WEBVTT

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I should be on am I there? Can you find me? Hello?

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Hello? There we go, Thank
you. Let's stand prayer for the word.

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I think I sound funny, something's
wrong with the EQ. Father.

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We thank you for this morning.
Thank you for your word. Thank you

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for the way you move in our
lives and the way you lead us to

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draw us, bring us into the
fullness of victory. We bless you for

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it. We bless you for your
word today, and we welcome your leading

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us even deeper. Give you the
praise for it in Jesus name. And

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everybody said, Amen, Amen,
Amen. I want to start in John

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seventeen and John seventeen. A bunch
of us in this a bunch of us

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in the room today are married.
Those of us that aren't maybe want to

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be, or a bunch of us
that aren't were and it didn't go well,

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right, But marriage is marriage is
very much about unity. You know,

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where there's disunity, there's disharmony.
Right where there's disunity, there's right,

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strife, anxiety, conflict. Where
there's disunity, there's usually a division.

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Right division is connected to disunity more
than one vision. That's a division

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and part of you know, part
of the calling on our lives. I

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still sound funny, but I don't
know what we can do about it.

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That soundthhingy to you, that's some
funny to me. Part of the the

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microphone's not supposed to bring attention to
the speaker, you know. Part of

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the calling on our lives and the
calling of this ongoing season is to continue

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to leverage Heaven on earth. Right, we're want to continue to leverage forward

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Heaven on earth. That's what that's
what we want, that's what we desire,

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and it you know, so much
of that flows out of unity with

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the Lord, right as in a
marriage, because we're married to the Lord.

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He's the groom, he's the husband
of our spiritual relationship. And I

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think you know so much of you
know, so much of what he did

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when he was on the earth is
because of his unity with Father. So

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rather than going to John seventeen,
just for a second, let me go

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to John twelve. And you don't
have it, I'll just read it John

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twelve forty nine. I don't speak
on my own authority. The Father who

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sent me has commanded me what to
say and how to say it. Think

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about that for a moment. Would
you allow the Holy Spirit to micromanage your

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mouth that much? Would you allow
the Holy Spirit to micromanage? Well,

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if it resulted in victory and exaltation
and triumph over all your enemies, maybe

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it'd be worth it, right,
So I think this is pretty cool,

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Matthew, this is I'm sorry,
this is John twelve forty nine. I

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don't speak on my own authority.
The Father who sent me has commanded me

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what to say and how to say
it, and I know his commands lead

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to eternal life. So I say
whatever the Father tells me to say.

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Oh, that Dwayne would be so
cooperative, right, Oh, that we

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would be so cooperative. And then
you know there's another passage here. I

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wanted to bring it to you.
This is John as well, John five,

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and I think it's verse nineteen.
Let me look real, God,

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yeah, verse nineteen. Jesus gave
them this answer. I tell you the

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truth. The son can do nothing
by himself. He can only do what

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he sees the father doing. Because
whatever the Father does, the son does

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also. So what we're hearing about
when we look at those passages, we're

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hearing about complete unity, no division, complete unity, and that's where that's

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where the blessings are going to flow, and that's where the annoying thing is

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going to be present. And we're
going to see the Church, the body

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of Christ, the believer leveraging heaven
forward not only in their own lives,

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but also in the world. And
it comes out of unity. So even

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as he was, even if he
was unified with the Father, that we

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are called to be unified with them
as well. John seventeen, we're called

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to be unified with them as well. My prayer John seventeen, verse twenty

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is not for them alone. I
pray also for those who will believe in

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me through their message, that all
of them may be one Father, just

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as you are in me and I
am in you, May they also be

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in us, so that the world
may believe that you have sent me.

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May they also be in us,
so that the world may believe that you

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have sent me. I have given
them the authority that you gave me,

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that they may be one as we
are one, I in them and you

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in me, so that they may
be brought to complete unity. Then the

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world will know that you sent me
and have loved them as you have loved

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me. Not crazy. So this
is part of why we fast, part

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of why fasting is commonplace, normal. Everybody say normal, common is common

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and normal, and it's part of
our lifestyle. Is because fasting is ordained

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to bring us near and though we
we know biblically that we're one with him,

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we know biblically and legalistically, legalistically
from scripture, we know that we're

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born of the spirit. We know
the Holy Spirit dwells within. We know

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all of these things that often we
don't experience because there is the lins and

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the impairment that blocks us from that
connection that is truly ours. We have

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this divine privilege, and fasting is
meant to remove, even to remove the

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you know, Paul says. For
Strengthians, Paul says that though we prophesy,

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we prophesy through a darkened lens.
We only see through a darkened lens,

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remember that passage. So we don't
see fully, we don't see clearly,

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we don't see completely. And then
actually he says something. He says,

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you know, this is the end
of chapter thirteen. He says,

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but when the perfect comes, Oh
who's the perfect, by the way,

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Jesus is the perfect. When the
perfect comes, then we will see him

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face to face, and we will
know as we are fully known. That's

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interesting. In other words, whenever
you're in the presence of Jesus, it's

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totally different than not being in the
presence. And when you're in the presence,

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everything that you could ever imagine is
available to you. But when you're

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not in his presence, then you
and I are called upon to remove whatever

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encumbers the hearing and the seeing so
that you can be in his presence.

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Am I making sense? Mark two? Let me read it to you Mark

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two out of the King James,
No, no, no, I can

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read this out of the nivy Mark
two, verse eighteen. Now John's disciples

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and the Pharisees were fasting. Everybody
say fasting. John's disciples and the Pharisees

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were fasting. And so some people
came and asked Jesus, how is it

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John's disciples and the disciples are fasting, but yours are not. Jesus answered,

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how can the guest of the bride
room fast while he is with them?

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They cannot so as long as they
so, They cannot so as so

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long as they have him with them. But the time will come when the

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bridegroom will be taken from them,
and on that day they will fast.

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The thing about that. You know, they're comparing. They're comparing relationships and

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their comparing lifestyle between John and the
Pharisees, who are not in the presence

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of the King of Kings, they're
not in the presence of Yeshua. They're

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observing on the outside, and they're
still yearning for something more. But the

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Disciples of Jesus were dwelling with something
more. They were literally with him,

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so they had no yearning that was
not being fulfilled because they're literally with him.

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So during the whole period that he
walked with them, there was no

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reason for them to fast, because
the fasting, even Old Testament fasting,

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was a fasting to humble the soul
and to be drawn closer so that the

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veil would be removed, the ear
would be opened, and the colored lens

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that blocked the vision would be removed. So the Disciples of Jesus, they're

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in the midst of that. And
he says this is much like a groom

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with the bridal party or a groom
with the bride, that when he is

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away, they yearn for him,
they desire him. They don't know what's

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going on. There's distance, they're
impeded from communication. But when he's present,

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then there's fulfillment, and this is
how we move ourselves. And it

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shouldn't be you know, it shouldn't
be once a year. Fasting has been

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the practice of the Church throughout history. Once He ascended, then the church

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used fasting historically once a week.
The church used fasting often frequently, to

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draw near and to get into the
place where His presence was real and deep

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and abiding, and they could hear
what he was saying. Because we aren't

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supposed to say what we want to
say. We aren't supposed to do what

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we want to do. We're supposed
to say what he's saying and do what

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he's doing five twelve. We have
the same call on us. We have

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the same exact call on us that
he had on him that we would,

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but we can't do that unlessener's unity. And this is one of the purposes

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of fasting, is to bring us
into divine unity. And if you haven't,

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if you haven't, you know,
it's amazing. Sometimes I could confess

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to you sometimes I've needed to hear
something and I was going to go into

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a big fast, right and maybe
I was going to fast a day or

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two or three. I've had every
kind of fasting experience you could imagine.

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But the Lord was so good.
I got my answer maybe after skipping meal

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number two. So praise the Lord. That was the shortest fast ever.

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I'm done with that one. You
ever done that? Oh? Yeah,

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well, thank you Jesus. We're
back to stake tonight. God is good.

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Wow. I don't think he's upset
with that. I think this is

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fun. This is fun. It's
it's it's the kingly who desire to look

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in the mysteries and desire to know. That's the that's the yearning of the

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royalty within us, that we would
yearn to look into mysteries, that we

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would love to know him, that
we would love his heart, that we

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would love to flow with him.
This a little confession there for him,

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a little confession. So this is
one of the this is one of the

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until things that that we get to
walk in and fulfillment of. Is that

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until the groom comes, say that
with me until the groom comes? Are

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you with me until the groom comes? This is what the bridal party does.

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This is what the bride does.
This is what the bridal party does

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until the groom. As the groom
come, he hasn't come back yet.

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He hasn't come back yet. So
this is just what we do. Come

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on, this is what we do. And the reward in it, the

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delight in it, the joy in
it, the revelation in it. It

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will always bless you because Father or
Dane, that we do this. Now,

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just a couple of thoughts, and
I know we're moving on time,

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but just a couple of thoughts.
The Daniel Fast is interesting, right,

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It's interesting the Daniel Fast. God
honors the Daniel Fast. God honored the

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dan teenagers. God honors the Daniel
fast children. God honors the Daniel fest

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seniors, framers, ironworkers, electricians. Where am I going to get my

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protein? You'll figure it out.
But maybe you'll fall short a little bit,

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maybe you'll burn up. Maybe you'll
burn up a little bit. See,

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the power of fasting is not only
suffering, but the power of fasting

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is to declare that whatever you are
setting aside, and these are legal things,

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by the way, it's not a
sin for you to mean, not

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a sin for you to eat sweets, sweetbreads. Talking about imbalance, and

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for most of us, it's not
a sin for us to drink wine unless

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the Holy spirit's quickened you to leave
it alone for you. So Daniel was

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not leaving off things that he shouldn't. You know, they were sinning.

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I shouldn't be doing those anyway,
Shame on me. These were all things

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that he had a legal entitlement to
do. But in the fast, he

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was saying, you are my sweet, you are my meat, you are

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my wine. I would rather have
the meat of heaven. I would rather

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have the sweet of your presence.
I would rather have the wine of your

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anointing than to have these elements that
satisfy my body. So this is why

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it's powerful, This is why it's
effective. This is why it opens you

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up. This is why it opens
up the heavens. This is why it

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opens up Holy Spirit toward you because
of this proclamation and this declaration and this

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heart and this attitude that you're going
to be manifesting toward him as you embrace

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this. But it's challenging that Daniel. I find the Daniel fast is almost

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more challenging than a total fast,
because you got to mess with food.

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You got to mess with food.
You go in a regular fast, you

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go in to full fast, and
you can do that. You want to

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go in a full fast, that's
good. You can do that. They're

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both effective, they're both revered in
the spirit realm. You can go in

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a full fast. But this is
what we've chosen and we invite you to

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be a part of it with us. But it's challenging because the enemy can

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get in there and your flesh can
get in there, and all it once.

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It's all about the food and all
it once. And we can take

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a twenty one day Daniel fast and
turn it into a twenty one day diet

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if we don't keep the spirit realm
first. This is not a twenty one

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day diet for a slimmer trimmer you. This is a twenty one day fast

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asked that will have physical benefits for
you to leverage heaven forward and to put

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the enemy under your feet. This
is a spiritual This is a spiritual game

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change or for your entire life and
your family. This is meant to leverage

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you and the kingdom forward. And
so you want to be aggressive, you

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want to be hounrey, you want
to be you want to be serious,

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and so just you know, I
would just say don't let it be about

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the food. So you know,
some of us get really wild about the

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food, trying to make the you
know, the artificial meat tastes just like

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meat. Why why why why why
why why why you're going to Trader Jones

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and looking for artificial meats that tastes
just like meat. The power is in

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the suffering, because what are you
going to tell Father when you say when

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you say, I'm not having meat
because I'd rather have meat from you.

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If you're saying this soy meat is
really good, though, I mean,

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I'd rather have meat from you,
and and the soy meat. I'm you

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know, I'm you know, just
hear me out. You know, we

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take care to not literally kill our
palette at the wolf House during this.

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We're not trying to kill ourselves just
make it taste like garbage on purpose.

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No, we're not. We're not
doing that. But what I'm saying is

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that the emphasis is the prayer.
The emphasis is you in the spirit realm.

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The emphasis is hearing better, hearing
well, seeing better, partnering in

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the unity of the spirit. That's
the emphasis, right, And that's Daniel

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chapter ten. He said I was
in mourning. I'm I'm leveraging my prayer

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life for the nation of Israel.
This is this is Daniel chapter ten.

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I'm leveraging my prayer life for the
nation of Israel. And he goes into

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twenty one days of mourning. It
wasn't twenty one days of rejoicing. It

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was twenty one days of the prophet
Jeremiah has spoken over my nation. There's

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been prophetic words over my nation.
They're not coming to pass. I yearn

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for them to come to pass.
I yearn to know why they aren't coming

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to pass, and why our people
are still suffering. So he found a

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cause, and he attached his heart
to that cause. And yeah, we

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still rejoice in the Lord, and
we still rejoice that we're born of the

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Spirit, and we still rejoice in
worship. And you know, we have

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different elements, but there's something about
this twenty one day period where we are

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continuding to shift things forward and to
move things forward because we see the chaos

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and the peril and the evil and
the works of darkness. Anybody know it's

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not God's will. There's a second
thing I want to touch on that we

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do until Luke chapter nineteen. Something
else we do until until he comes.

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Everybody say until he comes Luke nineteen
twelve. He said, Therefore, a

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certain nobleman went into a far country
to receive for himself a kingdom and to

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return. And then he called ten
of his servants and delivered them and said,

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unto them, occupy until I come. Everybody say occupy until I come.

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Now, now, what in the
world does that mean? This is

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the King James, and said,
the King James doesn't give us enough clarity

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on it. But he's telling them
to do something until he comes back.

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Now this same parable, it's a
parable, and it's about the kingdom.

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It's about the Kingdom of Heaven,
the Kingdom of God, the Kingdom of

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Heaven. These are synonymous terms.
And it's about leveraging the Kingdom of Heaven

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forward, leveraging the Kingdom of God
forward in culture, in life, in

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manifestation. And I want to pick
it up in the New International the NIV

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at verse eleven and give you the
context. While they were listening to this,

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he went on to tell them a
parable. And again he's telling them

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parables. The Kingdom of Heaven is
like, the Kingdom of Heaven is like,

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the Kingdom of God is like.
He goes on to tell them a

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parable. Because he was near Jerusalem
and the people thought that the Kingdom of

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God was going to appear at once. Now, imagine you're living in his

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day. You know, you're yearning
for the Kingdom of Heaven to come,

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and you just you were, you
know, Matthew twelve. You're with him

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when he's driving out demons and he
says that if I drive out demons by

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that finger of God, then the
Kingdom of Heaven has come under you,

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right, And you're around him and
you're seeing all this stuff, and you're

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like, you want the Kingdom of
Heaven to come, and you're thinking,

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Oh, the Kingdom of God,
the Kingdom of Heaven, it's coming.

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Now, this is the Messiah.
He's going to bring the kingdom. But

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now they're walking with him a few
days and like, the Kingdom's not coming.

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So they're asking and they're perplexed,
and they're like, what in the

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world's going on because the people thought
that the Kingdom of God was going to

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appear at once. But then he
tells him this parable. He said,

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a man of noble birth went to
a distant country to have himself appointed king

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and then return. So he called
ten of his servants and gave them ten

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minas. Put this money to work, he said, until I come back

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but his subjects hated him and sent
a delegation after him. We don't want

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this man to be our king.
No, this is a parable about Israel

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and about the Jewish community, and
it's about him. He was made king,

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however, and returned home. Then
he sent for the servants to whom

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he had given the money, in
order to find out what they had gained

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with it. The first one came
and said, Sir, yur Minna has

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earned ten more. Well done,
my servant, said the master, because

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you've been trustworthy in a small matter, take charge of ten cities. The

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second came and said, Sir,
your mina or minna has earned five more,

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and his master answered, you take
charge of five cities. So you

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remember this story In Matthew twenty five, it is called the Story of the

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Talents. Matthew tells it. Luke
tells it a little different spin on it.

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But Luke uses the word occupied till
I come Matthew doesn't. The New

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International translates it, put this money
to work until I come back. Now.

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Is it all about money? No, it can't be about money,

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because the question that they brought to
him was when is the kingdom coming?

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We thought that the kingdom was coming. Now, how is it? When

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is it? When kingdom coming?
When are you bringing the kingdom? He

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doesn't answer them, He answers them
with a story. Here's how the Kingdom's

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going to come. I'm going to
pour my treasures into others. I'm going

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to pour my treasures and they're going
to invest the treasury of heaven with their

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life, in culture, in family, in work, everywhere they go.

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They're going to be investing the treasure
of heaven that I give them authority with.

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And that's how the kingdom's going to
come. That's how the kingdom's going

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to come. That's how the Kingdom's
going to come. That's how the kingdom's

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going to come. That's how the
kingdom's going to come. Here's what occupy

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uh, here's what occupy it.
Till I come means the word occupy.

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It's the word from which we get
pragmatism, practice, put it into practice.

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Pragmatism. The Greek actually says practice
till I come, or practice till

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I am coming. Be pragmatic with
what I've given you, Put the treasure

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I've given you into practice, take
over and dismiss the influence of darkness until

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I come back, invest all I've
given you fully on my behalf until the

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last moment of my return some of
us. Some of us we got all

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excited about the rapture, and so
we got so excited about the rapture that

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we thought, well, he's coming
back anyway. I'm going to take what

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he's given me and just stop investing
it because he's coming back so soon.

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It seems silly for me to invest
what he's given me in the marketplace or

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in the world around me. I
mean, he's coming back any minute.

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He's coming back so fast that I
think I'm just gonna hang on to this

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for now. But that isn't the
word. No matter how smart you are

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prophetically about the end times, he
said, be pragmatic, put into investment,

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run with do something with what I've
given you until I go. This

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man in Ezekiel chapter thirty seven,
a lot of you know the story Ezekiel

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thirty seven. Ezekiel goes into a
vision and he sees a giant valley of

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dry bones, and the bones are
separated from each other. They're dismembered,

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and they are dismembered from their head. And then this revelation comes to him

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God says that that valley of dry
bones is the whole house of Israel,

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and the whole house of Israel,
they are dismembered, They are disunified because

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they say their hope has perished.
So what about us as a church,

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what about us in our own lives, in our cultural situation, in what

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we see around us? What is
our perspective? Is our perspective? Our

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hope is perished, our hope is
perished? Mind, the set separates us,

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and no longer are we unified with
the victor, but we're separated from

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him. And now we're just a
dry bone out here. But that isn't

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what God has in mind. God
wants us unified together, and he once

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us unified under the heart of Holy
Spirit, and his hope hasn't perished for

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the world. And so then he
tells him to do something. He says,

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can these bones live? This is
Exequel thirty seven three through eight.

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Can these bones live? And like
any good church member is equal's likings.

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I don't know, Lord, only
you know if these bones can live.

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The Lord's like, of course these
bones can live. Shut up, boy,

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stand up here and get the microphone. Speak to these bones. Command

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these bones to live, command life
to come into these bones. This is

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nothing more than decree. This is
nothing more than decree. When we're unified

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with him, then we get revelation
from him, then we say what he's

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saying, that's to issue a royal
decree. When we issue royal decrees,

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things begin to happen, and so
Is steps up to the microphone and he

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commands the bones to live, and
all at once the bones start living.

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Now, most Christians, all they
want to do is assess the bad bones

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and to pray about the bad bones. Oh Holy, give you the microphone.

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Yeah, okay, we'll come up
in the prayer. Oh Lord,

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you see the broken bones, you
see the scattered bones. Lord. And

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then we start asking him, Lord, can these bones live? He's asking

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you, because they can. He
just needs a prophet. He just needs

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a prophet. He just needs a
prophetic church. He just needs a prophetic

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word. He just needs agreement with
Heaven. That's why we're gonna spend twenty

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one days in decrees. Right,
We're gonna spend twenty one days in his

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presence in a deeper way, but
twenty one days in doing what his Ekiel

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was told to do. Thank grabs
the microphone pretty soon as the bones are

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living, and then he starts to
command life. The Lord says, command

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life to come on those bones alone, life and muscles and sinews. Pretty

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soon, pretty soon it was a
whole army raised up. Pretty soon,

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the whole army was raised up because
the Ezduel had a John twelve moment.

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He's submitted to I'm only gonna say
what he's saying. I'm only command what

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he's commanding. But I'm definitely gonna
do that. I'm definitely gonna do that.

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I'm not gonna leave it to him. I'm gonna do that. I'm

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gonna do that. I'm gonna partner
with him. I'm gonna be his mouthpiece.

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And as I'm his mouthpiece, then
he'll he'll lose that which needs to

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be loosed and he'll cause things to
begin to shift. That's what we're gonna

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do. I'm gonna ask the prayer
team to come this morning. I'm gonna

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close in this way this morning for
the whole prayer team would come, those

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00:35:00.480 --> 00:35:04.719
of you that serve in the prayer
team. And I want to I just

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I see it's coming up and just
getting a hand put on us. And

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just as an impartation for this season
and my prayer, my desire is that

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if you're if you're in any way
hesitant or you just don't know how it's

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gonna work or how it's gonna happen, or you know, how's you know,

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what are the elements of it?
The natural, the physical, the

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spiritual elements of all this, and
is this even something you want to do.

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I'm just believing that we're going to
release a impartation over you and you're

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gonna be quickened, You're gonna be
you're gonna be empowered to embrace his season,

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00:35:46.039 --> 00:35:50.840
and you're gonna have the grace on
you to enter into things you've never

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00:35:50.960 --> 00:35:54.519
entered in before, and walking in
things you've never walked before, and just

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00:35:54.639 --> 00:36:02.079
taste of him and the ways you've
never tasted of him before. Yeah,

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thank you Lord. Byron spread out
a little bit. There aren't too many

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of us here, so I'm seeing
we're low on prayer team. Yeah,

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Ron, you come up and help, And yeah, Todd, that's good.

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Some of you come up and help. Yeah, Nate, if you'd

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come up, Nate and Gale just
come up and help, if you would.

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Oh, that's good Edie, how
beautiful. So I'm not looking for

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00:36:24.400 --> 00:36:29.840
long prayers. All I'm looking for
is there going to release over you a

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00:36:29.960 --> 00:36:35.519
grace for this season. Just literally
shout an impartation grace over you, and

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00:36:35.559 --> 00:36:37.519
we're gonna believe. Holy Spirit's gonna
meet you, and there's gonna be a

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shift. Amen, Holy Spirit's gonna
meet you, and there's gonna be a

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shift. And I just you know, you don't have to do nothing,

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but I'd love it if you'd just
come up and you know, just give

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00:36:47.280 --> 00:36:52.239
them thirty seconds just to let God
do something. Holy Spirit, we thank

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you this morning for a shift inwardly
in our own hearts yearn for your presence

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like the bride for the groom,
and where we take on a heart to

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leverage the Kingdom forward, Heaven forward, until you come scrapping, throwing away

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every excuse, every mindset, every
rationalization that would hinder that Holy Spirit,

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we welcome right now in impartation to
flow right now through the hands of these

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00:37:27.440 --> 00:37:35.280
prayer warriors, and impartation of grace
flow through these prayer warriors to enable to

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enable us as a body to rise
into this and apprehend spiritual things and breakthroughs

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00:37:45.480 --> 00:37:51.199
we've never apprehended before. We thank
you for it in Jesus' name, and

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everybody said Amen, Amen, God
bless your church. Yeah, just come

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forward as we worship gay

