WEBVTT 1 00:00:19.800 --> 00:00:26.039 Or Saturday we' re on radio in anaphobia. We' re recording from 2 00:00:26.079 --> 00:00:30.800 Las Vegas airport for the Screeners, for I Podcast, for Spotify, for 3 00:00:30.800 --> 00:00:38.159 Amazon Music. Me, as a radio announcer, he' s very fond. 4 00:00:40.200 --> 00:00:46.280 Welcome. Be all your subjects. Welcome, all of you. I 5 00:00:46.399 --> 00:00:50.479 can' t see who' s connected here if there are already some YouTube 6 00:00:50.520 --> 00:00:53.039 channel members connected, but if they' re already connected, be welcome. 7 00:00:53.240 --> 00:00:59.640 This program is ahead so we won' t stop being. Today, it 8 00:00:59.719 --> 00:01:04.560 ' s Tuesday, Tuesday, May 14th, we' re at Las Vegas 9 00:01:04.640 --> 00:01:08.799 Airport, we' re going back, but during the program we' re 10 00:01:08.799 --> 00:01:11.719 going to be flying. Or if not flying, then arriving is going to 11 00:01:11.760 --> 00:01:17.280 be very difficult to transmit later. But so they don' t say that 12 00:01:17.319 --> 00:01:19.599 they did go on vacation. We' re here. We' re already 13 00:01:19.760 --> 00:01:26.799 here with topics, with good themes, Doctor Amail, yes, look for 14 00:01:26.920 --> 00:01:29.640 a Tuesday, as well as you don' t want the thing. It 15 00:01:29.719 --> 00:01:34.200 turns out that there was some information already early on that we are doing this 16 00:01:34.760 --> 00:01:41.799 program today and I find it very interesting. Two notes in particular, because 17 00:01:41.840 --> 00:01:46.760 maybe we didn' t expect, at least not so soon and one that 18 00:01:46.840 --> 00:01:53.959 makes me very happy ok ok Hey. I want to know if they' 19 00:01:53.159 --> 00:01:57.959 re seeing us that if they' re seeing us, let me know somehow, 20 00:01:57.400 --> 00:02:00.799 somehow, Jessica, we already have thanks for being here. You' 21 00:02:00.920 --> 00:02:02.159 re a member of the Canal. So I already got your message, so 22 00:02:02.159 --> 00:02:07.200 I know we' re transmitting live from Las Vegas airport in a little while. 23 00:02:07.640 --> 00:02:10.520 We' re going to go for breakfast, listen, so let' 24 00:02:10.599 --> 00:02:14.800 s start with which one. I think we' re leaving the fort in 25 00:02:14.840 --> 00:02:17.240 the end, too, and you' re going to surcrodownson Avy. We 26 00:02:17.319 --> 00:02:21.719 can start with the nice note, exactly with downson By. Hey, we 27 00:02:22.000 --> 00:02:23.639 ' ve seen that a hundred years of Netflix loneliness have already been released. 28 00:02:24.560 --> 00:02:29.400 A trailer was released, the trailer to OK, but it still premiered us 29 00:02:29.400 --> 00:02:30.120 to the series. I had seen that they were going to premiere the show. 30 00:02:30.120 --> 00:02:34.080 Efrain' s here, he' s here in fra Bab and hi, 31 00:02:34.080 --> 00:02:38.639 fra Baby. How welcome you are, how are you girls, how 32 00:02:38.639 --> 00:02:39.840 nice to see you. All right, all right. Thank you. Here 33 00:02:39.879 --> 00:02:44.680 ' s Efra Baby ready. We' ve already seen the issues that are 34 00:02:44.719 --> 00:02:47.879 what we' ve already planned. We are for members Right now broadcasting live 35 00:02:49.000 --> 00:02:53.520 and soon we will open it already for all the subscribers of the channel was 36 00:02:53.599 --> 00:02:57.000 going for all the general public, of course. But how is a special 37 00:02:57.159 --> 00:03:01.159 mistime transmission, because we' re going to use this Downson Abby thing that 38 00:03:01.280 --> 00:03:06.159 has our PhD, because we' re already commenting on the hundred trailer there 39 00:03:06.159 --> 00:03:08.080 ' s loneliness. I think Netflix is venturing into doing different, new, 40 00:03:08.639 --> 00:03:13.360 different, and good things, Downson Abbing. I don' t think it 41 00:03:13.479 --> 00:03:16.159 ' s a masterpiece in terms of literature, but yes, hi is a 42 00:03:16.240 --> 00:03:22.439 very good series that already wears which doctor, because it did six seasons and 43 00:03:22.439 --> 00:03:24.520 yes. As for history, it does not have much, although yes, 44 00:03:24.680 --> 00:03:30.520 obviously, it is related in the passing of the years of this family, 45 00:03:30.599 --> 00:03:37.039 the Croley family, as war conflicts. In the first chapters, for example, 46 00:03:37.159 --> 00:03:40.680 it is said that they lose a relative when the Titanic, the so 47 00:03:42.120 --> 00:03:46.960 - called unsinkable in its time, is sinking, then it relates questions of 48 00:03:46.039 --> 00:03:52.000 history, but above all, because a lot of romantic question and the portrait 49 00:03:52.560 --> 00:03:59.240 of a lifestyle that at that time would be perceived as idyllic and a very 50 00:03:59.280 --> 00:04:01.759 friendly relationship between the people of the service, who were a multitude. Taking 51 00:04:02.120 --> 00:04:08.879 care of these proley family members who come down well, who are a whole 52 00:04:09.000 --> 00:04:13.159 county, is not a count with their children, with his wife, with 53 00:04:13.360 --> 00:04:17.199 all the family conflicts, but something that turned out to be charming. I 54 00:04:17.240 --> 00:04:20.079 think of this series, in addition to the visual part, because it is 55 00:04:20.160 --> 00:04:26.680 the theme of the wardrobe, these blind shovel houses, the castles themselves and 56 00:04:26.759 --> 00:04:30.360 so on, because also the relationship that they showed us between what they called 57 00:04:30.439 --> 00:04:33.439 the ones below and the ones above, the ones below, because it is 58 00:04:33.519 --> 00:04:39.079 the service staff, because as they lived on the lower floors of these great 59 00:04:39.079 --> 00:04:42.079 mansions and those above, they were the bosses. Then it lasted six seasons, 60 00:04:42.480 --> 00:04:46.560 had a tremendous success, so that they later made two films. It 61 00:04:46.639 --> 00:04:48.680 seems to me that one in the two thousand twenty and one in the two 62 00:04:48.680 --> 00:04:53.279 thousand twenty- two. And now, there comes a third film that for 63 00:04:53.360 --> 00:04:55.959 the lovers of the series, among which I do tell myself because the truth 64 00:04:56.000 --> 00:04:59.199 to me I tell the visual question and others seems very attractive to me. 65 00:05:00.199 --> 00:05:03.000 I look forward to it, but I wanted to talk to you, if 66 00:05:03.000 --> 00:05:06.439 I may, lupita, about this book that is never called in front of 67 00:05:06.439 --> 00:05:11.279 the servants. There you can see it or we' ll put it in. 68 00:05:11.879 --> 00:05:20.120 There' s this book written many years ago by Frank Victor two and 69 00:05:21.240 --> 00:05:25.759 he' s a descendant of a service person. He writes it before this 70 00:05:25.879 --> 00:05:29.240 series of Downson Abby happens, but when there was another series called dounst Obsters 71 00:05:29.279 --> 00:05:32.839 Dounsters, which is very similar, and because this book demythizes is its idyllic 72 00:05:33.040 --> 00:05:36.720 we see in Downton Abb, because it says that in reality that relationship so 73 00:05:36.839 --> 00:05:42.399 beautiful, so understanding between employers and employees, because it was not such that 74 00:05:42.480 --> 00:05:46.800 there was a question of exploitation, that there were very marked differences, which 75 00:05:46.920 --> 00:05:53.160 even says there in the movies or in the series, as later would be 76 00:05:53.439 --> 00:05:57.360 Downton HB. And I' m telling you, they don' t coincide 77 00:05:57.480 --> 00:05:59.959 time with this book, but it' s been said that they know their 78 00:05:59.959 --> 00:06:01.360 names, their problems. The Count asks the Maiden what has happened to his 79 00:06:01.439 --> 00:06:04.160 son, the one who wanted to enter school, He has already succeeded. 80 00:06:04.800 --> 00:06:09.000 If you don' t tell me to shake hands with him, and then 81 00:06:09.040 --> 00:06:10.600 this book says those things never happened. You don' t know what to 82 00:06:10.600 --> 00:06:13.439 do. I think the names were known to see fraud I saw if you 83 00:06:13.519 --> 00:06:15.120 ' ve seen something like that, too, you know where. I think 84 00:06:15.240 --> 00:06:18.519 they did portray that a little bit more realistically. In the series of Spanish 85 00:06:18.600 --> 00:06:24.920 eras it seems to me there was a novel called Acacias thirty- eight, 86 00:06:25.600 --> 00:06:29.720 which ended in Pandemia, but already had more than a thousand seven hundred chapters. 87 00:06:30.360 --> 00:06:33.120 Trenta a beastly soap opera and I was fascinated to see it. I 88 00:06:33.160 --> 00:06:38.680 really loved it. But there was much more evidence of the difference truth, 89 00:06:38.800 --> 00:06:42.839 because it wasn' t this one, I mean, they treated them badly 90 00:06:42.839 --> 00:06:44.600 and it was with you novel, but it was a little bit clearer. 91 00:06:44.720 --> 00:06:48.920 The difference of classes in those Spanish series seems to me, but this new 92 00:06:48.920 --> 00:06:53.720 version is going to be interesting. Well, this new Onton Nabey movie, 93 00:06:54.040 --> 00:06:58.160 yeah, yeah, nothing more than there would be. Don' t think 94 00:06:58.759 --> 00:07:00.839 they loved each other very much. So much mutual to me and that is 95 00:07:00.360 --> 00:07:04.120 clear because because no yes, it was a relationship of great inequality and I 96 00:07:04.279 --> 00:07:10.519 just saw one and I can not remember that there is a recent new ah 97 00:07:10.519 --> 00:07:12.399 clear to me, I don' t remember, no, I don' 98 00:07:13.240 --> 00:07:15.199 t remember, but well, I don' t know if it was something 99 00:07:15.199 --> 00:07:17.720 like that. Well, I' ll remember. But this new Downton Abby 100 00:07:17.800 --> 00:07:24.600 project sounds interesting. And then we go on with the other note, which 101 00:07:24.759 --> 00:07:30.240 was Marthames and Frank' s that already appeared. You remember that we had 102 00:07:30.439 --> 00:07:36.639 commented that they had interviewed the real marta for a newspaper without giving the name 103 00:07:36.800 --> 00:07:41.160 because, because of her privacy and she had complained that I don' t 104 00:07:41.199 --> 00:07:45.240 want to be famous, because she already turned the tortilla, the tansiona piona 105 00:07:45.439 --> 00:07:54.240 hardy and now she already appeared, already appeared that where she appeared. I 106 00:07:54.319 --> 00:07:59.720 interview with who, with Peter s Morgan, Peters Morgan, who has a 107 00:07:59.800 --> 00:08:03.160 very important heh in England, but he' s already come out live with 108 00:08:03.240 --> 00:08:09.879 his real name and how about wearing her from Ran But remember that I told 109 00:08:09.959 --> 00:08:16.079 you that I' m not this visionary Martinez. I am, but I 110 00:08:16.120 --> 00:08:20.759 did the tout efrain and I told them he' s going out and he 111 00:08:20.759 --> 00:08:24.759 ' s going to want to do his version, he was going to arm 112 00:08:24.759 --> 00:08:28.959 himself. It came out exactly. Well, the woman was happy with life. 113 00:08:28.399 --> 00:08:31.639 I never say this they' re going to make me up, they 114 00:08:31.759 --> 00:08:33.200 ' re going to comb me and it' s already famous. She' 115 00:08:33.279 --> 00:08:39.039 s already famous. I saw it be low body and I said what a 116 00:08:39.120 --> 00:08:41.519 terror where we came from. I don' t know what the author of 117 00:08:41.559 --> 00:08:43.399 the whole show is thinking and everything that had happened I threw him out. 118 00:08:43.480 --> 00:08:50.159 This stalker is a sick mind. I' m flattered here Tell us better 119 00:08:50.519 --> 00:08:52.159 It' s limitless. I saw in the interview and say I the woman 120 00:08:52.200 --> 00:08:56.720 is really upset. Eh, that' s too bad. She' s 121 00:08:56.720 --> 00:08:58.759 going through, she' ll be another life. This is the marten, 122 00:09:00.039 --> 00:09:03.320 this is the brand of the series, this is true to that of real 123 00:09:03.399 --> 00:09:09.879 life. There it is, like that Frank posing. It' s not 124 00:09:09.000 --> 00:09:13.360 that daring the whole interview let' s say, but her body language I 125 00:09:13.480 --> 00:09:16.879 say I' m not a mari present, not to tell them as it 126 00:09:16.879 --> 00:09:18.360 is, but her body reading is hers. I' m here to invest. 127 00:09:18.759 --> 00:09:22.519 I want to be heard half the nerves don' t get angry, 128 00:09:24.879 --> 00:09:26.600 which is that I can find it hard to see crazy fool in the world. 129 00:09:26.720 --> 00:09:28.200 I lose the whole word, but it' s not about the world. 130 00:09:28.519 --> 00:09:33.039 Of course, of course, of course we were just talking about it 131 00:09:33.159 --> 00:09:37.159 today, right, we were talking about it that behind a counter you don 132 00:09:37.200 --> 00:09:43.720 ' t know the story of that person and maybe sad is very nice, 133 00:09:43.879 --> 00:09:46.840 very nice, a wonderful thing from behind, a dark story or vice versa. 134 00:09:46.919 --> 00:09:48.720 Maybe you think that the person who scares you, who brings, who 135 00:09:48.720 --> 00:09:52.759 brings more tattoos or who comes in worse dress, has not bathed and, 136 00:09:54.120 --> 00:09:58.440 perhaps is a beautiful person. We' re one, we all have a 137 00:09:58.679 --> 00:10:01.080 hidden side, you don' t want it, it' s dark or 138 00:10:01.080 --> 00:10:05.000 bad, but hidden. They' re secretly serious, but she' s 139 00:10:05.000 --> 00:10:07.000 pretty. I think he' s gonna end up writing a book doing something 140 00:10:07.080 --> 00:10:09.360 about me. This is going to be something with history. He' s 141 00:10:09.440 --> 00:10:11.879 going to capitalize on it, because it was the office. Not the interview. 142 00:10:13.840 --> 00:10:16.399 We' re starting, but he' s going to tell you what 143 00:10:16.399 --> 00:10:22.080 scares me. Human beings are so chubby, but I' m sorry. 144 00:10:22.200 --> 00:10:24.279 I' m sorry. I' m going to say it in my personal 145 00:10:24.279 --> 00:10:28.720 capacity. I would like to be told the story of her vision. How 146 00:10:28.840 --> 00:10:35.879 upset she can be, how much she can change reality, because it' 147 00:10:35.960 --> 00:10:41.000 s very interesting to see what a person who' s wrong with her four 148 00:10:41.120 --> 00:10:45.279 is outside notice that I do. What I see in this particular interview is 149 00:10:45.279 --> 00:10:54.240 a classic feature of certain psychopathic aspects in people, which is the ease with 150 00:10:54.320 --> 00:10:58.519 which they can go from one place to another in their speech to give it 151 00:10:58.200 --> 00:11:07.200 a seemingly rational tone. They use concepts that they don' t even know 152 00:11:07.320 --> 00:11:13.679 how to use well, but according to them they don' t handle them 153 00:11:13.840 --> 00:11:16.320 under a certain line and immediately change from the other side, contradicting themselves with 154 00:11:16.320 --> 00:11:18.960 the hand of the waist. Then it' s what she does when she 155 00:11:18.000 --> 00:11:20.320 says no. I didn' t watch the show. Something has been told 156 00:11:20.480 --> 00:11:24.240 to me and that' s why I decided to leave, because I disagree 157 00:11:24.320 --> 00:11:26.039 that my person is used and then contradicts when he says no. It' 158 00:11:26.120 --> 00:11:28.440 s just that the scene just didn' t happen. That wasn' t 159 00:11:28.519 --> 00:11:33.159 because she was seeing him. What strikes me is that this woman speaking there 160 00:11:33.279 --> 00:11:37.360 is very similar to the character we see in the series, that is, 161 00:11:37.519 --> 00:11:45.759 this man writer and protagonist both real as in the Netflix story of this event 162 00:11:45.879 --> 00:11:50.399 described it. I think that' s very good, because it' s 163 00:11:50.519 --> 00:11:54.120 identical to the way we talk. As you say, the body language, 164 00:11:54.639 --> 00:11:58.559 the tone of voice is equal, no, and the arguments to me are 165 00:11:58.600 --> 00:12:01.600 portraying me in an unfair way. The one who' s in trouble is 166 00:12:01.600 --> 00:12:03.639 him. He' s a very disturbed person. That' s called it. 167 00:12:03.679 --> 00:12:07.200 I' ve talked about it many times here, projective identification, classic 168 00:12:07.320 --> 00:12:11.720 defense mechanism that when used massively or very, very strongly to put to the 169 00:12:11.799 --> 00:12:16.399 other what is yours, because it does speak of a certain or possible degree 170 00:12:16.519 --> 00:12:20.120 of pathology. Then it draws attention, because she, in this interview, 171 00:12:20.200 --> 00:12:22.960 confirms a lot of what we saw in the series Hey, but also the 172 00:12:24.000 --> 00:12:28.879 interviewer tells her clearly. That is to say, those are the good interviewers, 173 00:12:28.960 --> 00:12:33.480 or because then they are purer. It looks good, but no, 174 00:12:33.679 --> 00:12:35.960 yes, yes, here she does ask questions, no. No, if 175 00:12:35.080 --> 00:12:39.759 every dresser is not without attacking, that is not attacking, not the shore, 176 00:12:39.240 --> 00:12:43.480 not the corral, simply, because he asks the questions he has to 177 00:12:43.559 --> 00:12:48.200 ask her. And now and she' s the soloist, because she' 178 00:12:48.279 --> 00:12:50.039 s the one who, as you say, I mean, yeah, well, 179 00:12:50.320 --> 00:12:54.240 you get angry and everything, but you are totally, totally. That 180 00:12:54.279 --> 00:12:56.840 ' s life. It hurts us when they tell us what we are, 181 00:12:58.159 --> 00:12:58.799 when they tell us what we are not, we don' t care. 182 00:13:00.240 --> 00:13:05.720 But when they throw it at our weak spot. But this woman will have 183 00:13:05.799 --> 00:13:07.440 some treatment. I' m supposed to. No, because it is supposed 184 00:13:07.440 --> 00:13:11.799 that, at least in what the series showed, there was also an indication 185 00:13:11.879 --> 00:13:15.840 there for her to attend, besides that she had to get away from this 186 00:13:15.919 --> 00:13:18.720 man was in prison and so on. Yeah, he had an instruction to 187 00:13:18.720 --> 00:13:20.639 take care of himself. But the problem of health systems has been discussed here 188 00:13:22.639 --> 00:13:26.240 many times, not always. Maybe they' re all as efficient as they 189 00:13:26.240 --> 00:13:31.000 should be. We' ve talked about these famous anger control courses here They 190 00:13:31.080 --> 00:13:31.360 ' re going to last a little while and you' ve done it. 191 00:13:31.440 --> 00:13:35.000 You go to God, then, because we don' t know how much 192 00:13:35.519 --> 00:13:41.159 and we also don' t know how good or bad the prognosis is, 193 00:13:41.720 --> 00:13:45.200 because, because there are cases of bad prognosis. To me, what gives 194 00:13:45.200 --> 00:13:48.399 me terrors I saw the interview and said if I didn' t know that 195 00:13:48.480 --> 00:13:52.360 this woman is wrong, I could even love me well and if you put 196 00:13:52.679 --> 00:13:58.559 to her, but when you pay attention to her and see her, because 197 00:13:58.559 --> 00:14:01.840 it doesn' t dilute and everything is lost, because if you realize that 198 00:14:01.919 --> 00:14:05.960 you contradict yourself if you realize it' s wrong, because I don' 199 00:14:07.600 --> 00:14:07.879 t know what I mean, I think I wouldn' t believe the truth. 200 00:14:07.960 --> 00:14:11.440 I think I' d be sorry, but I wouldn' t believe 201 00:14:11.440 --> 00:14:15.840 your kindness. Yeah, no, no, no, but they' re 202 00:14:15.879 --> 00:14:18.960 very seductive. Oh, right,' cause I' ve put you on 203 00:14:20.000 --> 00:14:20.000 tell me and if I don' t go to such a bad person. 204 00:14:22.720 --> 00:14:28.039 He hears and speaks of powerful seducers who are able to pull other people and 205 00:14:28.120 --> 00:14:33.600 others, because fetus power is over prietus power. This program I warn you 206 00:14:33.720 --> 00:14:37.200 and thank you for signing up, the Canal, thanks for giving us like, 207 00:14:37.600 --> 00:14:41.600 for sharing, for being here with us on the different platforms. It 208 00:14:43.600 --> 00:14:46.320 ' s recorded, but live. We' re doing it live for members, 209 00:14:46.559 --> 00:14:50.679 in a little while, we open it for the public and see what 210 00:14:50.679 --> 00:14:52.039 you think. I know that this is a subject that, at least, 211 00:14:52.360 --> 00:14:56.879 because many people confronted me, became angry and insulted. They told me this 212 00:14:58.000 --> 00:15:03.559 is a movement that I always thought was a manipulation, a fallacy. I 213 00:15:03.679 --> 00:15:09.679 thought he was a liar, because he wasn' t meant to be. 214 00:15:09.960 --> 00:15:13.440 They said yes, with a desire to improve the conditions for Mexicans who already 215 00:15:15.159 --> 00:15:20.600 because of the simple fact of self- named prisoners is a way to hurt 216 00:15:20.200 --> 00:15:24.360 themselves and that the dark ones do not care to be dark, but they 217 00:15:24.399 --> 00:15:31.240 do care. Then I always considered that this movement was a matter of manipulation 218 00:15:31.399 --> 00:15:35.960 created by the government to manipulate masses and further divide what was intended to divide 219 00:15:37.039 --> 00:15:41.480 the country between Güeros and non- Hueros, between fifis non- fifis, 220 00:15:41.000 --> 00:15:50.559 between neoliberals and fourte and prietos and whites So they put out a very extensive 221 00:15:50.639 --> 00:15:54.600 communiqué, but better in some parts says power prieto closed its work this year 222 00:15:54.720 --> 00:15:58.360 and although we know that the mission is not fulfilled and that much remains to 223 00:15:58.440 --> 00:16:03.039 be done, we also recognize that, as a collective we can no longer 224 00:16:03.080 --> 00:16:08.320 continue our struggle and our voices must unite from the individual trench to the rest 225 00:16:08.320 --> 00:16:12.360 of the struggles. We must reintegrate into a larger collective that of all Mexicans. 226 00:16:12.679 --> 00:16:18.120 Here, it is truly absurd. They can never add up because they 227 00:16:18.240 --> 00:16:22.600 leave in the middle of scandals of night orchard of harassment of women, of 228 00:16:22.720 --> 00:16:30.000 having used this layer of an indigenous woman denounced by light Waldés, a good 229 00:16:30.000 --> 00:16:33.279 activist, a promoter of Mexican culture and crafts, of the most important that 230 00:16:33.399 --> 00:16:40.879 I know the girl Bellísima who has done a lot and says they used this 231 00:16:40.879 --> 00:16:41.919 one for a presentation. This man I don' t know which movie or 232 00:16:41.960 --> 00:16:45.000 a psi that parade or presentation of something and didn' t give him credit. 233 00:16:45.039 --> 00:16:48.679 And if they quickly try to correct it. They were going to look 234 00:16:48.039 --> 00:16:52.360 for the lady to the craftswoman and they already give her credit, but the 235 00:16:52.440 --> 00:16:53.480 cape had already been altered. They leave, in the midst of these things, 236 00:16:53.840 --> 00:17:00.039 these scandals that contradict the struggle very much those that they have manifested. 237 00:17:00.200 --> 00:17:06.480 Another thing they did was that, as soon as you had an opinion contrary 238 00:17:06.839 --> 00:17:11.559 to what they were saying or you didn' t blindly stick to their movement 239 00:17:11.680 --> 00:17:15.920 or you didn' t tell them they were right in absolutely everything they did. 240 00:17:15.839 --> 00:17:22.480 You were insulted. Vitus Verago canceled by them. They were talking about 241 00:17:22.599 --> 00:17:27.039 a power of blondes getting in. They do have all the privileges and Mr 242 00:17:27.480 --> 00:17:33.640 ten Fuertas took photos in Palacio Nacional watching a football match, because that is 243 00:17:33.720 --> 00:17:38.960 a great privilege that not all Mexicans of any color count. Not then it 244 00:17:40.400 --> 00:17:42.400 says here they talk about this, about this matter, about the mess. 245 00:17:42.680 --> 00:17:45.720 Here comes, for example, the subject of manipulation. The miscegenation made us 246 00:17:45.839 --> 00:17:52.519 believe that we were all the same and here is manipulation. Neoliberalism lied to 247 00:17:52.640 --> 00:18:00.839 us with that of wealth distributed equitably and meritocracy. He told us that people 248 00:18:00.960 --> 00:18:04.640 have what they deserve based on their homos effort. Today we remember again that 249 00:18:04.720 --> 00:18:10.039 it is not so and we do not understand how if this tenoch that was 250 00:18:10.039 --> 00:18:14.160 the head. He had arrived in Hollywood and others said there were no opportunities 251 00:18:14.240 --> 00:18:19.279 for him. She talks about villains, white women, rich, envious, 252 00:18:19.400 --> 00:18:23.920 lacking. Anyway, I' m talking about stereotypes created by television, which 253 00:18:25.039 --> 00:18:29.039 do exist, but they' re not, they' re not. Yes, 254 00:18:29.119 --> 00:18:30.359 it' s true that she was manipulated by Mexican society. Yes, 255 00:18:30.400 --> 00:18:34.640 it is true that stereotypes were created, but this matter. And it is 256 00:18:34.759 --> 00:18:38.720 true that there is discrimination, of course that is undeniable. There is discrimination, 257 00:18:40.400 --> 00:18:44.000 there is discrimination in the media, in the dens, in the places, 258 00:18:44.160 --> 00:18:48.680 it is true. But this movement was made to manipulate, not to 259 00:18:48.799 --> 00:18:56.079 combat such discrimination. Anyway, this is the racist, classist and patriarchal narratives 260 00:18:56.200 --> 00:18:57.559 of the series, the cinema, the theatre, in the cultural industry, 261 00:18:57.599 --> 00:19:03.720 but above all, those of the two television stations that have been set up 262 00:19:03.839 --> 00:19:08.160 have told us the story that the preetos are not worthy to look at each 263 00:19:08.240 --> 00:19:14.640 other, because the s because I look at him there I differ because you 264 00:19:14.720 --> 00:19:19.440 televisiond that this way dark people have been involved and quite a lot of people 265 00:19:19.559 --> 00:19:21.000 have given themselves a chance to die, but it doesn' t seem like 266 00:19:21.000 --> 00:19:22.400 a legitimate movement. Anyway, I don' t know anymore I' m 267 00:19:23.240 --> 00:19:26.559 shutting up and you guys are still brotherly, sorry, look. Here comes 268 00:19:26.599 --> 00:19:32.119 the example of what I was talking about the other day of taking up the 269 00:19:32.240 --> 00:19:36.160 word, a word that was violent and reconquering it to change the meaning. 270 00:19:36.799 --> 00:19:41.920 And I want to start with you reviewing the anthropological meaning of the word" 271 00:19:41.920 --> 00:19:47.839 fucking" The word chingón comes from the fact that when a Spaniard abused indigenous 272 00:19:48.200 --> 00:19:51.680 domi, he told him that you fucked yourself and from there a chingada came 273 00:19:51.680 --> 00:19:56.039 out was that he was humble, but that child had to reconquer the word 274 00:19:56.160 --> 00:19:57.880 in order to succeed, because he was not going to have a dad and 275 00:19:57.880 --> 00:20:03.240 we returned him to a chingón. Word was transformed and now we' re 276 00:20:03.319 --> 00:20:06.319 fucking, all Mexicans. Okay, that' s what I was talking about. 277 00:20:06.519 --> 00:20:10.920 Jotto going back to the word so that something that hurt you so much 278 00:20:11.279 --> 00:20:17.319 becomes something positive. So people are serious and I' m very angry at 279 00:20:17.480 --> 00:20:26.039 the serious, priet activists who said we' re going to take this word 280 00:20:26.079 --> 00:20:30.319 back to recapture the word that' s hurt us, that there are people 281 00:20:30.319 --> 00:20:37.079 from the folkloric super dance school, real people, indigenous people, gentese for 282 00:20:37.119 --> 00:20:40.400 the natives who said let' s do this, they did it from that 283 00:20:40.400 --> 00:20:40.799 place and they said let' s go back to the word priet. And 284 00:20:41.000 --> 00:20:44.400 so they say. And it' s really weird and it' s really 285 00:20:44.440 --> 00:20:45.599 good and it' s what they want. Then this guy comes out, 286 00:20:47.200 --> 00:20:56.799 no, Mr Tenoch, and he climbs into a fight to upset her, 287 00:20:57.480 --> 00:21:00.000 politicize her, and denoise her. And that' s what we have to 288 00:21:00.000 --> 00:21:06.799 start pointing out and denouncing for what reason. Maybe, yes, he' 289 00:21:07.160 --> 00:21:08.559 s dark, he' s preeto, yes, everything he wants, but 290 00:21:08.559 --> 00:21:15.480 he has a life narrative totally different from what indigenous peoples and what he says 291 00:21:15.559 --> 00:21:23.000 he defends. He lives every day, that is, he takes pictures with 292 00:21:23.119 --> 00:21:30.079 his expensive boots from Paris. He sees the face of the indigenous people when 293 00:21:30.160 --> 00:21:40.920 he buys them a layer in three pesos, the appraisal because in addition to 294 00:21:40.960 --> 00:21:45.720 intervening a very bad invintual and analgestal, that is, he does everything wrong. 295 00:21:45.319 --> 00:21:49.640 They accuse him of harassing women, of having a very macho life format 296 00:21:49.759 --> 00:21:56.640 and so on. The thing is that this wouldn' t call him priet 297 00:21:56.480 --> 00:22:02.200 power, I' d call him tenoche what you wanted to do the power 298 00:22:02.200 --> 00:22:03.960 and when you had the power, I' m going to say a rude 299 00:22:03.960 --> 00:22:07.200 girl' s forgiveness. For example, it' s a topic My dad 300 00:22:07.319 --> 00:22:11.279 was indigenous and I really resent this from that place and I' m going 301 00:22:11.359 --> 00:22:17.039 to put up pictures of my dad to see what I' m doing here 302 00:22:17.079 --> 00:22:21.279 you didn' t care about the power, prietus you wanted the power and 303 00:22:21.319 --> 00:22:23.720 when you had the power, you were worth the soul of the projects last 304 00:22:23.839 --> 00:22:29.079 night, because you never cared. You got on an activist train, as 305 00:22:29.200 --> 00:22:33.640 many activists do to have a voice and threw it out for revenge, not 306 00:22:33.640 --> 00:22:38.400 like de. And the theme is lutism. I mean, I read about 307 00:22:38.440 --> 00:22:44.880 violence against women, these villainic women, that is, gender violence How is 308 00:22:45.000 --> 00:22:49.440 it that you' re an activist man who' s fighting against the rights 309 00:22:49.519 --> 00:22:52.079 of a minority and you' re going to rape women? Who are the 310 00:22:52.119 --> 00:22:56.400 women and you call sign them to me, that is why exactly the women, 311 00:22:56.640 --> 00:22:59.359 and there you go against certain actors of the population. But everything is 312 00:22:59.480 --> 00:23:03.759 diffuse and the issue is that when you are going to confront them and I 313 00:23:04.039 --> 00:23:07.240 tell them that I am starting from a minority and very small, because those 314 00:23:07.440 --> 00:23:10.759 of us who are no one are like that, we are very little. 315 00:23:10.799 --> 00:23:14.480 I tell you every June I go against the smug ones and I go straight 316 00:23:14.519 --> 00:23:17.240 away because you don' t remember me the twelve pesos of the year, 317 00:23:17.440 --> 00:23:21.880 because only this one is at night, you did it very badly and the 318 00:23:21.960 --> 00:23:23.920 truth is going to tell you one thing. This is what you already saw 319 00:23:25.039 --> 00:23:27.839 coming and what good? That' s good, but what we do have 320 00:23:27.880 --> 00:23:33.720 to do is people who are there communicating is realize and point out that they 321 00:23:33.720 --> 00:23:37.680 ' re not leaving because they' re restricting their freedom. And that goes 322 00:23:37.799 --> 00:23:40.640 away because he has pity, he leaves because he knows that he did very 323 00:23:40.680 --> 00:23:44.119 bad and he leaves because the power is already clear since he does not and 324 00:23:44.599 --> 00:23:47.720 because that is not excellent. What you just said seems very clever to me. 325 00:23:47.799 --> 00:23:51.920 And, moreover, it was indeed a movement that never fulfilled what it 326 00:23:52.039 --> 00:23:56.079 sought. There is discrimination, I insist, it does exist, but the 327 00:23:56.160 --> 00:24:00.880 movement did nothing to prevent it. On the contrary, they decried others in 328 00:24:00.920 --> 00:24:04.079 turn, yes to me, which I would like to add to everything that 329 00:24:04.079 --> 00:24:08.160 you have said, that I totally agree and when Ephraim said a moment ago 330 00:24:08.200 --> 00:24:15.160 also that all this becomes diffuse. I agree that the movement became diffuse, 331 00:24:15.559 --> 00:24:21.920 but also this statement that says and then this ends. It is also because 332 00:24:22.039 --> 00:24:26.519 it is long, long, because it puts many ideas, apparently in an 333 00:24:26.640 --> 00:24:30.319 order, but, from my point of view, many of them unrelated, 334 00:24:30.960 --> 00:24:34.640 as for this purpose of using that one word, another word that attracts attention 335 00:24:34.680 --> 00:24:40.440 concepts that if we analyzed them which would be quite exhaustive, but if we 336 00:24:40.559 --> 00:24:45.119 analyzed them semantically they even contradict each other. But I am struck by a 337 00:24:45.200 --> 00:24:49.559 couple of things, nothing more like closing my own to what you have already 338 00:24:49.640 --> 00:24:53.240 said would be first of all. When he says the target, it wasn 339 00:24:53.359 --> 00:24:56.519 ' t met. We know. I would like to know what the specific 340 00:24:56.519 --> 00:25:00.960 objective was? The specific objective? The complaint is clear to me why they 341 00:25:00.039 --> 00:25:04.640 have done what was the goal we want, I have no idea, but 342 00:25:04.720 --> 00:25:11.960 we want out of every ten Mexican productions five to be interpreted by such people 343 00:25:12.039 --> 00:25:15.200 that we say represent this prietus power. We want them to win. I 344 00:25:15.319 --> 00:25:19.680 do not know what it will be, what was the specific objective that was 345 00:25:19.759 --> 00:25:22.759 not achieved and why you say that you will abandon something whose objective was not 346 00:25:22.759 --> 00:25:25.440 achieved, but that, from the individual point of view, they will now 347 00:25:25.440 --> 00:25:26.799 do so. If in ball it was not possible why individuals. I mean, 348 00:25:27.039 --> 00:25:29.559 it' s not clear to me what we' re talking about. 349 00:25:29.640 --> 00:25:33.400 Frankly, and the other thing that really caught my attention is when it says 350 00:25:33.519 --> 00:25:37.519 that the rise of the mass media and the privatization of Mexican television, which 351 00:25:37.599 --> 00:25:41.400 should always have been public. I don' t understand why they fill up. 352 00:25:41.720 --> 00:25:45.000 I also do not understand what that has to do with discrimination itself. 353 00:25:45.279 --> 00:25:52.000 Perhaps concessionary television could have had certain requirements on the part of the State and 354 00:25:52.119 --> 00:25:57.559 should meet them, but why should television be necessarily spent. We' re 355 00:25:57.640 --> 00:26:00.519 not in England. England is, England is, but it' s handled 356 00:26:00.640 --> 00:26:06.599 differently. Productions are huge and big, but what discrimination has to do with 357 00:26:06.680 --> 00:26:11.400 it, like TV being private. And that' s what I' m 358 00:26:11.519 --> 00:26:18.559 talking about, these unrelated concepts, that sound like rumblings, that sound like 359 00:26:18.680 --> 00:26:22.319 revolutionaries to impress, but that' s manipulation, that' s manipulation, 360 00:26:22.440 --> 00:26:29.440 that' s taking a band, that' s how rude it is to 361 00:26:29.839 --> 00:26:33.359 take a flag as delicate and painful as discrimination made against people of a particular 362 00:26:33.359 --> 00:26:37.319 color or of a particular origin. It is as insulting to take that flag 363 00:26:37.440 --> 00:26:42.160 for other purposes, such as beating private television, the media, soap operas. 364 00:26:45.519 --> 00:26:49.480 Beating that way is absurd, it' s how immoral a point is. 365 00:26:49.640 --> 00:26:52.519 It' s immoral because, besides, you don' t even get 366 00:26:52.599 --> 00:26:56.119 it, I mean, you don' t even get that film because you 367 00:26:56.119 --> 00:26:57.039 ' re not looking for us. Or what you' re looking for is 368 00:26:57.680 --> 00:27:00.759 a privilege not you. It' s not that you want to end discrimination, 369 00:27:00.519 --> 00:27:03.920 it' s that you want those privileges that others have and it' 370 00:27:04.039 --> 00:27:07.880 s not wrong to love them, of course, but what' s not 371 00:27:07.000 --> 00:27:11.359 right is that in trees a banner of justice when it' s not true 372 00:27:11.359 --> 00:27:14.680 and that' s why? Yeah? I say this already And that' 373 00:27:15.079 --> 00:27:21.359 s why this fragment is also so irritating when it says that mestizoje I don 374 00:27:21.400 --> 00:27:27.359 ' t know what, but that neoliberalism lied to us in this part, 375 00:27:27.359 --> 00:27:30.039 that it says meritocracy. He told us that people have what they deserve based 376 00:27:30.200 --> 00:27:33.920 on their effort. And today he reconfirms or he says, we remember again 377 00:27:33.960 --> 00:27:38.519 that that is not so. I can no longer disagree with that, because 378 00:27:40.279 --> 00:27:45.480 while it is true that the distribution of wealth, of course, is neither 379 00:27:45.559 --> 00:27:49.920 ideal nor far away that injustice exists, it is also true that the culture 380 00:27:51.000 --> 00:27:53.680 of effort also has its own why it has its meaning, because, otherwise, 381 00:27:53.759 --> 00:27:57.000 let us all go to bed, let us go to do nothing, 382 00:27:57.240 --> 00:28:00.920 because nothing is going to happen anyway. And that' s not true. 383 00:28:00.200 --> 00:28:03.680 That' s a lousy message for a little boy who' s studying, 384 00:28:04.119 --> 00:28:07.880 that his parents give you from their chances of going to a school, and 385 00:28:07.960 --> 00:28:12.359 that they tell me what I' m trying to do, what I' 386 00:28:12.440 --> 00:28:14.839 m trying to do better, based on effort. If it' s of 387 00:28:15.359 --> 00:28:18.240 no use or I' m going to demand nothing else because I feel that 388 00:28:18.400 --> 00:28:19.799 they owe me or I don' t know, I don' t know 389 00:28:19.799 --> 00:28:23.920 what argument. I find it very sad also to hold such a thing and 390 00:28:23.960 --> 00:28:29.079 I can' t agree less with that part. I already fail I do 391 00:28:29.279 --> 00:28:33.759 remember a bit and a little disagree. I can tell you because there are 392 00:28:33.839 --> 00:28:37.960 indigenous communities where if, as much as the child wants to do if the 393 00:28:37.079 --> 00:28:41.039 textbook is not even in their language, we are clear and it is the 394 00:28:41.119 --> 00:28:45.319 reality of our country. Not that if it happens the issue is at night 395 00:28:45.559 --> 00:28:48.920 in his personal narrative, it is not in that context and he doesn' 396 00:28:49.000 --> 00:28:51.920 t care about those indigenous people who don' t speak Spanish. That is 397 00:28:52.039 --> 00:28:55.920 the problem, that is, the culture of effort. Yes, there is, 398 00:28:56.160 --> 00:29:00.559 in the middle class, in cities characters like me, that this comes 399 00:29:00.720 --> 00:29:03.559 with the public. They do exist, but there are communities where there can 400 00:29:03.640 --> 00:29:07.880 be no real good. We have to do something. We' re all 401 00:29:07.000 --> 00:29:10.200 gonna show up, we' re gonna come one day It' s sure 402 00:29:10.200 --> 00:29:15.160 to happen. The theme is that characters like this individual get up and up 403 00:29:15.839 --> 00:29:22.799 in communities that are already very attacked and abandoned perversely to be heard and, 404 00:29:22.839 --> 00:29:27.920 from that place, have such a pathetic speech. That' s a problem. 405 00:29:29.400 --> 00:29:30.279 Because I' m going to tell you one thing. Taylor Soffa in 406 00:29:30.319 --> 00:29:36.079 her hil art song made a very nice phrase. He disguises my narcissism of 407 00:29:36.160 --> 00:29:40.160 altruism. And that' s wrong because I' m late for privileges. 408 00:29:40.279 --> 00:29:42.039 It' s not bad when my salesman comes out and says no. And 409 00:29:42.119 --> 00:29:45.559 I, I got out of Liams and now I' m on YouTube and 410 00:29:45.640 --> 00:29:48.599 I win and I put on my sweater of so many thousands of pesos. 411 00:29:48.960 --> 00:29:51.720 It' s okay. It' s okay to want to have the privileges. 412 00:29:52.200 --> 00:30:00.119 What' s wrong is jumping at the people you' re supposed to 413 00:30:00.240 --> 00:30:02.759 be defending to have the privileges. That' s what' s wrong because 414 00:30:02.880 --> 00:30:04.599 we don' t forget what you gave Luis Valdés, we didn' t 415 00:30:04.720 --> 00:30:10.640 solve what happened to all the activists you harassed. That' s what' 416 00:30:10.680 --> 00:30:15.359 s wrong. I mean, you know exactly what he explained down here, 417 00:30:17.279 --> 00:30:18.960 and that' s what' s wrong. That is to go around the 418 00:30:19.079 --> 00:30:22.680 world taking pictures with all the people Sorry for the word, because they could 419 00:30:22.759 --> 00:30:26.680 tell you with all the people that you call white, taking pictures you had 420 00:30:26.759 --> 00:30:30.720 your instagram and at the same time kicking. I don' t understand you, 421 00:30:30.400 --> 00:30:33.200 Baby, but not here. I' d actually have to mean it. 422 00:30:33.880 --> 00:30:40.680 Yes, it was a ducky organization to increase movements much more important than 423 00:30:40.759 --> 00:30:44.759 that of seeking mothers. Without a doubt, it was much more unfair that 424 00:30:44.839 --> 00:30:48.039 they were not received, that a massacre should be politicized than that of a 425 00:30:48.160 --> 00:30:52.640 man, for example, that they were not received. It was terribly unfair 426 00:30:52.680 --> 00:30:56.039 for the trans community to be used to receive it with crimogen gases in the 427 00:30:56.039 --> 00:31:00.319 socket. However, it was serious and that did exist movements have something legitimate 428 00:31:00.400 --> 00:31:04.200 as good, the same feminist movements, of the women' s marches, 429 00:31:04.599 --> 00:31:10.279 which were also not received, that they were forbidden entry to the socket or 430 00:31:10.440 --> 00:31:18.480 that were somehow provoked. And this movement was a movement of mere display, 431 00:31:18.839 --> 00:31:22.079 of power. I mean, they never marched, we never saw them do, 432 00:31:22.559 --> 00:31:26.640 nothing real, there never was a real movement and the object dried up. 433 00:31:26.720 --> 00:31:30.519 Why it doesn' t work, because it was founded on a lie, 434 00:31:30.960 --> 00:31:36.839 on a fallacy, in a moment, on a kiss, at the 435 00:31:37.519 --> 00:31:41.759 hands of the Efrain turn and I told them my dad was indigenous or by 436 00:31:41.880 --> 00:31:44.240 the original, as you want to say and I' m going to tell 437 00:31:44.240 --> 00:31:49.599 you one thing. There are intelligent and very important movements of these issues of 438 00:31:49.680 --> 00:31:53.480 native peoples, but not as a tenocho, I mean the issue is that, 439 00:31:53.920 --> 00:32:00.599 because this is this kind of intelligent organizations and serious people confronting the rematch 440 00:32:00.759 --> 00:32:04.960 as with what made it roche, which was like tantrum, that is, 441 00:32:05.119 --> 00:32:07.119 ay, I, I want, I want, I want, and the 442 00:32:07.519 --> 00:32:09.039 issue is that. I' m gonna say a word I hate to say. 443 00:32:09.079 --> 00:32:12.279 Well, now, they' re going, girls, not shores. 444 00:32:13.279 --> 00:32:20.119 The feeling is coming wrong, because if the wealth is badly divided and I 445 00:32:20.240 --> 00:32:27.400 what I will win in Ojamon with the rich already I am already It was 446 00:32:27.599 --> 00:32:31.559 not, I mean, it is learned. Finally, in the end, 447 00:32:31.640 --> 00:32:36.160 well, we' re about to finish this program because we' re already 448 00:32:36.240 --> 00:32:38.079 going to take a flight. But that' s the conclusion. I think 449 00:32:38.160 --> 00:32:40.279 it' s one. I think we got to the same thing. The 450 00:32:40.440 --> 00:32:44.359 thirteen, I mean, we can make some difference or not, but deep 451 00:32:44.440 --> 00:32:47.000 down, I think we believe the same thing and you think, say your 452 00:32:47.000 --> 00:32:52.440 comments. It is very valid without insults in a discussion, in a series. 453 00:32:52.519 --> 00:32:54.079 No more than that, when I have touched on this subject, make 454 00:32:54.160 --> 00:33:00.279 clear what I take with me, but in a tone of argumentation. Of 455 00:33:00.359 --> 00:33:04.440 course, we' re going to talk about it and here we expect you 456 00:33:04.440 --> 00:33:07.319 to write us whatever you want. You fired Dr Amel, so that' 457 00:33:07.519 --> 00:33:13.720 s an argument. Remember ideas, ideas, and not judgments or qualifiers for 458 00:33:14.039 --> 00:33:22.000 people. And I hope then that this may lead to movements, perhaps more 459 00:33:22.000 --> 00:33:25.400 serious ones. Not that what ended up being this issue, because I tell 460 00:33:25.440 --> 00:33:29.160 you I still have the doubt when it says the objective was not met, 461 00:33:29.200 --> 00:33:31.920 but we will continue to fight for it individually and it is not clear to 462 00:33:32.079 --> 00:33:37.440 me what the concrete and specific objective was. Not this diffuse as good to 463 00:33:37.880 --> 00:33:43.400 Ephraim. Thank you very much and see you soon, Ephraim, I love 464 00:33:43.440 --> 00:33:45.359 you if you say things to us again, say the choirs with the beautiful 465 00:33:45.359 --> 00:33:49.119 moments. Nice express. It' s good to differ. We don' 466 00:33:49.200 --> 00:33:52.519 t have to think the same way, but remember about dealings. That may 467 00:33:52.599 --> 00:33:55.640 differ and always with all peace. Or I don' t have hearts. 468 00:33:55.640 --> 00:34:00.200 We' re not gonna have hearts here anymore. Yeah, yeah, oh, 469 00:34:00.480 --> 00:34:04.440 oh, oh, oh, oh, oh, oh, oh, 470 00:34:04.680 --> 00:34:04.839 oh, oh, oh, oh, oh, oh, oh, oh, 471 00:34:04.839 --> 00:34:04.839 oh, oh, oh, oh, oh, oh, oh, 472 00:34:04.839 --> 00:34:04.839 oh, oh, oh, oh, oh, oh, oh, oh, 473 00:34:04.839 --> 00:34:04.839 oh, oh, oh, oh, oh, oh, oh, 474 00:34:04.839 --> 00:34:04.839 oh, oh, oh, oh, oh, oh, oh, oh, 475 00:34:04.839 --> 00:34:04.839 oh, oh, oh, oh, oh, oh, oh, 476 00:34:04.839 --> 00:34:04.839 oh, oh, oh, oh, oh, oh, oh, oh, 477 00:34:04.839 --> 00:34:04.839 oh, oh, oh, oh, oh, oh, oh, 478 00:34:04.839 --> 00:34:04.839 oh, oh, oh, oh, oh, oh, oh, oh, 479 00:34:04.839 --> 00:34:04.839 oh, oh, oh, oh, oh, oh, oh, 480 00:34:04.839 --> 00:34:07.239 oh. Yeah, she doesn' t have any pussy, you don' 481 00:34:07.239 --> 00:34:10.960 t have one. Simpson Bar, if you' re not happy today, 482 00:34:12.719 --> 00:34:14.920 I didn' t mean to tell you, but I' m not a 483 00:34:14.920 --> 00:34:16.960 real person. Reptilian sandals, tell us, it' s not us anymore. 484 00:34:17.079 --> 00:34:22.039 Well, thank you so much for being here. Yeah, it' 485 00:34:22.159 --> 00:34:25.800 s already scheduled for members can come to see today and women' s cross 486 00:34:25.800 --> 00:34:31.159 friends. Ephraim is tere' s birthday today has a huge hug, a 487 00:34:31.199 --> 00:34:35.480 huge kiss. Thank you. I was just agreeing that we' re in 488 00:34:35.480 --> 00:34:37.239 limbs. Now, I' m sorry and it' s happening to me, 489 00:34:37.800 --> 00:34:39.880 because we' re at the airport, but of course you have a 490 00:34:39.880 --> 00:34:43.039 big hug, a kiss. Thank you for always being here. Also happy 491 00:34:43.039 --> 00:34:47.679 and we love you congratulations, three huge thanks and well don' t go. 492 00:34:49.440 --> 00:34:51.559 Women of Juan Me de Hoya, it is already ready, you can 493 00:34:51.559 --> 00:34:53.599 go to see him. Right now, for me then and soon. We 494 00:34:53.639 --> 00:34:57.519 already opened it, for the general public, see you later, everyone. 495 00:34:57.679 --> 00:35:01.599 And thank you for listening to us, for seeing us, for sharing and 496 00:35:01.599 --> 00:35:04.519 leaving us your opinions always, always precious,