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All right, we're going to be
a little reflective and a little philosophical today

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on Old John Girardi Show. I
want to talk about some a little bit

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from the Catholic side of the street. But I think it's an important thing

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for Christianity in general because it's sort
of the first major kind of theoretical way

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of attacking the problem the issues surrounding
transgenderism and gender ideology that I think any

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Christian denomination as a body has done
in like a really systematic way. Maybe

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I'm maybe this is my Catholic supremacy
coming out here, and maybe they're really

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authoritative. Well, the structure of
other Christian denominations and such that they don't

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really have an authoritative sort of command
and teaching structure the way that the Catholic

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Church does. So you know,
if the Southern Baptists get together and issue

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a statement, it's just kind of
a statement that every Southern Baptist can kind

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of take or leave as they will. With the Catholic Church, when the

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Pope sort of formally sits down and
teaches something that concerns faith in morals,

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Catholics sit down and listen to it
attentively, and it's the Pope sort of

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working in consultation with all the bishops
and teaching something that's something that has some

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weight and authority to it. So
the Monday before last, on April eighth,

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I should say, Pope Francis issued
a teaching document which is called Dignitas

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infinita Infinite Dignity, and it had
to do with the concept of human dignity.

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But he then applied it to several
kind of concrete situations. And I

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think the most significant kind of attention
catching topic and the one that he's sort

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of his team of you know,
theologians and writers who actually wrote this thing,

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the thing that they spent the most
time focusing on was gender ideology,

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sex change, transgenderism in general.
Okay, So I want to talk about

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it because I think it's kind of
a it's a very significant intervention by Christianity

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into these into these topics. Now, the structure of this document is for

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Pope Francis to talk about the concept
of human dignity in the first half,

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give a kind of theoretical support and
justification and background for this idea that human

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beings have value and worth that is
intrinsic that can't be taken away and then

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talk about the various kinds of modern
day issues in which human dignity is being

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attacked or weakened. So he spends
sort of the first half giving this kind

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of theoretical discussion, and then the
second half of it he talks about various

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individual things, poverty, war,
the difficulties that miners face, that excuse

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me that migrants face, human trafficking, sexual abuse, violence against women,

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abortion, but the things that really
I don't you know, Euthanasian assisted suicide,

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marginalizing people with disabilities. But I
think the two issues that he talks

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about that haven't really gotten a large
amount of prior discussion in the teaching of

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the Catholic Church because they are relatively
new are surrogacy and gender theory. Now,

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how do we discuss gender theory?
So the gender theory is sort of

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the nomenclature that the Vatican tends to
use for this. Whether that's wise or

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not, I don't know, but
that and whether that's comprehensible to people or

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not, I don't know, but
that's how they sort of talk about it,

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and the church kind of the pope
in sort of discussing this, I

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think we need to understand sort of
the background idea of dignity first before we

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get to the specifics. So we
start by affirming that every human being has

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dignity and that there are different kinds
of dignity. There is an ontological dignity.

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Ontology means like the study of what
something is the nature of a thing.

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Okay, so you have a certain
ontological dignity just based on being human

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being. You have more moral dignity, a dignity that respects your freedom of

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choice, a moral dignity which you
harm through choosing sin. Then you have

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social and existential dignity, which relate
to the kinds you know, poverty is

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a sort of violation of your social
dignity, the kinds of conditions around you

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that allow you to develop in authentic
human integrity and that allow you to develop

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as a moral person. So different
kinds of things or violations of dignity.

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Poverty is a is a kind of
violation of dignity. But also, you

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know, suffering certain you know,
abortion is also a violation of the dignity

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of the unborn child in a way
that is a little bit more extreme obviously

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than poverty, and it impacts a
sort of onto logical dignity, that any

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human being has a certain kind of
value you and worth, regardless of their

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capacities. And there's this big discussion
in it about we have dignity based on

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the definition of what human beings are
and the kind of classical definition of various

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Christian philosophers who define the person as
an individual substance of a rational nature.

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We receive our existence from God,
we subsist, so we exercise our own

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existence autonomously, just by ourselves,
and we are rational beings, so we

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have the capacities of the human person. Even if we don't, even if

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for some reason we're not not fully
developed yet, maybe we've suffered some injury,

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we can't exercise those capacities. So
one of the things they're making,

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the big point Pope Francis is making, is everyone is a person in this

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sense of they are a ration,
an individual substance with a rational nature.

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If you're a human being, your
nature is to be a rational being.

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Now you might not be able to
exercise your rationality because you're an unborn child

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whose brain isn't fully developed yet,
because you're a senile, elderly person,

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because you suffered a brain injury,
because you have Down syndrome. Because you

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have some disability, you might not
be able to exercise your capacities, but

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you have a rational nature. And
this is really important for Pope Francis because

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he's basically saying, look, we're
not defining we're not defining human dignity on

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the basis of what you can do. We're defining human dignity on the basis

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of what a human being is,
an individual substance of a rational nature.

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That's what a human person is.
A dog, yes, it's an individual

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substance, no rational nature, though
it's a doggy nature. Okay, So

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we think dogs are categorically different than
humans, categorically not quite as important as

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human beings because they lack a rational
nature. Even someone with Down syndrome,

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even someone who has suffered a catastrophic
brain injury, even an unborn child who's

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not engaged in rational activity, does
have a rational nature. And that rational

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nature is what we should respect,
and it has a certain dignity that comes

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with it certain duties of care.
So it doesn't matter what you can do,

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it matters who you are, and
we have duties to people because of

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who they are. Right, a
newborn baby can't do much. We still

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owe the newborn baby love and care
and protection. A senile old person can't

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do much, can't really take care
of themselves. We still owe Grandma love

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and care and attention. And there's
throughout the document there's this beautiful discussion about

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human weakness and frailty and how that
relates to dignity. That suffering or weakness

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or frailty don't take away the dignity
the value that someone has. Now,

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I'm leaving out all the biblical quotations
and kind of specific biblical arguments here,

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but there's I think plenty of biblical
support for a lot of these concepts.

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Now. One of the ways are
our individual substance that has rational nature includes

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our bodies. Human beings are not
just ghosts who happen to be in a

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fleshy prison. We are made of
a body and made of a soul.

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Our bodies are part of this nature
which God created in his own image and

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likeness, in the image and likeness
of God. And thus our bodies participate

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in this dignity that we have as
human beings, this dignity that has to

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be respected of a rational nature,
of an individual substance, of a rational

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nature. So our bodies have to
be respected, and in no small part

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because God decided to assume to himself
a human nature, including a body.

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Okay, the second person of the
Trinity assumed a human nature, retained second

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Person of the Trinity retained his divinity, but assumed a human nature, a

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human body and a human soul was
both God and man. So how dignified

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the body has become as a result
of this. So that's the kind of

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grounding where the Pope is able to
teach about transgenderism as a violation of human

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dignity. It's taking the body and
rejecting it, rejecting it in its essential

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one of its essential characteristics, the
characteristic of sexual difference, which is a

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given. It is part of our
nature as it is given to us by

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God, and it's something that we
cannot simply just reject. If it's a

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rejection of the body, it's a
rejection of something that's intrinsic to our own

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human dignity. So I think this
is a real This is something that I

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really have appreciated this, and I
think Bishop Brennan's maybe going to talk about

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this more at some point, just
locally as far as trying to discuss this

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for folks, But I think it's
one of the first detailed Christian efforts to

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give an account of why transgenderism is
wrong outside of a Christian sense of this

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isn't right, and you know,
male and female He created them. Certainly

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there's you know, you can go
to Genesis and give a couple of biblical

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quotes, but to give a kind
of more complete argument of moral reasoning that's

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grounded in scripture, grounded in a
solid anthropology. And I think this is

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sort of the Catholic Church standing in
the face of a very very controversial topic

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in a way that I think can
equip any Christian who's wanting to think about

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and deal with this. Right,
we have to give sort of rational reasons

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for what we believe in beyond just
you know, look, if you're arguing

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with someone who's not a Christian and
all you do is cite the Bible at

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them, they're not really going to
listen to you very much. You have

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to have something that's kind of a
common ground. So I find this to

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be I thought this document was really
interesting. If you go to my Twitter

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account Twitter dot com slash president Johnny
go Back a couple of days and I

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do a tweet by tweet summary of
the whole document. It's not super long,

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it's about eleven thousand words, but
i'd really recommend it now. When

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we return, I'm going to dig
into it just a little bit more and

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talk about the issues that are at
play within the Catholic Church in debates over

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LGBT stuff and transgender stuff, and
how this document's going to be received.

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That is next on The John Girardi
Show. But Francis made news with a

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long teaching document that he ordered to
be released that talks about the concept of

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human dignity in general and a lot
of specific topics. But I think sort

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of the biggest focus of attention was
his tackling of the topics of gender theory

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and sex change and giving a very
definitive condemnation to the const the concept of

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attempting to change someone's sex via surgery
or hormone intervention or whatever. And I

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think this is a really significant thing
for anyone who is a Christian, for

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anyone who is religious, to have
the largest single religious body in the world

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giving a kind of defense of human
dignity and applying that concept of human dignity

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to the topic of sex change.
Basically, the argument being all human beings

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have a certain kind of inherent ontological
dignity, that the body participates in that

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dignity, that we're not just ghosts
flying around in useless, fleshy prisons,

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that human beings are made of bodies
and souls, that the two are joined

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together, and that there's a certain
goodness and dignity inherent in all of God's

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creation, including in the bodies of
human beings. The bodies of human beings,

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which apparently God thought was something so
valuable that he created such a body

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for the second person of the Trinity
to assume as part of the human nature

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that the second Person of the Trinity
assumed. So to, to sort of

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quote from this document that Pope Francis
order to be released, he said,

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the dignity of the body cannot be
considered inferior to that of the person as

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such. Okay, such a truth
deserves to be remembered, especially when it

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comes to sex change, for humans
are inseparably composed of both bodies and soul.

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In this the body serves as the
living context in which the interiority of

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the soul unfolds. And manifests itself, as it does also through the network

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of human relationships constituting the person's being. The soul and the body participate in

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the dignity that characterizes every human.
Moreover, the body participates in that dignity

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as it is inwed with personal meanings, particularly in its sexed condition. It

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is in the body that each person
recognizes himself or herself as generated by others

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from their parents, and it is
through their bodies that men and women can

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establish a loving relationship capable of generating
other persons. So he's making the point

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that your body is not again,
not just some useless fleshy thing. It's

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your way of expressing some of the
most intimate and important relationships that you have.

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It's a sign of the intimate relationship
of one's parents. It's a sign

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of your relationship with, say,
your spouse. Pope Francis affirmed creation is

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prior to us and must be received
as a gift. At the same time,

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we are called to protect our humanity, and this means in the first

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place, accepting it and respecting it
as it was created. Any sex change

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intervention as a rule risks threatening the
unique dignity the person has received from the

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moment of conception. This is not
to exclude the possibility that a person with

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genital abnormalities that are already evident at
birth or that developed later may choose to

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receive the assistance of healthcare professionals to
resolve these abnormalities. See that. That's

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the argument that transgender people always make, is that, well, some people

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are born with uh with, you
know, ambiguous genitalia or something which is

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a genetic abnormality that does happens a
small percentage of the population. So the

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Pope is not saying, no,
those people can't have some kind of medical

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intervention to correct whatever is abnormal or
to treat whatever is abnormal. He's talking

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about what has become the dominant thing, which is someone with highly unambiguous genitalia,

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a person who sex is completely unambiguous, wanting to change from one sex

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to another. Now, I wonder
how this is going to be received.

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Now, let me do just a
little bit about internal Catholic Church politics.

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There's this little cult. Here's the
thing with internal Catholic Church politics. There's

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only so much you can openly dissent
and disagree with the teaching of the Catholic

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Church. While still actively remaining a
participant within the life of the church.

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Like, we're not like the Episcopalian
Church, for example, the Episcopalians have

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people with wildly different notions, you
know, within the Anglican Communion and more

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generally, like there are some people
who are like almost Catholics basically as far

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as how they worship, and some
people who are like Presbyterians practically with how

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they worship. And you have people
who are you know, very morally strict

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and pretty much just Catholics as far
as they're moral believe. And then within

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Episcopalianism there are people who are pro
abortion and pro gay marriage and pro you

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know, pro everything. So we
don't have that wide of a swath of

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differing beliefs within the Catholic Church.
What we have, rather are this little

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group of sort of very lefty leaning
American Catholics who really all they want to

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do is just vote for Democrats.
But what they tend to do with LGBT

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issues is dance around the church's quote
official teaching, which they would love to

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dissent from if they could. They
call it the church's official teaching as if

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well, this is just officially what
the church teaches. But really, and

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I think Pope Francis has wildly disappointed
them all. I mean I haven't really

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talked about that at all, but
the broad conception societally is that Pope Francis

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is this big flaming liberal, and
lefties within the Church always try to,

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you know, waive the banner of
Pope Francis as if he's their greatest champion

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and supporter. Well, here's Pope
France is issuing this big, long document

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talking about how sex change is completely
unacceptable and it's a rejection of human nature

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and human dignity and blah blah.
It's right, you know, alongside war

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and poverty and abortion and euthanasia as
a bunch of bad things, bad in

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different ways. That's a topic for
another day, but all bad things.

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So this is a massive disappointment for
the Catholic lefties who sort of are quietly

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wanting the Catholic Church to change what
it teaches about same sex relations, about

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gay marriage, about you know,
same sex relations, gay marriage, et

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cetera. They're all quite disappointed by
this. Now, none of those people

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have really very many positions of authority. The most authority they have is that

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they heavily staff the editorial staff of
certain left leaning American Catholic publications like the

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National Catholic Reporter and America Magazine and
things like that, and they're heavily represented

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within Catholic academia, although even Catholic
academia, I think is more just conventionally

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liberal rather than catholically liberal. So
kudos to Pope Francis. I think this

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was a good thing, and I
think this was an important thing and a

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significant thing, a needed intervention by
Christianity against transgenderism, against gender ideology.

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So kudos to Pope Francis. When
we return, the unbelievable stupidity of Republicans

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in the House to want to try
to get rid of the speaker again next

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on the John Gerardy Show. So
it appears Republicans in the House Represents want

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to get rid of their speaker again, Marjorie Taylor Green, who you would

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have thought Marjorie Taylor Green. Like
people paint Marjorie Taylor Green as an extremist

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and a radical, and certainly she's
one of the more kind of hardcore members

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within the Republican caucus. But surprisingly
she was not part of the group that

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got rid of Kevin McCarthy. She
was not. She was actually backing McCarthy

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really strongly throughout the time that he
was being kicked out. So you now

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have this situation where she because she's
mad at she is angry at Mike Johnson,

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the new speaker. And it is
a little surprising to me how all

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of a sudden, as soon as
he becomes speaker, Johnson is promoting certain

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of positions that are surprising to me. He's promoting a joint Ukraine Israeli funding

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package, which I had thought Johnson
was sort of opposed to more Ukraine funding.

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And yeah, so he's introducing Israel, Ukraine and Taiwan aid bills.

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Now, in fairness to him,
he is promoting them as separate bills,

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which I think is fair. I've
always thought this, this weird notion that

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we have to vote on Israel and
Ukraine funding as one and the same sort

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of parcel. To be silly,
They're different conflicts, they're different issues involved.

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We should have separate votes. See. This is the reason why I

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wouldn't ever be a member of Congress
is because I would probably say no to

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both. I'm just tired of like, how come America's support for other countries

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fighting wars can't just be in the
realm of you go, buddy, go

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for it. Like, why does
it always have to be in the realm

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of giving people billions of dollars,
especially with for Ukraine funding, when we

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gave them all that money and it
didn't really seem to work. And I

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I don't understand what the end goal
is with Ukraine funding. Is it to

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keep giving them military aid until literally
there is not one Russian boot left on

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Ukrainian soil, because that's never gonna
work. Also, I'm not quite sure

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what the end game is with Hamas
in the Gaza strip. What's the goal?

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What's the goal there to defeat Hamas? What does that mean? Does

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Hamas have a membership roster? No, Okay, like I don't that's it's

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to me that almost feels like saying, you know, we're gonna defeat Republicans.

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Wait, you're gonna kill every single
men member of HAMAH. I mean

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Hamas is kind of a Yes,
there are military fighter types in Hamas and

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then there are people who vote for
Hamas among the normal citizenry. And I

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think the this was kind of a
problem in Vietnam with the Viet Cong was

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the the difference between who is a
civilian and who is a militant was blurry,

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and with Hamas it's deliberately blurry.
So what's the end goal? What's

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the end goal? Also of our
military support of Israel is it seems like

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Israel's got plenty of stuff. To
me, I don't know. They've got

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a world class air force, They've
got, you know, very powerful,

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sort of first World style army.
A bunch of their citizenry is part of

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the reserve for their arm They have
a big reserve. Like, what are

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we doing by giving them more money? That's what I don't get. I

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understand wanting to be part of Israel. I understand rooting for Israel. Okay,

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I get all that. I just
don't understand why we got to give

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them billions of dollars. How come
we can't just say, you know,

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you go guys, as opposed to
giving them, you know, tens of

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billions of dollars. See. And
this is why I'll never make it in

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Congress because I would say stuff like
that and people would say, you hate

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Israel, you're anti Israel. Well, no, I'm not anti Israel.

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I just am anti I'm anti the
United States participating in wars, participating in

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wars when we don't have to participate
in them. And when you give a

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bunch of weaponry and money to a
country that is actively fighting a war,

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you're involved. Sorry anyway, So
Mike Johnson gets into the speakers and immediately

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just sort of becomes what it's sort
of what happens to every person who becomes

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speaker. They all sort of wind
up adopting the same kinds of positions.

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He sort of does the same kinds
of things, promoting large bills with large

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amounts of spending on a lot of
different topics. Because guess what, Republicans

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have a super narrow majority. They
can't get individual bills focused on individual issues

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past, so the Speaker winds up
having to do these last minute, big

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spending packages just to keep the government
afloat. And so now all the Republicans

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are mad at him for the same
reasons they were mad at Kevin McCarthy.

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So now they want to oust him. Now, I'm not here to defend

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every single thing Johnson has said and
done. It does seem like the people

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who voted for him have gotten a
slightly different kind of speaker than they expected,

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because he's sort of now pro Ukraine
funding anyway. In short, he's

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seemingly not what the Republicans were sort
of enthusiastically backing. He hasn't seemed to

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change much about how about the way
in which the House is run from McCarthy.

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All of his positions seem to be
pretty much exactly the same as McCarthy's.

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So here's the problem, though,
getting rid of another speaker when we

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are how many months out from an
election, like it's April, the elections

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in November. It's got to be
the stupidest freaking idea I've ever heard.

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Why would we get rid of Mike
Johnson? Why who is out there that's

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gonna be better? I mean,
I'm not saying he's the greatest speaker in

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the world. I've got no great
attachment to him. He is not as

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great as I sort of hoped he
would be. I didn't want to get

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rid of McCarthy either. What are
we accomplishing? Like, are we just

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gonna keep cycling through speakers of the
House? Like, also, let's let's

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not forget Johnson was like the fifth
choice. You know, we skipped over

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Jim Jordan. We skipped over this
person, we skipped over that person.

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Finally we landed on Johnson. Do
we really expect we're gonna get anybody better

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in the next seven months? Okay? And that's the thing. It's seven

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months. There's an election in November. You're gonna swear in a whole new

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Congress on January third of twenty twenty
five. What are we doing? Work

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within the system? You have for
now? Like I so, now the

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big news is Marjorie Taylor Green had
filed this I had filed this motion to

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vacate the speakership. Now Thomas Massey, a sort of long time kind of

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Rand Paul libertarian kind of member of
the House, often a gadfly for Republican

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leadership, he is now supporting Marjorie
Taylor Green and calling for the speakership to

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be vacated. I just don't understand
the whole thing. It just seems like

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all we are doing is that we
are going to create chaos and a distraction

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on the Republican side of things in
a way that's not actually gonna help.

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Look, you have some vote to
bring in a new Speaker of the House.

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Look, there's no way it's going
to happen smoothly, all right.

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If Johnson is saying I'm not resigning, if he's said in that position,

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then there's no way it's going to
happen smoothly, all right. John Bayner,

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when he stepped down, he announced
that he was going to step down

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well in advance. It allowed Republicans
to pick a news speaker while he was

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still serving as speaker, so there
was never a gap. And that's what

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Massey is calling on Johnson to do. He wants Johnson to announce that he's

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going to resign, pending the Republicans
picking a new person. And I just

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don't anticipate that happening. Johnson got
elected to this thing barely, I don't

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know, just a couple of months
ago. We're already going to try and

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kick him out. And I said
at the time that's what was going to

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happen. All the same pressures that
were on McCarthy are now on Johnson.

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It's all the same stuff. So
the idea that we're going to get different

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outcomes is ridiculous. And that's precisely
what's happened. There is clearly something about

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the job that turns hardcore conservatives more
moderate. Somehow in the eyes of these

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people. There's something about the nature
of the job that just does that so

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and certainly that's going to continue to
happen in a Congress that's really narrowly divided,

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like Republicans barely have like two or
three seat majority in the House Representatives

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00:33:17.000 --> 00:33:22.000
right now. They'll get some breathing
room when either Vince Fong or Mike Boudreau

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are elected in May to replace Kevin
McCarthy in his seat, but it's a

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super narrow majority right now. Guess
what. You're not gonna have some like

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hardcore you know, pounding the desk
with his fist speaker who's a real hardcore

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right winger. You need someone who
everyone's willing to vote for, including the

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more moderate liberal Republicans, including the
more moderate liberal Republicans who mind you like

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Ukraine funding, and there are some
of them. So I don't know.

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I'm I find this exercise so stupid, even if I agree with every objection

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Marjorie Taylor Green has, even if
I agree with every objection that Thomas Massey

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has about how Mike Johnson has run
the speakership. It's seven months, guys,

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seven months till the election. Just
hang in there. Don't look Joe

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Biden may lose this election purely on
the strength of being a senile, doddering

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old man. Why do we want
to give him any ammo or distract from

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his incompetence with a bunch of Republican
incompetence. It's dumb. I really hope

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they don't try and get a new
speaker. This is such a stupid I

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cannot believe Republicans didn't learn their lesson
the first time. And I feel like

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the Democrats are going to just join
right in gleefully, just like they did

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with just like they did last time. Yeah, paralyzed the Republicans in the

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House for another month? Sure,
why not when we return. I finally

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have seen them in the wild the
new Tesla cyber truck My thoughts next on

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the John Girardi Show. So for
the first time, I actually saw a

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Tesla cyber truck in the wild.
So this is the new kind of truck

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that Tesla has released. I'm not
sure who it's for, Cuz, like,

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if you're an actual guy who needs
a pickup truck for work because you're

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a contractor, you're a gardener,
you're do landscaping, or you do this

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or you do that whatever. I
mean, you're in construction or whatever it

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is that you actually need a truck
for. I'm not sure why on earth

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you would get that truck. Seems
like it's got a pretty large bed,

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but you have to sort of like
roll down the whole window apparatus. It's

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also, I mean, I'm sure
it's ludicrously more expensive than getting you know,

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a four f one fifty or whatever, which I think you can even

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get like electric four f one fifties. Now, I'm not sure who it's

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four other than people who just want
to show off that they have a lot

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of money. I guess they're huge. And it's I've look, I've talked

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about Tesla a bit. Elon Musk
became a billionaire by you know, government

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subsidies. Basically, these all these
states we're getting out government subsidies for electric

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cars. And he sort of rode
that gravy train to where he is now.

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Although now that he said like three
conservative things, liberal states don't like

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him, the federal government doesn't like
him. I mean, I don't really

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have anything against most Tesla cars.
I think most Tesla cars look pretty cool.

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But this it's so like everything's a
straight flat panel, and it just

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it's all stainless steel, so it's
like it gets all SMUDGYE. The one

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I saw was driving around in Clovis. It looked like the metal was already

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kind of like dimpled or something like. It just is the ugliest looking thing.

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I I really sort of think.
I mean, it's obviously going for

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this sort of like futuristic sort of
look that's almost like an eighties conception of

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the future. I just think it's
gonna look so dated in like thirty minutes.

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Gosh, it's just the but ugliest
car and it's it's huge, and

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I guess I'm just wondering, like
I don't know the whole the whole electric

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car thing, the idea that California
thinks we're gonna have one hundred percent of

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all new car sales in twenty thirty
five, are gonna be new Are gonna

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be electric cars that are electric grids? Gonna be able to staying it highly

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00:38:00.960 --> 00:38:07.400
doubtful? Uh. It just we're
gonna run into some sort of blunt realities

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at some point with this whole thing. That'll do it for John Girardi Show,

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See you guys next time on Power
Talk

