WEBVTT

1
00:00:18.519 --> 00:00:31.359
Welcome everyone. Welcome to the Healing
Center in Baraboo, everyone who is here

2
00:00:31.480 --> 00:00:39.359
in the room. It's not some
money on Monday morning and you out there

3
00:00:39.799 --> 00:00:51.320
listening. We're here for a moment
in a space that we have dedicated to

4
00:00:53.880 --> 00:01:08.079
a purpose. And we call that
purpose a course in Miracles International. We

5
00:01:08.200 --> 00:01:11.959
call it the mission of a Course
of America's International. Maybe I'll read it

6
00:01:12.000 --> 00:01:18.560
at some point, because when I
was reading the Mission of a Course of

7
00:01:18.599 --> 00:01:23.040
a Miracles International this morning, I
recognize that it's my mission, that it

8
00:01:23.079 --> 00:01:34.000
would have to be my mission,
and so the invitation is to share with

9
00:01:34.200 --> 00:01:38.840
us in that mission. And as
you do, you will begin to recognize

10
00:01:40.040 --> 00:01:48.040
that it is yours. So welcome
to the lesson of the day. It

11
00:01:48.120 --> 00:02:02.719
is a lesson twenty nine. God
is in everything I see, and before

12
00:02:02.760 --> 00:02:13.840
we before I read the lesson,
which I will do in a minute,

13
00:02:14.599 --> 00:02:25.560
it's sort of interesting to see where
this lesson follows on. It follows on

14
00:02:25.680 --> 00:02:32.800
the lesson of yesterday, which is
Lesson twenty eight. Above all else,

15
00:02:34.080 --> 00:02:43.639
I want to see things differently,
and Claire did a great job teaching that

16
00:02:43.759 --> 00:02:49.400
lesson yesterday. But I'm just going
to come back to it for just one

17
00:02:49.439 --> 00:02:57.319
second, because what struck me when
I was performing the lesson yesterday is that

18
00:02:58.919 --> 00:03:00.759
I always sort of have a tency
to read it as above all else,

19
00:03:01.360 --> 00:03:07.400
I want to see things differently,
And obviously the emphasis is on differently,

20
00:03:09.520 --> 00:03:17.520
and it is it is on differently, but it is also on things.

21
00:03:17.560 --> 00:03:25.199
In this lesson, there is a
notion that you, okay, above all

22
00:03:25.240 --> 00:03:30.120
else I want to see is less
than twenty seven, and then we come

23
00:03:30.159 --> 00:03:36.319
to above all else, I want
to see things differently. And so what

24
00:03:36.439 --> 00:03:43.919
it does, as I experienced it
is that it asks you to focus on

25
00:03:44.199 --> 00:03:47.759
actually the condition in which you find
yourself. It's not like, oh,

26
00:03:47.800 --> 00:03:53.879
okay, I want to see things
differently and then just have a sort of

27
00:03:53.960 --> 00:03:58.439
general idea. No. It is, as with a long number of the

28
00:03:58.639 --> 00:04:05.280
lessons in the beginning, you are
actually asked to use what is uh,

29
00:04:06.039 --> 00:04:14.919
what are things that are in your
condition? And there is no question about

30
00:04:14.960 --> 00:04:18.519
what your condition is. If you
come here, it says here you see

31
00:04:18.560 --> 00:04:24.519
a lot of separate things about you, which really means you are not seeing

32
00:04:24.600 --> 00:04:29.519
at all. But that's not really
the the that's not really the the problem.

33
00:04:30.120 --> 00:04:33.959
We're not really concerned about the fact
that you're not seeing anything at all,

34
00:04:34.279 --> 00:04:39.800
or that you're not seeing at all. We are only concerned in this

35
00:04:39.920 --> 00:04:46.720
lesson less in twenty eight that you
are seeing things that are separate, apparently,

36
00:04:46.639 --> 00:04:56.639
And what you are asked to do
with this lesson is that if you

37
00:04:57.199 --> 00:05:00.959
take one thing, and we'll use
the example of a tape, but you

38
00:05:00.000 --> 00:05:08.199
could use anything that if you practice
with the individual things, that then you

39
00:05:11.360 --> 00:05:15.319
and then and you are And when
you say you practice a lesson, the

40
00:05:15.360 --> 00:05:20.839
word commitment is used. So you
begin to make a commitment to say,

41
00:05:20.920 --> 00:05:28.920
Okay, this thing, this computer
screen has I'm going to make a commitment

42
00:05:29.000 --> 00:05:34.439
to withdraw my preconceived ideas about the
computer screen, and I'm going to open

43
00:05:34.480 --> 00:05:39.600
my mind to what it is and
what it is for, what its purposes,

44
00:05:39.680 --> 00:05:45.279
what its real purposes. This comes
of course from Lesson twenty five.

45
00:05:46.279 --> 00:05:50.319
I don't know what anything is for. That's why it's meaningless to you.

46
00:05:50.319 --> 00:05:57.199
You are beginning to being offered that
there is really a purpose for everything,

47
00:05:58.800 --> 00:06:03.399
and you're beginning to discover you're going
to discover what that purpose is. But

48
00:06:03.920 --> 00:06:09.839
it's not when it's so, we're
not concerned really about some sort of general

49
00:06:11.360 --> 00:06:17.240
esotheric ethereal idea of that you're going
to see something, but you're going to

50
00:06:17.439 --> 00:06:26.519
you we're going to use every individual
thing, individual things that you see that

51
00:06:26.560 --> 00:06:36.839
you are now in the condition in
which you find yourself seeing. So uh

52
00:06:38.199 --> 00:06:44.560
okay, So it says here you're
not defining it in past terms, which

53
00:06:44.600 --> 00:06:48.920
is what you what is less than
number seven? I see only the past.

54
00:06:49.680 --> 00:06:54.000
That's not a judgment on the way
that you're seeing. It is the

55
00:06:54.040 --> 00:07:00.360
way you see as you find yourself. It is no use to deny that

56
00:07:00.360 --> 00:07:03.920
that you're seeing individual things. No, you're asked to recognize that that's the

57
00:07:03.959 --> 00:07:09.879
way you see. But now you're
going to make a different commitment. You're

58
00:07:09.879 --> 00:07:13.959
going to say, no, I
want to see those individual things differently.

59
00:07:15.600 --> 00:07:18.920
You're not defining it in past terms. You are asking what it is rather

60
00:07:19.000 --> 00:07:24.600
than telling it what it is.
You are not binding its meaning to your

61
00:07:24.720 --> 00:07:32.319
tiny experience of tables, nor are
you limiting its purpose to your little personal

62
00:07:32.480 --> 00:07:40.279
thoughts. And then there's an important
sentence in the lesson of yesterday. You

63
00:07:40.360 --> 00:07:46.040
will not question what you have already
defined. So the moment you have already

64
00:07:46.160 --> 00:07:48.720
you already know what it is,
you won't you will you will not question

65
00:07:49.439 --> 00:07:53.879
that you will not question, Oh
that's the chair. Oh that's a computer

66
00:07:53.920 --> 00:07:58.560
screen. Oh that's a car,
Oh that's a church, that's a tree,

67
00:07:58.600 --> 00:08:03.439
that's a body, that's so and
so. And the commitment that you're

68
00:08:03.480 --> 00:08:09.040
making now or ask to make,
is if you can see, if you

69
00:08:09.079 --> 00:08:20.279
can withdraw that idea that you have. Okay, So now when we come

70
00:08:20.319 --> 00:08:26.279
to the idea, let me see. So it says here, hidden under

71
00:08:26.360 --> 00:08:33.120
all your ideas about it is its
real purpose, the purpose it shares with

72
00:08:33.480 --> 00:08:39.480
all the universe. And so you're
asked to use the table or the computer

73
00:08:39.559 --> 00:08:50.200
screen or whatever to begin to to
see what is hidden under it, because

74
00:08:50.440 --> 00:08:56.600
there is that purpose that it shares
with all the universe. And that's what

75
00:08:56.759 --> 00:09:05.960
we're after. Okay, Okay,
so Lessen uh Lesson twenty five, and

76
00:09:05.039 --> 00:09:11.320
I'm going to prepare myself for less
than twenty nine. God is in everything

77
00:09:11.360 --> 00:09:18.799
I see. And the first sentence
is the idea for today explains why you

78
00:09:18.919 --> 00:09:33.080
can see all purpose in everything?
Okay, why you can see all purpose

79
00:09:33.399 --> 00:09:37.159
in everything? God is in everything
I see. So what does that mean?

80
00:09:37.279 --> 00:09:45.120
All purpose? We have seen in
Lesson twenty five that there was a

81
00:09:45.240 --> 00:09:50.399
question like purpose me is meaning nothing? I see means anything. But in

82
00:09:50.480 --> 00:09:54.639
less than twenty five you were asked
to practice. Hey, I don't know

83
00:09:54.679 --> 00:10:03.279
what anything is for, but you
were also told that everything is actually in

84
00:10:03.480 --> 00:10:11.320
your own best for your own best
interest. It is that is what it

85
00:10:11.440 --> 00:10:22.159
is for. That is what its
purpose is. That is what everything's purpose

86
00:10:22.360 --> 00:10:33.720
is. In the truth of it, it is in your best interest.

87
00:10:33.600 --> 00:10:41.159
And why is it in your best
interest? Because and this is this is

88
00:10:41.200 --> 00:10:48.879
why the lessons at some point begin
to become attractive to you. I'm going

89
00:10:48.879 --> 00:10:58.200
to lesson number twenty. I am
determined to see your decision to see is

90
00:10:58.279 --> 00:11:07.919
all that vision requires. What you
want is yours. Do not mistake the

91
00:11:07.000 --> 00:11:11.919
little effort that is asked of you
for an indication that our goal is of

92
00:11:13.000 --> 00:11:18.440
little worth. Can the salvation of
the world be a trivial purpose? And

93
00:11:18.480 --> 00:11:22.600
can the world be saved if you
are not? And here it is.

94
00:11:24.039 --> 00:11:31.360
God has one son, and he
is the resurrection and the life. His

95
00:11:31.480 --> 00:11:37.039
will is done because all power is
given him in heaven and on earth.

96
00:11:37.960 --> 00:11:46.440
In your determination is vision given you. So when we read here in God

97
00:11:46.519 --> 00:11:50.639
is in everything, I see the
idea for today explains why you can see

98
00:11:50.799 --> 00:11:58.639
all purpose in everything everything that you
see is actually for you. It shares

99
00:11:58.759 --> 00:12:05.480
the purpose of the universe, but
that purpose is only your best interests.

100
00:12:07.000 --> 00:12:13.039
There is nothing else because God has
only one son that makes at some point

101
00:12:13.159 --> 00:12:22.519
that needs to make not only makes
sense to you, but it also it

102
00:12:22.639 --> 00:12:35.360
also would lead you to maybe recognize
that these lessons actually are directed or are

103
00:12:35.840 --> 00:12:45.960
are for you, that they are
actually that they are for you. I'll

104
00:12:46.000 --> 00:12:54.120
talk for another for a second about
the Master Teacher's video that we saw yesterday.

105
00:12:58.559 --> 00:13:05.399
Yeah, I believe it was yesterday, where the one of the key

106
00:13:05.919 --> 00:13:16.879
notions is that in the idea of
uh, what do you call it?

107
00:13:16.000 --> 00:13:24.720
Quantum teleportation, that y the Master
Teacher is expressing the certainty for you that

108
00:13:24.799 --> 00:13:31.879
you are not from here, that
this is not your home, that this

109
00:13:31.159 --> 00:13:37.519
is not where you belong, and
that you are as you find yourself here,

110
00:13:37.399 --> 00:13:43.679
are actually dead. You are dead. It is not that you are

111
00:13:43.720 --> 00:13:48.320
alive and you're waiting to resurrect or
that you are la alive. And no,

112
00:13:48.559 --> 00:13:52.679
the moment you come here and you
can say well, I'm not dead

113
00:13:52.759 --> 00:13:58.000
yet, that that interval interval of
time in which you find yourself is what

114
00:13:58.159 --> 00:14:05.799
death is. And you are dead, and the whole objective. The whole

115
00:14:05.840 --> 00:14:13.159
purpose of the exercise that we're doing, and that is the purpose of of

116
00:14:13.200 --> 00:14:24.399
course in Miracles, is to allow
you to undergo a transformation of your mind

117
00:14:24.440 --> 00:14:28.519
through the workbook of a course of
miracles, to begin to recognize that there

118
00:14:28.559 --> 00:14:33.480
is no death, that is that
yet you don't belong here, that you

119
00:14:33.559 --> 00:14:41.320
don't have to be here. Okay, I recommend the video highly. I'm

120
00:14:41.360 --> 00:14:48.360
just very quickly going into it.
But let's see here. The idea for

121
00:14:48.440 --> 00:14:54.919
today explains why you can see all
purpose in everything. It explains why nothing

122
00:14:56.080 --> 00:15:03.799
is separate by itself or in itself, and it explains why nothing you see

123
00:15:05.320 --> 00:15:13.159
means anything. In fact, it
explains every idea we have used thus far,

124
00:15:13.120 --> 00:15:20.279
and all subsequent ones as well.
Today today's idea is the whole basis

125
00:15:20.759 --> 00:15:31.559
for vision. So this is why
again we are asked to practice this and

126
00:15:31.679 --> 00:15:37.600
apply to all the individual things that
we see, because that is the condition

127
00:15:37.759 --> 00:15:43.399
in which we think we find ourselves. But as he says and reiterates it

128
00:15:43.960 --> 00:15:50.039
again, as he said yesterday,
that actually nothing is separate by itself or

129
00:15:50.080 --> 00:15:56.240
in itself. So the idea of
the table or the chair, as he

130
00:15:56.320 --> 00:16:03.360
said yesterday, I'm just going over
it again. In itself is not important

131
00:16:03.440 --> 00:16:08.720
at all. Yet what is by
itself and what does in itself mean?

132
00:16:10.720 --> 00:16:15.559
Well, it doesn't mean anything.
And this is why you can safely apply

133
00:16:15.720 --> 00:16:22.720
the lesson to the chair, because
the chair is in fact sharing the purpose

134
00:16:22.799 --> 00:16:26.639
of the universe. If you apply
it to the chair, if you apply

135
00:16:26.720 --> 00:16:33.200
it to the brother that is sitting
next to you, you have accomplished the

136
00:16:33.320 --> 00:16:40.080
purpose of the lesson. Don't be
concerned that you say, well, yeah,

137
00:16:40.080 --> 00:16:44.360
but I'm applying it to something that
is separate, and I'm told that

138
00:16:44.440 --> 00:16:48.039
there is nothing to be there is
nothing separate. No, that's true.

139
00:16:48.320 --> 00:16:53.600
Nothing is separate, nothing exists in
itself. Everything shares the purpose of the

140
00:16:53.720 --> 00:17:00.240
universe. This is why you need
to apply it to everything. And we're

141
00:17:00.399 --> 00:17:18.720
using the individuals apparently separate things for
you to do that. Okay, today's

142
00:17:18.720 --> 00:17:22.720
that the whole basis for vision.
You will probably find this idea very difficult

143
00:17:22.720 --> 00:17:29.319
to grasp at this point. You
may find it silly, irreverent, senseless,

144
00:17:29.480 --> 00:17:33.680
funny, and even objectionable. And
your objections could come from the fact

145
00:17:33.720 --> 00:17:38.000
that you think, well, you
know, that's an irv irreverent thing to

146
00:17:38.079 --> 00:17:45.400
say about God, that he is
in everything, and you know it's senseless.

147
00:17:45.440 --> 00:17:52.240
Why would I wanna do that?
Certainly, God is not in the

148
00:17:52.279 --> 00:17:56.319
table, for example, as you
see it, exactly as you see it.

149
00:17:56.920 --> 00:18:03.880
Yet we am emphasized yesterday that a
table shares the purpose of the universe,

150
00:18:03.440 --> 00:18:10.440
and what shares the purpose of the
universe shares the purpose of its creator.

151
00:18:11.200 --> 00:18:18.559
Okay, that last sentence is not
necessarily may not necessarily be acceptable.

152
00:18:18.079 --> 00:18:23.079
That somewhere it would become reasonable because
if there is a creator, if there

153
00:18:23.160 --> 00:18:29.640
is a God, if there is
something that creates everything, then you would

154
00:18:29.720 --> 00:18:40.599
think that everything that what shares the
purpose of the universe, shares the purpose

155
00:18:41.200 --> 00:18:48.039
of its creator. Okay, try
then today to begin to learn how to

156
00:18:48.160 --> 00:18:57.759
look on things with love, appreciation, and open mindedness. You do not

157
00:18:57.880 --> 00:19:03.920
see them, now, would you
know what is in them? Nothing is

158
00:19:04.359 --> 00:19:14.720
as it appears to you. Its
holy purpose stands beyond your little range.

159
00:19:15.119 --> 00:19:19.319
When v when vision has shown you
the holiness that lights up the world,

160
00:19:19.960 --> 00:19:25.799
you will understand today's idea perfectly,
and you will not understand how you could

161
00:19:25.880 --> 00:19:30.079
ever found it, have found it
difficult. So it so when he says,

162
00:19:33.279 --> 00:19:37.799
try then to get today a to
begin to learn how to look on

163
00:19:37.920 --> 00:19:44.720
all things with love, appreciation,
and open mindedness. That is not an

164
00:19:44.759 --> 00:19:48.240
effort to sort of be a nice
guy and look on everything with love and

165
00:19:48.319 --> 00:19:55.920
appreciation. It is as you look
on everything now you'll see everything as actually

166
00:19:56.400 --> 00:20:00.720
a form of revenge. You saw. You see that everything around you is

167
00:20:00.799 --> 00:20:06.400
in fact attacking you. The chair
is, in fact, as you see

168
00:20:06.440 --> 00:20:12.000
it is attacking you. But you
are asked to withdraw your idea about it

169
00:20:12.039 --> 00:20:18.079
and say, no, God is
in the chair. God is in this

170
00:20:18.200 --> 00:20:23.960
computer screen. And in that practice
you will begin to see it differently.

171
00:20:26.440 --> 00:20:40.640
You will. The training is designed
two to teach you and to let you

172
00:20:40.759 --> 00:20:45.920
have the experience of looking on all
things with love, appreciation, and open

173
00:20:45.960 --> 00:20:51.279
mindedness. And as you're progressing in
this, you will begin to recognize that

174
00:20:51.359 --> 00:20:55.839
this is true, that when you
go to Walmart, you will love the

175
00:20:55.960 --> 00:21:00.680
person behind the cashier for the the
you know, the cashier for no reason

176
00:21:00.680 --> 00:21:06.039
whatsoever. You will see look at
your brother, and you will see you

177
00:21:06.079 --> 00:21:10.079
will begin to recognize, Hey,
I just I just love you. I

178
00:21:10.160 --> 00:21:26.720
don't for no reason whatsoever. Okay, but these are these are important notions

179
00:21:26.759 --> 00:21:32.200
that you actually don't see the things
that you are actually looking on now that

180
00:21:32.319 --> 00:21:37.880
you don't see them, Let me
try. Let me read that again,

181
00:21:37.039 --> 00:21:41.119
Try then today to begin to learn
how to look on all things with love,

182
00:21:41.200 --> 00:21:48.799
appreciation, and open mindedness. You
do not see them now, so

183
00:21:48.640 --> 00:21:56.319
there is no real alternative to seeing
them with love, appreciation, and open

184
00:21:56.359 --> 00:22:03.039
mindedness. If you don't see them
with love, open mindedness, and appreciation,

185
00:22:04.640 --> 00:22:15.279
you don't see them at all.
And so this is the practice.

186
00:22:15.480 --> 00:22:21.480
Nothing is as it appears to you. Its holy purpose stands beyond your little

187
00:22:21.599 --> 00:22:26.400
range, okay, and you will
not understand how you could ever found it,

188
00:22:26.480 --> 00:22:33.279
have found it difficult, okay.
Six two minute practice periods for today

189
00:22:33.359 --> 00:22:37.680
should follow a now familiar pattern.
Begin with the idea, with repeating the

190
00:22:37.720 --> 00:22:44.759
idea to yourself, and then apply
it to randomly chosen subjects about you,

191
00:22:45.440 --> 00:22:52.039
naming each one specifically. Try to
avoid the tendency toward itself, toward self

192
00:22:52.079 --> 00:23:02.279
directed selection, which may particularly be
particularly tempting in connection with today's idea because

193
00:23:02.319 --> 00:23:10.319
of its holy alien nature. Remember
that any order you impose is equally alien

194
00:23:10.880 --> 00:23:18.680
to reality. So just because of
the alien nature of this idea, God

195
00:23:18.720 --> 00:23:22.920
is in everything I see, you
may be tempted to say, well,

196
00:23:23.000 --> 00:23:30.680
you know, it's more likely that
God is in this the you know,

197
00:23:30.759 --> 00:23:37.559
the beautiful sunset that's more appealing to
me, rather than in the door knob.

198
00:23:37.400 --> 00:23:41.319
You will not be maybe be tempted
to say, well, I'm going

199
00:23:41.400 --> 00:23:44.799
to make a difference there, or
you know, the tree, that's a

200
00:23:44.799 --> 00:23:48.200
beautiful tree. Let's you know,
I'll apply it to that God is in

201
00:23:48.240 --> 00:23:53.279
the tree instead of God is in
the com computer screen, or God is

202
00:23:53.319 --> 00:24:00.200
in this hand, or God is
in the lamp, or God is in

203
00:24:00.920 --> 00:24:11.039
the air conditioning unit. You know, it's this is the type of randomness

204
00:24:11.680 --> 00:24:17.680
that is asked, and I'm just
lifting it up now beyond things that you

205
00:24:17.680 --> 00:24:23.079
can actually see God is in this
particular situation. It will may be difficult

206
00:24:23.160 --> 00:24:26.440
to say, well, I mean, this is a horrible situation. How

207
00:24:26.440 --> 00:24:30.519
could God be in it? Now? God is in that situation. You

208
00:24:30.599 --> 00:24:40.680
are asked to apply it so that
you may see it differently and actually that

209
00:24:40.799 --> 00:24:47.119
it is in your own best interest, whatever the situation looks like. Your

210
00:24:47.200 --> 00:24:52.680
list of subjects should therefore be as
free of self selection as possible. For

211
00:24:52.720 --> 00:24:56.799
example, a suitable list might include
God is in this coat hanger, God

212
00:24:56.960 --> 00:25:02.559
is in this magazine, God is
in this finger, God is in this

213
00:25:02.680 --> 00:25:07.240
lamp. God is in that body. God is in that door. God

214
00:25:07.400 --> 00:25:17.200
is in that wastebasket. In addition
to the assigned practice periods, repeat the

215
00:25:17.240 --> 00:25:21.839
idea for today at least once an
hour, looking slowly about you as you

216
00:25:21.960 --> 00:25:27.519
say the words unhurriedly to yourself.
At least once or twice. You should

217
00:25:27.599 --> 00:25:34.920
experience a sense of restfulness as you
do this. And this is of course

218
00:25:36.519 --> 00:25:40.799
the whole objective of the idea,
that you know when you begin to practice,

219
00:25:41.359 --> 00:25:45.359
God is in everything I see.
That maybe you will begin to experience

220
00:25:47.079 --> 00:25:55.400
what is behind the things, the
reality of what is behind the things that

221
00:25:55.440 --> 00:26:00.880
you seem to be looking at,
and that they are not what you thought

222
00:26:00.920 --> 00:26:04.559
they were, that they appeared to
be something that they're not. And now

223
00:26:04.759 --> 00:26:38.039
you begin to see God is in
everything I see. Brother, the brother,

224
00:26:42.000 --> 00:27:00.319
Brah, the brother. Just because, let's go and listen to the

225
00:27:00.400 --> 00:27:10.960
song of heaven. What's going on? Perhaps you can hear what's going on.

226
00:27:11.599 --> 00:27:34.920
Listen to the song of heaven.
What's going Oh, all hearts are

227
00:27:36.039 --> 00:27:49.200
tranquil, a longing satisfied, There
is no sorrow. The joy of Heaven

228
00:27:49.920 --> 00:28:08.079
has come. Love no longer fee
but gladly welcomed. And every living thing.

229
00:28:10.240 --> 00:28:26.119
Father. Now we sing of you
in the song of Heaven, Sounds

230
00:28:26.160 --> 00:28:36.440
of ravens song. It's we are
lifted up, lifted up. No spot

231
00:28:36.559 --> 00:28:41.319
of darkness, still to hide,
still to hide the words. We are

232
00:28:41.599 --> 00:28:57.440
lifted up, lifted up. Love
no longer fee but gladly welcomed and every

233
00:28:57.640 --> 00:29:18.359
living thing. Father. Now we
see you, your grandma and my grandma,

234
00:29:18.720 --> 00:29:27.640
sitting by the fire, your grandma, my grandma. What's going on?

235
00:29:29.640 --> 00:29:40.000
Jealous? Long what's going on?
Perhaps you can hear all hearts are

236
00:29:40.119 --> 00:29:52.680
tranquil, oh, longing, satisfied, There is no sorrow. The joy

237
00:29:52.720 --> 00:30:11.079
of heaven has come. Love no
long goofy good glad welcome inn and every

238
00:30:11.279 --> 00:30:41.319
living thing Father. Now we sing, we sing you, We sing in

239
00:30:41.440 --> 00:30:51.039
the welcome back. Yeah we have
so we we practiced, gottage and everything

240
00:30:51.079 --> 00:30:56.839
I see and we have a little
time. So I'm going to I'm just

241
00:30:56.920 --> 00:31:03.799
gonna, with your permission, uh, maybe read a few things from the

242
00:31:03.839 --> 00:31:11.240
text of of course the Miracles.
But before I do, I was reminded

243
00:31:11.839 --> 00:31:18.359
and I wrote this somewhere in my
book. We are in the quantument Quantum

244
00:31:18.519 --> 00:31:25.880
entanglement, entanglement series with the Master
Teacher. I think we're still in that

245
00:31:26.000 --> 00:31:41.799
series Quantum Teleportation, and it is
what I was reminded of is that there's

246
00:31:41.799 --> 00:31:47.559
of course this idea of quantum.
That's this all the idea of an alternative

247
00:31:47.640 --> 00:31:52.720
to the reality that you seem to
find yourself in. And like it's the

248
00:31:52.720 --> 00:31:59.279
same idea as Heaven is this state
that is somewhere else, and is we

249
00:31:59.359 --> 00:32:06.519
find ourselves here and heaven is this
this place that we need to reach or

250
00:32:06.559 --> 00:32:12.880
something. But it's it's important to
recognize and this is what I wrote here.

251
00:32:13.359 --> 00:32:17.880
This is something that Borr Nils Bohr
wrote or said. He said,

252
00:32:17.920 --> 00:32:24.839
there is no quantum world. There
is only an abstract quantum physical description.

253
00:32:27.440 --> 00:32:32.160
So the idea and this is what
we're dealing with. It is we're just

254
00:32:32.319 --> 00:32:37.200
only dealing this is how I perceive
it. We're only dealing with the change

255
00:32:37.200 --> 00:32:45.279
of mind. And then it is
not like there's a real there's a choice

256
00:32:45.319 --> 00:32:52.160
between two real things. Uh,
there are just two descriptions of reality.

257
00:32:54.519 --> 00:33:00.880
The quantum world is not a is
not a real. Different world is just

258
00:33:00.920 --> 00:33:12.519
another way of describing your reality.
And okay, he says, it's another

259
00:33:12.559 --> 00:33:17.920
thing that I wrote down, apparently
about physical waves or something that are perceivable,

260
00:33:19.759 --> 00:33:22.640
and it says there are not.
They are not physical waves at all.

261
00:33:23.359 --> 00:33:30.960
Rather, the wave function of the
particle includes all the possible states of

262
00:33:30.000 --> 00:33:38.119
a system before a measurement. Before
a measurement, these states exist in what

263
00:33:38.200 --> 00:33:45.640
they call superposition, wherein every possible
outcome is described at the same time.

264
00:33:47.519 --> 00:33:53.640
And so this is why we are
looking at This is why we're asked in

265
00:33:54.000 --> 00:34:01.160
and it's it's as so simple where
as to apply the lesson for today,

266
00:34:01.319 --> 00:34:07.200
God is in everything I see to
the chair, because the chair is not

267
00:34:07.480 --> 00:34:16.960
really it shares the purpose of the
universe. It shares all possibilities. It

268
00:34:17.039 --> 00:34:22.880
is. If we don't judge it, if we withdraw what we have defined

269
00:34:22.920 --> 00:34:30.719
it to be from it, from
everything, from the situation, from whatever

270
00:34:30.760 --> 00:34:39.199
we encounter, apparently in this place
where we don't belong, then we may

271
00:34:39.599 --> 00:35:04.599
be able to experience that actually that
particular thing consists of all possibilities. This

272
00:35:04.639 --> 00:35:08.719
is why we say that everything is
true by the possibility of it, because

273
00:35:08.880 --> 00:35:15.039
everything is possible all the time.
That's its reality. That's if you don't

274
00:35:15.079 --> 00:35:20.599
judge it, if you don't define
it, if you don't if you say

275
00:35:20.840 --> 00:35:29.440
God is in the chair, then
you are actually expressing that commitment to your

276
00:35:29.880 --> 00:35:40.760
reality. That m okay, and
then tomorrow, of course becomes the explanation

277
00:35:42.079 --> 00:35:45.679
of why that is true, because
God is in everything I see, because

278
00:35:45.760 --> 00:35:52.639
God is in my mind. But
we're not gonna do that lesson now,

279
00:35:52.639 --> 00:36:09.119
Okay, what I was going to
read this is in chapter eleven, section

280
00:36:09.159 --> 00:36:30.719
four. It's called the Inheritance of
God's Son, and we'll just back up

281
00:36:30.679 --> 00:36:35.800
one paragraph here at the end of
the other section, it's called from darkness

282
00:36:35.840 --> 00:36:45.519
to light in your mind. You
can accept the whole sonship and bless it

283
00:36:45.559 --> 00:36:51.679
with the light your father gave it. Then you will be worthy to dwell

284
00:36:51.719 --> 00:36:57.440
in the temple with him, because
it is your will not to be alone.

285
00:36:58.239 --> 00:37:02.880
God blessed his son, for if
you will bless him in time,

286
00:37:05.159 --> 00:37:13.119
you will be in eternity. Time
cannot separate you from God if you use

287
00:37:13.159 --> 00:37:19.840
it on behalf of the eternal.
This is why we say God is in

288
00:37:19.880 --> 00:37:24.679
the chair, God is in the
lamp. We use time on behalf of

289
00:37:24.719 --> 00:37:34.239
the eternal, the inheritance of God's
Son. Never forget that the sonship is

290
00:37:34.280 --> 00:37:43.519
your salvation, for the sonship is
yourself as God's creation. It is yours

291
00:37:44.480 --> 00:37:52.719
and belonging to you. It is
his. Yourself with the capital s does

292
00:37:52.840 --> 00:38:02.159
not need salvation, but your mind
needs to learn what salvation is. It

293
00:38:02.239 --> 00:38:09.559
needs to learn that the sonship is
your salvation. You are not saved from

294
00:38:09.679 --> 00:38:19.760
anything, but you are saved for
glory. Glory is your inheritance given you

295
00:38:19.920 --> 00:38:24.519
by your creator, that you might
extend it. Yet, if you hate

296
00:38:24.599 --> 00:38:31.239
part of yourself, all your understanding
is lost because you are looking on what

297
00:38:31.360 --> 00:38:38.960
God created as yourself without love,
and since what He created is part of

298
00:38:39.079 --> 00:38:49.199
him, you are denying him his
place in his own altar. Could you

299
00:38:49.360 --> 00:38:54.199
try to make God homeless and know
that you are at home? I read

300
00:38:54.199 --> 00:39:00.159
it again. Could you try to
make God homeless and know that you you

301
00:39:00.239 --> 00:39:07.119
are at home? That's impossible.
Can the son deny the father without believing

302
00:39:07.159 --> 00:39:15.960
that the father has denied him?
God's laws hold only for your protection,

303
00:39:16.559 --> 00:39:23.960
and they never hold in vain.
What you experience when you deny your Father

304
00:39:24.800 --> 00:39:31.199
is still for your protection. For
the power of your will cannot be lessened

305
00:39:31.840 --> 00:39:39.519
without the intervention of God against it, and any limitation on your power is

306
00:39:39.559 --> 00:39:46.159
not the will of God. So
it is that even if even if you

307
00:39:46.239 --> 00:39:52.719
screw it up. You can't.
It's not possible because God is not against

308
00:39:52.760 --> 00:40:01.559
you. God cannot be against you. That's a cool thing. So what

309
00:40:01.599 --> 00:40:07.280
you experience when you deny your Father
is still for your protection. So even

310
00:40:07.320 --> 00:40:12.519
in the state in which you find
yourself, where you don't recognize that everything

311
00:40:12.599 --> 00:40:15.280
is for your own best interest,
and you think that everything is against you,

312
00:40:15.840 --> 00:40:29.079
it's still for you. Therefore,
look only to the power that God

313
00:40:29.199 --> 00:40:35.079
gave to save you. L Therefore, look only to the power that God

314
00:40:35.239 --> 00:40:42.440
gave to save you, remembering that
it is yours because it is his,

315
00:40:43.440 --> 00:40:52.119
and join with your brothers in his
peace. Your peace lies in its limitlessness.

316
00:40:53.000 --> 00:41:00.639
Limit the peace you share and yourself
must be unknown to you. Every

317
00:41:00.679 --> 00:41:06.880
altar to God is part of you, because the light he created is one

318
00:41:06.960 --> 00:41:13.000
with him. Would you cut off
a brother from the light that is yours,

319
00:41:13.599 --> 00:41:16.519
you would not. You would not
do so if you realized that you

320
00:41:16.599 --> 00:41:22.119
can darken only your own mind.
As you bring him back, so will

321
00:41:22.159 --> 00:41:28.800
your return. So will you return. That is the law of God for

322
00:41:28.960 --> 00:41:37.599
the for the protection of the wholeness
of his son. Only you can deprive

323
00:41:37.719 --> 00:41:45.239
yourself of anything. Do not oppose
this realization, for it is truly the

324
00:41:45.280 --> 00:41:52.320
beginning of the dawn of light.
Remember also that the denial of this simple

325
00:41:52.440 --> 00:42:00.679
fact takes many forms, and these
you must learn to recognize and to oppose

326
00:42:00.880 --> 00:42:09.760
steadfastly without exception. This is a
crucial step in the reawakening. The beginning

327
00:42:09.840 --> 00:42:16.880
phases of this reversal are often quite
painful, for as blame is withdrawn from

328
00:42:16.920 --> 00:42:23.719
without, there is a strong tendency
to harbor it within. That's cool.

329
00:42:25.480 --> 00:42:30.119
It is difficult because this is well, of course, the condition you are.

330
00:42:30.280 --> 00:42:37.039
Actually you are blaming everything outside of
yourself for what it does to you.

331
00:42:37.440 --> 00:42:43.559
And now when you begin to reverse
that, there's a there's apparently a

332
00:42:43.599 --> 00:42:47.480
strong tendency and you and we know
all this that you suddenly begin to feel

333
00:42:47.480 --> 00:42:53.760
the pain within or the guilt.
It is difficult at first to realize that

334
00:42:53.880 --> 00:43:00.840
this is exactly the same thing,
for there is no distinction between within and

335
00:43:00.920 --> 00:43:07.400
without. If your brothers are part
of you and blame, and you blame

336
00:43:07.480 --> 00:43:14.920
them for your deprivation, you are
blaming yourself, and you cannot blame yourself

337
00:43:15.400 --> 00:43:22.239
without blaming them. That is why
blame must be undone, not seen elsewhere.

338
00:43:24.079 --> 00:43:30.400
Lay it to yourself, and you
cannot know yourself for only the ego

339
00:43:30.760 --> 00:43:37.400
blames at all. Self blame is
therefore ego identification and as much an ego

340
00:43:37.519 --> 00:43:46.760
defense as blaming others. That's really
cool. So there's no sense in blame,

341
00:43:46.840 --> 00:43:50.159
you know, like the idea,
Okay, I'm going to blame my

342
00:43:50.239 --> 00:43:53.000
brother, but now I feel guilty
myself. It's the same thing. You're

343
00:43:53.039 --> 00:43:59.039
still. You've just shifted the problem
from one place to another in an idea

344
00:43:59.079 --> 00:44:02.920
that what you think is without is
not within, And there's a difference there.

345
00:44:04.000 --> 00:44:13.320
No, it's the same thing.
You cannot enter God's presence if you

346
00:44:13.400 --> 00:44:19.559
attack his son. When his son
lifts his voice in praise of his creator,

347
00:44:20.239 --> 00:44:24.480
he will hear the voice for his
father. Yet the Creator cannot be

348
00:44:24.559 --> 00:44:30.719
praised without his son, for their
glory is shared, and they are glorified

349
00:44:30.840 --> 00:44:39.719
together. Christ is at God's altar, waiting to welcome his son. But

350
00:44:39.719 --> 00:44:46.199
but come holy without condemnation, for
otherwise you will believe that the door is

351
00:44:46.280 --> 00:44:52.400
barred and you cannot enter. The
door is not barred, and it is

352
00:44:52.480 --> 00:44:58.840
impossible that you cannot enter the place
where God would have you be. But

353
00:44:59.000 --> 00:45:05.840
love yourself with the love of Christ, for so does your father love you.

354
00:45:05.840 --> 00:45:09.000
You can refuse to enter. But
you cannot bar the door that Christ

355
00:45:09.039 --> 00:45:15.480
holds open. Come unto me who
hold it open for you. For while

356
00:45:15.639 --> 00:45:22.639
I live, it cannot be shut, and I live forever. God is

357
00:45:22.719 --> 00:45:29.519
my life and yours. And nothing
is denied by God to his son.

358
00:45:31.000 --> 00:45:38.199
God is in everything I see at
God's altar. Christ waits for the restoration

359
00:45:38.920 --> 00:45:46.079
of himself in you. God knows
his son as holy blameless. God knows

360
00:45:46.119 --> 00:45:53.880
his son as holy blameless as himself, and he is approached to the appreciation

361
00:45:54.280 --> 00:46:01.280
of his son. Christ waits for
your excit sceptance of him as yourself,

362
00:46:01.960 --> 00:46:08.039
and of his wholeness as yours.
For Christ is the son of God who

363
00:46:08.159 --> 00:46:15.280
lives in his creator and shines with
his glory. Christ is the extension of

364
00:46:15.360 --> 00:46:21.719
the love and the loveliness of God, as perfect as his Creator, and

365
00:46:21.760 --> 00:46:27.920
at peace with him. Blessed is
the son of God, whose radiance is

366
00:46:28.000 --> 00:46:34.159
of his Father, and whose glory
he wills to share as his Father shares

367
00:46:34.199 --> 00:46:38.760
it with him. There is no
condemnation in the son, for there is

368
00:46:38.800 --> 00:46:45.159
no condemnation in the Father sharing the
perfect love of the Father. The son

369
00:46:45.360 --> 00:46:52.519
must share what belongs to him,
for otherwise he will not know the Father

370
00:46:53.199 --> 00:47:00.960
or the Son. Peace be unto
you who rest in God and in whom

371
00:47:00.360 --> 00:47:09.159
the whole sun shit rests. Amen. Amen, God is in everything you

372
00:47:09.280 --> 00:47:14.400
see. That's a lesson for today. Thank you for joining us here at

373
00:47:14.400 --> 00:47:19.199
the Healing Center. We'll play ah
here, come to peace, one more

374
00:47:19.280 --> 00:47:24.639
song, and then we'll take leave
of you and see you again next time.

375
00:47:45.000 --> 00:47:54.719
Come to the table, come to
the fees. Come be the good

376
00:47:54.480 --> 00:48:09.880
of the Come as a love,
Come as a friend. Come join the

377
00:48:10.119 --> 00:48:24.719
joy that will not as you soul, you shall me. If it's love,

378
00:48:28.440 --> 00:48:40.119
you will give. If it's love
for which you live, love you

379
00:48:40.320 --> 00:48:54.400
must give. Come join the liberty. Come as you are. Come for

380
00:48:54.639 --> 00:49:07.480
a moment, Come to stay.
Some come by fire, some buy flve,

381
00:49:10.679 --> 00:49:25.880
But to love it's all the same. Come be free, Come hands

382
00:49:25.920 --> 00:49:54.880
see. Come with me to the
past, to green are acquiet stream with

383
00:49:55.119 --> 00:50:47.320
a hard s. You have been
listening to voice from heaven. Live in

384
00:50:47.360 --> 00:50:52.880
the Miracles Healing Center. Remember that
God's voice speaks to you all through the

385
00:50:52.960 --> 00:50:59.039
day. That God goes with you
wherever you go, and that God is

386
00:50:59.079 --> 00:51:07.400
the mind with which you think.
God bless us everyone, m