WEBVTT

1
00:00:02.399 --> 00:00:19.239
The story behind the simods. Sublime
Grace of the Lord that an unhappy saved

2
00:00:19.320 --> 00:00:28.480
I was blinder today I look lost
and he found me. Written two hundred

3
00:00:28.480 --> 00:00:32.200
and forty- four years ago by
a converted sinner. Sublime Gracia is a

4
00:00:32.240 --> 00:00:37.359
Christian song transformed into a universal song, recorded by the most famous musicians and

5
00:00:37.359 --> 00:00:41.079
singers of history. A theme that
conveys a message. Forgiveness and redemption is

6
00:00:41.079 --> 00:00:46.719
possible through God' s grace to
massing Grace or Sublime Grace is much more

7
00:00:46.799 --> 00:00:49.960
than a Christian song. It was
written two hundred and forty- four years

8
00:00:50.039 --> 00:00:53.719
ago, in times when Vinilo'
s album did not exist, Thomas Alva

9
00:00:53.759 --> 00:00:58.840
Edison' s phonograph and the music
industry Today sounds played by percent of singers

10
00:00:58.920 --> 00:01:02.600
of all genres. In the most
planned versions it has become a universal anthem

11
00:01:02.640 --> 00:01:07.120
to convey a message that the forgiveness
and redemption of sins is possible through the

12
00:01:07.200 --> 00:01:14.280
grace of God in a world under
construction. An existence, that of the

13
00:01:14.319 --> 00:01:19.840
English poet John Newton, appeared full
of contradictions and existential conflicts of that black

14
00:01:19.959 --> 00:01:23.519
and white life, born an immortal
hymn, the testimony of an era and

15
00:01:23.560 --> 00:01:26.920
of all times. The song was
created in a thousand seven hundred and seventy

16
00:01:27.040 --> 00:01:32.599
- three product of an individual experience
and over time gained an unsuspected dimension.

17
00:01:34.920 --> 00:01:38.560
Newton, born in seven hundred and
twenty- five in London, was the

18
00:01:38.599 --> 00:01:44.120
creator of Masing Grace, a sailor, a wicked blasphemer, a slave trader,

19
00:01:44.599 --> 00:01:46.560
a sinner without religious formation. Thus
it was in much of his life

20
00:01:46.640 --> 00:01:55.000
that man transformed into words the eternal
supplication of mankind for salvation. His Christianization

21
00:01:55.079 --> 00:01:57.319
occurred on a March night of a
thousand seven hundred and forty- eight,

22
00:01:57.560 --> 00:02:01.640
as a storm struck his whim the
boat in which he sailed, cried out

23
00:02:01.680 --> 00:02:05.599
for the help of the Most High
and outlined the beginning of his spiritual conversion.

24
00:02:07.560 --> 00:02:12.400
According to a biography of Newton written
by Jonathan Atkin, the memory of

25
00:02:12.479 --> 00:02:15.479
that storm, mixed with the songs
of the African slaves he was carrying on

26
00:02:15.479 --> 00:02:20.599
his merchant ship began to obsess,
so that then he began to question whether

27
00:02:20.639 --> 00:02:23.199
he was worthy of the grace of
God, after having been a tenacious opponent

28
00:02:23.199 --> 00:02:28.240
of Christ, after mocking other believers, ridiculed his rites and even described it

29
00:02:28.240 --> 00:02:31.479
as med time later, he was
convinced that Jesus Christ had sent him a

30
00:02:31.479 --> 00:02:37.919
message. However, his surrender to
the almighty was not immediate. Newton continued

31
00:02:37.919 --> 00:02:42.639
some more years devoted to worldly life. He married Mary Poly Cattlet and remained

32
00:02:42.680 --> 00:02:47.800
tied to the slave market. It
was from a thousand seven hundred and fifty

33
00:02:49.319 --> 00:02:52.680
- six that Newton dedicated his life
to the Lord. In the first instance

34
00:02:52.759 --> 00:02:57.400
he learned Greek Latin and theology.
Then sponsored by George Lege the third Earl

35
00:02:57.479 --> 00:03:00.919
of Darth Mauth, he was ordained
by the Bishop of Lincoln and took the

36
00:03:00.039 --> 00:03:04.159
church of Olney, Buckingham Shire in
a thousand seven hundred and sixty- four.

37
00:03:06.080 --> 00:03:08.400
In his pastoral mission to break the
hard hearts and heal the broken,

38
00:03:08.800 --> 00:03:13.759
he began to compose chants using the
popular language of his parishioners and became friends

39
00:03:13.800 --> 00:03:17.159
with William Copper with him. According
to the writer Adken, he wrote at

40
00:03:17.199 --> 00:03:22.280
the end of a thousand seven hundred
and seventy- two sublime GSS for the

41
00:03:22.280 --> 00:03:23.479
New Year prayer of a thousand seven
hundred and seventy- three. He had

42
00:03:23.560 --> 00:03:27.639
the lyrics, but he was missing
the music. He recalled the tonadas of

43
00:03:27.719 --> 00:03:35.639
black slaves carrying his ship and thus
the Christian hymn was born. Six years

44
00:03:35.639 --> 00:03:38.159
later, the song was published anonymously
in a collection of poems by Newton and

45
00:03:38.240 --> 00:03:45.120
Copper under Olney' s anthems.
The impact was immediate. Newton' s

46
00:03:45.159 --> 00:03:51.840
work became a praise used by evangelical
preachers in Britain. Then he would travel

47
00:03:51.879 --> 00:03:55.319
to the United States and during the
so- called Second Great Awakening, a

48
00:03:55.400 --> 00:04:00.639
time of Christian revival that lasted between
a thousand seven hundred and ninety- eight

49
00:04:00.719 --> 00:04:02.080
hundred and forty used the theme as
a powerful evangelizing tool.

