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Prayer of the heart Pentecost Sunday.
Holy Spirit You are the soul of my

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soul I humbly adore you Enlighten me
strengthen me, guide me, comfort me

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and, as it corresponds to the
eternal plan of the Father God, reveal

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your desires to me. Give me, know what inner love desires of me.

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Let me know what I must accomplish, Give me, know what I

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must suffer, Give me, know
what, with silent modesty and in prayer,

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I must accept, charge and report. Yeah. Holy Spirit Give me

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to know your will and the will
of the Father, for all my life

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I want to be nothing but a
continuous and perpetual yes to the desires and

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will of the Eternal Father God,
Today we celebrate St Peter Celestine Vapa,

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the Gospel of St John Chapter you
see twenty verses nineteen to twenty- three

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at night that day. On the
first of the week, people were smelting

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in a house with doors closed for
fear of the Jews and in that came

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Jesus stood in the middle and said
peace to you and saying this is the

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Lord' s hands and side and
the disciples were filled with joy to see

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Jesus. To the Lord Jesus repeated
it happens to you as the Father has

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sent me. So I sent you
and said this, breathed upon them and

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told them to receive the Holy Spirit. Those who forgive sins are forgiven.

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To those who retain it, they
are held back to fulfill it. On

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the day of Pentecost they were all
together in one place and suddenly came from

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heaven, a noise like a wind
that impetuously interrupted and filled the whole house

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in which they were in. Then
tongues like fire disappeared, and they were

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divided and passed over each one of
them. They were all filled with the

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Holy Spirit and began to speak in
other tongues according to the lesh spirit.

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The coming of the Holy Spirit is
the fulfillment of one of the promises made

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by the Lord to his disciples.
It is good that I go, for

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if I am not the lawyer,
you will not come, but if I

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go, I will long in the
first appearances of the risen Jesus. That

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promise comes true as the father sent
me so I sent you and said this,

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it remained over them and told them
I received the Holy Spirit and in

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the right of the apostles. The
gospel of the Holy Spirit is shown with

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the constant activity of the third person, of the Most Holy Eternity. After

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the ascension, the apostles prepared for
the coming of the Holy Spirit. Everyone

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persevered unanimously in prayer in the Church. We prepare this Feast of Pentecost through

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that popular devotion of the stage to
the Holy Spirit. Many times it has

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been said that the Holy Spirit is
the great stranger, so he called it.

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Joseph Mary is, however, a
divine person, the third person,

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the Most Holy Ternity, who was
sent by Jesus Christ from his church on

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the day of Pentecost, ten days
after the ascension from heaven. The action

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of the Holy Spirit is so central
to the life of the Christian that Jesus

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told his apostles I will invite you
to go, in case I go,

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paracritus will come to you. On
the other hand, yes, I'

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m leaving If I don' t
leave, I' m sorry, the

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paracrit won' t come to you. And if I go, I'

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ll suck you up. And the
motive of such importance is found in the

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fruit of the divine affiliation that produces
its activity, because those who are guided

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by the Spirit of God, those
are children of God and the catechism of

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the Catholic milk is explained thus.
Jesus, when he announces and promises the

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coming of the Holy Spirit, calls
him the paraclete, literally the one who

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is called next to another albocatus.
Paraclete is usually translated as a comforter,

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Jesus being the first comforter. The
same Lord calls the holy spirit, spirit

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of truth, besides his own name, which is the most employed. In

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the Book of Acts and in the
letters of the Apostles. In St Paul

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there are the following appellations, the
spirit of promise, the spirit of adoption,

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the spirit of Christ, the spirit
of the Lord, the spirit of

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God and in is and in St
Peter, the spirit of Glory. Thinking

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of the holy spirit does not mean
going into deep questions far from ordinary life,

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but rather understanding man, understanding the
aspirations of the heart, and the

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strength to face the daily tasks with
which we face each other. He is

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the crown, the building of creation
and redemption and establishes the final communication of

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God to men. In the creed
that is reviewed the Mass is said something

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more of this in his divine person. I believe in the Holy Spirit give

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lord and giver of life, who
comes from the father and son, who

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with the father of the son receives
the same worship and glory and who spoke

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by the prophets. And in the
sacred scripture we see how the Holy Spirit

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manifests itself on earth in various ways. In Jesus' baptism to Jordan'

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s River, he took the figure
of Paloma, which symbolizes purity, simplicity,

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and fruitfulness. On the tabor appeared
in the form of a glowing cloud,

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symbol of light, clarity and joy
in the Upper Room, in giving

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Jesus Christ his mission and powerful apostles
blew upon them and told them I received

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the Holy Spirit on the day of
Blessingus if it became visible by an impetuous

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wind and tongues of fire. The
strong wind symbolizes life. The movement and

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strength that removes obstacles to Christian and
holy life. The tongue of fire means

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the eloquence and dutria of the lord. It communicates man to enlighten intelligences and

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charity, to inflame hearts in the
love of God. God the Holy Spirit

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dwells in his soul. In grace. He is established from baptism, in

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the soul of the righteous and there
he accomplishes everything, as a father of

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family, in his house, he
rules it, as a teacher in his

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school, teaching him as a gardener
in his orchard, captive, as king

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and his own kingdom. It rules
as the sun in the world, illuminates

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it and as the soul gives life, meaning and movement to the body.

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The action of the Holy Spirit is
central to the Christian' s life.

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To him is attributed the work of
sanctification of souls, because it is love,

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the love of the father to the
son and the love of the son

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to the father, and sanctification is
a work of love. The Holy Spirit

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sanctifies through grace and gifts. These
gifts are wisdom. It is a gift

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that makes us taste the things of
God understanding. It is a gift that

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helps us to get better the truths
of faith Council. It is a gift

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that helps us to know what God
wants from us and from others. It

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is a gift that gives us strength
and courage to do the things that God

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wants science. It is a gift
that teaches us what are the things that

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help us to walk toward God’
s mercy. It is a gift with

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which we look more and better to
God and to neighbor fear of God.

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It is a gift that helps us
by offending God. When our love weakens.

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In our relations with the holy spirit, we must consider him for what

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he is in himself and for what
he is for us. As for the

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former, we cannot forget that,
being God, he has a particular right

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to our worship and that we must
worship him, love him and have confidence

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in him. As for not according
to him as our sanctifier, we must

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repay him first and foremost with the
gratitude for the good that helps us to

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do, for he is the one
who moves our will to love him and

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to execute him. We must be
docile aspirations and not impede their action.

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In us, with our loose indifference, little generosity or bad will, it

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is our duty to call frequently on
the divine spirit and ask him for what

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we need, for without ceasing,
we are in need of light and strength

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in order to fulfill God' s
will and to achieve our eternal end.

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We have been created by loving God
and that love. To God it is

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the Holy Spirit who infuses our souls
with love that constitutes the essence of Christian

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action. The Christian tradition has summed
up the attitude that we must adopt before

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the Holy Spirit in a single docility
concept, to be sensitive to what the

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divine Spirit promotes around us and to
our own, to the charisms that he

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distributes to movements and institutions, which
arouses to the affections and decisions that they

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make in our hearts, docility to
what he directs us in our personal prayer,

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to the motions that he sends us
at other times and also to what

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he brings us through those who direct
our soul, confession and advice of spiritual

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direction. At the beginning of his
meeting, St John Paul II invited the

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Polish Bishop Monsignor to Blaishitz, to
preach Lent to the griuspitols. The Bishop

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accepted and said to one of the
sermons the Holy Spirit teaches us that,

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although it progresses over the years,
we can preserve spiritual youth. Our testimony

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said Christian must always be young.
A true witness of Christ never ages.

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Instead, Christ never ages. It
is the same yesterday, today and always

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in giving holy spirit that rejuvenates us
spiritually and keeps the Church in a permanent

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youth. It is said that Pope
John for a second pardon, St John

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twenty- three that at first his
pontificate and especially on the eve of the

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announcement of the convening of the Matrician
Council II, could not cook the dream

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and this reasoning was made that he
himself made known. It took me a

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little while to think about the dream
in the first few days of being Pope,

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but I soon realized that that'
s silly. It leaves me in

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myself, John, why don'
t you sleep, you' re the

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Pope. Or is it the holy
spirit that moved the Church? It is

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the Holy Spirit, true, then, sleeping, the third person of the

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Most Holy Atrity transformed the disciples of
the Lord. The evangelists did not hide

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their fear, their human respects so
that because they were hidden out of fear

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of the Jews. But the outpouring
of the Holy Spirit, on the same

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Pentecostal day, kindles them up and
preach before the crowds speak of Christ to

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thousands of people. If we allow
ourselves to be guided by this principle of

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the present life of us, which
is that of spirit wine, our spiritual

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vitality will grow and we will abandon
ourselves in the hands of our Father God,

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with the same spontaneity and trust with
which a child throws himself into the

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arms of his father old inner path
of childhood always present, which is not

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blanding or lack of human season,
it is supernatural maturity that makes us deepen

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the wonders of divine love, recognize
ourselves in smallness and fully identify our will

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with that of God are the words
of the latter of Saint Joseph Mary I

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give you the blessing. May God, the Father, the Source of all

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light, who illuminated the hearts of
the disciples, pouring out fire on them,

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the divine holy spirit bless you and
grant you the abundance of his gifts,

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the admirable fire that appeared upon the
disciples and purified your hearts from all

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evil and sublimate with his light the
spirit that, by proclaiming the same faith,

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gathered the circumcised of different tongues.
Make you persevere in that same faith

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and come thanks to it, to
the vision that you hope for and the

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blessing of God almighty father, son
and holy spirit, descend upon others and

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remain always amen