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Prayer of the heart Tuesday of the
fifth week of Easter. Oh, Holy

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Spirit Love of father and son,
Inspire me what I must think, what

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I must say, as I must
say, what I must silence, how

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I must act, what I must
do for the Glory of God and good

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of the Souls and my own sanctification. Holy Spirit Give me, sharpness to

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understand, ability, to retain,
method and faculty to learn, subtlety to

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interpret. Thank you, efficiency to
speak, give me, right, as

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you begin direction, as you take
advantage and perfect, end up loving me.

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Today we celebrate Saint Benedict Otorengo and
Pope Saint Pius V of the Gospel

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of St John, chapter fourteen verses, twenty- seven to thirty- one.

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At that time Jesus said to his
disciples, peace I leave you and

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peace you today I have not dare
today as the world gives it either or

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your heart or your scurry is not
cowardly. You heard me say I'

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m leaving and I' m coming
back to you. If you loved each

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other, you would make him go
to the father, because the father is

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older than me. I told you
now before it happens, so that when

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it happens, you believe already.
I will not speak much with you,

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for about the prince of this world, it is not that he has power

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over me, but it is necessary
that the world understand that I love the

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father and that, as the father
has commanded me thus, I act and

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peace leave you my peace I give
you what a beautiful greeting with which he

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begins I will bring him down from
today. The Lord is the God of

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peace and wants that in our hearts
there should be no cowardice, peace,

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the world, society, all women
and men without exception. We have in

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our heart, in the depths of
it, a immense desire for peace,

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for tranquility, for serenity. But, as happens to us as worldly things,

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other things, we try to satisfy
that desire in an inappropriate way,

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seeking a peace where it is not
found. The only peace, the true

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one, is found only in Jesus
Christ, which is why he can tell

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us peace. I leave you my
peace, I give it to you not

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as the world gives. Jesus is
the only one who preaches an entirely new

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attitude, he is known in relation
to peace, making it dependent not on

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others, but on others themselves.
Jesus is the only one who invites us

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to forgive seventy- seven times those
who offend us to do good, those

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who hate them to be meek and
not violent with those who attack us.

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There is peace in our lives only
when we have no enemies and enemies are

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fought, annihilated in a totally new
way with love. It is precisely the

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love of enemies that is at the
heart of the Christian message. But the

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enemy who speaks to Jesus is not
only the one who makes war or tempts

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us against our security. He'
s not a distant enemy. He'

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s very close to us. It
may be the relative, the neighbor,

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the companion, who has not helped
our graces for when he could, what

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has done us some harm, who
has been a righteous with us, who

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has insulted us and has not taken
into account the one who has robbed us

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of evil Treaty is from which we
flee and with whom we do not want

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to communicate that we do not speak
to him, that we wish him evil

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at the bottom of our heart.
How this is explained by Christian constipation.

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Throughout life we are heaping up all
kinds of wounds caused by those enemies who

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are marking us. We can hide
them at the bottom of our hearts,

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filling ourselves with hatred, bitterness and
resentment But that attitude does not lead us

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to peace or happiness. The big
hates that corrode us, that destroys them

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revenge and the corner in poison life, cause the wounds to become infected inside,

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creating a general discomfort and dissatisfaction.
And it' s true what pro

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- Franchino says. The one who
seeks revenge must dig two things. Only

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in him does forgiveness teach them to
practice. Jesus breaks new life and his

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tribulogy. Forgiveness means liberation, because
it leads us to free ourselves from the

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wounds in us, to put peace
in our heart. Years ago, in

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a novel published in the United States, he narrated the hatred of a colored

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girl towards polancos. The author said
that over the years she realized that in

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hatred that she had been taught to
have and that they fostered at the bottom

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of her heart, she was destroying
her dignity and preventing her from seeing the

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deep gestures of love that a white
companion had with her. Little by little,

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she discovered that, rather than demanding
that whites ask forgiveness, but and

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justices they had done with blacks,
she had to apologize for her own hatred

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and inability to look at whites as
people. The peace that Christ brings us

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begins with the heart When, thanks
to a new force, a person rejects

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all kinds of revenge. To forgive
is to have the firm conviction that,

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behind every person who has done us
evil, there is a human being able

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to change with forgiveness if he initiates
a process that leads us to accept and

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even love those who have wounded us. He recalled St John' s attitude

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to an II before his grocer,
following the attitude of Christ the Cross,

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asking forgiveness of his heavenly partner for
those who are crucifying him. Christ'

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s message about forgiveness was revolutionary at
the time and I am still revolutionary now.

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It implies a paradigm shift in relation
to the eye for an eye and

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between parties, the Christian message to
be refounded in human relations with love,

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forgiveness as the love of God,
of God, from where it arises has

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no measure, admits no limits.
How I should forgive as he has forgiven

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us. How many times must I
forgive, up to seven times, up

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to seventy times, seven to whom
I must forgive all, since you will

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wash your neighbor of Jesus expand the
term itself and embrace every person, I

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repeat to every person, included in
enemies. And any offensive action is passed

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from the containment of vengeance to the
ensegic love of we have forgiven because God

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has forgiven us brimero. We must
love as he has loved us. God

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' s forgiveness also becomes our hearts, an inexhaustible source of forgiveness in our

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relations with ours. As God has
forgiven me the cross being a love like

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he loves to the end of love. Thus we are to forgive ourselves,

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reaching the extreme as well. Forgiveness
is part of the divine misecudia and,

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as Mrs Saint John Chrysostom, nothing
resembles us as much as we are ever

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willing to forgive God. Therefore,
the one who forgives reflects commanding is the

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image of God. You forgive a
dart and a good after receiving an evil.

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It is a particularly intense way of
self- worship that roams the person.

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Forgiveness does not leave things as before
without the relationship being renewed and in

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some way purified and deeper. Thus, Christ' s death on the Cross

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renews and elevates God' s relations
with men and men among themselves. Between

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the Cross and the resolution was the
pardon maculated to the Pope of every year

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they come to the Pala de San
Pedro. Forgive the passing of Spain in

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Rome the homage to the most pleasant
sight. On one of those occasions they

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addressed prayer to Our Lady as the
Kingdom of Peace, asking her to pray

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for us and ending with a few
words that will also serve us to finish

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this time of prayer of the heart. Thus he spoke more of mercy of

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hope than men and women of the
third millennium. The precise, precious gift

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of peace, peace in hearts and
in families and communities and among peoples.

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Make all human beings of all races
and cultures meet Jesus and welcome him,

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who came to earth in the mystery
of Christmas to give us his peace,

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Mary, Queen of Peace. Give
us Christ, true peace of the world,

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Holy Mary, Queen of peace,
grope for us. I have the

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blessing, that the goodness and mercy
of God, his father, the key

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heart of love of God, son, penetrates into your soul and purifies you

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from any uneasiness and lack that can
separate you from God, that the love

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of God the Holy Spirit, to
grant to the peace that you need,

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that the tenderness of Mary, the
mother of God and our mother caresses and

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protects you, and that strength and
thirst, if it is already of St

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Joseph, may separate us, Lord
Thee, point to heaven and the lesson

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of God, father, son and
holy spirit.