written

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much earlier. And in that one, it's not as much that it's specifically

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about a character who I think we
would today say is trans. But one

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of the main characters is a dwarf. Yep, and the dwarf has a

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long beard, and so to everyone
else, they just assume this dwarf is

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male, and it was revealed Dwarves
point. Yeah, the Dwarves actually don't

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have any public gender presentation except mail
for every Dwarf, even within their society.

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Yeah, but it and the I
don't way too lost in the weeds

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of the details of it, But
what it gets you to is an idea

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of that the way we humans perceive
gender. And I would say, actually,

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you know, euro a man,
Americans perceived gender because a lot of

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other cultures are very different. The
dwarf doesn't fit and the dwarf culture has

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a fundamtically different understanding of gender,
and and I thought that was it was

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you know, I think he was
definitely pushing the bounds at the time.

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He was doing it as a cisgender
person in the eighties or nineties, And

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to me, his reaction when when
some people did push back is the best

286
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I think you can imagine where he'd
be like, oh okay, that's awesome,

287
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tell me more. He didn't get
defensive as far as I understand from

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and this is from lots of like
great interviews with activists who would talk to

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him. You know, he would
just be like, oh, okay,

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I want to learn more, and
then I want to put that into my

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books. Yes, And here,
I think is where the lack of a

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locked in Here's where I think the
lack of a locked in continuity really helps

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him, because I think one of
the things that we're seeing with Marvel and

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with Star Wars and a DC and
with some of these other properties is that

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they are locked into some degree of
continuity, and they're often trying to make

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modern versions of characters that were written
almost entirely by cis head white men in

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the forties, fifties, sixty seventies. May we're Jewish and then often gives

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it so much different perspective. But
you know, and like I think some

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of them have wrestled with that really
well. For example, the you know,

300
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I don't want to mention I was
going to mention a particular TV show

301
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but part of the strike and I
don't want to get into those, so

302
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I'm not going to mention it.
But I think some of them have been

303
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done well, some of them haven't. But the point being that they're wrestling

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with it in a way that Terry
Pratchett is just like, I don't need

305
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a wrestling with it because I can
just change it, you know, right

306
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well, And part of that is
actually because Terry Pratchett has never let anybody

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else write in disc World, right, there's nobody else Neil Gaman. Neil

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Gaman and Terry Pratett were very very
good friends. They collaborating together on Good

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00:21:49.680 --> 00:21:55.880
Omens, which is one of the
best pieces of fantasy typewriting in this space.

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And Terry Pratet wouldn't let Neil Gaman
touch disc World and game it doesn't

311
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want to touch dis World, right, And so the the there's no shared

312
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universe problem which is a problem in
these big properties, which is they're so

313
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big that one author, one person
can't manage the ball, right and so

314
00:22:15.559 --> 00:22:18.720
like you have the like you don't
have a single unified creative vision, and

315
00:22:18.759 --> 00:22:21.720
you don't have one person who can
go back and say, well, I

316
00:22:21.720 --> 00:22:23.720
want to go when rewrite my own
history, and I want to retcn whatever,

317
00:22:25.079 --> 00:22:29.720
and I like, I don't feel
the beholden to anybody else, right,

318
00:22:29.920 --> 00:22:33.680
and so and we fight against people
like that on these big shared property

319
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Star Wars. As soon as it
turned into a big shared property, you

320
00:22:36.680 --> 00:22:41.160
know, in the nineties, when
the when the EU came in, you

321
00:22:41.200 --> 00:22:47.039
know, the expanded universe we had
that, it didn't it fundamentally didn't matter

322
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to George Lucas. Now we can
we can say whatever we want about George

323
00:22:49.599 --> 00:22:53.359
Lucas as a creator. But he
also he felt like Star Wars. Star

324
00:22:53.359 --> 00:22:57.759
Wars was his creation to do whatever
he wanted it in the same way.

325
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But then once it too big for
him, once there were other properties,

326
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like it's a shared universe, and
it's really hard to let other people play

327
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in the sandbox when they might have
a different different view on things. They

328
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might not handle things in the same
way. They handle things as sensitively,

329
00:23:12.240 --> 00:23:17.559
or they might handle things more sensitively
and blow you away right right, So

330
00:23:17.920 --> 00:23:22.759
they want and to play in a
shared universe sandbox. You need a lot

331
00:23:22.799 --> 00:23:27.039
more structure, right, You need
a guidebook for exactly how this character behaves,

332
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because as soon as you hand that
character off to somebody else, you

333
00:23:30.920 --> 00:23:33.240
want them to be consistent in the
next property, right, Right. And

334
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I think that's a good point.
I think that's part of why in a

335
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lot of the fandoms now we have
people fighting with wildly different visions of what

336
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we think the original author intended or
meant. And I surely don't think that

337
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all all of those views are equal
by any means. But that's the topic

338
00:23:48.920 --> 00:23:52.279
you've heard me talk about at great
length in the past. And so getting

339
00:23:52.319 --> 00:23:57.319
back to Pratchett. Getting back Pratchett, let's talk more about like some of

340
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the specific issues that he does want
to talk about in these books. And

341
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I think there are some books that
are very specifically like where one individual book

342
00:24:04.240 --> 00:24:07.680
or a series of books is about
a particular thing. For example, he

343
00:24:07.720 --> 00:24:11.880
wrote one book that we're going to
talk about a bit that is very much

344
00:24:11.000 --> 00:24:15.759
a anti war book that I believe
was written or came out around the time

345
00:24:15.799 --> 00:24:19.720
of the original Desert Storm and very
much kind of a protest about that.

346
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I'm not sure, if that's exactly
true, it might be you know,

347
00:24:25.240 --> 00:24:29.039
earlier and like in regarding Falklands or
something like that, I might publish ninety

348
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seven. So okay. So yeah, So it was after the original Golf

349
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Gulf War, but while both Britain
and the United States still we're continuing,

350
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you know, warfare, and there
was still a lot of it's called jingo

351
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and there was a lot of jingoism
coming out of both England and the United

352
00:24:45.680 --> 00:24:48.799
States. And we'll get to that. But there were I think some real

353
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overarching themes to uh, Terry Pratchett's
work in Discworld, and I think one

354
00:24:53.599 --> 00:24:57.920
of them is best exemplified by something
you've been telling me about Grandma's definition of

355
00:24:57.960 --> 00:25:02.160
sin. You talk a little bit
about that, Yeah, Granny weather Wax

356
00:25:02.359 --> 00:25:04.480
is. I would argue that Granny
weather Wax is Terry Pratchett's favorite character.

357
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She's angry, which is the description
that I best herd to describe Terry Pratchett.

358
00:25:11.200 --> 00:25:15.920
He is righteously angry all the time, and that's the way that she

359
00:25:15.960 --> 00:25:22.680
operates, and she defines sin.
There's a section in Carpet Jokulam where she

360
00:25:22.759 --> 00:25:27.759
says, and that's what your holy
men discuss is it in the priests that

361
00:25:27.799 --> 00:25:30.240
she's talking to. Do says not. Usually, there's a very interesting debate

362
00:25:30.319 --> 00:25:34.160
raging at the moment on the nature
of sin, for example, And she

363
00:25:34.200 --> 00:25:37.319
says, and what do they think
against it? Are they? He goes,

364
00:25:37.359 --> 00:25:41.200
It's not as simple as that.
It's not a black and white issue.

365
00:25:41.480 --> 00:25:45.640
There's so many shades of gray.
She goes, nope, pardon,

366
00:25:47.519 --> 00:25:52.039
there's no grace, only white that's
got grubby. I'm surprised you don't know

367
00:25:52.119 --> 00:25:56.079
that. And sin, young man, is when you treat people like things,

368
00:25:56.880 --> 00:26:00.200
including yourself. That's what sin is. He says, it's a lot

369
00:26:00.240 --> 00:26:06.160
more complicated than that. No,
it ain't. When people say things are

370
00:26:06.200 --> 00:26:08.640
a lot more complicated than that,
they means they're getting worried that they won't

371
00:26:08.680 --> 00:26:14.200
like the truth people as things,
and that's where it starts. Oh,

372
00:26:14.279 --> 00:26:18.759
I'm sure there are worse crimes,
but they starts with thinking about people as

373
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things. Yeah. And I love
that because it is it is such a

374
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simple, easy explanation of a school
of ethical thought that goes back you know,

375
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I mean I think there are Greek, you know, I believe there

376
00:26:34.240 --> 00:26:40.839
are far earlier like maybe Greek or
Roman or other philosophers who have come up

377
00:26:40.880 --> 00:26:44.519
simple similar ideas to me, though, what it rings closest to is Martin

378
00:26:44.559 --> 00:26:49.400
Buber, who is a Jewish theologian
German in the nineteenth century who wrote,

379
00:26:51.880 --> 00:26:56.920
I Thou versus I it, and
the idea being that like a good relationship

380
00:26:56.119 --> 00:27:03.200
is when I see you as thou
as the other and other person that I

381
00:27:03.240 --> 00:27:07.680
relate to, versus that when I
start seeing other people as it as things.

382
00:27:07.759 --> 00:27:10.160
You know, this is the person
who sells me my grocery. Is

383
00:27:10.839 --> 00:27:14.559
all I know is the way that
they interact comes into my life. He

384
00:27:14.599 --> 00:27:17.319
wrote, you know, an entire
book on this, and many many books

385
00:27:17.359 --> 00:27:21.079
on it, and people have written, you know, librarries about these theological

386
00:27:21.079 --> 00:27:27.839
ideas and philosophical ideas and Grandma weather
works h Granny other Wackwax. Granny Weatherwax

387
00:27:29.759 --> 00:27:33.279
comes up with the whole idea and
just a few sentences create people as people,

388
00:27:33.480 --> 00:27:37.279
not as things. Yes, And
that's that's kind of the big arc

389
00:27:37.359 --> 00:27:41.920
of all of the night Watch books, because the one of the things about

390
00:27:41.920 --> 00:27:48.079
the night Watch books is they are
they're about Vimes running a growing police force,

391
00:27:48.200 --> 00:27:53.759
right, and they're growing because more
pork has opened its doors to the

392
00:27:53.799 --> 00:27:57.920
people's of the world. Lord Vinari
has decided that anybody can move to on

393
00:27:59.039 --> 00:28:00.839
More Pork. He's not going to
discriminate. They have money. He likes

394
00:28:00.839 --> 00:28:06.640
money, right, And what that
means is that everyone does moved on Moore

395
00:28:06.680 --> 00:28:11.119
Pork. Dwarves and trolls hate each
other. They there are gnomes which are

396
00:28:11.200 --> 00:28:15.039
very tiny. There are gargoyles,
which are which are kind of a species

397
00:28:15.079 --> 00:28:18.720
of troll that live in the on
the tops of buildings. There's vampires and

398
00:28:18.759 --> 00:28:25.480
werewolves and ghouls and banshees that all
move to onc More Pork. And one

399
00:28:25.480 --> 00:28:29.559
of the one of the big things
is, well, if you have a

400
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civic group that is public facing,
you got to hire people like we would

401
00:28:33.279 --> 00:28:38.359
call them diversity hires or affirmative action
hires now. But in reality, like

402
00:28:38.559 --> 00:28:42.200
the night Watch is just this big
melting pot of all these different people,

403
00:28:42.480 --> 00:28:47.519
right, and they have to struggle
over and over again with what is their

404
00:28:47.559 --> 00:28:52.839
definition of a person? Right,
And they start by folding in trolls and

405
00:28:52.920 --> 00:28:56.640
dwarfs and a werewolf. Right.
A troll, dwarf and a werewolf are

406
00:28:56.640 --> 00:29:00.519
the diversity hires at the very minimal
night Watch and by the end they're running

407
00:29:00.519 --> 00:29:06.559
into so they've hired a golem.
Well, golems aren't alive, are they?

408
00:29:07.720 --> 00:29:11.680
And then later on they have to
deal with the fact that there are

409
00:29:11.720 --> 00:29:15.480
goblins that everyone hates, an orcs
that everyone hates. What about the villain

410
00:29:15.599 --> 00:29:18.119
races? Right, you can deal
with dwarves, like if you're in a

411
00:29:18.119 --> 00:29:22.319
fantasy setting, everybody wants to play
a dwarf. But like the all these

412
00:29:22.359 --> 00:29:29.319
these evil species, right are they? Are they people too? And of

413
00:29:29.319 --> 00:29:32.480
course through the course of the books
it turns out like an undead zombie winds

414
00:29:32.519 --> 00:29:36.359
up joining in. Oh yeah,
yeah, there are vampires that you know

415
00:29:36.680 --> 00:29:40.319
play a part in the city and
yeah, well they do hire a vampire

416
00:29:40.359 --> 00:29:42.160
to the watch eventually, even though
Vimes hates it. He hates it to

417
00:29:42.240 --> 00:29:48.359
death. Yeah he's so, he's
so against it, But finally enough pressure

418
00:29:48.400 --> 00:29:52.839
gets put on him where he's like, fine, will probationarily hire this vampire

419
00:29:52.079 --> 00:29:56.839
when they do something, when they
do anything to screw up, I will

420
00:29:56.880 --> 00:30:00.880
kick them out so they can't make
any mistakes. Which is a very very

421
00:30:00.960 --> 00:30:04.839
much a thing for diversity hiring in
workplaces. You have to be better,

422
00:30:06.119 --> 00:30:08.440
right, women have to be significantly
better than men in a lot of hiring

423
00:30:08.480 --> 00:30:15.000
situations and that's deeply unfair. Yeah, and yeah, I want to touch

424
00:30:15.039 --> 00:30:18.160
more on that in a minute,
but I wanted to pull back first to

425
00:30:18.200 --> 00:30:25.880
this idea of teaching people treating people
as things, because he, like Boobery,

426
00:30:26.039 --> 00:30:30.400
he definitely means like when you actually
see other sentient beings and you don't

427
00:30:30.440 --> 00:30:33.559
see them as people, But he
also means it in a much more expansive

428
00:30:33.559 --> 00:30:37.359
way like boober does, and like
you know, others of the school of

429
00:30:37.400 --> 00:30:41.039
thought where part of the idea.
It's also talking about, you know,

430
00:30:41.519 --> 00:30:48.400
if you see people, if you
see like lower classes as just there to

431
00:30:48.079 --> 00:30:52.000
you know, die for you,
or to buy your stuff, or to

432
00:30:52.680 --> 00:30:56.319
you know, somehow advance your agenda
because you see them as lesser than you

433
00:30:56.319 --> 00:31:02.000
are. It's basically the idea of
if you see a person only through the

434
00:31:02.119 --> 00:31:06.400
lens of how they are valuable to
you, that's when you've crossed this line

435
00:31:06.400 --> 00:31:10.839
into seeing them as a thing instead
of seeing there they're full I want to

436
00:31:10.839 --> 00:31:12.440
see humanity. But that's the whole
point. It's not just humans their full

437
00:31:12.440 --> 00:31:18.400
personhood, they're full sentiencest or whatever
it is. Yeah, and so there's

438
00:31:18.839 --> 00:31:25.720
there's a bit in feet of clay, where um, the whole book is

439
00:31:25.799 --> 00:31:30.680
kicked off by deaths of some fairly
unregarded people, right, and it's a

440
00:31:32.519 --> 00:31:34.599
it's a it's an old priest that
nobody really cares about, and a guy

441
00:31:34.640 --> 00:31:40.640
that runs a museum for dwarf bread. And then later on they discover that

442
00:31:40.640 --> 00:31:45.559
two more people died as a consequence
of of some poisoning from the same source,

443
00:31:45.160 --> 00:31:51.079
and they these people are just like, she's a she takes in mending

444
00:31:51.160 --> 00:31:56.319
and does seemstress mending, and it's
her grandkid died as a result. And

445
00:31:56.359 --> 00:32:01.279
then then goes he tells one of
the villains. He's like, these people

446
00:32:01.359 --> 00:32:07.519
died, and he goes, well, were they important? And here it

447
00:32:07.680 --> 00:32:10.440
goes, you know, I almost
felt sorry for you up to that point.

448
00:32:12.440 --> 00:32:15.440
I really like you got dragged into
the situation, you didn't have total

449
00:32:15.480 --> 00:32:20.160
control over. It kind of ran
you over, and I almost felt sorry

450
00:32:20.200 --> 00:32:25.240
for you. Yeah, and he
goes, I'm glad that Commander Vimes didn't

451
00:32:25.240 --> 00:32:30.680
get to hear this, because like, Vimes will not stand for that,

452
00:32:30.839 --> 00:32:40.240
and that's his his overriding thing is
he Vimes is a very weird, a

453
00:32:40.359 --> 00:32:45.359
very weird aspect because he's basically the
avatar of law. Right. He wants

454
00:32:45.440 --> 00:32:49.000
law and order, but not law
and order in the sense that most,

455
00:32:49.160 --> 00:32:53.319
like most laws, are shaped by
society by people with power. He hates

456
00:32:53.400 --> 00:32:59.440
people with power. I would even
say that he's an avatar of justice rather

457
00:32:59.519 --> 00:33:02.799
than law, and that he sees
the law often as things that are created

458
00:33:02.799 --> 00:33:07.200
by people in power, and that
when the people in power want him.

459
00:33:07.599 --> 00:33:10.839
One of the constantentions of the book
is that he very rarely is willing to

460
00:33:10.880 --> 00:33:19.279
be the enforcer of the government,
and to the point where the patrician,

461
00:33:19.319 --> 00:33:22.359
who's the person who rules the city, and he's a great character and himself

462
00:33:23.039 --> 00:33:27.519
he has learned that the best way
to get Vimes to do something is to

463
00:33:27.599 --> 00:33:30.119
order him not to do it.
Oh, yes, which has become a

464
00:33:30.160 --> 00:33:36.079
wonderful ongoing theme throughout the books.
Yeah, he tells Vimes, you,

465
00:33:36.079 --> 00:33:38.119
you know, you always used to
have an anti authoritarian streak, and it's

466
00:33:38.240 --> 00:33:43.720
very interest that you've kept that despite
becoming an authority. It's very zen of

467
00:33:43.799 --> 00:33:51.960
view, and the Vimes goes,
sir, not a question, like I

468
00:33:52.079 --> 00:33:55.759
acknowledge what you're saying. Yeah,
And I think that's a great way to

469
00:33:55.839 --> 00:33:59.960
jump into let's start talking about the
night Watch books themselves, because they're very

470
00:34:00.119 --> 00:34:06.079
interesting set of books, and as
you said there, they grow expansive as

471
00:34:06.119 --> 00:34:09.519
the books go on, in part
because the group that they're about because expansive

472
00:34:09.559 --> 00:34:14.800
because it's originally about the night Watch. Who are you know, the people

473
00:34:14.800 --> 00:34:16.800
who literally are just supposed to like
walk around the city and ring their bell

474
00:34:16.920 --> 00:34:20.639
and say all is well, or
ring their bell if as a problem,

475
00:34:21.079 --> 00:34:24.920
and they're mostly ignored. Yes,
they're they're the dregs right exactly. And

476
00:34:25.320 --> 00:34:30.079
one of the things that kind of
and Vines is left and can control when

477
00:34:30.440 --> 00:34:32.039
his higher up, the merchant who
trained him and he really sees as a

478
00:34:32.039 --> 00:34:37.360
mentor and almost a father figure,
dies and no one goes to the funeral

479
00:34:37.480 --> 00:34:40.840
except other guards, and he kind
of like gets it in his mind that

480
00:34:40.880 --> 00:34:45.960
he should start thinking more about what
matters and that the guards can do things,

481
00:34:45.599 --> 00:34:51.079
and winds up surprising the city when
all of a sudden they're actually trying

482
00:34:51.119 --> 00:34:55.119
to like solve crimes and prevent bad
things from happening and punish when when you

483
00:34:55.159 --> 00:34:59.760
know, figure out what happened when
bad things did happen, and the city

484
00:35:00.079 --> 00:35:02.239
kind of doesn't know what to do
with him because they're not used to someone

485
00:35:02.559 --> 00:35:06.960
actually caring, especially if it's the
rich and powerful who do bad things.

486
00:35:07.199 --> 00:35:09.840
Right, and Vetinari, the Patrician
is set up the city so that the

487
00:35:09.880 --> 00:35:15.400
watch is an appendix. It's like
it's going to get stepped stood down at

488
00:35:15.400 --> 00:35:19.639
the end of men at arms because
it doesn't do anything the way that you

489
00:35:19.719 --> 00:35:22.039
prevent crime. Vetinari says that if
we're going to have crime, and we

490
00:35:22.079 --> 00:35:28.079
will, it should be organized.
Yeah. Yeah, there's a thieves Guild,

491
00:35:28.800 --> 00:35:30.880
right, And so what the Thieves
Guild have is a license given by

492
00:35:30.880 --> 00:35:35.639
the city, given by the government
that they pay for to that allows them

493
00:35:35.679 --> 00:35:37.639
to steal from people. And what
they do is they say, well,

494
00:35:37.679 --> 00:35:40.239
it's a lot of work to go
and steal from people, though, so

495
00:35:40.280 --> 00:35:44.039
they go to businesses and they go, here's the deal. You buy a

496
00:35:44.079 --> 00:35:46.239
license from us, You buy a
thieves Guild protection from us, and you

497
00:35:46.280 --> 00:35:51.000
put it up as a sign,
and then we don't steal from you.

498
00:35:51.000 --> 00:35:53.719
You pay up with the Thieves Guild
every year and there will be no licensed

499
00:35:53.719 --> 00:35:59.480
thievery. If there's unlicensed thievery,
give us a call and we have a

500
00:35:59.559 --> 00:36:04.079
We take a very dim view of
scabs, right and by a very dim

501
00:36:04.239 --> 00:36:08.400
view. They are. They are
brutally lethal at at removing games. And

502
00:36:08.440 --> 00:36:14.639
so if theft isn't something the Watch
cares about, right, the answer is

503
00:36:14.840 --> 00:36:16.000
you turn them over to the thieves
skilled and let them sort it out.

504
00:36:16.199 --> 00:36:21.519
You know what, You don't really
have street crime when when you have people

505
00:36:21.559 --> 00:36:24.760
that enforce it. They've created a
watch incidentally via basically an insurance structure,

506
00:36:27.159 --> 00:36:31.360
and so the Watch is basically there
for murders and to keep the peace,

507
00:36:31.400 --> 00:36:37.639
which is a very nebulous term,
right, And yeah, I mean when

508
00:36:37.679 --> 00:36:39.840
he when he trudges trying to get
the Watch to do more, the first

509
00:36:39.840 --> 00:36:44.199
people has to givence is the other
watch people, and and and then it

510
00:36:44.280 --> 00:36:46.880
kind of mushrooms and he takes over
the day Watch first. There's a rivalry

511
00:36:46.920 --> 00:36:51.079
there. They're just the Watch in
general now and more and more guards come

512
00:36:51.119 --> 00:36:55.000
in, and that's a good place
to start. What I think is kind

513
00:36:55.000 --> 00:37:00.840
of one of the most interesting questions
about the night Watch is and again here

514
00:37:00.679 --> 00:37:05.360
these are books that start getting written
in the nineteen eighties. I think a

515
00:37:05.400 --> 00:37:07.280
lot of the night Watch books specifically
are written in the nineties and early two

516
00:37:07.320 --> 00:37:12.920
thousands. And he dies in as
you said, the late twenty teens.

517
00:37:15.079 --> 00:37:17.800
BLM was I think just getting started
at the time he passes away. A

518
00:37:19.000 --> 00:37:21.840
cab was not a phrase that was
being used, but is being used obviously

519
00:37:21.920 --> 00:37:24.039
much more today. Although certainly,
you know, concerns about police brutality we're

520
00:37:24.039 --> 00:37:29.360
a thing in most of his books. Here's the way I would I think

521
00:37:29.360 --> 00:37:30.280
that some people today would be like, oh, I don't want to read

522
00:37:30.320 --> 00:37:34.559
any books about police because of a
cab. And I think that's a very

523
00:37:34.599 --> 00:37:37.920
fair perspective, and I'm not trying
to push anyone out of it. I

524
00:37:37.920 --> 00:37:38.960
would say, though, were these
books, there's two things going on.

525
00:37:39.039 --> 00:37:44.559
I'm curious if you would agree.
One is that you know that I think

526
00:37:44.559 --> 00:37:45.960
one of the big problems that many
of us would have with police is that

527
00:37:46.159 --> 00:37:52.320
I think the distillation of it is
that the police are there to enforce not

528
00:37:52.440 --> 00:37:57.320
justice, but the law, and
the law is handed down through these oligarchical

529
00:37:57.480 --> 00:38:00.000
you know, the rich are basically
in control kind of clical systems that most

530
00:38:00.000 --> 00:38:04.280
of us live under to one,
you know, just with varying amounts of

531
00:38:04.320 --> 00:38:07.440
how express the oppressive it is.
But you know, I think even in

532
00:38:07.440 --> 00:38:10.639
this country we see that all the
time with the police there's an extent to

533
00:38:10.639 --> 00:38:15.079
which in the night Watch world that's
not the case they want it to be,

534
00:38:15.480 --> 00:38:16.920
and he is, let me just
say both of these things, and

535
00:38:16.920 --> 00:38:20.039
then yeah, yeah, yeah,
absolutely, I'm just letting you know that

536
00:38:20.039 --> 00:38:22.880
I have stuff. Ye, yeah, for sure. And I think that

537
00:38:22.559 --> 00:38:25.760
it certainly is to some extent,
and that over the course the books,

538
00:38:25.880 --> 00:38:30.199
Vines is trying to get out from
under that idea and make it into something

539
00:38:30.320 --> 00:38:32.159
very different, because it's not police
as it is in our world, it's

540
00:38:32.159 --> 00:38:37.719
the Watch. But the second part
of it is that I think that if

541
00:38:37.760 --> 00:38:42.360
Pratchett had lived another ten years and
people had gone to him and said,

542
00:38:42.440 --> 00:38:45.400
hey, you know, we're thinking
a lot more about police brutality, and

543
00:38:45.400 --> 00:38:52.559
we're thinking a lot more about the
idea that police fundamentally as an institution are

544
00:38:52.599 --> 00:38:58.000
problematic and all the ideas of ACAB. I think Pratchett would have responded and

545
00:38:58.039 --> 00:39:00.960
exactly the way he did with the
other stuff, and been like, yeah,

546
00:39:00.000 --> 00:39:02.280
you're probably right. Let me let
me see how I can write this

547
00:39:02.320 --> 00:39:06.800
in different ways or be more aware
of that or whatever it is. Yeah,

548
00:39:06.840 --> 00:39:09.039
I agree, but you also have
to take it from the respective of

549
00:39:09.679 --> 00:39:14.840
Terry Pratchett is from the UK.
He's a British or and so he is

550
00:39:14.840 --> 00:39:17.920
going to write about the way that
policing is handled in Britain. And they

551
00:39:17.920 --> 00:39:22.840
actually have a thing appeals principles of
policing, policing by consent. Most of

552
00:39:22.840 --> 00:39:28.639
them don't carry guns, and the
policing is there. They've set up the

553
00:39:28.679 --> 00:39:30.840
set of principles. Peel set up
the set of principles of like, police

554
00:39:30.840 --> 00:39:34.559
are there to serve the people,
right, the public, they keep the

555
00:39:34.559 --> 00:39:37.840
peace. And so when you compare
the way that policing has done in the

556
00:39:37.920 --> 00:39:39.440
UK to the way it's in the
United States, it's very different. We

557
00:39:39.440 --> 00:39:47.920
have a militarized police system and they
oftentimes will treat they will oftentimes treat the

558
00:39:49.400 --> 00:39:53.760
public is their enemies, right,
And I think that that having an aspirational

559
00:39:53.840 --> 00:39:57.639
group how police, how you want
it to be as good, right,

560
00:39:57.840 --> 00:40:01.000
because that forces people to confront how
they're different, like you could call it

561
00:40:01.079 --> 00:40:06.840
in the United States, Like there
are very funny police shows, right Brooklyn

562
00:40:07.239 --> 00:40:12.239
Brooklyn nine nine is a show that
is about a fictional police department, and

563
00:40:12.239 --> 00:40:15.960
it is very funny, right,
but it is fundamentally about a different thing

564
00:40:16.119 --> 00:40:22.880
than the watch. Because American policing
is very different than British police, right,

565
00:40:22.519 --> 00:40:28.000
and so yeah, he probably would
have had a book where he has

566
00:40:28.079 --> 00:40:34.079
police from a different place that behave
very differently towards their people and like compare

567
00:40:34.079 --> 00:40:37.679
and contrast it and say, look, yes, I agree the cops there

568
00:40:37.679 --> 00:40:42.079
are bastards, right, like you
should probably you should probably be better.

569
00:40:44.199 --> 00:40:46.639
And to be clear, I do
think it's worth pointing out there is quite

570
00:40:46.679 --> 00:40:51.000
a lot of police brutality and racism
in the British policing system. It is

571
00:40:51.239 --> 00:40:54.159
very different, I think, in
much less ways and unlike here where policing

572
00:40:54.280 --> 00:40:59.199
was literally borne out of slave catching. Yes, like England has a very

573
00:40:59.239 --> 00:41:01.199
different history of it. Yes,
So I just want to be careful that

574
00:41:01.239 --> 00:41:05.480
we're not romanticized in the UK.
Believe I'm not. I'm not. I'm

575
00:41:05.519 --> 00:41:08.519
just drawing the lens that, like
his view, policing is based on a

576
00:41:08.559 --> 00:41:13.079
completely different philosophy of policing in the
United States, policing, like you're saying,

577
00:41:13.119 --> 00:41:17.079
they came came from entirely different starts
and places, and they they've they're

578
00:41:17.079 --> 00:41:22.719
converging a little bit, but not
like I think that just the just the

579
00:41:22.800 --> 00:41:27.960
arming of police, that difference alone, right, that like seven. Only

580
00:41:28.000 --> 00:41:32.039
seven percent of officers in Britain even
carry a weapon or carry a gun.

581
00:41:32.360 --> 00:41:37.360
They might carry a truncheon or a
night stick or pepper sprayer or whatever,

582
00:41:37.559 --> 00:41:42.119
but ninety three percent of them don't
carry any kind of lethal weapon on them.

583
00:41:42.599 --> 00:41:45.320
And so when you when you look
at it from that lens of like

584
00:41:45.400 --> 00:41:50.960
he's looking at polices, they aren't
an armed, militarized force like that changes

585
00:41:50.960 --> 00:41:53.760
the game, right, even even
if the police there are senses, right,

586
00:41:54.079 --> 00:41:57.559
they're gone, you don't have to
be afraid for your life. You're

587
00:41:57.559 --> 00:42:00.679
just gonna be afraid that they're going
to believe friendly podcast. I'm sorry,

588
00:42:00.679 --> 00:42:04.880
it's okay. We'll just have a
lot of beeps right there. But that's

589
00:42:04.920 --> 00:42:07.079
fine. Yeah, no, I
don't. I think you're right though,

590
00:42:07.079 --> 00:42:09.039
and I think that's an important thing. And I think, you know,

591
00:42:09.079 --> 00:42:14.800
because I think I think it's important
understand that he starts from a different place

592
00:42:14.880 --> 00:42:17.440
and like even something by nine,
I think I think there's an argument to

593
00:42:17.480 --> 00:42:22.519
be made that it is still presenting
the idea that American police could be made

594
00:42:22.599 --> 00:42:25.559
better when I think a lot of
us are on the side of it kind

595
00:42:25.559 --> 00:42:30.159
of has to be torn down and
started over. I think you make good

596
00:42:30.199 --> 00:42:31.719
points that in England it is a
fairly different thing, and also that's being

597
00:42:31.719 --> 00:42:37.320
read right way back in history and
yet to me. To me, I

598
00:42:37.320 --> 00:42:39.519
think i'd start with a place of
it comes from a very different place,

599
00:42:39.840 --> 00:42:45.519
but also that the I want to
be very careful. It's not to say

600
00:42:45.559 --> 00:42:49.800
that like, oh, we all
just discovered racism in the police when Black

601
00:42:49.840 --> 00:42:52.000
Lives Matter got started, is obviously
incorrect. I think it's when a lot

602
00:42:52.000 --> 00:42:55.639
more white people started to pay attention
to it. But there's been racism and

603
00:42:55.760 --> 00:43:01.039
policing, as we said, since
police started. But I do think that

604
00:43:01.360 --> 00:43:05.920
as poor people approached Pratchett, he
would have definitely put that more into his

605
00:43:05.960 --> 00:43:08.840
books. Yeah, he certainly would
have. Well, so let's talk more

606
00:43:08.840 --> 00:43:12.920
about some of the specific characters,
because I think that's also where we start

607
00:43:12.920 --> 00:43:15.719
to really get into some of the
points that he's making through these characters and

608
00:43:15.719 --> 00:43:21.559
through these stories. And let's talk
about Vimes and Carrott as the two kind

609
00:43:21.599 --> 00:43:24.519
of because I think they present a
very interesting dichotomy between the two of them,

610
00:43:24.840 --> 00:43:30.519
and each one of them has a
lot of rhetorical power in the way

611
00:43:30.559 --> 00:43:35.079
that Terry Pratchett uses them to to
make points. So tell us about about

612
00:43:35.119 --> 00:43:39.000
Vimes and about Karrott. Yes,
so Vimes is, and especially in the

613
00:43:39.280 --> 00:43:45.119
first few Watch books, he's a
pastiche of the hero cops. Right.

614
00:43:45.440 --> 00:43:49.400
He is dirty, Harry he is. He's a tough, you know,

615
00:43:49.519 --> 00:43:52.400
no nonsense, street brawling thug with
a heart of gold. That is,

616
00:43:52.679 --> 00:43:57.800
that is fine with breaking the rules
to do the right thing, which is

617
00:43:59.760 --> 00:44:05.239
from from a structural perspective. This
is getting into police problems, right,

618
00:44:05.280 --> 00:44:08.480
because this is saying that the rules
bind the police officers and you shouldn't follow

619
00:44:08.519 --> 00:44:12.599
them if you're you know, in
hot pursuit, and that gives them a

620
00:44:12.599 --> 00:44:15.960
lot of license to do whatever.
So that like, but that's what he

621
00:44:16.000 --> 00:44:22.000
does. Carrot, on the other
hand, is newcomer to the city and

622
00:44:22.039 --> 00:44:27.320
he's idealistic. He is a simple
person, but that doesn't mean stupid.

623
00:44:27.800 --> 00:44:30.039
Is the line that they use.
He moves in straight lines when everyone else

624
00:44:30.039 --> 00:44:36.039
moves in circles, and he is
the like. They make a big deal

625
00:44:36.079 --> 00:44:39.199
about it in several books. He
is the uncrowned king of Untamore. Pork

626
00:44:39.639 --> 00:44:47.639
righte and his girlfriend Angua makes the
point she's a werewolf and she can see

627
00:44:47.639 --> 00:44:52.159
it that he moves through the city
like a tiger moves through the jungle,

628
00:44:52.800 --> 00:44:58.159
right, he wears it like a
skin. And it's his natural environment that

629
00:44:58.239 --> 00:45:01.840
he had this charismatic talent that he's
he was raised by dwarves as a as

630
00:45:01.880 --> 00:45:07.280
an orphan, and so he comes
to the city and he has in a

631
00:45:07.360 --> 00:45:09.159
dwarf mine. You only meet a
hundred people in your whole life, right,

632
00:45:09.199 --> 00:45:13.320
all the people living in this mine, all the dwarfs there in the

633
00:45:13.360 --> 00:45:16.719
city, you'll meet a million.
And he has this this charismatic talent that

634
00:45:16.800 --> 00:45:21.480
expands out to fill the whole city. He knows everybody, and everybody likes

635
00:45:21.559 --> 00:45:25.519
him, and nobody likes Mimes.
But Vimes is in charge, Vimes is

636
00:45:25.559 --> 00:45:30.199
the commander. Vimes his Carrot's boss. Yeah, and Carrot is very clear

637
00:45:30.239 --> 00:45:34.920
about that, like that he's got
a boss, and that if his boss

638
00:45:34.960 --> 00:45:37.239
tells him no, well that's it. That's the that's the line, that's

639
00:45:37.239 --> 00:45:42.320
the end. Right. And because
because Karrot, I think, I think

640
00:45:42.360 --> 00:45:45.119
one thing that's really important in him, he starts out very much the avatar

641
00:45:45.159 --> 00:45:52.239
of law because yeah, but not
because he not not because he thinks the

642
00:45:52.280 --> 00:45:55.960
nobles are right and have this divine
right to set the law it's because he's

643
00:45:55.960 --> 00:46:00.519
never thought about it, and he
just thinks the law is good. And

644
00:46:00.599 --> 00:46:04.440
so on his first day and his
first day as a member of the Watch,

645
00:46:04.719 --> 00:46:07.039
he goes and tries to arrest the
entire thieves guild and has to kind

646
00:46:07.079 --> 00:46:14.039
of learn that's not how it works. But he translates into this very interesting

647
00:46:14.119 --> 00:46:16.320
character. I don't want to talk
about a couple of aspects of him,

648
00:46:16.320 --> 00:46:20.760
And the first thing is I think
he often gets to be the avatar for

649
00:46:20.800 --> 00:46:25.840
the audience about this idea of expanding
our nature of people, because he is

650
00:46:25.960 --> 00:46:31.039
fundamentally goodhearted, but he's fundamentally learned
the prejudices of the people who grew up

651
00:46:31.079 --> 00:46:36.320
with, not because they're like particularly
hateful people, but just because they live

652
00:46:36.360 --> 00:46:39.119
in a mind and they don't know
much about other people. And so in

653
00:46:39.159 --> 00:46:44.519
an interesting scene early in the book
that Angua, his eventual girlfriend, is

654
00:46:44.559 --> 00:46:50.119
introduced. She is a. Again. I love that you use the term

655
00:46:50.199 --> 00:46:53.679
diversity higher, because I think that's
kind of he's kind of He's not making

656
00:46:53.760 --> 00:46:58.360
fun of affirmative action by naps.
He's making fun of the people who think

657
00:46:58.400 --> 00:47:01.519
affirmative action is just diverse hires,
when actually it's people who have different skill

658
00:47:01.559 --> 00:47:07.760
sets and different perspectives that are needed. But in that book they keep saying

659
00:47:08.239 --> 00:47:14.920
that Angua is a diversity higher because
and they start the word with a W

660
00:47:15.480 --> 00:47:17.719
and then it gets cut off.
Yes, And so the joke is that

661
00:47:17.800 --> 00:47:22.639
everyone thinks she's a hier because she's
a woman. And there's some question as

662
00:47:22.639 --> 00:47:24.199
too, did they actually know she
was a diversity hire because she was a

663
00:47:24.199 --> 00:47:30.760
warewolf or what it is it's spelled
out. Vins knows, but Carrot doesn't,

664
00:47:30.280 --> 00:47:35.920
right, and most of the crew
doesn't, and so he doesn't know

665
00:47:35.960 --> 00:47:38.880
she's a wearewolf. He finds out
that she's staying in a place that it's

666
00:47:38.960 --> 00:47:45.320
full of the folks who are genuinely
not liked, like werewolves and zombies and

667
00:47:45.519 --> 00:47:50.000
vampires and things like this, and
he's very worried for her. And you

668
00:47:50.119 --> 00:47:52.960
see her like having been kind of
into this guy, maybe wanting to flirt

669
00:47:53.000 --> 00:47:57.719
with him, but then really kind
of like souring on him when she sees

670
00:47:57.760 --> 00:48:04.679
he has these prejudices, except like
he is the perfect example of the person

671
00:48:04.800 --> 00:48:09.480
who, when presented with new information, will immediately drop his his prejudgments,

672
00:48:10.159 --> 00:48:15.960
which prejudices. That's where the word
comes from. Prejudging. Yea and me

673
00:48:15.559 --> 00:48:20.079
go ahead, I was gonna say, But he still snap reacts until he's

674
00:48:20.199 --> 00:48:23.440
until he's rewired himself. When he
first finds out when she first changes in

675
00:48:23.480 --> 00:48:27.199
the moonlight, he turns around and
sees that she's a werewolf, and he

676
00:48:27.280 --> 00:48:30.559
draws a sword because he thinks she's
the doors closed, she's been in the

677
00:48:30.599 --> 00:48:34.840
room with him, she's the only
person there, and so like. But

678
00:48:35.000 --> 00:48:39.639
he goes, oh, it's a
wolf. I should be I should fight,

679
00:48:39.679 --> 00:48:43.559
I should be afraid, And she
used to rewire himself, but he

680
00:48:43.599 --> 00:48:45.400
does by the end of that book. Yeah, And I think that's what

681
00:48:45.519 --> 00:48:51.000
makes and I think it seems very
intentional to me that Carrot is the avatar

682
00:48:51.039 --> 00:48:53.719
for those things, because part of
what they're saying is that even the best

683
00:48:53.719 --> 00:49:00.159
of us, even the most morally
pure, utterly innocent, can still have

684
00:49:00.159 --> 00:49:06.440
these prejudgments. And he's so he
and I think the whole point is that

685
00:49:06.519 --> 00:49:12.519
Carrot isn't like it's saying that,
like, it's okay that Carrot has that

686
00:49:12.559 --> 00:49:15.719
first reaction. It's not great,
and it's better if you don't. But

687
00:49:15.840 --> 00:49:20.159
to have that reaction at first makes
sense given how Carrot is raised. The

688
00:49:20.320 --> 00:49:23.360
question then becomes when you're presented with
the evidence, what do you do?

689
00:49:23.559 --> 00:49:27.800
Because I think that's the thing that's
so frustrating and has been through our history

690
00:49:28.039 --> 00:49:32.199
is when you start with preconceived notions
about another gender, or another race,

691
00:49:32.320 --> 00:49:36.960
or another religion or another you know, a gender identity or any of these

692
00:49:36.960 --> 00:49:39.760
things. Are you able to say, oh, well, actually, I

693
00:49:39.840 --> 00:49:44.320
met this person and they're kind of
awesome, so maybe my views about the

694
00:49:44.360 --> 00:49:47.280
group that they're from I should change. Or are you going to say,

695
00:49:47.480 --> 00:49:51.480
oh, well, now that I
know this about that person, everything I

696
00:49:51.519 --> 00:49:54.000
experienced about them must be wrong,
or oh well, they are one of

697
00:49:54.039 --> 00:49:57.280
the good ones, so they're okay, but everyone else in their group is

698
00:49:57.320 --> 00:50:02.320
still bad. Yeah. And it's
a fin hastic allegory about like the fundamental

699
00:50:02.320 --> 00:50:07.199
basis of prejudice, and it really
is I think one of the best books

700
00:50:07.320 --> 00:50:12.239
series of books. I think all
of this World is about what we do

701
00:50:12.360 --> 00:50:15.960
when we confront something that's different,
and how do I get past are innate,

702
00:50:16.199 --> 00:50:20.840
you know, desire to judge the
different as bad or as dangerous or

703
00:50:21.119 --> 00:50:23.679
right, and that judging the different
is bad and dangerous. Angula, who's

704
00:50:23.719 --> 00:50:28.280
a werewolf, deals with all the
time because so the Watch members know about

705
00:50:28.320 --> 00:50:31.880
this. So like when when feet
of Clay comes around and she has to

706
00:50:31.920 --> 00:50:36.320
deal with the fact that everyone carries
a little bit of silver on them,

707
00:50:36.920 --> 00:50:40.039
Yeah, except for Carrot. Carrot
has decided she's safe, and so she's

708
00:50:40.079 --> 00:50:45.159
safe, Like he couldn't, Like, he's probably the one person who probably

709
00:50:45.199 --> 00:50:47.840
could successfully fight her because he's like
a shoot, pull her punches and be

710
00:50:47.880 --> 00:50:51.760
he's tough as hell. So if
he had silver, he would, he

711
00:50:51.840 --> 00:50:55.760
would, he would actually be a
real threat. And the everybody else,

712
00:50:55.800 --> 00:51:00.840
even even people who are her best
friends, who like her and work with

713
00:51:00.880 --> 00:51:02.719
her every day, carry a little
bit of silver just you know, just

714
00:51:02.760 --> 00:51:07.639
in case on them, which is
and everybody's just a tiny little bit fearful

715
00:51:07.679 --> 00:51:12.159
of her, and she senses this
all the time, and it is this

716
00:51:12.440 --> 00:51:17.320
wild like allegory for racial tension that
like you wouldn't realize if you aren't thinking

717
00:51:17.360 --> 00:51:20.079
about it that way, right,
It's just like, oh, yeah,

718
00:51:20.079 --> 00:51:22.519
of course people are going to be
tense. She can turn into a wolf

719
00:51:22.519 --> 00:51:24.559
and arrow at your jugular vein,
right, Like of course you're going to

720
00:51:24.559 --> 00:51:27.800
be a little bit afraid. It's
like, yeah, but anybody could do

721
00:51:27.840 --> 00:51:32.360
that, Like so like anybody could
could hurt or kill you. Why are

722
00:51:32.360 --> 00:51:37.639
you so so picky about it being
a werewolf? Right, Yeah, I

723
00:51:37.639 --> 00:51:40.760
think it's that second point, especially
because when when people look at like a

724
00:51:40.760 --> 00:51:49.119
werewolf or a zombie or like the
X Men as a metaphor for something like

725
00:51:49.199 --> 00:51:52.519
racism or anti religious biased or any
of the link, it always falls apart

726
00:51:52.559 --> 00:51:57.119
a little bit because the fundamental thing
is that like, no one race is

727
00:51:57.159 --> 00:52:00.719
actually different in terms of like there
are in or their propensity to violence than

728
00:52:00.760 --> 00:52:05.880
any other part of humanity. Yeah, where wolves are x men, like

729
00:52:05.920 --> 00:52:08.519
you know, like an X men
does have the ability to melt me with

730
00:52:08.519 --> 00:52:12.840
his laser eyes or something like that. So it's not a perfect analogy,

731
00:52:12.840 --> 00:52:15.079
but as you said, I think
that they go part of what he goes

732
00:52:15.119 --> 00:52:20.320
to is a werewolf looks scary,
but the reality is that any person can

733
00:52:20.360 --> 00:52:22.000
attack you with a weapon on any
kind or anything like that. Yeah,

734
00:52:22.039 --> 00:52:24.679
where wolves just happen to have their
weapons in their mouth. Yes, and

735
00:52:24.840 --> 00:52:29.760
it is Yeah in the United States, like we have more guns than people

736
00:52:29.800 --> 00:52:32.239
here, right, so like statistically
you will meet people with guns over the

737
00:52:32.239 --> 00:52:35.599
course of the day if you go
out in public. Just the nature of

738
00:52:35.599 --> 00:52:38.599
the United States, right, And
are you going to say that you know,

739
00:52:38.719 --> 00:52:44.199
these people are inherently scary or dangerous
just because they happen to have access

740
00:52:44.199 --> 00:52:46.800
to a lethal weapon. I don't
think that's necessarily true. I think that

741
00:52:46.840 --> 00:52:51.559
I'm concerned that the lethal weapons out
there, but like I think that this

742
00:52:51.639 --> 00:52:53.960
is a lesson that like I probably
would like to hurt more. Yeah,

743
00:52:54.039 --> 00:52:58.079
I would actually argue that it is
like not only just my gut feeling,

744
00:52:58.119 --> 00:53:00.400
but I believe the statistics do demonstrate
that, you know, because we all

745
00:53:00.480 --> 00:53:05.199
have those moments of I wish I
could hit someone right now, but if

746
00:53:05.199 --> 00:53:07.320
you don't have a gun with you, it passes. If you have a

747
00:53:07.360 --> 00:53:09.320
gun, you often use it.
But right, that's a whole debate,

748
00:53:09.360 --> 00:53:12.679
not to get into it, but
but the thing is that you shouldn't be

749
00:53:13.079 --> 00:53:15.599
You shouldn't just be automatically always afraid
of people. I think would be my

750
00:53:16.360 --> 00:53:19.960
my line. Because in the United
States, it's possible they might have a

751
00:53:19.960 --> 00:53:23.480
gun. Concealed carry is legal many
places, right, and so they like

752
00:53:23.519 --> 00:53:27.639
they could just have a gun,
and so but you shouldn't by default be

753
00:53:27.639 --> 00:53:30.639
afraid of them. Like I would
like fewer guns in the streets. That's

754
00:53:30.679 --> 00:53:32.440
a whole different thing. I think
that cops shouldn't have guns. I think

755
00:53:32.480 --> 00:53:37.000
that we should have fewer guns.
But the gun isn't the thing that I

756
00:53:37.079 --> 00:53:40.599
had that the gun. The gun
is a tool. It's just a powerful

757
00:53:40.639 --> 00:53:45.360
tool. Her jaws are a powerful
tool. She has them all the time,

758
00:53:45.639 --> 00:53:50.639
right. The person behind it is
what's is the thing that's important.

759
00:53:50.639 --> 00:53:53.280
I believe it's Terry Pratchett's point.
Yeah, I think I should disagree with

760
00:53:53.280 --> 00:53:54.920
you on the gun part, but
I definitely get your main point. I

761
00:53:54.920 --> 00:54:00.840
think that's that's that's the more important
thing there. And just to continue with

762
00:54:00.920 --> 00:54:02.599
Carrot, I think the other thing
that he does that is so interesting,

763
00:54:02.639 --> 00:54:07.480
and again it's kind of Pretchett pushing
on the way. The way again that

764
00:54:07.519 --> 00:54:12.639
we can fall into these mental boxes
is he's the perfect example of the character

765
00:54:12.800 --> 00:54:16.039
who you know, when everyone knows, oh, no one would ever try

766
00:54:16.119 --> 00:54:21.960
this hairbrained solution to something because we're
all too smart to do that. He's

767
00:54:22.039 --> 00:54:24.760
not too smart to do that,
which in any ways often means he's the

768
00:54:24.800 --> 00:54:29.639
smartest there because he's willing to.
He is not even that he's not too

769
00:54:29.639 --> 00:54:32.039
smart, it's that he has never
gone through the thinking that says oh,

770
00:54:32.079 --> 00:54:38.280
why would you do this? And
so, plus he has such a magnetic

771
00:54:38.280 --> 00:54:44.079
effect on people that there are times
when he goes into a huge mob or

772
00:54:44.079 --> 00:54:47.199
two mobs that are about to have
a street riot and just tells them to

773
00:54:47.199 --> 00:54:51.719
go home and be better, and
they all do because they all just they

774
00:54:51.760 --> 00:54:53.400
don't even understand why, but they
all want to listen to him. Yeah,

775
00:54:53.400 --> 00:54:59.679
they're like, well he's earnest about
it, right. They have this

776
00:54:59.679 --> 00:55:02.559
discus I should have where like Nabby
and Colin, who are the comic relief

777
00:55:02.559 --> 00:55:07.119
guards, are like, so we
could go out there they're about to start

778
00:55:07.119 --> 00:55:08.800
a riot. What would Captain what
would Carrot do? And they're like,

779
00:55:08.840 --> 00:55:12.679
well, he'd go out there and
tell him to shut up and be better

780
00:55:12.719 --> 00:55:15.119
people like you're saying and they're like, what did that happened to us?

781
00:55:15.239 --> 00:55:17.880
They're like, well, we'd find
our heads and the like it's separate from

782
00:55:17.880 --> 00:55:20.960
our bodies and the gutter. They're
not going to stand for this crap.

783
00:55:21.639 --> 00:55:25.480
And so yeah, because the world
is simple to him, right, we

784
00:55:25.519 --> 00:55:29.280
could just be better people. You
can make this choice, he says,

785
00:55:29.480 --> 00:55:32.159
why wouldn't you make this choice to
be a better person? And they're like,

786
00:55:32.320 --> 00:55:37.559
I, because this you know,
ethnic group is my enemy. This

787
00:55:37.760 --> 00:55:42.519
other we're against the species Trolls and
dwarves have always fought. And he's like,

788
00:55:43.719 --> 00:55:45.920
yeah, but you don't have to, Like, this is a choice

789
00:55:46.320 --> 00:55:51.400
to choose better, choose different,
And like I said, he moves in

790
00:55:51.440 --> 00:55:54.280
straight lines. Where everybody else thinks
in a like they want to get to

791
00:55:54.320 --> 00:55:57.679
this point and they have to go
through something else to get there. He

792
00:55:57.719 --> 00:56:04.519
just goes directly to the point.
Yeah, And it's he and Vimes are

793
00:56:04.559 --> 00:56:07.480
the They both will accept largely anyone
into the Watch, and they accept people

794
00:56:07.480 --> 00:56:14.960
as people for very different reasons.
Right, he believes in people. Carrot

795
00:56:15.039 --> 00:56:17.119
is idealistic. He believes in people. He believes that you can choose better,

796
00:56:17.159 --> 00:56:21.360
you can choose to be good.
Vimes is a misanthrope. He believes

797
00:56:21.360 --> 00:56:27.880
that everybody is terrible. Right,
and so when when he gets like they're

798
00:56:27.920 --> 00:56:37.719
like, well why are you what's
the quote? U? There were Vimes

799
00:56:37.719 --> 00:56:40.079
closed his eyes and thought about cigar
smoke and flowing drink and laconic voices.

800
00:56:40.440 --> 00:56:44.599
There were people who'd steal money from
people, fair enough, that was just

801
00:56:44.719 --> 00:56:46.719
theft. But there were people who, with one easy word, would steal

802
00:56:46.719 --> 00:56:52.199
the humanity from people. That was
something else. The point was, well,

803
00:56:52.280 --> 00:56:55.000
he didn't like dwarfs controls, but
he didn't like anyone very much.

804
00:56:55.639 --> 00:56:59.679
The point was that he moved in
their company every day, and he had

805
00:56:59.719 --> 00:57:01.960
a to dislike them. The point
was that no fat idiot had the right

806
00:57:02.000 --> 00:57:06.760
to say things like that because somebody
had literally just dismissed the humanity of all

807
00:57:06.800 --> 00:57:09.519
the dwarves and trolls that he worked
with. It called them technically the same

808
00:57:09.559 --> 00:57:13.679
things that Vimes calls them. But
Vimes will tell that to them to their

809
00:57:13.719 --> 00:57:16.719
face and then work with them.
Right. This person won't even go go

810
00:57:16.800 --> 00:57:20.159
near them. He's a noble person, just dismissing them out of hand.

811
00:57:20.719 --> 00:57:22.719
Yeah, And I think it's part
of why Vibes and Carrot work so well

812
00:57:22.760 --> 00:57:25.440
together and why they have so much
respect for each other, you know,

813
00:57:25.599 --> 00:57:30.400
and why Carrot will always listen to
Vibes even though Vimes is his polar opposite.

814
00:57:30.639 --> 00:57:34.360
And Vimes learned that he can use
Carrot for things that he could never

815
00:57:34.440 --> 00:57:37.840
do or no one else in the
Watch can do. And one thing I

816
00:57:37.880 --> 00:57:39.440
think that I love most about Carrot, and it plays very much into what

817
00:57:39.480 --> 00:57:46.320
you're saying there about stealing the humanity
is it because Carrot always sees the humanity

818
00:57:46.320 --> 00:57:51.199
and others that the personhood and others. You know, one of the things

819
00:57:51.199 --> 00:57:54.639
that happens is he gives people a
chance to do better. Yeah, and

820
00:57:54.760 --> 00:58:00.360
you know in in shows that are
about you know, cops and cremins or

821
00:58:00.440 --> 00:58:04.119
people who are doing bad things.
You know, it's almost a trope now,

822
00:58:04.519 --> 00:58:07.039
but I think there's some great examples
to it. Loki is a great

823
00:58:07.039 --> 00:58:08.079
example. But also, you know, in the Wire you get this,

824
00:58:08.119 --> 00:58:12.719
a lot of people sort of say, well, you all expected me to

825
00:58:12.760 --> 00:58:15.559
be a villain, so I am
a villainy And I think that's kind of

826
00:58:15.559 --> 00:58:21.880
That's the thing that Carrott subverts is
when Carrott goes to you know, a

827
00:58:21.880 --> 00:58:23.840
bunch of the kind of street kids
who are in gangs, aren't going to

828
00:58:23.880 --> 00:58:28.440
get into a big fight, and
says, let's play soccer instead football in

829
00:58:28.480 --> 00:58:31.559
their world instead. You know,
it is obvious, it is satire.

830
00:58:31.679 --> 00:58:35.480
It is not meant to be.
This is a real thing that could happen,

831
00:58:36.239 --> 00:58:39.159
but it is an allegory for what
does happen in in soccer leagues like

832
00:58:39.199 --> 00:58:43.079
that, or you know, sports
leagues or anything where you say, hey,

833
00:58:43.079 --> 00:58:45.400
look the whole rest of the world
looks at you as a street kid

834
00:58:45.440 --> 00:58:49.920
who's never going to be anything but
a criminal and a menace. What if

835
00:58:49.960 --> 00:58:52.400
I look at you as someone who
could be academic, who could be an

836
00:58:52.400 --> 00:58:55.159
athlete? You know what if I
don't look at you through that lens and

837
00:58:55.280 --> 00:58:59.320
help you not to look at yourself
through it? And that's that's what Carrott

838
00:58:59.360 --> 00:59:01.639
does again and again and again.
Yeah, and that's his that's it.

839
00:59:01.800 --> 00:59:06.800
Like the whole arc of Feed of
Clay. Feet of Clay's about our golems

840
00:59:06.840 --> 00:59:09.800
tools or are they people? Right? Yeah? And Cat sees exactly that.

841
00:59:09.840 --> 00:59:14.360
He sees the golems as people where
nobody else does. Let's talk about

842
00:59:14.559 --> 00:59:15.840
because again this is this is all
I gone on for a while, and

843
00:59:16.280 --> 00:59:19.440
um, we've referenced some of the
books. Let's talk about two of the

844
00:59:19.480 --> 00:59:22.159
specific books as we kind of wrap
up Jingo and Feet of Clay. Let's

845
00:59:22.159 --> 00:59:25.400
talk about Fee of Clay first.
What's that give the like thirty second version

846
00:59:25.400 --> 00:59:29.000
of the plot of Fee Feet of
Clay and what it's what it is trying

847
00:59:29.000 --> 00:59:35.320
to say the the a group of
golems want to be free, they want

848
00:59:35.760 --> 00:59:37.519
that when they say what they want, they want respite, they want the

849
00:59:37.559 --> 00:59:42.840
ability to not be a hammer sometimes, and so they're treated as tools,

850
00:59:42.880 --> 00:59:45.320
and everyone treats them as tools they
want and jets back up here. Yeah,

851
00:59:45.360 --> 00:59:51.239
the golems are um, there are
no Jews in this world. Yes,

852
00:59:51.360 --> 00:59:55.039
but it's very much the Jewish myth. Yes, the go of clay

853
00:59:55.079 --> 01:00:00.079
that has been fashioned and then magic
scrolls have been put into the head of

854
01:00:00.119 --> 01:00:04.679
the golem, which activated. But
it is basically a robot, but a

855
01:00:04.760 --> 01:00:07.679
sentient one, yes, and one
that as we learned. Yeah, and

856
01:00:07.719 --> 01:00:09.880
that's kind of the point, is
that it is sentient in a way that

857
01:00:10.199 --> 01:00:14.159
its owners and masters don't want to
think of it as such. Yes,

858
01:00:14.320 --> 01:00:16.480
And golems must have a master is
one of the rules. And their kem

859
01:00:16.760 --> 01:00:20.199
in the in the words that are
placed in their head to activate them.

860
01:00:20.760 --> 01:00:29.719
And so they make a master golem
they and the master golem starts going mad

861
01:00:29.880 --> 01:00:32.000
and they have to figure the watch
us to figure this out and figure out

862
01:00:32.000 --> 01:00:37.440
exactly what's going on with a big
complicated plot against the Patrician and all this.

863
01:00:37.880 --> 01:00:45.000
But the big payoff is Carrot buys
Dorfel, the golem from someone,

864
01:00:45.320 --> 01:00:47.920
takes the receipt and places it in
Dorfel's head, and the receipt says,

865
01:00:49.000 --> 01:00:53.400
the bearer of this owns this golem. He takes it and places it with

866
01:00:53.480 --> 01:01:00.760
the chem in Dorfel's head, and
now Dorfel is free. He owns himself.

867
01:01:00.079 --> 01:01:06.920
The bearer of this receipt owns this
golem. And the question that they

868
01:01:06.920 --> 01:01:09.840
ask over and over is is the
golem a tool or is it a person?

869
01:01:09.880 --> 01:01:13.960
And they say that golm killed someone, and they say that that golem

870
01:01:13.960 --> 01:01:17.920
cannot be a tool. Tools are
not responsible for how they're used. If

871
01:01:17.920 --> 01:01:21.719
you hit someone with the head and
the hammer in the head with a hammer,

872
01:01:21.960 --> 01:01:24.239
the hammer is not put on trial. If you order a golem to

873
01:01:24.280 --> 01:01:29.199
kill someone, the golem should not
be destroyed for that human, because the

874
01:01:29.239 --> 01:01:31.840
Golm can't choose not to do it. And they point this out over and

875
01:01:31.920 --> 01:01:36.239
over that the golems are being they
have a double standard. They look like

876
01:01:36.320 --> 01:01:38.719
people, so they're treated like people
except when it's convenient to not treat them

877
01:01:38.760 --> 01:01:45.239
like people, right, and so
it's a book about treating someone like like

878
01:01:45.400 --> 01:01:51.000
Vetnari says near the end, you
must destroy the golem doorfall that you know

879
01:01:51.360 --> 01:01:54.039
is looking at joining the watch,
and Vims goes absolutely not, and Fetner

880
01:01:54.199 --> 01:02:00.039
goes, I believe that I gave
you an order, and Vimes goes he

881
01:02:00.039 --> 01:02:05.880
thinks he's alive, and that's good
enough for me. Yeah. And it

882
01:02:05.960 --> 01:02:12.880
is such a just like encapsulation of
the they think this whatever, thinks they're

883
01:02:12.920 --> 01:02:15.519
alive, they think they're a person. Therefore we have to treat them as

884
01:02:15.519 --> 01:02:21.039
such, because we have to trust
the internal experiences of people. And this

885
01:02:21.119 --> 01:02:25.039
is I think the brilliance of what
he's doing in the Discworld novels is this

886
01:02:25.119 --> 01:02:30.920
is very clearly a commentary on actual
human slavery. It's very clearly a commentary

887
01:02:30.000 --> 01:02:34.480
on wage slavery and the idea of
like, you know, the factory owner

888
01:02:34.480 --> 01:02:37.360
who sees the people who work for
them as just you know, machines.

889
01:02:37.679 --> 01:02:42.000
And I think that's you know,
look at the strike that's happening right now,

890
01:02:42.840 --> 01:02:45.079
both with you know, the the
actors, the writers, but also

891
01:02:45.079 --> 01:02:49.639
the Starbucks, the Amazon strikes,
all of those things. Yep. It's

892
01:02:49.679 --> 01:02:52.320
also a commentary on science fiction.
You know, Yes, the golem is

893
01:02:52.400 --> 01:02:55.760
data being put on trial or does
he is he owned by the Federation,

894
01:02:55.920 --> 01:03:00.719
does he own himself? It is
every robotic store that you and I have

895
01:03:00.719 --> 01:03:05.039
talked about frequently, does AI have
its own sentience, and thus does it

896
01:03:05.159 --> 01:03:09.039
exist as a person in a society
or is it just a tool? Yeah?

897
01:03:09.079 --> 01:03:14.679
And then the golems show up later
because Dorfel makes the point near the

898
01:03:14.760 --> 01:03:16.039
end of the book. He's like, you'll hire me as a watchman?

899
01:03:16.960 --> 01:03:21.079
And Vimes goes, really, and
Dorfel goes, and you will pay me

900
01:03:21.119 --> 01:03:23.800
twice as much as anyone else.
I don't sleep, I don't rest.

901
01:03:25.239 --> 01:03:30.679
I'm a bark at double the price. And if Vimes goes, well,

902
01:03:30.679 --> 01:03:32.519
what do you want to do with
money? Like you don't own clothes?

903
01:03:34.119 --> 01:03:36.119
Like what do you do? Like
if you're going to work all the time,

904
01:03:36.159 --> 01:03:37.880
what you're gonna do with the money? He goes, I will save

905
01:03:37.960 --> 01:03:42.400
up, and I will buy the
golm clutes from the pickle factory. And

906
01:03:42.440 --> 01:03:45.800
then he and I will save up, and Vimes goes really, and the

907
01:03:46.639 --> 01:03:51.719
line later the Golem Trust, which
is the limited liability corporation the golems make

908
01:03:51.760 --> 01:03:55.320
to buy golems. Their motto is
by our own hand or buy no hand.

909
01:03:57.119 --> 01:04:00.159
Yeah, right, which is also
like, if you've ever ever heard

910
01:04:00.199 --> 01:04:04.079
the terms white saviorism or anything like
that, the idea that like it,

911
01:04:04.440 --> 01:04:10.559
you know, those of us who
are in overclasses can help the people who

912
01:04:10.559 --> 01:04:13.000
are fighting oppression, you know,
I mean all of us, I think

913
01:04:13.039 --> 01:04:15.559
are oppression in some ways. But
like looking at something, you know,

914
01:04:15.880 --> 01:04:18.360
for example, the white person,
I can help the fight against racism,

915
01:04:18.920 --> 01:04:21.360
but it's going to be need to
be led by people of color, and

916
01:04:21.400 --> 01:04:24.679
I need to listen to them what
they're taking to do. And it's just

917
01:04:24.719 --> 01:04:29.280
such a that by our hand alone. I mean that that's been quoted by

918
01:04:29.400 --> 01:04:30.840
all sorts of movements through our history. Yes, you know, saying like

919
01:04:31.159 --> 01:04:34.199
we don't want to be saved by
someone else. We need to do the

920
01:04:34.199 --> 01:04:38.440
work ourselves, and we want you
to help and get the hell out of

921
01:04:38.440 --> 01:04:42.719
the way we want you know,
we have to be or you can't empower

922
01:04:42.880 --> 01:04:45.159
you. No one can empower someone
else, you know. Yes, Like

923
01:04:46.239 --> 01:04:49.679
you can't actually give somebody freedom.
All you can do is take it away,

924
01:04:49.960 --> 01:04:54.159
right, right, And so you
can you can say, you know,

925
01:04:54.599 --> 01:05:00.159
we talk about freeing the slaves,
Yes, like they were they we're

926
01:05:00.239 --> 01:05:05.079
freed, but in reality they there's
there's a way to phrase this, right,

927
01:05:05.719 --> 01:05:10.239
because their freedom is inherent in what
they are. Right. Yeah,

928
01:05:10.440 --> 01:05:14.320
I think I think the ideas that
like I can't give someone freedom I can

929
01:05:14.320 --> 01:05:16.199
just stop taking away their freedom,
yes, yeah, yeah, yeah,

930
01:05:16.199 --> 01:05:21.519
that's a good way to yeah.
Um, and then and then you know,

931
01:05:21.519 --> 01:05:24.199
and then we can do a hell
of a lot to help them as

932
01:05:24.239 --> 01:05:27.239
they move right, yeah, but
yeah, yeah yeah. Um. So

933
01:05:27.280 --> 01:05:29.400
that's feet of Clay. Let's talk
about Jingo for a bit, and we're

934
01:05:29.400 --> 01:05:30.920
going to finish up with something that
a lot of people who know disc world

935
01:05:30.920 --> 01:05:33.360
in the night Watch are probably wondering
why in the world we haven't talked about

936
01:05:33.559 --> 01:05:38.639
the vibes economic theory of Boots.
But let's talk about Jingo for a bit,

937
01:05:38.679 --> 01:05:43.559
because Jingo is one of my favorite
of the night Watch books. And

938
01:05:43.559 --> 01:05:46.199
it's interesting because it's I wonder where
it fell in and not not to get

939
01:05:46.280 --> 01:05:50.320
us under the tangent of it,
but it's the first time that I wanted

940
01:05:50.360 --> 01:05:55.599
to look at a map and and
when googling for maps and was frustrated because

941
01:05:55.639 --> 01:06:00.239
you said there aren't that many,
Um, because I want to know where

942
01:06:00.239 --> 01:06:06.039
on More Park was in regard to
this other country called Clatch and because they

943
01:06:06.079 --> 01:06:10.679
wind up having almost a war with
it. And the book is all about

944
01:06:10.719 --> 01:06:15.119
this, and it is very clearly
a commentary on the war that is happening

945
01:06:15.159 --> 01:06:19.280
at that point in Iraq and the
generalized wars in the Middle East and the

946
01:06:19.400 --> 01:06:26.239
overall attitude of white people towards Arabs
and Muslims, and not that those two

947
01:06:26.280 --> 01:06:30.039
things are the same, but it's
about Islamophobia. It's about Arab you know,

948
01:06:30.599 --> 01:06:34.039
arabo phobia. It's about the fear
of difference. And it's about fighting

949
01:06:34.039 --> 01:06:40.639
a war over a resource. Right, So Jingo the there's a circle ce

950
01:06:41.079 --> 01:06:43.960
on more Porkas on one side,
Clatches on the other side, and it's

951
01:06:43.960 --> 01:06:46.800
a c that they that separates them, and an island raises up in the

952
01:06:46.800 --> 01:06:53.159
middle, and then everybody decides to
fight over it. It's the plot of

953
01:06:53.199 --> 01:07:00.840
the book is basically everybody goes mad
for the millitary. But Atimore Pork doesn't

954
01:07:00.880 --> 01:07:05.599
have a military. They're an economic
superpower. They're not a military superpower or

955
01:07:05.679 --> 01:07:13.239
they're superpower. There's economic power they
and so they have private regiment raising and

956
01:07:13.280 --> 01:07:16.360
then private regiments go off to Clatch
to try to wage war against them,

957
01:07:16.800 --> 01:07:25.519
and the book has simultaneously a great
ending and like so he arrests both armies.

958
01:07:25.960 --> 01:07:28.320
He says, he says, it's
got to be illegal to start a

959
01:07:28.320 --> 01:07:31.760
war, and they they're like,
it actually isn't and he goes, that's

960
01:07:32.039 --> 01:07:35.559
no, that can't be true.
Let's figure it out, like if a

961
01:07:35.599 --> 01:07:39.440
war is wrong, it should be
illegal. There should be a law bigger

962
01:07:39.440 --> 01:07:47.039
than a country's law. Which is
a definitely a commentary on how oversized powers

963
01:07:47.400 --> 01:07:53.320
right in the world will be We'll
just ignore the laws of everywhere else right,

964
01:07:53.360 --> 01:07:56.760
which was actively happening at the time. There have the actions that were

965
01:07:56.760 --> 01:08:00.119
taken at the time he wrote it, because it was when we were no

966
01:08:00.159 --> 01:08:02.000
longer officially at war with Iraq,
but we were bombing them from time to

967
01:08:02.079 --> 01:08:05.719
time, and certainly things were happening
in Palestine and other parts in the Middle

968
01:08:05.719 --> 01:08:09.880
East, and the international community a
lot of it was outraged, and there

969
01:08:09.880 --> 01:08:13.039
were people saying like, oh,
if only we could arrest Tony Blair and

970
01:08:13.079 --> 01:08:16.159
Bill Clinton for international war crimes.
And of course you can't do that.

971
01:08:16.359 --> 01:08:18.560
You went there, they're too big
for it, and yeah, this book

972
01:08:18.600 --> 01:08:23.279
is very much a commentary on yeah. And it's very funny because historically that

973
01:08:23.399 --> 01:08:27.560
wasn't a big deal. Like pre
World War One, you started a war

974
01:08:27.640 --> 01:08:30.760
and you took some territory and that
was considered legit, and so it's a.

975
01:08:30.960 --> 01:08:34.479
It's this weird like we're projecting our
own Like if you look back,

976
01:08:35.479 --> 01:08:40.199
the Crimean War was like that,
like somebody wanted to take the Crimea and

977
01:08:40.239 --> 01:08:43.479
they did and they kept it.
What the hell I wanted to take Texas

978
01:08:43.479 --> 01:08:46.359
in the Southwest, so we went
to war. Yeah, exactly. These

979
01:08:46.399 --> 01:08:54.319
were just things that happened internationally a
pre twentieth century and so it's this like

980
01:08:54.560 --> 01:08:59.800
projection of our philosophy on national borders
into a fantasy world which is a reflection

981
01:08:59.840 --> 01:09:05.119
of pre twentieth century technology. So
it's just a it's just really really interesting

982
01:09:05.159 --> 01:09:12.239
to think about it. And it's
again interesting how how he does the allegories

983
01:09:12.279 --> 01:09:15.359
because like, for example, the
people from Clatch are very clearly meant to

984
01:09:15.399 --> 01:09:20.840
be, like I said, representatives
of Arab countries down to a lot of

985
01:09:20.840 --> 01:09:26.119
like the insults that we like they
all with turbans on their head, and

986
01:09:26.199 --> 01:09:29.439
the ethnic slurs that the people they
are are very I'm not gonna say them,

987
01:09:29.439 --> 01:09:31.000
but a very similar the the you
know about the thing they have on

988
01:09:31.039 --> 01:09:34.560
their head. And there's some great
again where Carrot or some of the other

989
01:09:34.640 --> 01:09:39.239
character Carrot is doing it from place
of innocence vibes are doing it from place

990
01:09:39.239 --> 01:09:43.039
of actively wanting to mock people.
But what Vibes will do is he will

991
01:09:43.079 --> 01:09:46.199
pretend that and so they'll be like, oh, well, so what's wrong

992
01:09:46.199 --> 01:09:48.960
with the people of Clatch Oh they
do this thing. He'll be hmm,

993
01:09:49.359 --> 01:09:51.359
don't we do this thing? Well, well no, no, no,

994
01:09:51.479 --> 01:09:55.399
but it's different because this, well, but don't we do that? And

995
01:09:55.439 --> 01:09:58.960
it's really showing just the incredible hypocrisy
of all of this. Yeah. Um.

996
01:10:00.439 --> 01:10:00.960
Similarly, one of thing, as
you said, one of the things

997
01:10:00.960 --> 01:10:05.279
that happens in the book is because
the city doesn't have a military, they

998
01:10:05.319 --> 01:10:10.600
go back to this ancient time idea
where all of the noble houses have to

999
01:10:10.680 --> 01:10:15.000
raise their own military, and Vimes
is just a gas. Vimes is often

1000
01:10:15.039 --> 01:10:16.680
kind of the man outside because,
like you said, he grew up in

1001
01:10:16.720 --> 01:10:20.239
the city. He should have all
the same prejudices and ideas. He just

1002
01:10:20.319 --> 01:10:26.199
doesn't, and so he's watching with
horrors. You know, the butler that

1003
01:10:26.239 --> 01:10:29.319
works for his wife, who's very
rich connecually works for him. That's a

1004
01:10:29.319 --> 01:10:32.920
whole other set of stories. You
know, He's like, well, I

1005
01:10:32.960 --> 01:10:35.439
want to go join the military.
It's like why, It's well, they

1006
01:10:35.520 --> 01:10:39.960
all look so smart in their their
pretty uniforms and things like this, and

1007
01:10:40.000 --> 01:10:43.279
it's just the red and way uniform
for the gold frogging, right. Yeah,

1008
01:10:43.439 --> 01:10:48.279
it's it's all such beautiful satire of
everything about militarism, about nationalism,

1009
01:10:48.279 --> 01:10:54.039
about jingoism. Quite literally, one
thing I looked is it kind of made

1010
01:10:54.079 --> 01:10:59.159
me think about the origin of the
word jingo and it's from I think it's

1011
01:10:59.199 --> 01:11:01.520
the Crimean War. I'm not sure
it might be earlier, but a song

1012
01:11:01.600 --> 01:11:06.079
that was sung by people who had
kind of like come, you know,

1013
01:11:06.119 --> 01:11:10.239
we're in one of those private armies. And the line of the song is

1014
01:11:10.479 --> 01:11:13.960
we don't want to fight, but
by jingo if we do, we've got

1015
01:11:13.960 --> 01:11:15.039
the ships, we've got the men, we've got the money too, And

1016
01:11:15.039 --> 01:11:19.279
so it's very much a like,
look at how cool and awesome our country

1017
01:11:19.399 --> 01:11:21.880
is. We wouldn't want to fight, but of course if we do,

1018
01:11:21.960 --> 01:11:27.279
we'll win because we're best, which
is the very definition of Jingoism. Yeah,

1019
01:11:27.319 --> 01:11:31.640
and they they it's definitely again from
a British lens, right, from

1020
01:11:31.640 --> 01:11:35.000
a colonialism lens of you know,
we're gonna show Johnny Clatchy and what for

1021
01:11:35.279 --> 01:11:39.159
we're gonna you know, he'll run
at the side of the cold steel in

1022
01:11:39.199 --> 01:11:44.640
our hands. And then the question
that gets asked is the Clatcheans are an

1023
01:11:44.640 --> 01:11:50.680
older empire, right, and they're
also like they've been pacifying their own external

1024
01:11:50.680 --> 01:11:57.880
They're an actual empire, they've been
militarily pacifying. They're they're different sections,

1025
01:11:58.279 --> 01:12:01.880
they're diverse, multi ethnic empire.
They've been doing this for a long time.

1026
01:12:02.279 --> 01:12:05.840
What do you think that they're like, do you think that they're going

1027
01:12:05.880 --> 01:12:12.439
to be threatened by our you know, untrained regiments. What's your plan here?

1028
01:12:13.680 --> 01:12:16.720
Yeah, it's it's just beautifully done
and it points out it's it's not

1029
01:12:16.960 --> 01:12:19.880
all I think it's easy in this
kind of case to be like, oh

1030
01:12:19.960 --> 01:12:24.119
so I'm going to creak our side, critique our side, been making our

1031
01:12:24.199 --> 01:12:26.439
side bad, in their side good, and think No, there's as you

1032
01:12:26.439 --> 01:12:30.279
said, he rests both armies and
the resource part of it is, as

1033
01:12:30.359 --> 01:12:33.239
you said, there are opposin ends
of the Circle Sea. One of the

1034
01:12:33.279 --> 01:12:39.279
things that happens is that every thousand
years or so, this island rises up

1035
01:12:39.319 --> 01:12:42.279
from out of the sea and it
turns out that it's kind of an Atlantis.

1036
01:12:42.319 --> 01:12:45.680
It's sunk long ago, but it's
under this bubble of gas that every

1037
01:12:45.680 --> 01:12:48.039
now and that expands it off that
it rises up, and it's so all

1038
01:12:48.079 --> 01:12:51.199
of a sudden, both of these
groups want this resource and they're claiming that

1039
01:12:51.239 --> 01:12:56.000
it belongs to them. It's very
much supposed to be a stand in for

1040
01:12:56.039 --> 01:12:59.600
oil or the other resources people fight
over, but in this case, again

1041
01:12:59.640 --> 01:13:01.119
the pair you have it, it's
completely useless because we all know it's going

1042
01:13:01.159 --> 01:13:03.840
to sink back into the ocean pretty
soon. But it doesn't matter. They

1043
01:13:03.880 --> 01:13:06.319
don't want to fight over it.
Well, but and they don't necessarily know

1044
01:13:06.359 --> 01:13:10.079
that it's going to sink into the
ocean. That's the other thing is that

1045
01:13:10.279 --> 01:13:14.119
Nari figures that out and he's like, ah, cool, we should let

1046
01:13:14.119 --> 01:13:16.239
them have it. We should get
concessions from them, make a deal,

1047
01:13:17.000 --> 01:13:20.640
and then they pay us, we
walk away, and then it goes into

1048
01:13:20.640 --> 01:13:25.840
the ocean and we win. Like
that's his that's his grand plan, right,

1049
01:13:27.720 --> 01:13:29.479
And everybody has like, no,
no, no, we can win

1050
01:13:29.479 --> 01:13:32.279
a war. And it's also about
the waste of war because they're going to

1051
01:13:32.359 --> 01:13:35.920
waste more resources on this war than
that island could ever give them. Yeah,

1052
01:13:35.960 --> 01:13:41.319
right, And it's like a lot
of the time wars like that where

1053
01:13:41.319 --> 01:13:46.319
you burn more resources than you gain
by conquering the people right very much.

1054
01:13:46.359 --> 01:13:50.079
So now there's one last thing I
do want to talk about, and then

1055
01:13:50.079 --> 01:13:54.479
we're gonna have a Patreon section.
But I want to say quickly, as

1056
01:13:54.560 --> 01:13:59.199
part of the strike, um and
he's listening to me talk about It's more

1057
01:13:59.239 --> 01:14:02.800
on a most in Star Wars episode
to put out with Riki Hashi about the

1058
01:14:02.840 --> 01:14:05.439
strike. But as part of the
strike, one of the things I'm going

1059
01:14:05.479 --> 01:14:10.159
to do is that twenty five percent
of what I take in from Patreon is

1060
01:14:10.159 --> 01:14:13.800
going to get donated to the fund
that's being used to help the people on

1061
01:14:13.840 --> 01:14:15.840
strike and help all the other people
who are affected. So if you ever

1062
01:14:15.840 --> 01:14:19.920
thought about joining the Patreon, this
is a great time. I go into

1063
01:14:19.920 --> 01:14:23.720
more of it again on that Star
Wars podcast. I will write about it

1064
01:14:23.760 --> 01:14:26.600
more and the Patreon, But if
you want to think about it's a great

1065
01:14:26.600 --> 01:14:28.399
thing to do. But of course, if that's not where you are economically,

1066
01:14:28.479 --> 01:14:30.560
or if it's not something you're into, that's of course fine too.

1067
01:14:30.359 --> 01:14:32.880
But we will have a Patreon section
where we're gonna talk more about some of

1068
01:14:32.880 --> 01:14:36.840
the other discworld things. But here
let's finish up with I think what is

1069
01:14:36.880 --> 01:14:42.920
I think probably my favorite part of
the in the satirical world, making a

1070
01:14:43.039 --> 01:14:48.279
very important point that libraries of economic
economists have tried to write. But I

1071
01:14:48.279 --> 01:14:54.199
think Pratchett captures so perfectly, which
is the Samuel Vimes theory of boots,

1072
01:14:54.199 --> 01:14:58.279
which is that basically it is expensive
to be poor. Can you explain what

1073
01:14:58.279 --> 01:15:00.760
this means? Yeah, so the
quote is the reason that the rich were

1074
01:15:00.840 --> 01:15:05.640
so rich, Vimes reasons was because
they managed to spend less money. Take

1075
01:15:05.720 --> 01:15:10.800
boots. For example, he earned
thirty eight dollars a month plus allowances.

1076
01:15:11.319 --> 01:15:15.640
A really good pair of leather boots
cost fifty dollars. But an affordable pair

1077
01:15:15.680 --> 01:15:17.800
of boots which were a sort of
okay for a season or two and then

1078
01:15:17.920 --> 01:15:23.319
leaked like hell when the cardboard gave
out, cost about ten dollars. Those

1079
01:15:23.359 --> 01:15:26.840
were the kind of boots Vimes always
bought, and he worn until the souls

1080
01:15:26.840 --> 01:15:30.000
were so thin that he could tell
where he was where he wasn't on morepork

1081
01:15:30.079 --> 01:15:32.920
on a foggy night, by the
feel of the cobbles. But the thing

1082
01:15:32.920 --> 01:15:38.840
that was that good boots lasted for
years and years. A man who could

1083
01:15:38.840 --> 01:15:42.439
afford fifty dollars had a pair of
boots that still be keeping his feet dry

1084
01:15:42.439 --> 01:15:46.039
in ten years time, while a
poor man who would only afford cheap boots

1085
01:15:46.199 --> 01:15:50.000
would have spent one hundred dollars on
boots in the same time and would still

1086
01:15:50.079 --> 01:15:59.119
have wet feet. Yeah. Yeah, there's a theory that makes so much

1087
01:15:59.119 --> 01:16:03.199
sense. It's the idea that when
you don't have disposable income and you're spending

1088
01:16:03.199 --> 01:16:08.960
literally paycheck to paycheck, that means
you can't afford better things. And so

1089
01:16:10.720 --> 01:16:14.479
I was going to say, not
even that, just look at at the

1090
01:16:14.600 --> 01:16:17.159
cost of the same goods for a
poor person or a rich person. If

1091
01:16:17.199 --> 01:16:20.760
you have money to start and you
want to rent a place or own a

1092
01:16:20.800 --> 01:16:25.000
place, say that your place would
have a thousand dollars a mortgage a month,

1093
01:16:25.279 --> 01:16:28.000
right that you want to rent just
for a nice round made up number.

1094
01:16:28.720 --> 01:16:31.399
If I'm renting from somebody, they
still pay that thousand dollars mortgage,

1095
01:16:31.399 --> 01:16:33.439
and then I pay them, I
don't know, a couple hundred bucks on

1096
01:16:33.479 --> 01:16:36.960
top, call it twelve hundred dollars
in order to rent the same space that

1097
01:16:36.960 --> 01:16:41.880
they're paying a thousand dollars a month
for for mortgage. It costs me more

1098
01:16:42.439 --> 01:16:45.479
because I didn't have the money upfront
for a down payment. On the house.

1099
01:16:45.880 --> 01:16:48.000
Yep. Plus they're building an equity
in a way that you're not exactly,

1100
01:16:48.359 --> 01:16:54.479
and so it costs more to it
to be poor. It just there's

1101
01:16:54.520 --> 01:17:00.000
one hundred different ways, like the
Boots thing of buying cheap repeatedly like yeah

1102
01:17:00.039 --> 01:17:03.560
to me. My favorite example is
healthcare in this country, because if you

1103
01:17:03.560 --> 01:17:09.319
can afford good insurance, then yeah, there's an insurance cost, but a

1104
01:17:10.000 --> 01:17:15.600
if disaster strikes, you're covered.
But more importantly, disasters a lot less

1105
01:17:15.640 --> 01:17:19.039
likely to strike because you can afford
to go get regular checkups, you know.

1106
01:17:19.319 --> 01:17:24.319
Whereas if you're the sub person who
is only going to the emergency room

1107
01:17:24.760 --> 01:17:28.079
when you're literally like you know,
on death's door or something like that.

1108
01:17:28.560 --> 01:17:32.439
Yeah, often it's because you have, you know, a cancer in your

1109
01:17:32.520 --> 01:17:35.840
jaw that if you've been able to
see a dentist regularly, would have been

1110
01:17:35.880 --> 01:17:40.239
prevented exactly any of the other kind
of thing. There are so many things

1111
01:17:40.279 --> 01:17:44.279
where if you can pay more money
up front, it's going to protect your

1112
01:17:44.279 --> 01:17:47.039
health, it's going to protect your
house's connect your car, all these things

1113
01:17:47.119 --> 01:17:53.600
where the system has been set up
that it is incredibly expensive to be poor,

1114
01:17:54.279 --> 01:17:58.720
which means that it's almost impossible to
you know, oh, just save

1115
01:17:58.880 --> 01:18:00.640
enough to buy a house, or
save enough to buy a new stute so

1116
01:18:00.680 --> 01:18:03.079
you can get a better job,
or say you enough to go to school,

1117
01:18:03.159 --> 01:18:05.399
or any of these things. And
this isn't to say that people don't

1118
01:18:05.439 --> 01:18:09.479
do that, because this this is
a thing. People save up for these

1119
01:18:09.479 --> 01:18:14.039
things. But there's there's a there's
a there's a barrier, there's a gradient.

1120
01:18:14.119 --> 01:18:15.479
It's harder to get out of it
than it is to stay out of

1121
01:18:15.520 --> 01:18:18.359
it. Right, would be would
be my other half? If you start

1122
01:18:18.359 --> 01:18:21.520
with if if you start somebody ahead, right, if they have enough money

1123
01:18:21.520 --> 01:18:25.319
for a downpayment on a house,
they means that that two hundred dollars a

1124
01:18:25.359 --> 01:18:29.119
month they get to not just build
equity, but bank up to do other

1125
01:18:29.159 --> 01:18:31.560
things. And then so at the
end of that they both have the equity

1126
01:18:31.560 --> 01:18:34.439
they've built in the house and the
money that they've saved from that intervening time,

1127
01:18:34.600 --> 01:18:38.119
and they might have to pay for
big house repairs. But here's the

1128
01:18:38.159 --> 01:18:41.600
secret they had to do with it. Anyways, all the things that that

1129
01:18:41.960 --> 01:18:45.119
you have to do in these situations, the situations where you're buying repeatedly crappy

1130
01:18:45.159 --> 01:18:48.279
shoes, right instead of one really
good pair of shoes that'll last you for

1131
01:18:48.319 --> 01:18:53.239
a longer time, like all of
these choices that you that you have to

1132
01:18:53.279 --> 01:18:56.800
make make it. It's a trap, right, It's it's a steep gradient

1133
01:18:56.800 --> 01:18:59.039
to get out, but once you're
out, it's really hard to slide back

1134
01:18:59.039 --> 01:19:02.640
down. It's one direction. Yeah, yeah. And I think one of

1135
01:19:02.680 --> 01:19:08.079
the other points to it is,
and this is very clearly stated. Vimes

1136
01:19:08.119 --> 01:19:12.399
develops this theory because of the time
he spends with the rich. And this

1137
01:19:12.439 --> 01:19:15.760
isn't part because, through a hilarious
sequence of event, since he detailed in

1138
01:19:15.920 --> 01:19:18.920
one of the earliest novels, he
winds up marrying Lady Sybil, who is

1139
01:19:19.119 --> 01:19:23.600
the richest woman in the city,
and so he spends all this time with

1140
01:19:23.640 --> 01:19:27.560
the rich, and so part of
what he's saying is this theory wouldn't have

1141
01:19:27.600 --> 01:19:30.279
occurred to him until he spent time
with them. And part of where I

1142
01:19:30.319 --> 01:19:33.760
go with that is and again,
what I'm about to say, I think

1143
01:19:33.800 --> 01:19:39.119
can be used in a very kind
of disparaging, oh the poorer, stupid

1144
01:19:39.119 --> 01:19:42.279
way. That's not what I'm saying
in the slightest, but I think it's

1145
01:19:42.279 --> 01:19:46.960
important to understand that if you have
lived in a situation where no one in

1146
01:19:47.000 --> 01:19:51.520
your family for generations has been able
to do these kind of things. Just

1147
01:19:51.560 --> 01:19:58.039
the idea of maybe I should save
money to do something in the future is

1148
01:19:58.159 --> 01:20:01.960
ridiculous because it's just it's not something
that anyone you know has ever been able

1149
01:20:02.000 --> 01:20:05.000
to do. So maybe the chance
that you start to get a little bit

1150
01:20:05.039 --> 01:20:10.279
more wealth and you have the chance
to do so, the idea of it

1151
01:20:10.319 --> 01:20:13.880
probably is hard to even imagine.
Well, and oftentimes you have to pay

1152
01:20:13.920 --> 01:20:15.720
your way out of a problem.
Right, You'll you'll have saved up some

1153
01:20:15.720 --> 01:20:19.199
amount of money. You know,
you'll you'll manage to somehow through some miracle

1154
01:20:19.239 --> 01:20:24.079
of banked a thousand bucks that's sitting
when you're poor. And then you know

1155
01:20:24.159 --> 01:20:26.479
your car breaks down and you have
to pay for it. Well, that

1156
01:20:26.520 --> 01:20:31.159
wipes you out. And so the
idea saving isn't. Saving isn't a thing

1157
01:20:31.640 --> 01:20:35.239
that lets you get out, right, because any time that you save up

1158
01:20:35.239 --> 01:20:38.800
money, it'll get wiped up by
something. And you know it because you

1159
01:20:38.800 --> 01:20:42.279
can't save enough to get ahead.
And so it's even enough to get ahead,

1160
01:20:42.279 --> 01:20:44.800
and you can't get you can't you
don't have enough to get insurance against

1161
01:20:44.800 --> 01:20:46.359
those things that could go wrong,
right, And so like, if you

1162
01:20:46.600 --> 01:20:49.520
if you have if you have a
nest egg, if you have you know,

1163
01:20:49.920 --> 01:20:54.479
ten thousand dollars banked, you can
write out all of these problems,

1164
01:20:54.560 --> 01:20:56.720
right, You can take a dip
on the money and save back up to

1165
01:20:56.800 --> 01:21:00.720
your your banked amount. And I'm
picking arbitrary, entirely numbers for all of

1166
01:21:00.800 --> 01:21:02.520
these, Like the numbers are different
for different places, at different times,

1167
01:21:02.520 --> 01:21:08.000
for different people. I'm literally just
picking nice round numbers because I know that

1168
01:21:08.000 --> 01:21:12.319
that's just easier to parse in your
head. But and so like like it

1169
01:21:12.399 --> 01:21:15.279
sounds to some people that'd be like, ten thousand dollars is a whole lot

1170
01:21:15.279 --> 01:21:16.840
of money to have banked, And
other people will be like, that's like,

1171
01:21:16.960 --> 01:21:20.239
that's nothing. Like I'll have a
disaster that makes me buy a car,

1172
01:21:20.640 --> 01:21:27.520
and I'll be like right, But
the line still holds that if you

1173
01:21:27.600 --> 01:21:31.640
are if you're stuck in the poverty
trap, especially, it's very very difficult

1174
01:21:31.680 --> 01:21:35.239
to save your way out, to
grind your way out, to buy your

1175
01:21:35.239 --> 01:21:42.159
way out. And it's a mentality
too, because you think poor because like

1176
01:21:42.239 --> 01:21:45.239
you're planning, horizon is so short. If you had a thousand bucks in

1177
01:21:45.319 --> 01:21:46.880
your poor you'll buy yourself a bunch
of good things now, because it won't

1178
01:21:46.920 --> 01:21:49.680
last anyways. It'll get wiped out
in it, It'll get wiped out the

1179
01:21:49.720 --> 01:21:54.640
next time something happens regardless. Yeah, exactly. Again, that's not always

1180
01:21:54.640 --> 01:21:57.800
true, but it certainly can be
true quite a lot. Yeah, And

1181
01:21:57.960 --> 01:22:00.399
I think, yeah, we're saying
the same thing there, and I guess

1182
01:22:00.439 --> 01:22:02.439
I just kind of I would wrap
up, but just be saying I think

1183
01:22:02.479 --> 01:22:08.359
that's again, it's what is so
brilliant about these books, because you and

1184
01:22:08.399 --> 01:22:12.079
I took this one paragraph, like
all this stuff we just said that's not

1185
01:22:12.119 --> 01:22:15.199
in the books. And you know, I'm someone who's like, I'm not

1186
01:22:15.800 --> 01:22:18.920
I don't think Pratchett means to be
and I'm certainly not saying that the result

1187
01:22:19.000 --> 01:22:24.520
is to be anti academic. Like
I think Pratchett isn't trying to say,

1188
01:22:24.560 --> 01:22:27.439
oh, all of economics is stupid
because I'm going to make it so simple,

1189
01:22:27.840 --> 01:22:30.800
just like he's not saying all of
moral thought isn't stupid because missnew what

1190
01:22:30.880 --> 01:22:34.479
Grandma said. But he's also saying
that a lot of that stuff is very

1191
01:22:34.520 --> 01:22:41.680
inaccessible. And it's like you could
read dust copy Tall, or you could

1192
01:22:41.720 --> 01:22:45.680
read two paragraphs from Vibes and at
least get the basic idea. You know,

1193
01:22:45.760 --> 01:22:48.600
you could read Martin Buber, or
you could read this one line from

1194
01:22:49.279 --> 01:22:54.079
Grandma Weathers or whatever and weather wax
and and I just love that. I

1195
01:22:54.119 --> 01:22:59.560
love that he's able to take these
incredibly complex ideas and make them much smaller

1196
01:22:59.600 --> 01:23:01.960
and make much simpler. Right.
And he's using narrative as a hook because

1197
01:23:01.960 --> 01:23:08.159
that's something that like we think in
terms of other people, right, that's

1198
01:23:08.159 --> 01:23:10.920
how that's kind of how people operate. And so if you don't have a

1199
01:23:10.960 --> 01:23:14.399
hook or a structure or a way
to pass things through, it's really abstract.

1200
01:23:14.960 --> 01:23:18.479
And like there's definitely, like you
say, a space for really intellectual

1201
01:23:18.479 --> 01:23:23.079
discussions about things where you are going
to sit down and figure out the exact

1202
01:23:23.199 --> 01:23:28.239
like what is the curve where a
renter and a and a buyer you know,

1203
01:23:28.319 --> 01:23:30.239
intersect, and what can you do
with saving to get there and whatever,

1204
01:23:30.279 --> 01:23:32.560
and like what are the monetary theories
that get you there? And you

1205
01:23:32.560 --> 01:23:35.760
can also just say it's kind of
unfair and we should try to fix stuff,

1206
01:23:36.640 --> 01:23:40.760
like just here's the vibe, and
he's trying to get you. He's

1207
01:23:40.760 --> 01:23:43.600
trying to hook you and get you
to the vibe of like being angry that

1208
01:23:43.640 --> 01:23:46.640
it sucks to be poor, right, Yeah, And I think that's the

1209
01:23:46.680 --> 01:23:49.199
real thing, is that he's not
trying to tell you how to fix it.

1210
01:23:49.640 --> 01:23:53.920
He's trying to get you angry about
how things are. Yes, because

1211
01:23:53.960 --> 01:23:57.039
I think and I think that,
and that's in many ways. Oh you

1212
01:23:57.039 --> 01:24:00.439
know, I didn't even thought about
this, but here Vines and Carrot are

1213
01:24:00.520 --> 01:24:10.119
the two opposite ends of his spectrum. Because Vimes says, I think you're

1214
01:24:10.119 --> 01:24:13.239
all I see what you're all doing. I think you're all idiots, and

1215
01:24:13.279 --> 01:24:17.560
I think it's all terrible. Carrot
says, I'm going to ignore or be

1216
01:24:17.640 --> 01:24:21.000
ignorant of everything you're doing because I
think you should just be doing the right

1217
01:24:21.039 --> 01:24:27.000
thing. Yes, but both of
them are fundamentally rejecting all the things that

1218
01:24:27.159 --> 01:24:30.760
everybody else just takes for granted.
As well, we just go to war

1219
01:24:30.800 --> 01:24:32.520
because that's what we do. Well, we have these systems because that's what

1220
01:24:32.520 --> 01:24:36.159
we do. Both of them are
fundamentally saying, I see the status quo

1221
01:24:36.279 --> 01:24:42.560
is wrong, yep. And that's
the that's the thing with these books is

1222
01:24:42.600 --> 01:24:46.840
that they they reject the status quo. They want there to be change,

1223
01:24:46.880 --> 01:24:51.239
and they they think that sometimes you've
got to get it and shake things up,

1224
01:24:51.279 --> 01:24:55.920
and sometimes you got to you gotta
get your hands dirty and fixed stuff.

1225
01:24:56.600 --> 01:25:01.760
And it's they're do they're just it's
just good. Yeah, they're just

1226
01:25:01.800 --> 01:25:03.840
good. And they say that you
can make a difference. That's the other

1227
01:25:03.840 --> 01:25:06.760
thing that a narrative can can really
hook you on, is that a person

1228
01:25:06.800 --> 01:25:11.399
can make a difference. Right.
Sometimes stuff is big and complicated and hard.

1229
01:25:11.680 --> 01:25:15.359
The book Night Watch that there's a
revolution and one person can't make a

1230
01:25:15.359 --> 01:25:21.439
difference except from one person absolutely can, right, And yeah, that's yeah,

1231
01:25:21.479 --> 01:25:26.239
that's the big theme. It's wonderful. All right. Well, as

1232
01:25:26.239 --> 01:25:29.159
I said, we'll talk more about
discworld and kind of give some previews of

1233
01:25:29.159 --> 01:25:32.880
stuff we're going to talk about in
the future in the patron section. Please

1234
01:25:32.880 --> 01:25:35.600
do check that out and give some
thought to signing up. You also get

1235
01:25:35.640 --> 01:25:39.840
to ad free content and again you're
helping support me and help support the strikers,

1236
01:25:40.159 --> 01:25:42.399
although you also would you want to
donate directly to the strike funds.

1237
01:25:42.439 --> 01:25:45.000
That's an awesome thing to do as
well. But for everybody else who was

1238
01:25:45.079 --> 01:25:47.760
checking out, now, Rob,
where can they find more you? So

1239
01:25:48.000 --> 01:25:51.439
I do stuff here, I do
stuff with good luck. High five I've

1240
01:25:51.439 --> 01:25:57.920
actually gotten undermasted on recently, which
is because I didn't want to be on

1241
01:25:57.920 --> 01:26:00.880
the bird site. So I am
at hind dot Social. So if you

1242
01:26:00.880 --> 01:26:06.920
want to sign up on mastadon stuff, I'm at robitt on conduct social and

1243
01:26:08.039 --> 01:26:10.479
so you should be able to find
me there. I haven't actually posted anything,

1244
01:26:10.600 --> 01:26:13.399
but I follow a bunch of loading
ready run people and stuff. So

1245
01:26:13.880 --> 01:26:17.239
nice. Nice. Yeah, I'm
still not quite sure where I should go

1246
01:26:17.279 --> 01:26:20.079
because people who are leaving the Bird
app we're going in like four or five

1247
01:26:20.079 --> 01:26:24.560
different directions, and I just I
can't bring myself to create five profiles.

1248
01:26:25.000 --> 01:26:28.000
But Masston, I think it's definitely
one thing, and I may well head

1249
01:26:28.000 --> 01:26:30.600
over there in a bit. But
meanwhile, you can still find me on

1250
01:26:30.640 --> 01:26:32.960
the Bird app, Twitter, you
can find me on Instagram and TikTok.

1251
01:26:33.640 --> 01:26:38.199
Just you search for the Ethical Panda
or Ethical Panda, but mostly the best

1252
01:26:38.199 --> 01:26:41.079
way to do it is just looking
the show notes, or go to our

1253
01:26:41.119 --> 01:26:44.640
website, the Ethical Panda dot com. You'll find this podcast. You find

1254
01:26:44.640 --> 01:26:47.720
my Star Wars podcast. With both
of those podcasts. As I said,

1255
01:26:47.760 --> 01:26:50.960
throughout the strike, or until we
get different information from the unions, I'm

1256
01:26:51.000 --> 01:26:56.279
not going to be making any media
about the from the Struck companies, which

1257
01:26:56.279 --> 01:27:00.880
are the companies that for whom the
set that makes the contract with SAG and

1258
01:27:00.359 --> 01:27:03.439
Sagastra, and the writers union,
the actually union, the writers union.

1259
01:27:04.119 --> 01:27:06.720
But one thing I'm discovering is I
think about it, is there is a

1260
01:27:06.880 --> 01:27:10.880
huge amount of media that's not that. I mean, there's books, and

1261
01:27:10.880 --> 01:27:14.199
there's video games, there's comic books. I'm definitely gonna be talking about all

1262
01:27:14.199 --> 01:27:16.600
of that. I'm gonna make an
episode on professional wrestling pretty soon. But

1263
01:27:16.720 --> 01:27:21.199
also there's an awful lot of TV
and movies that are made completely outside that

1264
01:27:21.279 --> 01:27:25.319
system. You know, BBC and
all this stuff coming out of England,

1265
01:27:25.960 --> 01:27:30.000
Anime, Bollywood and the other Indian
subcontinent stuff, lots of stuff from You're

1266
01:27:30.159 --> 01:27:34.159
all over the world. People make
movies and TV shows that have nothing to

1267
01:27:34.199 --> 01:27:39.520
do with the SAG system. And
let's give some of those some attentions.

1268
01:27:39.560 --> 01:27:43.239
So I'll definitely be looking at some
of that. You can sign up for

1269
01:27:43.279 --> 01:27:45.279
both those podcasts, but most importantly, give us feedback. What do you

1270
01:27:45.279 --> 01:27:48.119
love about Discworld? Have you never
heard of it now but now you're intrigued.

1271
01:27:48.640 --> 01:27:51.600
Would love to hear your thoughts,
either now or maybe you go back

1272
01:27:51.600 --> 01:27:55.560
and read one of these books and
then give us feedback, love to hear

1273
01:27:55.600 --> 01:27:58.000
it, love to talk about it. We've got a feedback episode coming up

1274
01:27:58.039 --> 01:28:00.439
soon. That's gonna be in two
weeks. And then I'm gonna, because

1275
01:28:00.439 --> 01:28:02.079
I've just gotten it, all of
that back up, I'm gonna do a

1276
01:28:02.119 --> 01:28:05.640
feedback episode, and then I'm gonna
get back into making sure that at least

1277
01:28:05.640 --> 01:28:09.520
every other episode we do feedback.
I know I've been terrible about it.

1278
01:28:09.920 --> 01:28:12.920
I'm gonna make it, make it
better. So I'm half myself Rob.

1279
01:28:12.960 --> 01:28:15.439
Thank you all so much for being
a great audience. We have spoken

